Quotes about form
page 23

“I should like to see before I die, and think of it daily more and more, the commencement of Jesus Christ's christianism in the world, where I am sure people may be made a hundred times happier than by its present forms, Judaism, ascenticism, Bullarism.”

William Makepeace Thackeray (1811–1863) novelist

Thackeray, William Makepeace. Nov. 1840, A Collection of Letters (1887). Ardent Media. p. 36.

People, World, Thinking, Time

“As some tall cliff that lifts its awful form,
Swells from the vale, and midway leaves the storm,—
Though round its breast the rolling clouds are spread,
Eternal sunshine settles on its head.”

Oliver Goldsmith The Deserted Village

Source: The Deserted Village (1770), Line 189.

“Born and nurtured when the human being first asked questions about the reason for things and their purpose, philosophy shows in different modes and forms that the desire for truth is part of human nature itself.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998 Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

Truth, Question, Nature, Parting

“I had determined to go as far as declaring in abstruse and puzzling utterances the future causes of the "common advent", even those truly cogent ones that I have foreseen. Yet lest whatever human changes may be to come should scandalise delicate ears, the whole thing is written in nebulous form, rather than as a clear prophecy of any kind.”

Nostradamus (1503–1566) French apothecary and reputed seer

Letter from Salon to his son Cesar (March 1555) as translated by Peter Lemesurier http://www.propheties.it/nostradamus/letters/cesar.htm

Change, Future

“Montreal Star – it is one of the very foremost architects of the Canadian nationality that we mourn. In the dark days of ’73 Canadians were in a state of panic, distrusting the stability of their newly-built Dominion; no one can tell what would have happened had not the stalwart form of Alexander Mackenzie lifted itself above the screaming, vociferating and denying mass of politicians, and all Canada felt at once, there was a man who could be trusted.”

Alexander Mackenzie (1822–1892) 2nd Prime Minister of Canada

Buckingham and Ross 1892, p. 661
His Character

Star

“I saw us as coming from a source self, free of space and time, into this reality. The focus personality (or the self we know) focuses in this life, but is also composed of of other Aspects or parts of the source self that are latent within the psyche, though "alive" in other realities. These form the basic structure of the psyche from which the focus personality emerges. I call these "prime Aspects." A harmonious working relationship between these prime Aspects results in a well-balanced focus personality -- one that is reasonably happy, healthy, and creative.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 197

Life, Happiness, Reality, Time

“I am leaving in order to have peace and quiet, to be rid of the influence of civilization. I want only to do simple, very simple art, and to be able to do that, I have to immerse myself in virgin nature, see no one but savages, live their life, with no other thought in mind but to render, the way a child would, the concepts formed in my brain and to do this with the aid of nothing but the primitive means of art, the only means that are good and true.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1890s - 1910s, The Writings of a Savage (1996), p. 48: quoted in the interview 'Paul Gauguin Discussing His Paintings', Jules Huret, printed in L'Écho de Paris, (23 February 1891)

Life, Peace, Art, Way

“Computer games are embedded in the cultural framework of technological developments. In the study of technological development and creativity, focusing attention on the failure, the error, the breakdown, the malfunction means opening the black box of technology. Studies have convincingly demonstrated that the widespread inability to understand technological artifacts as fabricated entities, as social and cultural phenomena, derives from the fact that in retrospect only those technologies that prove functional for a culture and can be integrated into everyday life are "left over." However, the perception of what is functional, successful and useful is itself the product of social and cultural--and last but not least--political and economic processes. Selection processes and abandoned products and product forms are usually not discussed. According to Langdon Winner, there is a sense in which all technical activity contains an inherent tendency toward forgetfulness.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

Interview on Furtherfield http://www.furtherfield.org/interviews/interview-johannes-grenzfurthner-monochrom-part-1

Life, Error, Game, Failure

“It has been a general rule for drawing deeds and other legal documents from the earliest times, which one is taught when one first becomes a pupil to a conveyancer, never to change the form of words unless you are going to change the meaning, and it would be as well if those who are engaged in the preparation of Acts of Parliament would bear in mind that that is the real principle of construction.”

Colin Blackburn, Baron Blackburn (1813–1896) British judge

Hadley v. Perks (1866), L. R. 1Q. B. 457.

Change, Time, Drawing

“Sensemaking is about the enlargement of small cues. It is a search for contexts within which small details fit together and make sense. It is people interacting to flesh out hunches. It is a continuous alternation between particulars and explanations with each cycle giving added form and substance to the other.”

Karl E. Weick (1936) Organisational psychologist

Source: 1980s-1990s, Sensemaking in Organizations, 1995, p. 133

People, Search, Sense

“No union is more profound than marriage, for it embodies the highest ideals of love, fidelity, devotion, sacrifice, and family. In forming a marital union, two people become something greater than once they were. As some of the petitioners in these cases demonstrate, marriage embodies a love that may endure even past death. It would misunderstand these men and women to say they disrespect the idea of marriage. Their plea is that they do respect it, respect it so deeply that they seek to find its fulfillment for themselves. Their hope is not to be condemned to live in loneliness, excluded from one of civilization's oldest institutions. They ask for equal dignity in the eyes of the law. The Constitution grants them that right.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Obergefell v. Hodges, 576 U. S. ____, (2015), majority opinion.

Love, Death, Women, Men

“There is perhaps no question that occupies, comparatively, a larger space in the history of Greek geometry than the problem of the Doubling of the Cube. The tradition concerning its origin is given in a letter from Eratosthenes of Cyrene to King Ptolemy Euergetes quoted by Eutocius…
"Eratosthenes to King Ptolemy greeting.
"There is a story that one of the old tragedians represented Minos as wishing to erect a tomb for Glaucus and as saying, when he heard that it was a hundred feet every way,Too small thy plan to bound a royal tomb.
Let it be double; yet of its fair form
Fail not, but haste to double every side.But he was clearly in error; for when the aides are doubled, the area becomes four times as great, and the solid content eight times as great. Geometers also continued to investigate the question in what manner one might double a given solid while it remained in the same form.”

Thomas Little Heath (1861–1940) British civil servant and academic

Apollonius of Perga (1896)

Way, Error, Quotes, History

“a) The definition of history? Every historian would agree, I think, that history is a kind of research or inquiry. What kind of inquiry it is I do not yet ask. The point is that generically it belongs to what we call the sciences: that is, the forms of thought whereby we ask questions and try to answer them. Science in general, it is important to realize, does not consist in collecting what we already know and arranging it in this or that kind of pattern. It consists in fastening upon something we do not know, and trying to discover it. Playing patience with things we already know may be a useful means towards this end, but it is not the end itself. It is at best only the means. It is scientifically valuable only in so far as the new arrangement gives us the answer to a question we have already decided to ask. That is why all science begins from the knowledge of our own ignorance: not our ignorance of everything, but our ignorance of some definite thing-the origin of parliament, the cause of cancer, the chemical composition of the sun, the way to make a pump work without muscular exertion on the part of a man or a horse or some other docile animal. Science is finding things out: and in that sense history is a science.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: The Idea of History (1946), p. 9

Way, History, Question, Knowledge

“Consciousness, thoughts, are traveling through space in your head; we are traveling through space on this beautiful biosphere, Earth. If consciousness can traverse inner space, then perhaps it can traverse outer space. Perhaps we are as connected by consciousness as we are by the air that we all breathe. The air we inhale through the holes in our faces which tumbles into our lungs and blood, which travels through our hearts, which forms the words we speak, the air which we exhale, which is connected to all air, an unbroken entity, like all the water in all the rivers in the world, leading to the sea, touching one another.”

Russell Brand book Revolution

Revolution (2014)

World, Beauty, Travel, Water

“But there are constants. The first is anxiety, because you have to reinvent an entire personal universe from that of another, understanding the film, its form, its rhythm, its colors.”

François-Eudes Chanfrault (1974–2016) Composer and musician

CinemaFantastique.net interview (October 2, 2008)

Color, Understanding, Universe, Personality

“Among the many things that I showed Sir John while at Hammerfield, was a piece of white calico on which I had got printed one million spots. This was for the purpose of exhibiting one million in visible form. In astronomical subjects a million is a sort of unit, and it occurred to me to show what a million really is. Sir John was delighted and astonished at the sight. He went carefully over the outstretched piece with his rule, measured its length and breadth, and verified its correctness.”

James Nasmyth (1808–1890) Scottish mechanical engineer and inventor

Source: James Nasmyth engineer, 1883, p. 389; Cited in: Humphrey Jennings, ‎Mary-Lou Jennings, ‎Charles Madge (1985). Pandaemonium, 1660-1886: The Coming of the Machine as Seen by Contemporary Observers, 1660-1886. p. 302

“An internal combustion engine is 'clearly' a system; we subscribe to this opinion because we know that the engine was designed precisely to be a system. It is, however, possible to envisage that someone (a Martian perhaps) totally devoid of engineering knowledge might at first regard the engine as a random collection of objects. If this someone is to draw the conclusion that the collection is coherent, forming a system, it will be necessary to begin by inspecting the relationships of the entities comprising the collection to each other. In declaring that a collection ought to be called a system, that is to say, we acknowledge relatedness. But everything is related to everything else. The philosopher Hegel enunciated a proposition called the Axiom of Internal Relations. This states that the relations by which terms are related are an integral part of the terms they relate. So the notion we have of any thing is enriched by the general connotation of the term which names it; and this connotation describes the relationship of the thing to other things… [There are three stages in the recognition of a system]… we acknowledge particular relationships which are obtrusive: this turns a mere collection into something that may be called an assemblage. Secondly, we detect a pattern in the set of relationships concerned: this turns an assemblage into a systematically arranged assemblage. Thirdly, we perceive a purpose served by this arrangement: and there is a system.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Source: Decision and control: the meaning of operational research and management cybernetics, 1966, p. 242.

Knowledge, Parting, Drawing

“Flaming torches arching from hand to hand, the silken rolling of flesh on flesh, tautened wire vibrating to the human word, ideogrammatic gestures of fear, love, and rage, the mathematical grace of bodies moving through space—all seemed revealed as shadows on the void, the pauvre panoply of man’s attempt to transcend the universe of space and time through the transmaterial purity of abstract form.
Yet beyond this noble dance of human art, the highest expression of our spirit’s striving to transcend the realm of time and form, lay that which could not be encompassed by the artifice of man. From nothing are we born, to nothing do we go; the universe we know is but the void looped back upon itself, and form is but illusion’s final veil.
We touch that which lies beyond only in those fleeting rare moments when the reality of form dissolves—through molecule and charge, the perfection of the meditative trance, orgasmic ego-loss, transcendent peaks of art, mayhap the instant of our death.
Vraiment, is not the history of man from pigments smeared on the walls of caves to our present starflung age, our sciences and arts, our religions and our philosophies, our cultures and our noble dreams, our heroics and our darkest deeds, but the dance of spirit round this central void, the striving to transcend, and the deadly fear of same?”

Norman Spinrad book The Void Captain's Tale

Source: The Void Captain's Tale (1983), Chapter 10 (p. 117)

Love, Death, Age, Fear

“The curriculum (to a certain extent) and the practice of teaching, ignoring the policy of segregation or apartheid, could not offer preparation for service within the black community. By simply blindly producing pupils formed on a European mould, the vain expectation was created that they, in spite of the said national policy, would still be able to fill posts in the white community. This is that is meant by the unhealthy creation of white collar ideals and the causing of widespread frustration among the so-called learned natives.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

Verwoerd in 1954, as quoted and translated by J. J. Venter in H.F. Verwoerd: Foundational aspects of his thought https://www.koersjournal.org.za/index.php/koers/article/download/511/636, Koers 64(4) 1999: 415–442

Communication, Learning

“This new generation, for example, is not content with preachings against that vile form of collective murder — lynch law-which has broken out in our midst anew. We know that it is murder, and a deliberate and definite disobedience of the Commandment, "Thou shalt not kill." We do not excuse those in high places or in low who condone lynch law.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Address before the Federal Council of Churches of Christ in America. December 6, 1933 http://www.presidency.ucsb.edu/ws/index.php?pid=14574 1930s

Law

“To a person whose experience has never been brought into relation with the object sulphur, the name signifies nothing; to the scientist… his concept involves the ideas of specific gravity, crystalline form, element, atom, and the like, derived from past experiences. His concept is distinguished from the other by involving… number or quantity.”

J. R. Partington (1886–1965) British chemist

Introduction
Higher Mathematics for Chemical Students (1911)

Idea, Past, Personality

“In the appreciation of a work of art or an art form, consideration of the receiver never proves fruitful. Not only is any reference to a particular public or its representatives misleading, but even the concept of an "ideal" receiver is detrimental in the theoretical consideration of art, since all it posits is the existence and nature of man as such. Art, in the same way, posits man's physical and spiritual existence, but in none of its works is it concerned with his attentiveness. No poem is intended for the reader, no picture for the beholder, no symphony for the audience.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Nirgends erweist sich einem Kunstwerk oder einer Kunstform gegenüber die Rücksicht auf den Aufnehmenden für deren Erkenntnis fruchtbar. Nicht genug, dass jede Beziehung auf ein bestimmtes Publikum oder dessen Repräsentanten vom Wege abführt, ist sogar der Begriff eines "idealen" Aufnehmenden in allen kunsttheoretischen Erörterungen vom Übel, weil diese lediglich gehalten sind, Dasein und Wesen des Menschen überhaupt vorauszusetzen. So setzt auch die Kunst selbst dessen leibliches und geistiges Wesen voraus—seine Aufmerksamkeit aber in keinem ihrer Werke. Denn kein Gedicht gilt dem Leser, kein Bild dem Beschauer, keine Symphonie der Hörerschaft.
The Task of the Translator (1920)

Art, Way, Nature

“There is another kind of studies which distinguished from the sometimes opposed to comparative grammar. It is known under the name of general or philosophical grammar, whose principles and observations were articulated by Port Royal and which deals with the relation of the form of language to the operations of the mind.”

Michel Bréal (1832–1915) French philologist

Michel Bréal (1886), cited in Jacek Juliusz Jadacki, Witold Strawiński. In the World of Signs: Essays in Honour of Professor Jerzy Pelc. 1998, p. 255

Study

“For as the blood of Christ had been shed on this earth, and had ascended to heaven for the salvation of sinners, and was now returning to earth again in the form of dew - and as the leaves on the trees bore the impression of the figures I had seen in the heavens, it was plain to me that the Saviour was about to lay down the yoke he had borne for the sins of men, and the great day of judgement was at hand.”

Nat Turner (1800–1831) American slave rebellion leader

The Confessions of Nat Turner (1831)

Men, Tree, Christ

“Without need any longer of religious backing, capitalism may now have the power to shape people in its own image. Its conduct-forming spirit may be its own production. … Capitalism brings along with it, as part of its normal functioning, cultural forms affecting how subjects relate to themselves and to others. Capitalism has cultural concomitants—beliefs, values and norms—that help direct conduct—that get people to do willingly what capitalism requires of them—by encouraging them to see what they are doing and what they must do to get ahead as meaningful, valuable, or simply inevitable.”

Kathryn Tanner (1957) American theologian

"Christianity and the New Spirit of Capitalism" https://www.youtube.com/watch?v=yg6hztuaw2k&t=1002, Gifford Lecture, University of Edinburgh

People, Help, Parting

“If we wish to imitate the physical sciences, we must not imitate them in their contemporary, most developed form; we must imitate them in their historical youth, when their state of development was comparable to our own at the present time. Otherwise we should behave like boys who try to copy the imposing manners of full-grown men without understanding their raison d’être, also without seeing that in development one cannot jump over intermediate and preliminary phases.”

Wolfgang Köhler (1887–1967) German-American psychologist and phenomenologist

Source: Gestalt Psychology. 1930, p. 32

Men, Youth, Boy, Understanding

“Tremendous, little short of superb. On cracking form.”

Boris Johnson (1964) British politician, historian and journalist

David Charter, Joanna Bale, "Tories suggest door will open for Boris Johnson to return", The Times, 15 November 2004, p. 7.
Asked how he was feeling after being sacked as Shadow Arts Minister for having misled Michael Howard.
2000s, 2004

“I think he writes the truth. Because life is like that most of the time in some shape or form, whether it’s illness or the end of the world. Cormac’s a writer’s writer. You read his writing and think, I can do that, and then you sit down and try. And you try, dude.”

Ridley Scott (1937) English film director and film producer

On the relentlessly brutal tone of the works of screenwriter Cormac McCarthy
New York Times interview (2013)

Life, Truth, World, Thinking

“Whereas moral courage is the righting of wrongs, creative courage, in contrast, is the discovering of new forms, new symbols, new patterns on which a new society can be built.”

Rollo May (1909–1994) US psychiatrist

Source: The Courage to Create (1975), Ch. 1 : The Courage to Create, p. 21

Courage

“By this characteristically twentieth century retreat from content into form, from meaning into appearance, from ethics into aesthetics, from aqua into unda, I dulled the pain of accusing death, and hardened myself.”

John Fowles book Daniel Martin

Daniel Martin (1977)

Death, Pain, Appearance

“The formulation "ways to faith" could be interpreted as implying that faith is a conclusion a person may come to after pondering certain facts about the world-facts about history, nature, or consciousness. If that were the case, one could lead a person to this conclusion by presenting these facts to him and pointing out their implications. I, however, do not regard religious faith as a conclusion. It is rather an evaluative decision that one makes, and, like all evaluations, it does not result from any information one has acquired, but is a commitment to which one binds himself. In other words, faith is not a form of cognition; it is a conative element of consciousness.”

Yeshayahu Leibowitz (1903–1994) israeli intellectual

"Judaism, Human Values and the Jewish State" (1995)

World, Faith, Way, History

“In the city a funeral is just an interruption of traffic; in the country it is a form of entertainment.”

George Ade (1866–1944) American writer, newspaper columnist and playwright

Cosmopolitan Magazine, February 1928

Country

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014). New York Post

Hostility, War, People, Fear

“It is time to create something new. It is time to strip poetry of meaningless tatters of form, and to clothe her in new, suitable garments.”

John Gould Fletcher (1886–1950) American writer

Preface to Irradiations; Sand and Spray, 1915

Time, Clothes

“I have just accepted the invitation of Her Majesty The Queen to form a Government. This will be a new Government with new priorities and I have been privileged to have been granted the great opportunity to serve my country and at all times I will be strong in purpose, steadfast in will, resolute in action in the service of what matters to the British people, meeting the concerns and aspirations of our whole country.”

Gordon Brown (1951) British Labour Party politician

Statement at Downing Street http://www.pm.gov.uk/output/Page12155.asp, 27 June 2007. Statement outside 10 Downing Street immediately after becoming Prime Minister. Prime Minister

People, Strong, Time, Country

“In science, conjecture drives both experiment and theory for it is only by forming conjectures (hypotheses) that we can make the direction of our experiments and theories informed. If such and such is true, then I should be able to do this experiment and look for this particular result or I should be able to find this theoretical formulation. Conversely, experiment and theory drive conjecture. One makes a startling observation or has a sudden insight and begins to speculate on its significance and implications and to draw possible conclusions”

Robert Curl (1933) American chemist

conjecture in his Nobel Lecture http://nobelprize.org/nobel_prizes/chemistry/laureates/1996/curl-lecture.html, December 7, 1996, Dawn of the Fullerenes: Experiment and Conjecture

Science, Drawing

“I have no idea what forms this Paganism will have in another 30 years, I think we will be surprised. The Gods will manifest more and more--it's a matter of survival for the Earth, our Mother. That we Pagans are ever more numerous to worry over Her future is surely a sign of the Gods who act through us.”

Christopher Gérard (1962)

Pagan Power in Modern Europe (1999)

God, Idea, Thinking, Future

“As I already explaned, I don't have any form. I'm a conceptual metaphysical object.”

Haruki Murakami book Kafka on the Shore

Colonel Sanders in Kafka on the Shore
Kafka on the Shore (2002)

“Enter these enchanted woods,
You who dare.
Nothing harms beneath the leaves
More than waves a swimmer cleaves.
Toss your heart up with the lark,
Foot at peace with mouse and worm,
Fair you fare.
Only at a dread of dark
Quaver, and they quit their form:
Thousand eyeballs under hoods
Have you by the hair.
Enter these enchanted woods,
You who dare.”

George Meredith (1828–1909) British novelist and poet of the Victorian era

The Woods of Westermain http://www.poemhunter.com/poem/the-woods-of-westermain/, st. 1 (1883).

Peace, Heart

“Cruel though it may sound, we must see to it that the patient's suffering, to a degree that is in some way or other effective, does not come to an end prematurely. If, owing to the symptoms having been taken apart and having lost their value, his suffering becomes mitigated, we must re-instate it elsewhere in the form of some appreciable privation; otherwise we run the danger of never achieving any improvements except quite insignificant and transitory ones”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Freud (1919) Lines of Advance in Psycho-Analytic Therapy. cited in: Jürgen Habermas (1972) Knowledge and Human Interests. p. 234
1910s

Way, Suffering

“Consent in virtue knit your hearts so fast,
That still the knot, in spite of death, does last;
For as your tears, and sorrow-wounded soul,
Prove well that on your part this bond is whole,
So all we know of what they do above,
Is that they happy are, and that they love.
Let dark oblivion, and the hollow grave,
Content themselves our frailer thoughts to have;
Well-chosen love is never taught to die,
But with our nobler part invades the sky.
Then grieve no more that one so heavenly shaped
The crooked hand of trembling age escaped;
Rather, since we beheld her not decay,
But that she vanish'd so entire away,
Her wondrous beauty, and her goodness, merit
We should suppose that some propitious spirit
In that celestial form frequented here,
And is not dead, but ceases to appear.”

Edmund Waller (1606–1687) English poet and politician

Upon the Death of My Lady Rich (1664).
Poetical Works of Edmund Waller and Sir John Denham (1857)

Love, Death, Happiness, Age

“But suppose we were to teach creationism. What would be the content of the teaching? Merely that a creator formed the universe and all species of life ready-made? Nothing more? No details?”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"The Dangerous Myth of Creationism" in Penthouse (January 1982); reprinted as Ch. 2 : "Creationism and the Schools" in The Roving Mind (1983), p. 16
General sources

Life, Universe

“I realized very soon the danger of repeating indiscriminately this form of expression and decided to limit the production of 'ready-mades' to a small number yearly. I was aware at that time, that for the spectator even more than for the artist, art is a habit forming drug and I wanted to protect my 'ready-mades' against such contamination.”

Marcel Duchamp (1887–1968) French painter and sculptor

1951 - 1968, Apropos of Ready Mades', 1961

Art, Time

“From thence he advanced to Ujjain-Nagari and destroyed the idol-temple of Mahakal Diw. The effigy of Bikramjit who was sovereign of Ujjain-Nagari, and from whose reign to the present time one thousand, three hundred, and sixteen years have elapsed, and from whose reign they date the Hindui era, together with other effigies besides his, which were formed of molten brass, together with the stone (idol) of Mahakal were carried away to Delhi, the capital.”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Ujjain (Madhya Pradesh). Tabqat-i-Nasiri, translated into English by Major H.G. Reverty, New Delhi Reprint, 1970, Vol. I, pp. 622-23

Time

“Goethe's thinking was mobile. It followed the whole growth process of the plant and followed how one plant form is a modification of the other. Goethe's thinking was not rigid with inflexible contours; it was a thinking in which the concepts continually metamorphose. Thereby his concepts became, if I may put it this way, intimately adapted to the process that plant nature itself goes through.”

Rudolf Steiner (1861–1925) Austrian esotericist

Lecture from August 30, 1921, trans. Craig Holdrege

Way, Nature, Thinking

“The relationship of the suppliers and users of knowledge to the knowledge they supply and use is now tending, and will be increasingly tend to, to assume the form already taken by the relationship of commodity producers and consumers to the commodities they produce and consume--that is, the form of knowledge.”

Jean-François Lyotard (1924–1998) French philosopher

Source: The Postmodern Condition: A Report on Knowledge (1977), p.5

Knowledge

“…it is a revolution without any mandate from the people. (Cheers.) Now, gentlemen, it is in the first place a revolution in fiscal methods…this Budget is introduced as a Liberal measure. If so, all I can say is that it is a new Liberalism and not the one that I have known and practised under more illustrious auspices than these. (Cheers.) Who was the greatest, not merely the greatest Liberal, but the greatest financier that this country has ever known? (A voice, "Gladstone.") I mean Mr. Gladstone. (Cheers.) With Sir Robert Peel—he, I think, occupied a position even higher than Sir Robert Peel—for boldness of imagination and scope of financing Mr. Gladstone ranks as the great financial authority of our time. (Cheers.) Now, we have in the Cabinet at this moment several colleagues, several ex-colleagues of mine, who served in the Cabinet with Mr. Gladstone…and I ask them, without a moment's fear or hesitation as to the answer that would follow if they gave it from their conscience, with what feelings would they approach Mr. Gladstone, were he Prime Minister and still living, with such a Budget as this? Mr. Gladstone would be 100 in December if he were alive; but, centenarian as he would be, I venture to say that he would make short work of the deputation of the Cabinet that waited on him with the measure, and they would soon find themselves on the stairs and not in the room. (Laughter and cheers.) In his eyes, and in my eyes, too, as a humble disciple, Liberalism and Liberty were cognate terms. They were twin-sisters. How does the Budget stand the test of Liberalism so understood and of Liberty as we have always comprehended it? This Budget seems to establish an inquisition, unknown previously in Great Britain, and a tyranny, I venture to say, unknown to mankind…I think my friends are moving on the path that leads to Socialism. How far they are advanced on that path I will not say, but on that path I, at any rate, cannot follow them an inch. (Loud cheers.) Any form of protection is an evil, but Socialism is the end of all, the negation of faith, of family, of prosperity, of the monarchy, of Empire.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Loud cheers.
Speech in Glasgow attacking the "People's Budget" (10 September 1909), reported in The Times (11 September 1909), pp. 7-8.

People, Fear, Family, Faith

“If by this superhuman concentration one succeeded in converting or resolving the two cosmoses with all their complexities into sheer ideas, he would then reach the causal world and stand on the borderline of fusion between mind and matter. There one perceives all created things — solids, liquids, gases, electricity, energy, all beings, gods, men, animals, plants, bacteria — as forms of consciousness, just as a man can close his eyes and realize that he exists, even though his body is invisible to his physical eyes and is present only as an idea.”

Paramahansa Yogananda book Autobiography of a Yogi

Source: Autobiography of a Yogi, Chapter 43 - "The Resurrection Of Sri Yukteswar"

Men, God, World, Idea

“Capital in the hands of a national government forms a part of the gross national capital.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter III, p. 73

Parting

“I can’t think of better ways to learn than through pleasure and curiosity. I guess the reason these two qualities play so small a role in formal education is that they are so subjective and individual. Curiosity and delight can’t be institutionalized.Childhood and adolescence form our sensibilities. By the time I arrived in college, I had already developed a deep suspicion of all theories of art that did not originate in pleasure.”

Dana Gioia (1950) American writer

"Lonely Impulse of Delight: One Reader's Childhood," http://www.danagioia.net/essays/elonely.htm The Southern Review (Winter 2005) Essays

Pleasure, Education, Art, Way

“Suppose, deep down, you suspect that you are dull, and your public works are a form of vengeance. You talk a good poem, and think by numbers. Once upon a time, you were interesting; then Mother died and you had to give it up.”

John Leonard (1939–2008) American critic, writer, and commentator

"The Power Party" (p. 62)
Private Lives in the Imperial City (1979)

Thinking, Time

“You can't make a sculpture, in my opinion, without involving your body. You move and you feel and you breathe and you touch. The spectator is the same. His body is involved too. If it's a sculpture he has to first of all sense gravity. He's got two feet. Then he must walk and move and use his eyes and this is a great involvement. Then if a form goes in like that – what are those holes for? One is physically involved and this is sculpture. It's not architecture. It's rhythm and dance and everything. It's do with swimming and movement and air and sea and all our well-being. Sculpture is involved in the body living in the spirit or the spirit living in the body, whichever way you like to put it.”

Barbara Hepworth (1903–1975) English sculptor

Source: 1961 - 1975, Art Talk, conversations with 15 woman artists', (1975), p. 21

Way, Feeling, Sense, Dance

“Goodman: Imitation is the sincerest form of flattery.
Kael: I hate it. It is very creepy being imitated.”

Pauline Kael (1919–2001) American film critic

Interview with Susan Goodman, Modern Maturity (March/April 1998) http://www.paulrossen.com/paulinekael/modernmaturity.html. Interviews

Hate

“Jacob and Monod not only outlined a theory of gene regulation, they also discovered the first regulators of gene transcription. These regulators come in two forms—repressors, genes that encode the regulatory proteins that shut genes off, and as later work showed, activators, genes that encode the regulatory proteins that turn genes on.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

“Wherever there is degeneration and apathy, there also is sexual perversion, cold depravity, miscarriage, premature old age, grumbling youth, there is a decline in the arts, indifference to science, and injustice in all its forms.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (December 27, 1889)
Letters

Youth, Age, Art, Science

“A language is said to be dead when no one speaks it any more. It may continue to have existence in a recorded form, of course-traditionally in writing, more recently as part of a sound or video archive (and it does in a sense `live on’ in this way) – but unless it has fluent speakers one would not talk of it as a `living language’. And as speakers cannot demonstrate their fluency if they have no one to talk to, a language is effectively dead when there is only one speaker left, with no member of the younger generation interested in learning it. But what do we say if there are two speakers left, or 20, or 200? How many speakers guarantee life for a language?”

David Crystal (1941) British linguist and writer

Source: How Language Works, 2007, p. 11

Life, Way, Sense, Learning

“…A government as large as the modern megastate cannot conceivably be controlled by a well-informed public, since it is literally impossible to be knowledgeable about even a fraction of the many complex matters modern governments are called upon to govern. … The attraction of free markets … is that they have self-correcting features that place far smaller demands on anyone’s knowledge than democracy does. Each person concerns herself with her own life and the system, supposedly, runs itself. Interpreted in this way, the literature on public ignorance could form the basis of the consequentialist argument the postwar free-market economists sought, but never found … against all government economic intervention: for even if it cannot be shown, on economic grounds, that every intervention hurts more than it helps, it might be shown, on political grounds, that by opening the door to helpful interventions, we begin sliding toward the unhelpful ones on a slope slippery with public ignorance.”

Jeffrey Friedman (political scientist) (1959) American political scientist

Source: “What’s wrong with Libertarianism”, p. 455

Life, Way, Democracy, Literature

“We have taught the people of this country the value of a great principle. They have learned that there is nothing that can be held out to the intelligent people of this kingdom so calculated to stimulate them to action, and to great and persevering action, as a great and sacred principle like that which the League has espoused. They have learned that there is in public opinion a power much greater than that residing in any particular form of government; that although you have in this kingdom a system of government which is called "popular" and "representative"—a system which is somewhat clumsily contrived, and which works with many jars and joltings—that still, under the impulse of a great principle, with great labour and with great sacrifices, all those obstacles are overcome, so that out of a machine especially contrived for the contrary, justice and freedom are at length achieved for the nation; and the people have learned something beyond this—that is, that the way to freedom is henceforward not through violence and bloodshed.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech at a meeting of the Council of the Anti-Corn Law League held in Manchester Town Hall (2 July 1846), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 150-151.
1840s

People, Justice, Way, Intelligence

“All government rests upon consent, and consent is not to be had without taking counsel with the most eminent or influential or representative of the governed, and seeking their advice: the act of taking counsel cannot be separated from the act of exercising authority. All government rests also upon upon habit, upon being exercised in the same way or a similar way to that in which the governed remember or believe that it was exercised before. Brute force can break with habit; but as soon as brute force begins to turn into government, it does so by starting to observe habitual modes of behaviour. Habitual forms or institutions for counsel and consent are thus of the essence of government.”

Enoch Powell (1912–1998) British politician

Introduction to his book The House of Lords in the Middle Ages (Weidenfeld & Nicolson, 1968), p. xi
1960s

Way, Exercises

“Visionary idealism is a male art form. The lesbian aesthete does not exist. But if there were one, she would have learned from the perverse male mind.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 117

Art, Learning

“Helene Lange throughout her life insisted that the dissimiliarity of the sexes must be emphasized in order that the feminine nature be freely developed and properly formed. Only then might this nature achieve its own cultural fulfillment, an achievement indeed necessary in our time as a suitable compensation for the obvious effects of our masculine Western culture; then feminine nature might be capable of authentic human formation and an activity of helping love.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), Problems of Women's Education (1932)

Love, Life, Sex, Nature

“On the whole, I have annoyances to bear, of which you can hardly form a conception. One of them is the mutual jealousy of almost all the French officers, particularly against those of higher rank than the rest. These people think of nothing but their incessant intrigues and backbitings. They hate each other like the bitterest enemies, and endeavor to injure each other wherever an opportunity offers. I have given up their society, and very seldom see them. La Fayette is the sole exception; I always meet him with the same cordiality and the same pleasure. He is an excellent young man, and we are good friends… La Fayette is much liked, he is on the best of terms with Washington.”

Johann de Kalb (1721–1780) American general

Letter to Madame de Kalb (5 January 1778), as quoted in The Marquis de La Fayette in the American Revolution http://books.google.com/books?id=vDuF70s1Eu4C&pg=PA22&dq=de+kalb#PPA241,M1 (1894), by Charlemagne Tower. J.B. Lippincott Company, p. 241. 1770s

Hate, People, Pleasure, Jealousy

“Persecution is a very easy form of virtue.”

John Coleridge, 1st Baron Coleridge (1820–1894) British lawyer, judge and Liberal politician

1 Cababe & Ellis' Q. B. D. Rep. 145.
Reg. v. Ramsey (1883)

“Pay attention only to the form; emotion will come spontaneously to inhabit it. A perfect dwelling always finds an inhabitant. The artist’s business is to build the dwelling; as for the inhabitant, it is up to the reader to provide him.”

André Gide (1869–1951) French novelist and essayist

“Characters,” p. 299
Pretexts: Reflections on Literature and Morality (1964)

Business, Perfection

“I believe in God who made of one blood all races that dwell on earth. I believe that all men, black and brown and white, are brothers, varying through Time and Opportunity, in form and gift and feature, but differing in no essential particular, and alike in soul and in the possibility of infinite development.”

W.E.B. Du Bois (1868–1963) American sociologist, historian, activist and writer

Source: The Wisdom of W.E.B. Du Bois (2003), p. 132

Men, God, Soul, Time

“The inferno of the living is not something that will be; if there is one, it is what is already here, the inferno where we live every day, that we form by being together. There are two ways to escape suffering it. The first is easy for many: accept the inferno and become such a part of it that you can no longer see it. The second is risky and demands constant vigilance and apprehension: seek and learn to recognize who and what, in the midst of inferno, are not inferno, then make them endure, give them space.”

Italo Calvino book Invisible Cities

Final paragraph.
Invisible Cities (1972)

Way, Suffering, Learning, Parting

“I recognize fully that you do not draw well, my dear Lucien [his son, also painter]. I told you any number of times that it is essential to have known forms in the eye and in the hand. It is only by drawing often, drawing everything, drawing incessantly, that one fine day you discover to your surprise that you have rendered something in its true character.”

Camille Pissarro (1830–1903) French painter

In a letter, 1883, to his son Lucien; as quoted by C., & Rewald, in Camille Pissarro: Letters to his son Lucien, New York: Pantheon Books, 1943 p. 32
1880's

Time, Drawing

“The large gray spiked form rising from the bottom of the picture is to me the symbol of death and ruin. And finally the black ovoid form is the symbol of fire, lava and destruction.”

William Baziotes (1912–1963) American painter

in a letter to Alfred H. Barr, Jr. 6 November, 1955; as quoted in Abstract Expressionism, Barbara Hess, Taschen, Köln, 2006, p. 34
Baziotes' quote is referring to his painting 'Pompeii', Baziotes painted in 1955
1950s

Death

“Why is it that, next to the birth day of the Saviour of the World, your most joyous and most venerated festival returns on this day? … Is it not that, in the chain of human events, the birthday of the nation is indissolubly linked with the birth-day of the Saviour? That it forms a leading event in the progress of the gospel dispensation? Is it not that the Declaration of Independence first organized the social compact on the foundation of the Redeemer’s mission upon earth? That it laid the corner stone of human government upon the first precepts of Christianity, and gave to the world the first irrevocable pledge of the fulfilment of the prophecies, announced directly from Heaven at the birth of the Saviour and predicted by the greatest of the Hebrew prophets six hundred years before?”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Newburyport Oration (4 July 1837)

World, Birthday, Birth

“There is, however, in art another kind of external similarity which is founded on a fundamental truth. When there is a similarity of inner tendency in the whole moral and spiritual atmosphere, a similarity of ideals, at first closely pursued but later lost to sight, a similarity in the inner feeling of any one period to that of another, the logical result will be a revival of the external forms which served to express those inner feelings in an earlier age.”

Wassily Kandinsky (1866–1944) Russian painter

I. Kandinsky's introduction
1910 - 1915, Concerning the Spiritual in Art, 1911

Truth, Age, Art, Feeling

“There are no 'classics' of crime and detection. Not one. Within its frame of reference, which is the only way it should be judged, a classic is a piece of writing which exhausts the possibilities of its form and can never be surpassed. No story or novel of mystery has done that yet. Few have come close. Which is one of the principal reasons why otherwise reasonable people continue to assault the citadel.”

Raymond Chandler book The Simple Art of Murder

Introduction
The Simple Art of Murder (1950)

People, Way

“In its most general form and from the point of view of physics, love is the internal, affectively apprehended, aspect of the affinity which links and draws together the elements of the world, centre to centre. This is how it has been understood by the great philosophers from Plato, the poet, to Nicolas of Cusa and other representatives of frigid scholasticism. Once this definition has been accepted, it gives rise to a series of important consequences. Love is power of producing inter-centric relationship. It is present, therefore (at least in a rudimentary state), in all the natural centres, living and pre-living, which make up the world; and it represents, too, the most profound, most direct, and most creative form of inter-action that it is possible to conceive between those centres. Love, in fact, is the expression and the agent of universal synthesis.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

pp. 70–71 https://archive.org/stream/ActivationOfEnergy/Activation_of_Energy#page/n65/mode/2up Activation of Energy (1976)

Love, World, Nature, Universe

“A work of genius is a complex object and there is light to be shed about what went into the making of it. Even in the case of scientific and mathematical achievement we can say a great deal about the existing state of knowledge, the problems it failed to address, why those problems were or had become interesting, the particular capacities which the solver brought to their solution. At the other extreme is a work of art which seems to have much more immediate roots in the personal life of the artist or writer. In between is the area in which Keynes worked, which was partly scientific, partly artistic. This gives a wide justification for a biographical approach. As I put it in the introduction to my first volume: 'If underlying Keynesian theory was Keynes's vision of his age, knowledge of his state of mind and the circumstances which formed it is essential, not only in order to understand how he came to see the world as he did, but also in order to pass judgement on the theory itself.”

Robert Skidelsky (1939) Economist and author

John Maynard Keynes: 1883-1946: Economist, Philosopher, Statesman (2003), Introduction

Life, Age, World, Art

“The Buddha said, "Elements come together and form this body. At the time of appearing, elements appear. At the time of disappearing, elements disappear. When elements appear, I do not say "I" appear. When elements disappear, I do not say "I" disappear. Past moments and future moments do not arise in sequence. Past elements and future elements are not in alignment. This is the meaning of ocean mudra samadhi."
Closely investigate these words by the Buddha. Attaining the way and entering realization does not necessarily require extensive learning or realization. Anyone can attain the way through a simple verse of four lines. Even scholars of extensive learning can enter realization through a one line verse.”

Dogen (1200–1253) Japanese Zen buddhist teacher

Ocean Mudra Samadhi (1242)

Way, Learning, Appearance, Time

“Structured analysis (SA) combines blueprint-like graphic language with the nouns and verbs of any other language to provide a hierarchic, top-down, gradual exposition of detail in the form of an SA model. The things and happenings of a subject are expressed in a data decomposition and an activity decomposition, both of which employ the same graphic building block, the SA box, to represent a part of a whole. SA arrows, representing input, output, control, and mechanism, express the relation of each part to the whole.”

Douglas T. Ross (1929–2007) American computer scientist

Source: Structured analysis (SA): A language for communicating ideas (1977), p. 16.

Parting, Box

“There are various ways of flattering, and, of course, you must adapt your style to your subject. Some people like it laid on with a trowel, and this requires very little art. With sensible persons, however, it needs to be done very delicately, and more by suggestion than actual words. A good many like it wrapped up in the form of an insult, as—"Oh, you are a perfect fool, you are. You would give your last sixpence to the first hungry-looking beggar you met;" while others will swallow it only when administered through the medium of a third person, so that if C wishes to get at an A of this sort, he must confide to A's particular friend B that he thinks A a splendid fellow, and beg him, B, not to mention it, especially to A. Be careful that B is a reliable man, though, otherwise he won't.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

People, Fools, Art, Way

“When more of the people's sustenance is exacted through the form of taxation than is necessary to meet the just obligations of government and expenses of its economical administration, such exaction becomes ruthless extortion and a violation of the fundamental principles of free government.”

Grover Cleveland (1837–1908) 22nd and 24th president of the United States

Second Annual Message (December 1886).

People

““And Festus said with a loud voice, Paul, thou art beside thyself.”
Acts 26:24.
And so say all the world, the men who know not God, of all that are of Paul’s religion: of every one who is so a follower of him as he was of Christ. It is true, there is a sort of religion, nay, and it is called Christianity too, which may be practised without any such Imputation, which is generally allowed to be consistent with common sense, —that is, a religion of form, a round of outward duties, performed in a decent, regular manner. You may add orthodoxy thereto, a system of right opinions, yea, and some quantity of heathen morality; and yet not many will pronounce, that “much religion hath made you mad.” But if you aim at the religion of the heart, if you talk of “righteousness, and peace, and joy in the Holy Ghost,” then it will not be long before your sentence is passed, “Thou art beside thyself.””

John Wesley (1703–1791) Christian theologian

Sermons on Several Occasions (1771) Source: Sermon 37 "The Nature of Enthusiasm" http://www.ccel.org/ccel/wesley/sermons.v.xxxvii.html

Men, God, World, Peace

“We should therefore, with grace and optimism, embrace NOMA's tough-minded demand: Acknowledge the personal character of these human struggles about morals and meanings, and stop looking for definite answers in nature's construction. But many people cannot bear to surrender nature as a “transitional object”—a baby's warm blanket for our adult comfort. But when we do (for we must), nature can finally emerge in her true form: not as a distorted mirror of our needs, but as our most fascinating companion. Only then can we unite the patches built by our separate magisteria into a beautiful and coherent quilt called wisdom.”

Stephen Jay Gould book Rocks of Ages

Rocks of Ages: Science and Religion in the Fullness of Life (Ballantine, 1999), p. 178

Wisdom, People, Beauty, Optimism

“The cheapest form of pride however is national pride. For it reveals in the one thus afflicted the lack of individual qualities of which he could be proud, while he would not otherwise reach for what he shares with so many millions. He who possesses significant personal merits will rather recognise the defects of his own nation, as he has them constantly before his eyes, most clearly. But that poor blighter who has nothing in the world of which he can be proud, latches onto the last means of being proud, the nation to which he belongs to. Thus he recovers and is now in gratitude ready to defend with hands and feet all errors and follies which are its own.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Die wohlfeilste Art des Stolzes hingegen ist der Nationalstolz. Denn er verrät in dem damit Behafteten den Mangel an individuellen Eigenschaften, auf die er stolz sein könnte, indem er sonst nicht zu dem greifen würde, was er mit so vielen Millionen teilt. Wer bedeutende persönliche Vorzüge besitzt, wird vielmehr die Fehler seiner eigenen Nation, da er sie beständig vor Augen hat, am deutlichsten erkennen. Aber jeder erbärmliche Tropf, der nichts in der Welt hat, darauf er stolz sein könnte, ergreift das letzte Mittel, auf die Nation, der er gerade angehört, stolz zu sein. Hieran erholt er sich und ist nun dankbarlich bereit, alle Fehler und Torheiten, die ihr eigen sind, mit Händen und Füßen zu verteidigen.
Kap. II
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

World, Error, Affliction, Personality

“Whatever form it takes, the possession of the imaginative gift transforms the problem of accounting for human conduct. For now it is not a question of how given needs are satisfied. Deliberative conduct, choice, the prime economic act, depend for their possibility, when they go beyond pure instinctive animal response to stimulus, upon the conceptual power of the human mind. Choice is necessarily amongst thoughts, amongst things imagined.”

G. L. S. Shackle (1903–1992) British economist

Source: Epistemics and Economics. (1972), p. 130

Imagination, Question, Problem, Animals

“By learning to yield to the loving authority… of his parents, a child learns to submit to other forms of authority which will confront him later in his life — his teachers, school principal, police, neighbors and employers.”

James Dobson (1936) Evangelical Christian psychologist, author, and radio broadcaster.

From Dare to Discipline discussed on Good-Natured Child Needs His Share of Parents' Attention, Focus on the Family, 11/21/2004
2004

Love, Life, School, Parent

“It is not by these means [modern humanism and humanitarianism, idealism, etc. ] that humanity can get that radical change of its ways of life which is yet becoming imperative, but only by reaching the bed-rock of Reality behind,… not through mere ideas and mental formations, but by a change of the consciousness, an inner and spiritual conversion. But that is a truth for which it would be difficult to get a hearing in the present noise of all kinds of many-voiced clamour and confusion and catastrophe…. Science has missed something essential; it has seen and scrutinised what has happened and in a way how it has happened, but it has shut its eyes to something that made this impossible possible, something it is there to express. There is no fundamental significance in things if you miss the Divine Reality; for you remain embedded in a huge surface crust of manageable and utilisable appearance. It is the magic of the Magician you are trying to analyse, but only when you enter into the consciousness of the Magician himself can you begin to experience the true origination, significance and circles of the Lila…. Another danger may then arise [once materialism begins to give way]… not of a final denial of the Truth, but the repetition in old or new forms of a past mistake, on one side some revival of blind fanatical obscurantist sectarian religionism, on the other a stumbling into the pits and quagmires of the vitalistic occult and the pseudo-spiritual'mistakes that made the whole real strength of the materialistic attack on the past and its credos. But these are phantasms that meet us always on the border line or in the intervening country between the material darkness and the perfect Splendour. In spite of all, the victory of the supreme Light even in the darkened earth-consciousness stands as the one ultimate certitude….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Life, Truth, Religion, Way

“It may seem strange that there can be a structure for breaking all structures and that it can have a precise, limited form, and be built to particular specifications. Yet we have two major examples of such a structure in our experience. One is the mind as imagination. The other is society, progressively recast on the model of the imaginationː organized to shorten the distance between our context-preserving and context-transforming activities and to diminish the dependence of transformation on crisis.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 132

Imagination, Dependency

“While upon the subject of plants I may here mention a few of the more striking vegetable productions of Borneo. The wonderful Pitcher-plants, forming the genus Nepenthes of botanists, here reach their greatest development. Every mountain-top abounds with them, running along the ground, or climbing over shrubs and stunted trees; their elegant pitchers hanging in every direction. Some of these are long and slender, resembling in form the beautiful Philippine lace-sponge (Euplectella), which has now become so common; others are broad and short. Their colours are green, variously tinted and mottled with red or purple. The finest yet known were obtained on the summit of Kini-balou, in North-west Borneo. One of the broad sort, Nepenthes rajah, will hold two quarts of water in its pitcher. Another, Nepenthes Edwardsiania, has a narrow pitcher twenty inches long; while the plant itself grows to a length of twenty feet.”

Alfred Russel Wallace book The Malay Archipelago

The Malay Archipelago (1869)

Beauty, Mountain, Tree, Water

“Project management has long been discussed by corporate executives and academics as one of several workable possibilities for organizational forms of the future that could integrate complex efforts and reduce bureaucracy…. This approach does not really destroy the vertical, bureaucratic flow of work but simply requires that line organizations talk to the other horizontally so work will be accomplished more smoothly throughout the organization”

Harold Kerzner (1940) American engineer, management consultant

Source: Project management for executives (1982), p. 2

Effort, Future

“The economic doctrine of Adam Smith is the doctrine of Mandeville set out in a form which is no longer paradoxical and literary, but rational and scientific.”

Bernard Mandeville (1670–1733) Anglo-Dutch writer and physician

La doctrine économique d'Adam Smith, c'est la doctrine de Mandeville, exposée sous une forme non plus paradoxale et littéraire, mais rationnelle et scientifique.
Élie Halévy La formation du radicalisme philosophique (Paris: F. Alcan, 1901-4) vol. 1, p. 162; Mary Morris (trans.) The Growth of Philosophic Radicalism (Clifton, N.J.: A. M. Kelley, 1972) p. 90.
Criticism

“How should we deal with intrusions of fiction into life, now that we have seen the historical impact that this phenomenon can have? … Reflecting on these complex relationships between reader and story, fiction and life, can constitute a form of therapy against the sleep of reason, which generates monsters.”

Umberto Eco book Six Walks in the Fictional Woods

Six Walks in the Fictional Woods (1994) Chapter Six: "Fictional Protocols"

Life, Sleep

“I see too many proofs of the imperfection of human reason, to entertain wonder or intolerance at any difference of opinion on any subject; and acquiesce in that difference as easily as on a difference of feature or form; experience having long taught me the reasonableness of mutual sacrifices of opinion among those who are to act together for any common object, and the expediency of doing what good we can, when we cannot do all we would wish.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Randolph (1 December 1803), published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 109 http://files.libertyfund.org/files/806/0054-10_Bk.pdf, pp. 54 1800s, First Presidential Administration (1801&ndash;1805)

“It is only from the perspective of the outlaw … that we are able to see that mythically informed normality is a form of mass hypnosis.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 99

“Paradoxically, the problems of politics often arise not in the form of a problem of scarcity, but as one of abundance.”

Mark Kingwell (1963) Canadian philosopher

Source: The World We Want (2000), Chapter 4, Spaces And Dreams, p. 171

Problem

“The nation which is satisfied is lost. The nation which is not progressive is retrograding. "Rest and be thankful" is a motto which spells decay. The new world seems to possess more of this quality in its crude state, at any rate, than the old. In individuals it sometimes seems to be carried to excess. I do not by this mean the revolutions which periodically ravage the Southern and Central American Republics. I think more of the restless enterprise of the United States, with the devouring anxiety to improve existing machinery and existing methods, and the apparent impossibility of accumulating any fortune, however gigantic, which shall satisfy or be sufficient to allow of leisure and repose. There the disdain of finality, the anxiety for improving on the best seems almost a disease; but in Great Britain we can afford to catch the complaint, at any rate in a mitigated form, and give in exchange some of our own self-complacency, for complacency is a fatal gift. "What was good enough for my father is good enough for me" is a treasured English axiom which, if strictly carried out, would have kept us to wooden ploughs and water clocks. In these days we need to be inoculated with some of the nervous energy of the Americans.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Address as President of the Birmingham and Midland Institute (15 October, 1901).
'Lord Rosebery On National Culture', The Times (16 October, 1901), p. 4.

World, Disease, Thinking, Water

“Is aught so fair
In all the dewy landscapes of the spring,
In the bright eye of Hesper or the morn,
In nature's fairest forms, is aught so fair
As virtuous friendship? as the candid blush
Of him who strives with fortune to be just?
The graceful tear that streams for others' woes?
Or the mild majesty of private life,
Where peace with ever blooming olive crowns
The gate; where Honour's liberal hands effuse
Unenvied treasures, and the snowy wings
Of Innocence and Love protect the scene?”

Mark Akenside book The Pleasures of the Imagination

Book I, line 500–511
The Pleasures of the Imagination (1744)

Love, Life, Friendship, Peace

“Function and purpose define architecture as a practical arrangement, while form defines architecture as a manifestation of apparition. The world of appariation that we cannot exist without (Max Horkheimer), is a psychological issue related to form.”

Justus Dahinden (1925) Swiss architect

Man and Space - Mensch und Raum 2005

World

“Each man is contained and constrained, on entering social life, to fit his own life in, just as he fits his words and thoughts into a language that was formed without and before him and which is impervious to his power. Entering the game, as it were, whether of belonging to a nation or of using a language, a man enters arrangements which it does not fall to him to determine, but only to learn and respect the rules.”

Alain Finkielkraut (1949) French essayist, born 1949

Source: The Undoing of Thought (1988), p. 18.

Life, Game, Learning

“Some painters [of the New York School], including myself, do not care what chair they are sitting on. It does not even have to be a comfortable one. They are too nervous to find out where they ought to sit. They do not want to 'sit in style'. Rather, they have found that painting - any kind of painting, any style of painting - to be painting at all, in fact - is a way of living today, a style of living, so to speak. That is where they form of it lies. It is exactly in its uselessness that it is free. Those artists do not want to conform. They only want to be inspired.”

Willem de Kooning (1904–1997) Dutch painter

Source: De Kooning's speech 'What Abstract Art means to me' on the symposium 'What is Abstract At' - at the Museum of Modern Art, New York, 5 February, 1951, n.p.

School, Way, Painting

“Think about some of the highest status men in modern societies: sports stars, rock stars, politicians. At first glance, it might seem that these individuals provide further proof of men’s polygynous nature: They are often notorious for their sexual antics and infidelities (the famous scandal with Tiger Woods is a case in point)… However, the picture is not so simple. Many of these men are in the position where they have essentially an unlimited supply of potential sexual partners. Do all of them or even most of them eschew long-term relationships and opt instead for as many one-night stands and brief love affairs as possible? Sometimes, perhaps, but often they do not. These men — the most eligible bachelors, the highest status males in our species — often do what male chimpanzees never do: They fall in love and form long-term pair bonds.”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), pp. 156-157

Love, Men, Star, Nature