Quotes about few
page 6

Confucius photo

“Listen widely to remove your doubts and be careful when speaking about the rest and your mistakes will be few.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

The Analects, Chapter I, Chapter II
Context: Listen widely to remove your doubts and be careful when speaking about the rest and your mistakes will be few. See much and get rid of what is dangerous and be careful in acting on the rest and your causes for regret will be few. Speaking without fault, acting without causing regret: 'upgrading' consists in this.

Edmund Hillary photo

“It was too late to take risks now. I asked Tenzing to belay me strongly, and I started cutting a cautious line of steps up the ridge. Peering from side to side and thrusting with my ice axe, I tried to discover a possible cornice, but everything seemed solid and firm. I waved Tenzing up to me. A few more whacks of the ice–ax, a few very weary steps, and we were on the summit of Everest.”

Edmund Hillary (1919–2008) New Zealand mountaineer

"Adventure's End" in The Norton Book of Sports (1992) edited by George Plimpton, p. 85
Context: It was too late to take risks now. I asked Tenzing to belay me strongly, and I started cutting a cautious line of steps up the ridge. Peering from side to side and thrusting with my ice axe, I tried to discover a possible cornice, but everything seemed solid and firm. I waved Tenzing up to me. A few more whacks of the ice–ax, a few very weary steps, and we were on the summit of Everest.
It was 11:30 AM. My first sensation was one of relief — relief that the long grind was over, that the summit had been reached before our oxygen supplies had dropped to a critical level; and relief that in the end the mountain had been kind to us in having a pleasantly rounded cone for its summit instead of a fearsome and unapproachable cornice. But mixed with the relief was a vague sense of astonishment that I should have been the lucky one to attain the ambition of so many brave and determined climbers. I seemed difficult to grasp that we'd got there. I was too tired and too conscious of the long way down to safety really to feel any great elation. But as the fact of our success thrust itself more clearly into my mind, I felt a quiet glow of satisfaction spread through my body — a satisfaction less vociferous but more powerful than I had ever felt on a mountain top before. I turned and looked at Tenzing. Even beneath his oxygen mask and the icicles hanging form his hair, I could see his infectious grin of sheer delight. I held out my hand, and in silence we shook in good Anglo-Saxon fashion. But this was not enough for Tenzing, and impulsively he threw his arm around my shoulders and we thumped each other on the back in mutual congratulations.

Blaise Pascal photo

“A few rules include all that is necessary for the perfection of”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

The Art of Persuasion
Context: A few rules include all that is necessary for the perfection of the definitions, the axioms, and the demonstrations, and consequently of the entire method of the geometrical proofs of the art of persuading.

Barack Obama photo

“In the end, the success of our ideals comes down to us -- including the example of our own lives, our own societies. We know that there will always be intolerance. But instead of fearing the immigrant, we can welcome him. We can insist on policies that benefit the many, not just the few; that an age of globalization and dizzying change opens the door of opportunity to the marginalized, and not just a privileged few. Instead of targeting our gay and lesbian brothers and sisters, we can use our laws to protect their rights. Instead of defining ourselves in opposition to others, we can affirm the aspirations that we hold in common.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to European Youth (March 2014)
Context: In the end, the success of our ideals comes down to us -- including the example of our own lives, our own societies. We know that there will always be intolerance. But instead of fearing the immigrant, we can welcome him. We can insist on policies that benefit the many, not just the few; that an age of globalization and dizzying change opens the door of opportunity to the marginalized, and not just a privileged few. Instead of targeting our gay and lesbian brothers and sisters, we can use our laws to protect their rights. Instead of defining ourselves in opposition to others, we can affirm the aspirations that we hold in common. That’s what will make America strong. That’s what will make Europe strong. That’s what makes us who we are. And just as we meet our responsibilities as individuals, we must be prepared to meet them as nations. Because we live in a world in which our ideals are going to be challenged again and again by forces that would drag us back into conflict or corruption. We can’t count on others to rise to meet those tests.

Arthur Miller photo

“Few of us can easily surrender our belief that society must somehow make sense.”

Arthur Miller (1915–2005) playwright from the United States

Why I Wrote 'The Crucible in The New Yorker (21 October 1996) https://archive.is/20130630000741/www.newyorker.com/archive/content/?020422fr_archive02
Context: Few of us can easily surrender our belief that society must somehow make sense. The thought that the state has lost its mind and is punishing so many innocent people is intolerable. And so the evidence has to be internally denied.

Al Capone photo
Al Capone photo
Greta Thunberg photo
H.P. Lovecraft photo

“I really agree that Yog-Sothoth is a basically immature conception, & unfitted for really serious literature. The fact is, I have never approached serious literature yet. But I consider the use of actual folk-myths as even more childish than the use of new artificial myths, since in the former one is forced to retain many blatant peurilities & contradictions of experienced which could be subtilised or smoothed over if the supernaturalism were modelled to order for the given case. The only permanently artistic use of Yog-Sothothery, I think, is in symbolic or associative phantasy of the frankly poetic type; in which fixed dream-patterns of the natural organism are given an embodiment & crystallisation... But there is another phase of cosmic phantasy (which may or may not include frank Yog-Sothothery) whose foundations appear to me as better grounded than those of ordinary oneiroscopy; personal limitations regarding the sense of outsideness. I refer to the aesthetic crystallisation of that burning & inextinguishable feeling of mixed wonder & oppression which the sensitive imagination experiences upon scaling itself & its restrictions against the vast & provocative abyss of the unknown. This has always been the chief emotion in my psychology; & whilst it obviously figures less in the psychology of the majority, it is clearly a well-defined & permanent factor from which very few sensitive persons are wholly free.... Reason as we may, we cannot destroy a normal perception of the highly limited & fragmentary nature of our visible world of perception & experience as scaled against the outside abyss of unthinkable galaxies & unplumbed dimensions—an abyss wherein our solar system is the merest dot... The time has come when the normal revolt against time, space, & matter must assume a form not overtly incompatible with what is known of reality—when it must be gratified by images forming supplements rather than contradictions of the visible & measurable universe. And what, if not a form of non-supernatural cosmic art, is to pacify this sense of revolt—as well as gratify the cognate sense of curiosity?”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 293
Non-Fiction, Letters, to Frank Belknap Long

Francis Bacon photo
David Foster Wallace photo

“If, by the virtue of charity or the circumstance of desperation, you ever chance to spend a little time around a Substance-recovery halfway facility like Enfield MA’s state-funded Ennet House, you will acquire many exotic new facts…That certain persons simply will not like you no matter what you do. That sleeping can be a form of emotional escape and can with sustained effort be abused. That purposeful sleep-deprivation can also be an abusable escape. That you do not have to like a person in order to learn from him/her/it. That loneliness is not a function of solitude. That logical validity is not a guarantee of truth. That it takes effort to pay attention to any one stimulus for more than a few seconds. That boring activities become, perversely, much less boring if you concentrate intently on them. That if enough people in a silent room are drinking coffee it is possible to make out the sound of steam coming off the coffee. That sometimes human beings have to just sit in one place and, like, hurt. That you will become way less concerned with what other people think of you when you realize how seldom they do. That there is such a thing as raw, unalloyed, agendaless kindness. That it is possible to fall asleep during an anxiety attack. That concentrating intently on anything is very hard work. That 99% of compulsive thinkers’ thinking is about themselves; that 99% of this self-directed thinking consists of imagining and then getting ready for things that are going to happen to them; and then, weirdly, that if they stop to think about it, that 100% of the things they spend 99% of their time and energy imagining and trying to prepare for all the contingencies and consequences of are never good. In short that 99% of the head’s thinking activity consists of trying to scare the everliving shit out of itself. That it is possible to make rather tasty poached eggs in a microwave oven. That some people’s moms never taught them to cover up or turn away when they sneeze. That the people to be the most frightened of are the people who are the most frightened. That it takes great personal courage to let yourself appear weak. That no single, individual moment is in and of itself unendurable. That other people can often see things about you that you yourself cannot see, even if those people are stupid. That having a lot of money does not immunize people from suffering or fear. That trying to dance sober is a whole different kettle of fish. That different people have radically different ideas of basic personal hygiene. That, perversely, it is often more fun to want something than to have it. That if you do something nice for somebody in secret, anonymously, without letting the person you did it for know it was you or anybody else know what it was you did or in any way or form trying to get credit for it, it’s almost its own form of intoxicating buzz. That anonymous generosity, too, can be abused. That it is permissible to want. That everybody is identical in their unspoken belief that way deep down they are different from everyone else. That this isn’t necessarily perverse. That there might not be angels, but there are people who might as well be angels.”

Infinite Jest (1996)

Michael Parenti photo
Abraham Lincoln photo

“It is thus seen that the assault upon and reduction of Fort Sumter was in no sense a matter of self-defense on the part of the assailants. They well knew that the garrison in the fort could by no possibility commit aggression upon them. They knew-they were expressly notified-that the giving of bread to the few brave and hungry men of the garrison was all which would on that occasion be attempted, unless themselves, by resisting so much, should provoke more.”

Abraham Lincoln (1809–1865) 16th President of the United States

They knew that this Government desired to keep the garrison in the fort, not to assail them, but merely to maintain visible possession, and thus to preserve the Union from actual and immediate dissolution, trusting, as hereinbefore stated, to time, discussion, and the ballot box for final adjustment; and they assailed and reduced the fort for precisely the reverse object — to drive out the visible authority of the Federal Union, and thus force it to immediate dissolution. That this was their object the Executive well understood; and having said to them in the inaugural address, "You can have no conflict without being yourselves the aggressors," he took pains not only to keep this declaration good, but also to keep the case so free from the power of ingenious sophistry as that the world should not be able to misunderstand it. By the affair at Fort Sumter, with its surrounding circumstances, that point was reached. Then and thereby the assailants of the Government began the conflict of arms, without a gun in sight or in expectancy to return their fire, save only the few in the fort, sent to that harbor years before for their own protection, and still ready to give that protection in whatever was lawful. In this act, discarding all else, they have forced upon the country the distinct issue, "Immediate dissolution or blood."
1860s, Fourth of July Address to Congress (1861)

Jawaharlal Nehru photo
Jawaharlal Nehru photo
Jawaharlal Nehru photo
Jawaharlal Nehru photo
Indíra Gándhí photo
Smedley D. Butler photo
Karl Marx photo

“You are horrified at our intending to do away with private property. But in your existing society, private property is already done away with for nine-tenths of the population; its existence for the few is solely due to its non-existence in the hands of those nine-tenths.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Section 2, paragraph 25.
The Manifesto of the Communist Party (1848)

Chiang Kai-shek photo
Friedrich Nietzsche photo
Ivo Andrič photo
Ronald Reagan photo
Zail Singh photo
Jagadish Chandra Bose photo
Avril Lavigne photo
Eric Hoffer photo

“If anybody asks me what I have accomplished, I will say all I have accomplished is that I have written a few good sentences.”

Eric Hoffer (1898–1983) American philosopher

Manuscript note, quoted at The Eric Hoffer Award official site http://www.hofferaward.com/

Desiderius Erasmus photo

“There are monasteries where there is no discipline, and which are worse than brothels — ut prae his lupanaria sint et magis sobria et magis pudica. There are others where religion is nothing but ritual; and these are worse than the first, for the Spirit of God is not in them, and they are inflated with self-righteousness. There are those, again, where the brethren are so sick of the imposture that they keep it up only to deceive the vulgar. The houses are rare indeed where the rule is seriously observed, and even in these few, if you look to the bottom, you will find small sincerity. But there is craft, and plenty of it — craft enough to impose on mature men, not to say innocent boys; and this is called profession. Suppose a house where all is as it ought to be, you have no security that it will continue so. A good superior may be followed by a fool or a tyrant, or an infected brother may introduce a moral plague. True, in extreme cases a monk may change his house, or even may change his order, but leave is rarely given. There is always a suspicion of something wrong, and on the least complaint such a person is sent back.”

Desiderius Erasmus (1466–1536) Dutch Renaissance humanist, Catholic priest, and theologian

Letter to Lambertus Grunnius (August 1516), published in Life and Letters of Erasmus : Lectures delivered at Oxford 1893-4 (1894) http://books.google.com/books?id=ussXAAAAMAAJ&pg=PA180&lpg=PA180&dq=%22is+no+discipline+and+which+are+worse+than+brothels%22&source=bl&ots=PnJjrkSLNB&sig=JPY0PhTf2YgYwJlf3uH2eTvCJeA&hl=en&ei=BGwXTNqTA5XANu6_pJ8L&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBIQ6AEwAA#v=onepage&q=%22is%20no%20discipline%20and%20which%20are%20worse%20than%20brothels%22&f=false edited by James Anthony Froude, p. 180

Desiderius Erasmus photo
Voltaire photo
Voltaire photo
Eckhart Tolle photo
Karl Marx photo

“The development of fixed capital indicates in still another respect the degree of development of wealth generally, or of capital…
The creation of a large quantity of disposable time apart from necessary labour time for society generally and each of its members (i.e. room for the development of the individuals’ full productive forces, hence those of society also), this creation of not-labour time appears in the stage of capital, as of all earlier ones, as not-labour time, free time, for a few. What capital adds is that it increases the surplus labour time of the mass by all the means of art and science, because its wealth consists directly in the appropriation of surplus labour time; since value directly its purpose, not use value. It is thus, despite itself, instrumental in creating the means of social disposable time, in order to reduce labour time for the whole society to a diminishing minimum, and thus to free everyone’s time for their own development. But its tendency always, on the one side, to create disposable time, on the other, to convert it into surplus labour...
The mass of workers must themselves appropriate their own surplus labour. Once they have done so – and disposable time thereby ceases to have an antithetical existence – then, on one side, necessary labour time will be measured by the needs of the social individual, and, on the other, the development of the power of social production will grow so rapidly that, even though production is now calculated for the wealth of all, disposable time will grow for all. For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.”

Grundrisse (1857-1858)
Source: Notebook VII, The Chapter on Capital, pp. 628–629.

Isaac Mashman photo

“Building your personal brand is one of the few ways you can ensure that you don't stay broke.”

Isaac Mashman (2000) businessman, speaker

Source: https://www.imdb.com/name/nm11882368/bio?ref_=nm_dyk_qt_sm#quotes

Laozi photo

“One who is too insistent on his own views, finds few to agree with him.”

Laozi (-604) semi-legendary Chinese figure, attributed to the 6th century, regarded as the author of the Tao Te Ching and fou…
George Washington photo
Friedrich Schiller photo

“If thou canst not give pleasure to all by thy deeds and thy knowledge
Give it then, unto the few; many to please is but in vain.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

Kannst du nicht allen gefallen durch deine That und dein Kunstwerk, // Mach es wenigen recht, vielen gefallen ist schlimm.
Tabulae Votivae (Votive Tablets) (1796), "Choice"; tr. Edgar Alfred Bowring, The Poems of Schiller, Complete (1851)

Desiderius Erasmus photo

“I doubt if a single individual could be found from the whole of mankind free from some form of insanity. The only difference is one of degree. A man who sees a gourd and takes it for his wife is called insane because this happens to very few people.”

Desiderius Erasmus (1466–1536) Dutch Renaissance humanist, Catholic priest, and theologian

As quoted in Words from the Wise : Over 6,000 of the Smartest Things Ever Said (2007) by Rosemarie Jarski, p. 312. From The Praise of Folly.

Kristi Yamaguchi photo

“Looking back, it's like, wow, those few minutes just made such an impact. We have that much time to kind of prove yourself. I think that's one thing that makes skating so exciting, because it's just intense, and it's quick, and one little slip can mean the difference between placing or not placing.”

Kristi Yamaguchi (1971) American figure skater

"Kristi Yamaguchi looks back on 1992 Olympic gold, talks Tonya Harding and Nancy Kerrigan" in TODAY https://www.today.com/news/kristi-yamaguchi-looks-back-1992-olympic-gold-talks-tonya-harding-t122373 (6 February 2018)

Jeremy Bentham photo
Eckhart Tolle photo
Xenophon photo
Philipp Mainländer photo
Eckhart Tolle photo
Kanye West photo
Thomas Sankara photo

“We must choose between champagne for a few or drinking water for all.”

Thomas Sankara (1949–1987) President of Upper Volta

Quoted in Le Monde https://www.lemonde.fr/culture/article/2021/12/23/thomas-sankara-l-itineraire-tourmente-d-un-homme-integre-sur-brutx_6107156_3246.html

Abby Martin photo
Jonathan Swift photo

“There are few, very few, that will own themselves in a mistake, though all the World sees them to be in downright nonsense.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

The Tatler No. 63 (September 1709)

Ernest Hemingway photo

“I'd like to destroy you a few times in bed.”

Ernest Hemingway (1899–1961) American author and journalist

Source: The Snows of Kilimanjaro and Other Stories

Richelle Mead photo
Karen Blixen photo

“Of all the idiots I have met in my life, and the Lord knows that they have not been few or little, I think that I have been the biggest.”

Karen Blixen (1885–1962) Danish writer

As quoted in Journey Through Womanhood: Meditations from Our Collective Soul (2002) by Tian Dayton

Anne Morrow Lindbergh photo

“One cannot collect all the beautiful shells on the beach. One can collect only a few, and they are more beautiful if they are few.”

Variant: One cannot collect all the beautiful shells on the beach. One can only collect a few. One moon shell is more impressive than three. There is only one moon in the sky.
Source: Gift from the Sea (1955), p. 114

Douglas Adams photo
Thomas Wolfe photo
Bart D. Ehrman photo

“There are few things more dangerous than inbred religious certainty.”

Bart D. Ehrman (1955) American academic

Source: God's Problem: How the Bible Fails to Answer Our Most Important Question - Why We Suffer

Sarah Dessen photo
Suzanne Collins photo
Douglas Adams photo
Arthur Nersesian photo
Rick Riordan photo
Miranda July photo
Orson Scott Card photo
Joseph Conrad photo
Jane Austen photo
Brian Andreas photo
Niccolo Machiavelli photo
Anaïs Nin photo
F. Scott Fitzgerald photo

“She knew few words and believed in none.”

Source: Tender Is the Night

Anne Fadiman photo

“I can think of few better ways to introduce a child to books than to let her stack them, upend them, rearrange them, and get her fingerprints all over them.”

Anne Fadiman (1953) American essayist, journalist and magazine editor

Source: Ex Libris: Confessions of a Common Reader

Charles Bukowski photo
Simone de Beauvoir photo
Dorothy Parker photo
Cressida Cowell photo
Carl Sagan photo

“The fact is that far more crime and child abuse has been committed by zealots in the name of God, Jesus and Mohammed than has ever been committed in the name of Satan. Many people don’t like that statement, but few can argue with it.”

Source: From the book The Demon-Haunted World Sagan quoting from Kenneth V. Lanning, FBI Behavioral Science Research Unit, from an article Satanic, Occult and Ritualistic Crime in The Police Chief, Oct 1989 note: Misattributed

Vincent Van Gogh photo
Jhumpa Lahiri photo
Alexis De Tocqueville photo
Rick Riordan photo
Tori Amos photo
Arthur Schopenhauer photo
F. Scott Fitzgerald photo
Sherwood Anderson photo

“Only the few know the sweetness of the twisted apples.”

"Paper Pills"
Source: Winesburg, Ohio (1919)
Context: On the trees are only a few gnarled apples that the pickers have rejected. They look like the knuckles of Doctor Reefy's hands. One nibbles at them and they are delicious. Into a little round place at the side of the apple has been gathered all of its sweetness. One runs from tree to tree over the frosted ground picking the gnarled, twisted apples and filling his pockets with them. Only the few know the sweetness of the twisted apples.

Nicholas Sparks photo
Susan Elizabeth Phillips photo

“Did anybody tell you that you're a few french fries short of a Happy Meal?”

Susan Elizabeth Phillips (1948) American writer

Source: This Heart of Mine