Quotes about fault
page 4

“An iniquitous social structure has produced an iniquitous power structure. Individuals and parties are not at fault. Political, social and economic monopolies exclude a large section of the masses from decision-making. To that extent they are undemocratic. So far teams of the ruling elite played and the rest were called to applaud. Now the onlookers are saying we also want to kick and net a goal, and we have our own team.”

V. P. Singh (1931–2008) Indian politician

On the changes occurring in the political structure of the country
We are ruled by an upper caste Hindu raj

Decision

“The purpose of consciousness is to illuminate the world. If we try to run consciousness at half its proper voltage, the result will be a 'devalued' world. But that is not the fault of the world; it is our fault. Low-voltage consciousness shows us less of the world that high-voltage consciousness, just as we would see an art gallery less clearly by candlelight than by sunlight.”

Colin Wilson (1931–2013) author

An Essay On the 'New' Existentialism (1986)

World, Art

“Governments can err, presidents do make mistakes, but the immortal Dante tells us that Divine justice weighs the sins of the cold-blooded and the sins of the warm-hearted on different scales. Better the occasional faults of a government that lives in a spirit of charity than the consistent omissions of a government frozen in the ice of its own indifference.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Speech to the Democratic National Convention (1936)

Justice, Heart, Indifference

“I have heard it maintained that it is always the teacher's fault if a boy does not learn, even a stupid and idle boy; but I leave the decision of this matter to the "communis sensus," the common intelligence of mankind.”

George Long (1800–1879) English classical scholar

An Old Man's Thoughts on Many Things, Of Education I

Stupidity, Intelligence, Boy, Decision

“It is good to praise others but it important to look for faults within oneself. It is nice to be concerned about people but to be introspective is even nicer.”

Amitabh Bachchan (1942) Indian actor

Source: Soul Curry for You and Me: An Empowering Philosophy that Can Enrich Your Life, P. 25.

People

“I'm not suggesting that the play is without fault; all of my plays are imperfect, I'm rather happy to say — it leaves me something to do.”

Edward Albee (1928–2016) American playwright

On his play Tiny Alice, in National Observer (5 April 1965)

Happiness

“While there are manners and compliments we do not meet, we do not teach one another the lessons of honesty and sincerity that the brutes do, or of steadiness and solidity that the rocks do. The fault is commonly mutual, however; for we do not habitually demand any more of each other.”

Henry David Thoreau book Life Without Principle

Life Without Principle (1863)

Sincerity

“To be sure, the human individual can, even must, feel and know himself to be limited—and this is what distinguishes him from the animal—but he can become conscious of his limits, his finite-ness, only because he can make the perfection and infinity of his species the object either of his feeling, conscience, or thought. But if his limitations appear to him as emanating from the species, this can only be due to his delusion that he is identical with the species, a delusion intimately linked with the individual’s love of ease, lethargy, vanity, and selfishness; for a limit which I know to be mine alone, humiliates, shames, and disquiets me. Hence, in order to free myself of this feeling of shame, this uneasiness, I make the limits of my individuality the limits of man’s being itself. What is incomprehensible to me is incomprehensible to others; why should this worry me at all? It is not due to any fault of mine or of my understanding: the cause lies in the understanding of the species itself. But it is a folly, a ludicrous and frivolous folly to designate that which constitutes the nature of man and the absolute nature of the individual, the essence of the species, as finite and limited.”

Ludwig Feuerbach book The Essence of Christianity

Introduction, Z. Hanfi, trans., in The Fiery Brook (1972), pp. 103-104
The Essence of Christianity (1841)

Love, Feeling, Understanding, Nature

“To be angry is to revenge the faults of others on ourselves.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Revenge

“We should never insult others on account of their faults, for it is our duty to show charity and respect to everyone.”

John Calvin (1509–1564) French Protestant reformer

Page 33.
Golden Booklet of the True Christian Life (1551)

“A gay temper is like a bright day; true, it may have its faults — a little petulance, a little wilfulness — the flush may be too ready in the cheek, and the flash too prompt in the eye; still these are only trifles to be pardoned, and we like that all the better in which we have something to forgive.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.20. The Abbot — CATHERINE SEYTON.
Literary Remains

Forgiveness

“Moral habits, induced by public practices, are far quicker in making their way into men's private lives, than the failings and faults of individuals are in infecting the city at large.”

Plutarch book Parallel Lives

Lysander, sec. 17
Parallel Lives

Men, Way

“The part that interests me is that society is organized in such a way that the natural instincts of men are shameful and criminal while the natural instincts of women are mostly legal and acceptable. In other words, men are born as round pegs in a society full of square holes. Whose fault is that? Do you blame the baby who didn't ask to be born male? Or do you blame the society that brought him into the world, all round-pegged and turgid, and said, "Here's your square hole"?The way society is organized at the moment, we have no choice but to blame men for bad behavior. If we allowed men to act like unrestrained horny animals, all hell would break loose. All I'm saying is that society has evolved to keep males in a state of continuous unfulfilled urges, more commonly known as unhappiness.”

Scott Adams (1957) cartoonist, writer

"Pegs and Holes", 2011-06-15, Scott Adams Blog, 2012-12-03 https://www.scottadamssays.com/2011/06/15/pegs-and-holes/,, quoted in * 2011-06-20 Dilbert Creator Scott Adams Says Rape Is A ‘Natural Instinct’ For Men Huffington Post https://www.huffpost.com/entry/dilbert-creator-scott-adams-on-rape_n_880590

Women, Men, World, Way

“In the eyes of mercy, no one should have hateful thoughts. Feel pity for the man who is even more at fault. The area and size of mercy is limitless.”

Tsunetomo Yamamoto book Hagakure

Hagakure (c. 1716)

Hate, Feeling

“I’m so sorry to hear this, but this is what it is. It makes it feels like it’s sort of my fault on some level, but it also connect be to those events, those first encounters between the two cultures must have been raw, terrifying, brutal and final. conflicts in early American history, known as King Philip’s War, or Metacom’s War, Lawrence Wilkinson defended his town in the face of fierce violence from the Native Americans.”

Meryl Streep (1949) American actress

"Meryl Streep's British ancestor 'helped start war with Native Americans," 2012

War, Feeling, History

“All white men are responsible for white oppression. It is much too easy to say, "Racism is not my fault," or "I am not responsible for the country's inhumanity to the black man. … But insofar as white do-gooders tolerate and sponsor racism in their educational institutions, their political, economic and social structures, their churches, and in every other aspect of American life, they are directly responsible for racism. … Racism is possible because whites are indifferent to suffering and patient with cruelty. Karl Jaspers' description of metaphysical guilt is pertinent here. "There exists among men, because they are men, a solidarity through which each shares responsibility for every injustice and every wrong committed in the world, and especially for crimes that are committed in his presence or of which he cannot be ignorant."”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 24

Life, Men, World, Education

“Keep a watch also on the faults of the patients, which often make them lie about the taking of things prescribed. (XIV, Translated by W. H. S. Jones. LCL 148, Pages 296-297)”

Hippocrates (-460–-370 BC) ancient Greek physician

Decorum

Lie

“Wasted away again in Margaritaville,
Searchin' for my lost shaker of salt.
Some people claim that there's a woman to blame,
But I know it's nobody's fault.”

Jimmy Buffett (1946) American singer–songwriter and businessman

Margaritaville
Song lyrics, Changes in Latitudes, Changes in Attitudes (1977)

People

“My faults will not pass into other hands through any fault of mine. I do not want another fault on my hands.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Mis culpas no irán a otras manos por mi culpa. No quiero otra culpa en mis manos.
Voces (1943)

“We must examine the degree to which we coddle middle-class girls. There is something sick about it. The girls I see on campuses are often innocuous, with completely homogenized personalities, miserable, anorexic and bulimic. The feminist movement teaches them that it's men's fault, but it isn't. These girls go out into the world as heiresses of all the affluence in the universe. They are the most pampered and most affluent girls on the globe. So stop complaining about men. You're getting all the rewards that come with the nice-girl persona you've chosen. When you get into trouble and you're batting your eyes and someone is offending you and you are too nice to deal with it, that's a choice. Assess your persona. Realize the degree to which your niceness may invoke people to say lewd and pornographic things to you — sometimes to violate your niceness. The more you blush, the more people want to do it. Understand your part of it and learn to parry. Sex talk is a game. The girls in the Sixties loved it. If you don't want some professor to call you honey, tell him.”

Camille Paglia (1947) American writer

Playboy interview (May 1995)

Love, Men, People, World

“The point of Obama's candidacy is that the damaged state of American democracy is not the fault of George W. Bush and his minions, the corporate-controlled media, the insurance industry, the oil industry, lobbyists, terrorists, illegal immigrants or Satan. The point is that this mess is our fault. We let in the serpents and liars, we exchanged shining ideals for a handful of nails and some two-by-fours, and we did it by resorting to the simplest, deepest-seated and readiest method we possess as human beings for trying to make sense of the world: through our fear. America has become a phobocracy.”

Michael Chabon (1963) Novelist, short story writer, essayist

Obama vs. the Phobocracy http://www.washingtonpost.com/wp-dyn/content/article/2008/02/03/AR2008020302526.html, Washington Post (February 4, 2008)

World, Fear, Democracy, Sense

“Reprove not in their wrath incensed men,
Good counsel comes clean out of season then;
But when his fury is appeased and past,
He will conceive his fault, and mend at last.”

Thomas Randolph (poet) (1605–1635) English poet and dramatist

"Necessary Observations", Precept 22
Poems (pub. 1638)

Men, Past, Season

“Now see what a Christian is, drawn by the hand of Christ. He is a man on whose clear and open brow God has set the stamp of truth; one whose very eye beams bright with honor; in whose very look and bearing you may see freedom, manliness, veracity; a brave man — a noble man — frank, generous, true, with, it may be, many faults; whose freedom may take the form of impetuosity or rashness, but the form of meanness never.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 104.

God, Truth, Freedom, Christ

“I have told the story of a progressive, educated, Hindu family of this country in Lajja. The family falls victim to communal violence, where a rationalist and atheist young man gradually transforms into a staunch Hindu, becomes a fundamentalist and gets destroyed in the process. The state destroys him, the government destroys him and gradually mushrooming religious fanaticism destroys him. He is defeated. Many young men in this country are transforming from human beings to Hindus. They are being repeatedly victimized by the state, in educational institutions, workplaces, business and trade, all because of religious discrimination. They are being labelled second-class citizens. Why should I not speak the truth? The truth will always be valued. The ones who make a truth controversial, the fault lies with them and not with the truth. And the ones who blame the truth support the actions of the miscreants. The Hindus getting into trouble here is a bad excuse. Those who like to stay silent for the sake of convenience are responsible for eroding human strength and courage. They are cowards and exploiters. They are the biggest threats to all minority communities. They believe if you point out a wrong it will lead to trouble. The same argument works for the Muslims there.”

Taslima Nasrin (1962) Poet, columnist, novelist

Nāsarina, T., & Chakraborty, M. (2018). Split: A life.

Men, Truth, Education, Family

“There are faults which show heart and win hearts, while the virtue in which there is no love, repels.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 80

Love, Heart

“The New England Journal of Medicine has recently reported that speaking about one’s faults creates abnormalities in the pulsations of our heart. Tiny abnormalities? No. Abnormalities as great as those produced by riding a stationary bicycle to the point of either exhaustion or chest pain. Perhaps [the criticisms men exchange beginning with adolescence], then, contribute to men being four times more likely than women to suffer heart disease before age fifty. In essence, our sons might be practicing heart-disease training.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 186.

Women, Men, Pain, Age

“If you have a friend that will reprove your faults and foibles, consider you enjoy a blessing which the king upon the throne cannot have.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

“Be to her virtues very kind;
Be to her faults a little blind;
Let all her ways be unconfined;
And clap your padlock — on her mind!”

Matthew Prior (1664–1721) British diplomat, poet

An English Padlock (1707).

Way

“And he that does one fault at first
And lies to hide it, makes it two.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Song 15. Compare: "Dare to be true: nothing can need a lie; A fault which needs it most, grows two thereby", George Herbert, The Church Porch.
1710s, Divine Songs Attempted in the Easy Language of Children (1715)

“Revolutions have nowhere ended, and least of all in ROme, without demanding a certain number of victims, who under forms more or less borrowed from justice atone fro the fault of defeat as though it were a crime.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, Pg. 268, Translated by W.P. Dickson
The History of Rome - Volume 3

Justice

“These two characteristics make revenge the most suitable source for the formation of ressentiment. The nuances of language are precise. There is a progression of feeling which starts with revenge and runs via rancor, envy, and impulse to detract all the way to spite, coming close to ressentiment. Usually, revenge and envy still have specific objects. They do not arise without special reasons and are directed against definite objects, so that they do not outlast their motives. The desire for revenge disappears when vengeance has been taken, when the person against whom it was directed has been punished or has punished himself, or when one truly forgives him. In the same way, envy vanishes when the envied possession becomes ours. The impulse to detract, however, is not in the same sense tied to definite objects—it does not arise through specific causes with which it disappears. On the contrary, this affect seeks those objects, those aspects of men and things, from which it can draw gratification. It likes to disparage and to smash pedestals, to dwell on the negative aspects of excellent men and things, exulting in the fact that such faults are more perceptible through their contrast with the strongly positive qualities. Thus there is set a fixed pattern of experience which can accommodate the most diverse contents. This form or structure fashions each concrete experience of life and selects it from possible experiences. The impulse to detract, therefore, is no mere result of such an experience, and the experience will arise regardless of considerations whether its object could in any way, directly or indirectly, further or hamper the individual concerned. In “spite,” this impulse has become even more profound and deep-seated—it is, as it were, always ready to burst forth and to betray itself in an unbridled gesture, a way of smiling, etc. An analogous road leads from simple *Schadenfreude* to “malice.””

Max Scheler (1874–1928) German philosopher

The latter, more detached than the former from definite objects, tries to bring about ever new opportunities for *Schadenfreude*.
Das Ressentiment im Aufbau der Moralen (1912)

Life, Men, Smile, Way

“For my own part, as I once said, I like a friend the better for having faults that one can talk about.”

William Hazlitt (1778–1830) English writer

" On the Pleasure of Hating http://www.blupete.com/Literature/Essays/Hazlitt/Hating.htm" (c. 1826) The Plain Speaker (1826)

Parting

“One thing that strikes me when I think of Booth is the nonsense that is talked to-day about the poverty of the Victorian age. Why the Victorian age is so unpopular to-day very largely arises from the fact that, in spite of all its faults, there was among its great men, who were numerous, a faith in goodness: there was a moral earnestness and there was a sense of duty and a performance of duty.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Salvation Army William Booth Centenary Celebrations, London (10 April 1929), published in This Torch of Freedom (1935), pp. 106-107.
1929

Men, Age, Faith, Thinking

“A man bites into a dry peach and says "This peach is not good;" the peach replies "It is not my fault that you don't know the proper use for a dry peach."”

Tori Amos (1963) American singer

A quote from the special inclusions in the sheet music book for her album "Under the Pink".
Songs

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men, God, Religion, Fools

“Like me, for instance, who can count so many years in my life when I completely lost all inclination to laugh, leaving aside whether or not this was my own fault, I for one need above all just to have a good laugh. I found that in Guy de Maupassant and there are others here, Rabelais among the old writers, Henri Rochefort among today's, where one can find that — Voltaire in 'Candide'. On the contrary, if one wants truth, life as it is, De Goncourt, for example, in 'Germinie Lacerteux', 'La fille Elisa', Zola in 'La joie de vivre' and 'L'assommoir' and so many other masterpieces paint life as we feel it ourselves and thus satisfy that need which we have, that people tell us the truth. The work of the French naturalists Zola, Flaubert, Guy de Maupassant, De Goncourt, Richepin, Daudet, Huysmans is magnificent and one can scarcely be said to belong to one's time if one isn't familiar with them.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote of Vincent, in his letter to sister Willemien van Gogh, from Paris, late October 1887; from letter 574 - original text on vangoghletters online http://vangoghletters.org/vg/letters/let574/letter.html 1880s, 1887

Life, People, Truth, Guy

“We’re the only ethnic group in America that has been dismembered. We didn't migrate here or immigrate here voluntarily. The United States came to us in succeeding waves of invasions. We are a captive people, in a sense, a hostage people. It is our political destiny and our right to self-determination to want to have our homeland [back]. Whether they like it or not is immaterial. If they call us radicals or subversives or separatists, that’s their problem. This is our home, and this is our homeland, and we are entitled to it. We are the host. Everyone else is a guest.
It is not our fault that whites don’t make babies, and blacks are not growing in sufficient numbers, and there’s no other groups with such a goal to put their homeland back together again. We do. Those numbers will make it possible. I believe that in the next few years, we will see an irredentists movement, beyond assimilation, beyond integration, beyond separatism, to putting Mexico back together as one. That's irridentism. One Mexico, one nation.”

José Ángel Gutiérrez (1944) American academic

interview with In Search of Aztlán on August 8, 1999 http://www.insearchofaztlan.com/gutierrez.html

People, Home, Problem, Sense

“Movie critics have complained that the movie lacks coherent vision. The fault may not be Stone's. We know what [Alexander] did, and it continues to astonish us, but we don't know how or why he did it…Stone suggests some noble purpose for Alexander's mad, bloody tromp across Asia. He and his historical consultant shared a need to give meaning to a meaningless conquest.”

Eugene N. Borza (1935) American historian

About the film Alexander (film) http://www.maknews.com/html/borza_on_alexander.html (December 3, 2004)

Madness

“Winston Churchill said that democracy was the worst possible form of government, except for all the others. Maybe we can say the same about capitalism. For all of its faults, it gives most hardworking people a chance to improve themselves economically, even as the deck is stacked in favor of the privileged few… Here are the choices most of us face in such a system: Get bitter or get busy.”

Bill O'Reilly (1949) American political commentator, television host and writer

[2000-09-12, The O'Reilly Factor: The Good, the Bad, and the Completely Ridiculous in American Life, Broadway Books, 12, 9780767905282, 00057892, 731339075, 6035584W]
Quoted in [2001-04-05, http://www.foxnews.com/story/0,2933,2517,00.html, "Sample Chapter of The O'Reilly Factor", FoxNews.com, 2007-09-20]

People, Democracy, Business, Chance

“If the world could remain within a frame
Like a painting on a wall,
Then I think we would see the beauty, then
We would stand staring in awe
At our still lives posed
Like a bowl of oranges,
Like a story told
By the fault lines and the soil.”

Conor Oberst (1980) American musician

Bowl of Oranges
Lifted or The Story Is in the Soil, Keep Your Ear to the Ground (2002)

World, Beauty, Thinking, Painting

“If you apologize for something that isn't your fault in the first place, you, in effect, confirm their belief that it is your fault.”

Erica Jong (1942) Novelist, poet, memoirist, critic

How to Save Your Own Life (1977)

“The fault of democracy everywhere, including the United States of America, is that too few people make use of it.”

Bill Downs (1914–1978) American journalist

CBS radio broadcast from Berlin on March 2, 1949

People, Democracy

“The number of ways of passing between the traditional two fixed points of man’s life, that is to say, of passing from the self to God, is fixed only by the limitations of space, which is limitless. The eternal philosopher is the eternal pilgrim on that road. It is difficult to take him seriously when he relies on the evidence of the teeth, the throat and the bowels. Yet in the one poem that is unimpeachably divine, the poem of the ascent into heaven, it is possible to say that there can be no faults, since it is precisely the faults of life this poem enables us to leave behind. If the idea of God is the ultimate poetic idea, then the idea of the ascent into heaven is only a little below it.”

Wallace Stevens (1879–1955) American poet

“A Collect of Philosophy”
Opus Posthumous (1955)

Life, God, Way, Idea

“The romantics of the 19th century thought that the artist is at war with society, and must be destroyed by it eventually; this is the theme of all of Hoffmann's stories. I suggested -- in The Outsider and the subsequent five books of the 'cycle' -- that the fault lies partly with the artist, for preferring pessimism and self-pity to serious thought, and that the 'outsider' must eventually learn to accept his position as a spiritual leader of society. The church once provided the link between 'outsiders' and society, standing for the world of values, of 'meanings; beyond the present. The artists of the 19th century found themselves without this visible symbol of non-material values, and were, as Hoffmann says, frequently destroyed by society, or by their own destiny of standing outside it. I concluded that they must learn to stand alone, to be twice as strong, for half the problems of our civilization are due to 'the treason of the intellectual', their tendency to opt out and collapse in self-pity.”

Colin Wilson (1931–2013) author

Source: Tree By Tolkien (1974), p. 25-26

War, Books, World, Problem

“I am convinced of the urgent need for democratic people to think clearly without the distortions due to unconscious bias and unrecognised ignorance. Our failures in thinking in part due to our faults which we could to some extent overcome were we to see clearly how these faults arise.”

Susan Stebbing (1885–1943) British philosopher

As quoted in Thinking to Some Purpose (1939), Preface

People, Failure, Thinking, Parting

“You have spoken much today of my self-sacrifice and devotion to my country. I have heard that kind of speech ever since I came out of jail, but I hear it with embarrassment, with something of pain. For I know my weakness, I am a prey to my own faults and backslidings. I was not blind to them before and when they all rose up against me in seclusion, I felt them utterly. I knew them that I the man was a man of weakness, a faulty and imperfect instrument, strong only when a higher strength entered into me. Then I found myself among these young men and in many of them I discovered a mighty courage, a power of self-effacement in comparison with which I was simply nothing. I saw one or two who were not only superior to me in force and character, - very many were that, — but in the promise of that intellectual ability on which I prided myself.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Uttarpara Address (1909)

Men, Pain, Courage, Strong

“Nobody can finish off anyone else. No political party can finish off another political party. Neither will we finish off anyone nor will the others finish us off. It is all a wrong notion. In fighting for the better prospects of his party, nobody can find fault with him.”

H. D. Deve Gowda (1933) Indian politician

Source: R R Nair "The Rediff Election Interview/H D Deve Gowda"

Fight

“Shun delays, they breed remorse;
Take thy time while time is lent thee;
Creeping snails have weakest force,
Fly their fault lest thou repent thee.
Good is best when soonest wrought,
Linger’d labours come to nought.”

Robert Southwell (1561–1595) English Jesuit

"Loss in Delay", line 1; p. 60.

Time, Flying

“[According to the Qur’an] God will punish me for not believing even though it is his fault that I don’t believe. God doesn’t need to seal my heart and my ears or cover my eyes. How about providing something that I could see or hear that would actually indicate a god? Why does God demand faith in lieu of evidence? I think it’s not just that there is no evidence, but that the reason there isn’t is because there is no god either.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, The Cow http://www.patheos.com/blogs/reasonadvocates/2016/01/22/the-cow/ (January 22, 2016)

God, Faith, Thinking, Heart

“I think Bigfoot is blurry, that's the problem. It's not the photographer's fault. Bigfoot is blurry, and that's extra scary to me. There's a large, out-of-focus monster roaming the countryside. Run, he's fuzzy, get out of here.”

Mitch Hedberg (1968–2005) American stand-up comedian

Strategic Grill Locations

Problem, Thinking

“People who think they’re generous to a fault usually think that’s their only fault.”

Sydney J. Harris (1917–1986) American journalist

Source: On the Contrary (1964), Ch. 7

People, Thinking

“With all their faults, trade-unions have done more for humanity than any other organization of men that ever existed. They have done more for decency, for honesty, for education, for the betterment of the race, for the developing of character in man, than any other association of men.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

The Railroad Trainman (November 1909)

Men, Education

“As for the piano, I was left to my own devices practically from the age of twelve. As is frequently the case in teachers' families, our parents were so busy with their pupils (literally from morning until late at night) that they hardly had any time for their own children. And that, in spite of the fact that with the favourable prejudice common to all parents, they had a very high opinion of my gifts. (I myself had a much more sober attitude. I was always aware of a great many faults although at times I felt that I had in me something "not quite usual".) But I won't speak of this. As a pianist, I am known. My good and bad points are known and nobody can be interested in my "prehistoric period". I will only say that because of this early "independence" I did a lot of silly things which I could have easily avoided if I had been under the vigilant eye of an experienced and intelligent teacher for another three or four years. I lacked what is known as a "school". I lacked discipline. But it is an ill wind that blows nobody any good; my enforced independence compelled me, though sometimes by very devious ways, to achieve a great deal on my own and even my failures and errors subsequently proved more than once to be useful and educational, and in an occupation such as learning to master an art, where if not all, then almost all depends on individuality, the only sound foundation will always be the knowledge gained as the result of personal effort and personal experience.”

Heinrich Neuhaus (1888–1964) Soviet musician

The Art of Piano Playing (1958), Ch. 1. The Artistic Image of a Musical Composition

Children, Age, Education, School

“Never find fault with the absent.”

Alexander Pope (1688–1744) eighteenth century English poet

Absenti nemo non nocuisse velit.
Sextus Propertius, Elegies, II, xix, 32, also translated: "Let no one be willing to speak ill of the absent".
Misattributed

“Before one blames, one should always find out whether one cannot excuse. To discover little faults has been always the particularity of such brains that are a little or not at all above the average. The superior ones keep quiet or say something against the whole and the great minds transform without blaming.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

K 39
Variant translation: Before we blame we should first see whether we cannot excuse.
Aphorisms (1765-1799), Notebook K (1789-1793)

“If my character is flawed by a few minor faults, but is otherwise decent and moral, if you can point out only a few scattered blemishes on an otherwise immaculate surface, if no one can accuse me of greed, or of prurience, or of profligacy, if I live a virtuous life, free of defilement (pardon, for a moment, my self-praise), and if I am to my friends a good friend, my father deserves all the credit… As it is now, he deserves from me unstinting gratitude and praise. I could never be ashamed of such a father, nor do I feel any need, as many people do, to apologize for being a freedman's son.”
Atqui si vitiis mediocribus ac mea paucis mendosa est natura, alioqui recta, velut si egregio inspersos reprehendas corpore naevos, si neque avaritiam neque sordes nec mala lustra obiciet vere quisquam mihi, purus et insons, ut me collaudem, si et vivo carus amicis... at hoc nunc laus illi debetur et a me gratia maior. nil me paeniteat sanum patris huius, eoque non, ut magna dolo factum negat esse suo pars, quod non ingenuos habeat clarosque parentis, sic me defendam.

Horace book Satires

Book I, satire vi, lines 65–92
Satires (c. 35 BC and 30 BC)

Life, People, Feeling, Gratitude

“Being part of a team that belongs to everyone makes me feel good and at peace with myself. A lot of the time, it's better than sex: it lasts longer and if it all falls flat, it can't just be your fault.”

Andrea Pirlo (1979) Italian footballer

Ibid [p. 37]

Peace, Sex, Feeling, Time

“Man is always a little at fault, that’s all.”

Imre Kertész book Kaddish for an Unborn Child

Kaddish for a Child Not Born (1990)

“To this period [age seven] I trace my worst faults. Indecision, for I found that by hesitating for a long time over two toys in a shop I would be given both and so was tempted to make two alternatives always seem equally attractive; Ingratitude, for I grew so used to having what I wanted that I assumed it as a right; Laziness, for sloth is the especial vice of tyrants; the Impatience with boredom that is generated by devotion; the Cruelty which comes from a knowledge of power and the Giving way to moods, for I learnt that sulking, crying, moping and malingering were bluffs that paid.”

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 3: A Georgian Boyhood, Ch. 18: The Branching Ogham (p. 149)

Age, Way, Mood, Knowledge

“They say, O my God, that I am mad because I see no fault in Thee; but if I am indeed mad with Thy love, I do not wish to recover my sanity.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Bhakti

Love, God, Madness

“Some people think, Swami calls himself a powerful magnet, but He is unable to attract us. The fault lies in them only.”

Sathya Sai Baba (1926–2011) Indian guru

Sanathana Sarathi (January 2003), page 10

People, Thinking

“Not using faults does not mean one does not have them.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Voces (1943)

“Bush is our fault. He's our fault because too many of us found it easier to hate him than find a way to love each other. If we work on the second thing a little harder, we won't need to rely on the cynics in the DLC to come up with the right "formula" the next time around. Because happiness and hope have a way of selling themselves.”

Matt Taibbi (1970) author and journalist

"Finding Love in Electoral Politics", AlterNet (13 November 2004)

Love, Hate, Happiness, Hope

“I am reasonably certain of one thing. The unquestioning acceptance of the Copenhagen interpretation has served to hold back progress on the development of alternative approaches. Blind acceptance of the orthodox position cannot produce the challenges needed to push the theory eventually to its breaking point. And break it will, probably in a way nobody can predict, to produce a theory nobody can imagine. The arguments about reality will undoubtedly persist, but at least we will have a better theory.
I have tried to argue that quantum theory is a difficult subject for modern students of physical science because its interpretation is so firmly rooted in philosophy. If, in arguing the case, I have only made the subject seem even more confusing, then I apologize. However, my most important message is a relatively simple one: quantum theory is rife with conceptual problems and contradictions, and its most common interpretation is anti-realist in nature. If you fine the theory difficult to understand, this is the theory's fault—not yours.”

Jim Baggott (1957) British writer

Closing remarks
Beyond Measure (2004)

Way, Imagination, Understanding, Nature

“Be calm in arguing: for fierceness makes
Error a fault, and truth discourtesy.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

The Temple (1633), The Church Porch

Truth, Error

“It is by no means enough that an officer of the Navy should be a capable mariner. He must be that, of course, but also a great deal more. He should be as well a gentleman of liberal education, refined manners, punctilious courtesy, and the nicest sense of personal honor.
He should be the soul of tact, patience, justice, firmness, kindness, and charity. No meritorious act of a subordinate should escape his attention or be left to pass without its reward, even if the reward is only a word of approval. Conversely, he should not be blind to a single fault in any subordinate, though at the same time, he should be quick and unfailing to distinguish error from malice, thoughtlessness from incompetency, and well meant shortcomings from heedless or stupid blunder.
In one word, every commander should keep constantly before him the great truth, that to be well obeyed, he must be perfectly esteemed.”

John Paul Jones (1747–1792) American naval officer

Statement long attributed to Jones, but now believed to have been written by Augustus C. Buell; Reef Points: 2003-2004, 98th Edition, U.S. Naval Academy (2003)
Misattributed

Truth, Stupidity, Education, Justice

“Ramu is our youngest child. He does not know how to write. The only thing he knows is to scribble on the slate. When the slate is covered with lines, he asks me to look at what he has written. Writing for him is nothing but scribbling. If, with some luck, one of the lines turns out to be letter, it’s not his fault. w:Brahma}Brahma’s writing is no different. Unpredictability is its characteristic. Not even one ina thousand is good. If one turns out to be good it’s not my fault. My wife was convinced that all this was Vedanta. She did not pay any attention to it.”

Masti Venkatesha Iyengar (1891–1986) Indian writer

His narration at the end of his short story “Velurina Lakshamma” quoted here. [Masti Venkatesha Iyengar, Masti, http://books.google.com/books?id=e6VqgWouUmUC, 2004, Katha, 978-81-87649-50-2, 24]
Quote

“It is well that there is no one without a fault; for he would not have a friend in the world.”

William Hazlitt (1778–1830) English writer

No. 66
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

World

“Great complaints were made by both sides as to whose fault it was that there was a failure, but I told the navy I didn't want to hear anything about it; they did not get through, and didn't get the fort, and the less said about it the better.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 144

Failure

“Society is eliminating the prerogatives and privileges of feudal. aristocratic culture together with its content. The fact that the transcending truths of the fine arts, the aesthetics of life and thought, were accessible only to the few wealthy and educated was the fault of a repressive society. But this fault is not corrected by paperbacks, general education, long-playing records, and the abolition of formal dress in the theater and concert hall. The cultural privileges expressed the injustice of freedom, the contradiction between ideology and reality, the separation of intellectual from material productivity; but they also provided a protected realm in which the tabooed truths could survive in abstract integrity—remote from the society which suppressed them.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 64-65

Life, Truth, Education, Art

“The great work of art is the complete banality, and the fault with most banalities is that they are not banal enough. Banality here is not infinite in its depth and consequence, but rests on a foundation of spirituality and aesthetics.”

Asger Jorn (1914–1973) Danish artist

1940 - 1948, Intimate Banalities' (1941)

Art

“What are the great faults of conversation? Want of ideas, want of words, want of manners, are the principal ones, I suppose you think. I don't doubt it, but I will tell you what I have found spoil more good talks than anything else;—long arguments on special points between people who differ on the fundamental principles upon which these points depend. No men can have satisfactory relations with each other until they have agreed on certain ultimata [finalities] of belief not to be disturbed in ordinary conversation, and unless they have sense enough to trace the secondary questions depending upon these ultimate beliefs to their source. In short, just as a written constitution is essential to the best social order, so a code of finalities is a necessary condition of profitable talk between two persons.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

Men, People, Idea, Question

“Although he had his faults as a writer, Howard was a natural storyteller, whose narratives are unmatched for vivid, gripping, headlong action. His heroes – King Kull, Conan, Bran Mak Morn, Solomon Kane are larger than life: men of mighty thews., hot passions, and indomitable will, who easily dominate the stories through which they stride. In fiction, the difference between a writer who is a natural storyteller and one who is not is like the difference between a boat that will float and one that will not. If the writer has this quality, we can forgive many other faults; if not, no other virtue can make up for the lack, any more than gleaming paint and sparkling brass on a boat make up for the fact that it will not float.”

Robert E. Howard (1906–1936) American author

~ L. Sprague de Camp, Conan of the Isles, "Introduction", 1968
About

Life, Men, Forgiveness, Nature

“Cynthia: Of all the times to come out to your family, I had to do it right before the last presidential debate. Damn that John Kerry!
Ginger: Cynthia, I'm sorry your parents are having a meltdown, but it's hardly John Kerry's fault.
Cynthia: When he called Mary Cheney a lesbian, I felt like I had been drop-kicked.
Ginger: Well, Mary Cheney is a lesbian, and you're a political football.”

Alison Bechdel book Dykes to Watch Out For

#452, "Absolute Value" (2004), collected in Invasion of the DTWOF (2005).
Dykes to Watch Out For

Family, Parent, Time, Football

“Let a defect, which is possibly but small, appear undisguised.
A fault concealed is presumed to be great.”
Simpliciter pateat vitium fortasse pusillum: Quod tegitur, magnum creditur esse malum

Martial book Epigrammata

Variant translation: Conceal a flaw, and the world will imagine the worst.
III, 42.
Epigrams (c. 80 – 104 AD)

Appearance

“By virtue of the universal concept, thought attains mastery over the particular cases. However, the most formalized universe of logic still refers to the most general structure of the given, experienced world; the pure form is still that of the content which it formalizes. The idea of formal logic itself is a historical event in the development of the mental and physical instruments for universal control and calculability. In this undertaking man had to create theoretical harmony out of actual discord, to purge thought from contradictions, to hypostatize identifiable and fungible units in the complex process of society and nature. Under the rule of formal logic, the notion of the conflict between essence and appearance is expendable if not meaningless; the material content is neutralized; the principle of identity is separated from the principle of contradiction (contradictions are the fault of incorrect thinking); final causes are removed from the logical order. Well defined in their scope and function, concepts become instruments of prediction and control. Formal logic is thus the first step on the long road to scientific thought”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 137

World, Idea, Nature, Thinking

“As for more than twenty years my principal work has been devoted to the ancient literature of India, I cannot but feel a deep and real sympathy for all that concerns the higher interests of the people of that country. Though I have never been in India, I have many friends there, both among the civilians and among the natives, and I believe I am not mistaken in supposing that the publication in England of the ancient sacred writings of the Brahmans, which had never been published in India, and other contributions from different European scholars towards a better knowledge of the ancient literature and religion of India, have not been without some effect on the intellectual and religious movement that is going on among the more thoughtful members of Indian society. I have sometimes regretted that I am not an Englishman, and able to help more actively in the great work of educating and improving the natives. But I do rejoice that this great task of governing and benefiting India should have fallen to one who knows the greatness of that task and all its opportunities and responsibilities, who thinks not only of its political and financial bearings, but has a heart to feel for the moral welfare of those millions of human beings that are, more or less directly, committed to his charge. India has been conquered once, but India must be conquered again, and that second conquest should be a conquest by education. Much has been done for education of late, but if the funds were tripled and quadrupled, that would hardly be enough. The results of the educational work carried on during the last twenty years are palpable everywhere. They are good and bad, as was to be expected. It is easy to find fault with what is called Young Bengal, the product of English ideas grafted on the native mind. But Young Bengal, with all its faults, is full of promise. Its bad features are apparent everywhere, its good qualities are naturally hidden from the eyes of careless observers.... India can never be anglicized, but it can be reinvigorated. By encouraging a study of their own ancient literature, as part of their education, a national feeling of pride and self-respect will be reawakened among those who influence the large masses of the people. A new national literature may spring up, impregnated with Western ideas, yet retaining its native spirit and character. The two things hang together. In order to raise the character of the vernaculars, a study of the ancient classical language is absolutely necessary: for from it these modern dialects have branched off, and from it alone can they draw their vital strength and beauty. A new national literature will bring with it a new national life and new moral vigour. As to religion, that will take care of itself. The missionaries have done far more than they themselves seem to be aware of, nay, much of the work which is theirs they would probably disclaim. The Christianity of our nineteenth century will hardly be the Christianity of India. But the ancient religion of India is doomed — and if Christianity does not step in, whose fault will it be?”

Max Müller (1823–1900) German-born philologist and orientalist

Letter to the Duke of Argyll, published in The Life and Letters of Right Honorable Friedrich Max Müller (1902) edited by Georgina Müller

Life, People, Education, Religion

“Anytime there is a problem in a relationship, you should first see it as your own fault. Even if others are to blame, you will only add to the problem by considering them to be at fault.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Lectures

Problem

“It’s only when you stop trying to find faults and start doing something constructive that you will survive … It’s just good for you as a human not to dwell on your disasters.”

Valentina Lisitsa (1973) Ukrainian-American classical pianist

nytimes.com http://www.nytimes.com/2013/10/13/arts/music/valentina-lisitsa-jump-starts-her-career-online.html?pagewanted=all&_r=0.

“It is in the nature of truth not to be at fault.”

Martin Firrell (1963) British artist and activist

Quoted in The International Herald Tribune (19 September 2005).

Truth, Nature

“He said it was her fault.
She said it wasn't at all.
But the truth lies somewhere in the middle.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, The Sensual World (1989)

Truth

“Now and always as in that morning twilight on the Galilean lake Christ comes to men. Everywhere He is present, everywhere revealing Himself. Now, as then, our eyes are holden by our own fault, so that we recognize not the merciful Presence which is all around us. Now, as then, it is they who are nearest to Christ by love who see Him first. Still Jesus joins Himself to us; still He walks with us; still He instructs us, speaking to us by His word, His providences, His Spirit; still He seeks to enter into our sorrows and trials, and to console and cheer us. But we know Him not. Our eyes are holden by unbelief. We do not press Him to abide with us. Hence He is grieved, and we are left alone in the night.”

Richard Fuller (minister) (1804–1876) United States Baptist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 96.

Love, Men, Christ, Night

“Ambition first sprung from your blest abodes;
The glorious fault of Angels and of Gods.”

Alexander Pope (1688–1744) eighteenth century English poet

Source: The Works of Mr. Alexander Pope (1717), Elegy to the Memory of an Unfortunate Lady, Line 13.

God, Angels

“He changes his opinions as he does his friends, and much on the same account. He has no comfort in fixed principles; as soon as anything is settled in his own mind, he quarrels with it. He has no satisfaction but the chase after truth, runs a question down, worries and kills it, then quits it like a vermin, and starts some new game, to lead him a new dance, and give him a fresh breathing through bog and brake, with the rabble yelping at his heels and the leaders perpetually at fault.”

William Hazlitt (1778–1830) English writer

"On the Character of Cobbett" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Truth, Game, Question, Change

“The Senate general provision also states that savings may result from non-commencement of the P/A/P or the inability of the agency to obligate its released allotment and implement it within the period when the appropriation is valid, whereas the House version qualifies that savings also result from non-commencement of a P/A/P, meaning the inability of the agency to obligate an allotment only within the first semester of the year. In the same manner, the Senate provision demands more fiscal responsibility from agencies by adding the proviso in Sec. 68 that “Programmed appropriations which have not been released or allotments not obligated due to the fault of the agency concerned shall not be considered as savings and shall revert to the General Fund.””

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Housing

“I made Man with too many faults. Yet I love him.
And if he wishes, I have a home above for him.”

Stevie Smith (1902–1971) poet, novelist, illustrator, performer

"God Speaks"
Selected Poems (1962)

Love, Home

“To this point is my mind reduced by your fault, Lesbia, and has so ruined itself by its own devotion, that now it can neither wish you well though you should become the best of women, nor cease to love you though you do the worst that can be done.”
Huc est mens deducta tua mea, Lesbia, culpa atque ita se officio perdidit ipsa suo, ut iam nec bene velle queat tibi, si optima fias, nec desistere amare, omnia si facias.

Gaio Valerio Catullo list of poems by Catullus

LXXV, lines 1–4
Carmina

Love, Women

“It was our fault, and our very great fault—and now we must turn it to use.
We have forty million reasons for failure, but not a single excuse.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

The Lesson, Stanza 8 (1899-1902).
Other works

Failure

“For instance, if you have by a lie hindered a man who is even now planning a murder, you are legally responsible for all the consequences. But if you have strictly adhered to the truth, public justice can find no fault with you, be the unforeseen consequence what it may. It is possible that whilst you have honestly answered Yes to the murderer’s question, whether his intended victim is in the house, the latter may have gone out unobserved, and so not have come in the way of the murderer, and the deed therefore have not been done; whereas, if you lied and said he was not in the house, and he had really gone out (though unknown to you) so that the murderer met him as he went, and executed his purpose on him, then you might with justice be accused as the cause of his death. For, if you had spoken the truth as well as you knew it, perhaps the murderer while seeking for his enemy in the house might have been caught by neighbours coming up and the deed been prevented.”

Immanuel Kant (1724–1804) German philosopher

On a Supposed Right to Tell Lies from Benevolent Motives (1797)

Death, Truth, Lie, Justice

“Love your Enemies, for they tell you your Faults.”

Benjamin Franklin book Poor Richard's Almanack

Poor Richard's Almanack (1756); this has also been quoted in a paraphrased form used by Bill Clinton in [ 1998 address to Beijing University http://news.bbc.co.uk/2/hi/asia-pacific/122320.stm, as "Our critics are our friends, they show us our faults". Poor Richard's Almanack

Love