“In the outside world, all forms of intelligence, whether of sound or sight, have been reduced to the form of varying currents in an electric circuit in order that they may be transmitted. Inside the human frame exactly the same sort of process occurs. Must we always transform to mechanical movements in order to proceed from one electrical phenomenon to another? It is a suggestive thought, but it hardly warrants prediction without losing touch with reality and immediateness.”

As We May Think (1945)

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Vannevar Bush57

American electrical engineer and science administrator 1890–1974

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“I have told you that emotions also possess an electrical reality. Thoughts formed and sent out within the impulse range of emotion often succeed because of the peculiar nature of emotional electrical impulses themselves. They have a particularly strong electrical mass.”

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“Is Man so different from any of these Apes that he must form an order by himself? Or does he differ less from them than they differ from one another, and hence must take his place in the same order with them?”

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Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 86

“His model of an electric eye which records with electric signals message received from outside world, his physical model of memory as a mechanism for storing information justified this being considered a precursor of the modern discipline of cybernetics.”

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“At electric speed, all forms are pushed to the limits of their potential.”

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“Why did it occur to anyone to believe in only one God? And conversely why did it ever occur to anyone to believe in many gods? To both these questions we must return the same answer: Because that is how the human mind happens to work. For the human mind is both diverse and simple, simultaneously many and one. We have an immediate perception of our own diversity and of that of the outside world. And at the same time we have immediate perceptions of our own oneness.”

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Quotes of Salvador Dali, 1931 - 1940

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Francis Bacon book Novum Organum

Aphorism XV
Novum Organum (1620), Book II

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