
Crucible of Creativity (2005)
Crucible of Creativity (2005)
Pt. I, Ch. 2
Pioneers of France in the New World (1865)
Kantian Ethics (2008)
Donald Trump: "Torture works" http://www.cbsnews.com/news/donald-trump-torture-works/. CBS News (17 February 2016). Bluffton, South Carolina.
2010s, 2016, February
Source: Mendel's Principles of Heredity (1913), p. 3
'Isaiah Berlin: The Value of Decency' (p.99)
Gray's Anatomy: Selected Writings (2009)
Salazar: speeches, notes, reports, theses, articles and interviews, 1909-1955: Anthology - Page 212; of António de Oliveira Salazar - Published by Editorial Vanguarda, 1955 - 361 pages
Speech to Chelsea Conservative Association (26 July 1975) http://www.margaretthatcher.org/document/102750
Leader of the Opposition
“Behold me, Lucius; moved by thy prayers, I appear to thee; I, who am Nature, the parent of all things, the mistress of all the elements, the primordial offspring of time, the supreme among Divinities, the queen of departed spirits, the first of the celestials, and the uniform manifestation of the Gods and Goddesses; who govern by my nod the luminous heights of heaven, the salubrious breezes of the ocean, and the anguished silent realms of the shades below: whose one sole divinity the whole orb of the earth venerates under a manifold form, with different rites, and under a variety of appellations.”
En adsum tuis commota, Luci, precibus, rerum naturae parens, elementorum omnium domina, saeculorum progenies initialis, summa numinum, regina manium, prima caelitum, deorum dearumque facies uniformis, quae caeli luminosa culmina, maris salubria flamina, inferum deplorata silentia nutibus meis dispenso: cuius numen unicum multiformi specie, ritu vario, nomine multiiugo totus veneratus orbis.
Bk. 11, ch. 5; p. 226.
Metamorphoses (The Golden Ass)
On the Uses and Transformations of Linear Algebra (1875)
The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages
Vol. 3, Ch. XV, The Americans
Essays: Scientific, Political, and Speculative (1891)
Source: The Next Development in Man (1948), p. 21-22
Source: Never Again: Securing America and Restoring Justice (2006), p. 112
"Intervention In Syria is a Moral and Human Imperative", New Republican (February 24, 2012)
Richard M. Burton Børge Obel, Gerardine DeSanctis (2011). Organizational Design: A Step-by-Step Approach. p. 3
Part 4, XCIX
Meditations of a Parish Priest (1866)
Gameplay magazine
<br/k> Aye aye, sir."
British Officer and Sergeant, p. 111
Sharpe (Novel Series), Sharpe's Prey (2001)
"Erykah Badu" http://vegnews.com/articles/page.do?catId=7&pageId=30, interview with VegNews (6 October 2008).
Letters by Roger Fry (496 - 497) Chatto and Windus ISBN 9780701115999
Art Quotes
1870 - 1903, his lecture 'Ten O'Clock' (1885)
Source: James McNeill Whistler (1834–1903), Weinberg, H. Barbara, 'Heilbrunn Timeline of Art History'. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/whis/hd_whis.htm (April 2010)
"In Search of Authenticity," The New York Review of Books (4 February 2015).
'Vale, Peter Cook' ( The Pembroke College, Cambridge, Society Annuel Gazette http://www.agsm.edu.au/bobm/odds+ends/petercook.html, September 1995)
Essays and reviews
Dijkstra (2000) "Answers to questions from students of Software Engineering" http://www.cs.utexas.edu/users/EWD/transcriptions/EWD13xx/EWD1305.html (EWD 1305).
2000s
James Joseph Sylvester. "A Plea for the Mathematician, Nature," Vol. 1, p. 238; Collected Mathematical Papers, Vol. 2 (1908), pp. 655, 656.
Degrees: Thought Capsules and Micro Tales (1989)
Source: Halakhic Man (1983), p. 135
Quote from 'Note on Painting', Robert Rauschenberg, in Pop Art Redefined, October/November 1963, J. Rusell and Suzi Gablik, Praeger Publishers, New York, 1969
1960's
Vol I: La volonté de savoir
An Introduction. NY: Pantheon. Translated from French by Robert Hurley. Page 43
History of Sexuality (1976–1984)
Hepworth's quote in: 'Approach to Sculpture', The Studio, London, October 1946, Vol. CXXXII, no. 643, p. 97
Hepworth is here referring to Giovanni Ardini's remark that "marble changes colour under different people's hands"
1932 - 1946
“There was a particular form of organisation most appropriate to each technical situation.”
Source: Industrial Organization: Theory and practice, 1965, p. 72
Vol. I: Arithmetical Algebra Preface, p. iii
A Treatise on Algebra (1842)
Alberto Giacometti (1945), as cited in: Joel Shatzky, Michael Taub (1999), Contemporary Jewish-American Dramatists and Poets. p. 302
Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.1 (1884 edition) http://books.google.com/books?id=1Z9DGVKfXuQC p. 28
Context: The whole analogy of natural operations furnishes so complete and crushing an argument against the intervention of any but what are termed secondary causes, in the production of all the phenomena of the universe; that, in view of the intimate relations between Man and the rest of the living world; and between the forces exerted by the latter and all other forces, I can see no excuse for doubting that all are co-ordinated terms of Nature's great progression, from the formless to the formed—from the inorganic to the organic—from blind force to conscious intellect and will.
Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 167.
"Governmental and Business Executives", 1946
Cited in: Richard C. Huseman, Jon P. Goodman (1998), Leading with Knowledge: The Nature of Competition in the 21st Century. SAGE Publications, p. 72.
The Living Company, 1997
Nobel Lecture (2010)
Modern Painter's World, Robert Motherwell , Dyn, Nov. 1942, p. 13
1940s
First Words
Cosmic Consciousness (1901)
Context: Cosmic Consciousness … is a higher form of consciousness than that possessed by the ordinary man. This last is called Self Consciousness and is that faculty upon which rests all of our life (both subjective and objective) which is not common to us and the higher animals, except that small part of it which is derived from the few individuals who have had the higher consciousness above named. To make the matter clear it must be understood that there are three forms or grades of consciousness. (1) Simple Consciousness, which is possessed by say the upper half of the animal kingdom. By means of this faculty a dog or a horse is just as conscious of the things about him as a man is; he is also conscious of his own limbs and body and he knows that these are a part of himself. (2) Over and above this Simple Consciousness, which is possessed by man as by animals, man has another which is called Self Consciousness. By virtue of this faculty man is not only conscious of trees, rocks, waters, his own limbs and body, but he becomes conscious of himself as a distinct entity apart from all the rest of the universe. It is as good as certain that no animal can realize himself in that way. … The animal is, as it were, immersed in his consciousness as a fish in the sea, he cannot, even in imagination, get outside of it for one moment so as to realize it. … Cosmic Consciousness is a third form which is as far above Self Consciousness as is that above Simple Consciousness. With this form, of course, both simple and self consciousness persist (as simple consciousness persists when self consciousness is acquired), but added to them is the new faculty … The prime characteristic of cosmic consciousness is, as its name implies, a consciousness of the cosmos, that is, of the life and order of the universe … Along with the consciousness of the cosmos there occurs an intellectual enlightenment or illumination which alone would place the individual on a new plane of existence — would make him almost a member of a new species. To this is added a state of moral exaltation, an indescribable feeling of elevation, elation and joyousness, and a quickening of the moral sense, which is fully as striking and more important both to the individual and to the race than is the enhanced intellectual power. With these come, what may be called, a sense of immortality, a consciousness of eternal life, not a conviction that he shall have this, but the consciousness that he has it already.
Quote from his letter to Alfred Barr, Jr., 16 July, 1944; as cited in Vivian Endicott Barnett, et al., 'Kandinsky', exh. cat. [New York: Solomon R. Guggenheim Museum, 2009], p. 70
1930 - 1944
Comment while on an American tour (March 1842), as quoted in Dickens (1949) by Hesketh Pearson, Ch. 8
The Ethics of Belief (1877), The Limits Of Inference
Source: 1961 - 1980, transcript of a public forum at Boston university', conducted by Joseph Ablow 1966, pp. 73-75
Source: Practical Pictorial Photography, 1898, How expression may be given to a picture, p. 34
The fight against racism doesn't stop here (2013)
In Jayachamaraja Wodeyar http://www.radioweb.in/programs/jayachamaraja-wodeyar
Geological Sketches (1870), ch. 9, p. 234 https://babel.hathitrust.org/cgi/pt?id=hvd.32044018968388;view=1up;seq=252
Thompson (1991) Play, from The American Replacement of Nature.
A Memoir on Algebraic Equations, Proving the Impossibility of a Solution of the General Equation of the Fifth Degree (1824) Tr. W. H. Langdon, as quote in A Source Book in Mathematics (1929) ed. David Eugene Smith
For My Legionaries: The Iron Guard (1936), Politics
As cited by Eric G.E. Zuelow " Anthony D. Smith, Nationalism and the Reconstruction of Nations http://www.nationalismproject.org/what/smith1.htm" on nationalismproject.org. 1999-2007.
Gastronomy or Geology? The Role of Nationalism in the Reconstruction of Nations. (1994)
Source: Essays in tektology, 1980, p. 6
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 52 -
“I take it that what all men are really after is some form or perhaps only some formula of peace.”
Pt. I
Under Western Eyes (1911)
Source: Art Talk, Conversations with 15 woman artists 1975, p. 78.
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 40
Source: Principles of industrial organization, 1913, p. 42
Tideman and Tullock 1976
James Buchanan, Gordon Tullock, and The Calculus (2012)
"Dutch paedophiles form political party" (5 June 2006) https://www.stallman.org/archives/2006-may-aug.html#05%20June%202006%20%28Dutch%20paedophiles%20form%20political%20party%29
2000s
On Manners and Fashion
Essays on Education (1861)
Viktor Schauberger: Our Senseless Toil (1934)
The Muslim Anarchist Charter (20 June 2005) http://archives-lepost.huffingtonpost.fr/article/2009/12/20/1849641_the-muslim-anarchist-charter-la-charte-anarchiste-musulmane.html
"The CIA reads French Theory: On the Intellectual Labor of Dismantling the Cultural Left" (2017)
Letter to his daughter Frances Scott Fitzgerald (5 October 1940)
Quoted, Letters
Source: My Years As Prime Minister (2007), Chapter Five, The Phony War, p. 115
J'ai vu le soleil bas, taché d'horreurs mystiques,
Illuminant de longs figements violets,
Pareils à des acteurs de drames très-antiques.
St. 9
Le Bateau Ivre http://www.mag4.net/Rimbaud/poesies/Boat.html (The Drunken Boat) (1871)
1940 - 1950
Source: 1960's, What is Pop Art? Interviews with eight painters' (1963), pp. 25-27
Intellectual Self-Indulgence
The Note-Books of Samuel Butler (1912), Part II - Elementary Morality
Preface, p. 21, sentence 7.
The Christian Agnostic (1965)
http://www.inquisitr.com/1735647/christopher-hitchens-islam-comments-resurface-after-charlie-hebdo-its-the-most-depraved-religion/
2010s, 2010
And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).
“It would be possible to optimize some forms of goto, but I haven't bothered.”
[199709041935.MAA27136@wall.org, 1997]
Usenet postings, 1997
"Because it makes my father sound so paranoid," was her response.
"But if it was the truth, then he was not paranoid, he was simply perceptive."
Source: Final Analysis (1990), pp. 175-176
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 169.
Observations on the Drawing Up of Laws (1774)
Authority and persuasion in philosophy (1985)