Quotes about expression
page 13

Jacques Lipchitz photo
Adolf Hitler photo
John Lancaster Spalding photo
T. E. Hulme photo
George Lucas photo
Georg Brandes photo
Charles Grey, 2nd Earl Grey photo
Naum Gabo photo
Max Stirner photo
Norman Spinrad photo

“Flaming torches arching from hand to hand, the silken rolling of flesh on flesh, tautened wire vibrating to the human word, ideogrammatic gestures of fear, love, and rage, the mathematical grace of bodies moving through space—all seemed revealed as shadows on the void, the pauvre panoply of man’s attempt to transcend the universe of space and time through the transmaterial purity of abstract form.
Yet beyond this noble dance of human art, the highest expression of our spirit’s striving to transcend the realm of time and form, lay that which could not be encompassed by the artifice of man. From nothing are we born, to nothing do we go; the universe we know is but the void looped back upon itself, and form is but illusion’s final veil.
We touch that which lies beyond only in those fleeting rare moments when the reality of form dissolves—through molecule and charge, the perfection of the meditative trance, orgasmic ego-loss, transcendent peaks of art, mayhap the instant of our death.
Vraiment, is not the history of man from pigments smeared on the walls of caves to our present starflung age, our sciences and arts, our religions and our philosophies, our cultures and our noble dreams, our heroics and our darkest deeds, but the dance of spirit round this central void, the striving to transcend, and the deadly fear of same?”

Source: The Void Captain's Tale (1983), Chapter 10 (p. 117)

Gloria Estefan photo

“Ever since I was a little girl, I felt that I wanted to be of service here on the earth: I felt that was my job somehow. And whatever I was going to do, I was going to find a way to do that. And so, as I got a larger audience -- a broader audience worldwide, and more and more people were listening to me -- it became important for me to share that thought. And the song "Get on Your Feet" -- which I didn't write, it was written actually by my guitar player, bass player and keyboardist... They knew how I felt. [They knew] what my thoughts were... So although it was written before my accident, it was thrown back at me so many times... But that really is my motto. I look always forward. I look ahead. And that's why I chose to record that song, because I really loved the message. Then "Coming Out of the Dark," which came on the heals of that accident and my rehab, and the incredible love that I felt from everyone worldwide that helped me through that difficult moment when I broke my back in 1990, is a big thank you to my fans -- and an expression of how ultimately we are here for each other to help one another. And the strength of prayer... That's why I say I know the love that saved me, you're sharing with me. We do have the power to save one another... And I wanted to thank everyone for being there for me.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

iTunes interview (released June 2, 2007)
2007

Harriet Beecher Stowe photo
Georges Braque photo
Saki photo

“The revenge of an elder sister may be long in coming, but, like a South-Eastern express, it arrives in its own good time.”

Saki (1870–1916) British writer

"Reginald on Besetting Sins"
Reginald (1904)

Alfred P. Sloan photo

“You of course appreciate that this industry of ours the automotive industry is today the greatest in the world. Three or four years ago it passed, in volume, steel and steel products, the next largest industry. This means, expressed otherwise, that upon its prosperity depends the prosperity of many millions of our citizens and the degree to which it has become stabilized in turn has a tremendous influence on the stabilization of industry as a whole, and therefore on the prosperity and happiness of still many more of our citizens. Directly and indirectly, this industry distributes hundreds of millions of dollars annually to those who are connected with it, in one way or another, as workers. It also distributes hundreds of millions of dollars in the aggregate to those who have invested in its securities. The purchasing power of this total aggregation, as you must appreciate, is tremendous.
I believe that if you questioned many of your readers as to the present position of the automotive industry, they would tell you that it is growing by leaps and bounds. I believe further you would sense uncertainty as to what is going to happen in the industry when the so-called state of saturation is reached. I do not know whether you appreciate it or not, but the industry has not grown very much during the past three or four years. It is practically stabilized at the present time.”

Alfred P. Sloan (1875–1966) American businessman

Source: Alfred P. Sloan in The Turning Wheel, 1934, p. 331-2: Speech by President Alfred P. Sloan, Jr., delivered to representatives of the automotive press at the Proving Ground on September 28, 1927.

Georges Bataille photo
Fernand Léger photo
John Gray photo
Arthur Kekewich photo

“It is impossible for us English lawyers, dealing with the English language, to express our views except in the technical language of our law.”

Arthur Kekewich (1832–1907) British judge

Lauri v. Renad (1892), L. R. 3 C. D. [1892], p. 413.

Jeannette Piccard photo

“There are many reasons, some of them so deep-seated emotionally as to be very difficult of expression. Possibly the simplest explanation is that we started along this road … and I cannot stop until I have won.”

Jeannette Piccard (1895–1981) American balloonist, scientist, teacher and priest

Her reason for flying as explained to her father
Quoted in [Shayler, David J. and Moule, Ian A., Women in Space — Following Valentina, Springer-Praxis, 2005, 978-1-84628-078-8, 10.1007/1-84628-078-8_1, http://www.springerlink.com/content/v110844356183tq8/]

Charles Stross photo
Eric Chu photo
Pat Condell photo
Manuel Castells photo
Joseph Goebbels photo

“There is no single cause for any disturbance of the total organism, whether this be expressed as a behavior pattern often labeled psychiatric entity, or a physical disturbance classified as a somatic disease.”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

Grinker and Robbins (1954) cited in: Eugene Frederick Hahn (1956) Stuttering: significant theories and therapies. p. 17

Tom Lehrer photo
Isaac D'Israeli photo

“To bend and prostrate oneself to express sentiments of respect, appears to be a natural motion.”

Isaac D'Israeli (1766–1848) British writer

Modes of Salutation, and Amicable Ceremonies, Observed in Various Nations.
Curiosities of Literature (1791–1834)

Marcel Duchamp photo
Charles Krauthammer photo
Mohammad Hidayatullah photo
Bram van Velde photo
Edward Herbert, 1st Baron Herbert of Cherbury photo
Miguel de Unamuno photo
Theodore Roszak photo
Paul Gauguin photo
Monier Monier-Williams photo
Charles Darwin photo

“[T]he young and the old of widely different races, both with man and animals, express the same state of mind by the same movements.”

Source: The Expression of the Emotions in Man and Animals (1872), chapter XIV: "Concluding Remarks and Summary", page 352 http://darwin-online.org.uk/content/frameset?pageseq=380&itemID=F1142&viewtype=image

Clive Staples Lewis photo

“Even atheists rebel and express, like Hardy and Housman, their rage against God although (or because) He does not, on their view, exist…”

The Problem of Pain (1940)
Variant: "Atheists express their rage against God although in their view He does not exist."

Evelyn Waugh photo
Ai Weiwei photo
Wassily Kandinsky photo
Pierre Teilhard De Chardin photo
David Crystal photo
Karl Barth photo

“Grace must find expression in life, otherwise it is not grace.”

Karl Barth (1886–1968) Swiss Protestant theologian

As quoted in An Introduction to Protestant Theology (1982) by Helmut Gollwitzer, p. 174.

Edward Gordon Craig photo
Sri Aurobindo photo

“It is not by these means [modern humanism and humanitarianism, idealism, etc. ] that humanity can get that radical change of its ways of life which is yet becoming imperative, but only by reaching the bed-rock of Reality behind,… not through mere ideas and mental formations, but by a change of the consciousness, an inner and spiritual conversion. But that is a truth for which it would be difficult to get a hearing in the present noise of all kinds of many-voiced clamour and confusion and catastrophe…. Science has missed something essential; it has seen and scrutinised what has happened and in a way how it has happened, but it has shut its eyes to something that made this impossible possible, something it is there to express. There is no fundamental significance in things if you miss the Divine Reality; for you remain embedded in a huge surface crust of manageable and utilisable appearance. It is the magic of the Magician you are trying to analyse, but only when you enter into the consciousness of the Magician himself can you begin to experience the true origination, significance and circles of the Lila…. Another danger may then arise [once materialism begins to give way]… not of a final denial of the Truth, but the repetition in old or new forms of a past mistake, on one side some revival of blind fanatical obscurantist sectarian religionism, on the other a stumbling into the pits and quagmires of the vitalistic occult and the pseudo-spiritual'mistakes that made the whole real strength of the materialistic attack on the past and its credos. But these are phantasms that meet us always on the border line or in the intervening country between the material darkness and the perfect Splendour. In spite of all, the victory of the supreme Light even in the darkened earth-consciousness stands as the one ultimate certitude….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Archibald Hill photo

“All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89

V. V. Giri photo

“I have not permitted my constitutional niceties in the way of my free functioning in public…given frank expression to views concerning administration so often.”

V. V. Giri (1894–1980) Indian politician and 4th president of India

Source: Presidents of India, 1950-2003, P.83

Warren Farrell photo

“Together, we came to understand how we beg men to express feelings, but then when men do express feelings, we call it sexism, male chauvinism, or backlash.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Are the Way They Are (1988), p. xxvii.

Anthony Crosland photo
Maxwell D. Taylor photo
Thomas Bradwardine photo
Hendrik Werkman photo

“For me, life would be worthless if there was not modern art and if I did not had the opportunity to express myself in it anyhow, now that I have gradually found the way I can express myself.”

Hendrik Werkman (1882–1945) Dutch artist

version in original Dutch (origineel citaat van Hendrik Werkman, in het Nederlands): Voor mij zou het leven waardeloos zijn als er niet de moderne kunst was en als ik niet de mogelijkheid had om me daarin te uiten op welke manier dan ook, nu ik de wijze waarop ik mij kan uiten langzamerhand heb gevonden.
Quote of Werkman in his letter to August Henkels, June 1942, as cited by Doeke Sijens in H. N. Werkman - Leven & Werk - 1882-1945, ed. A. de Vries, J. van der Spek, D. Sijens, M. Jansen; WBooks, Groninger Museum / Stichting Werkman, 2015 (transl: Fons Heijnsbroek), p. 64
1940's

William John Macquorn Rankine photo
Rosa Luxemburg photo
René Descartes photo
Martin Luther King, Jr. photo

“Whenever racial discrimination exists it is a tragic expression of man’s spiritual degeneracy and moral bankruptcy. Therefore, it must be removed not merely because it is diplomatically expedient, but because it is morally compelling.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Rising Tide of Racial Consciousnes (1960)

Paul Bernays photo
Gerhard Richter photo
Herman Dooyeweerd photo

“This universal character of referring and expressing, which is proper to our entire created cosmos, stamps created reality as meaning, in accordance with its dependent non-self-sufficient nature. Meaning is the being of all that has been created and the nature even of our selfhood. It has a religious root and a divine origin.”

Herman Dooyeweerd (1894–1977) Dutch philosopher

Source: A New Critique of Theoretical Thought, Volume I: The Necessary Presuppositions of Philosophy (trans. William S. Young and David H. Freeman), p. 4 ( full context http://www.dbnl.org/tekst/dooy002newc05_01/dooy002newc05_01_0004.php#4)

Erik Naggum photo

“Contrary to the foolish notion that syntax is immaterial, people optimize the way they express themselves, and so express themselves differently with different syntaxes.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: S-exp vs XML, HTML, LaTeX (was: Why lisp is growing) http://groups.google.com/group/comp.lang.lisp/msg/9a30c508201627ee (Usenet article).
Usenet articles, Miscellaneous

Theo van Doesburg photo

“What a man knows should find its expression in what he does. The value of superior knowledge is chiefly in that it leads to a performing manhood.”

Christian Nestell Bovee (1820–1904) American writer

Source: Intuitions and Summaries of Thought (1862), Volume II, p. 24.

George Dantzig photo

“One of the first applications of the simplex algorithm was to the determination of an adequate diet that was of least cost. In the fall of 1947, Jack Laderman of the Mathematical Tables Project of the National Bureau of Standards undertook, as a test of the newly proposed simplex method, the first large-scale computation in this field. It was a system with nine equations in seventy-seven unknowns. Using hand-operated desk calculators, approximately 120 man-days were required to obtain a solution. … The particular problem solved was one which had been studied earlier by George Stigler (who later became a Nobel Laureate) who proposed a solution based on the substitution of certain foods by others which gave more nutrition per dollar. He then examined a "handful" of the possible 510 ways to combine the selected foods. He did not claim the solution to be the cheapest but gave his reasons for believing that the cost per annum could not be reduced by more than a few dollars. Indeed, it turned out that Stigler's solution (expressed in 1945 dollars) was only 24 cents higher than the true minimum per year $39.69.”

George Dantzig (1914–2005) American mathematician

cited in: John J. O'Connor & Edmund F.; Robertson (2003) " George Dantzig http://www-history.mcs.st-and.ac.uk/Biographies/Dantzig_George.html". in: MacTutor History of Mathematics archive, University of St Andrews.
Linear programming and extensions (1963)

Georges Seurat photo
Thomas Fuller (writer) photo
Shashi Tharoor photo

“Pluralist India must, by definition, tolerate plural expressions of its many identities.”

Shashi Tharoor (1956) Indian politician, diplomat, author

The Hindu, "After the Dust is Settled", April 15, 2001
2000s

Carl von Clausewitz photo
Paul A. Samuelson photo

“In the preface to the reissue of Risk, Uncertainty and Profit, Frank Knight makes the penetrating observation that under the conditions envisaged above the velocity of circulation would become infinite and so would the price level. This is perhaps an over-dramatic way of saying that nobody would hold money, and it would become a free good to go into the category of shell and other things which once served as money. We should expect too that it would not only pass out of circulation, but it would cease to be used as a conventional numeraire in terms of which prices are expressed. Interest bearing money would emerge. Of course, the above does not happen in real life, precisely because uncertainty, contingency needs, non-synchronization of revenues and outlay, transaction frictions, etc., etc., all are with us. But the abstract special case analyzed above should warn us against the facile assumption that the average levels of the structure of interest rates are determined solely or primarily by these differential factors. At times they are primary, and at other times, such as the twenties in this country, they may not be. As a generalization I should hazard the hypothesis that they are likely to be of great importance in an economy in which there is a “quasi-zero" rate of interest. I think by this hypothesis one can explain many of the anomalies of the United States money market in the thirties.”

Source: 1940s, Foundations of Economic Analysis, 1947, Ch. 5 : Theory of Consumer’s Behavior

Ali Khamenei photo
James Gleick photo

“Chaotic theory is mathematically based on non-linear propositions, "meaning that they expressed relationships that were not strictly proportional. Linear relationships can be captured with a straight line on a graph"”

Source: Chaos: Making a New Science, 1987, p. 23 as cited in John A. Rush (1996), Clinical Anthropology: An Application of Anthropological Concepts, p. 75

Revilo P. Oliver photo
R. G. Collingwood photo
Anthony Burgess photo

“I had felt sick before and had been saved by Sekt. Now I was beginning to feel sick of the Sekt. I would, I knew, shortly have to vomit…. I started gently to move towards one of the open windows. The aims of the artistic policy enunciated by the National Chamber of Film might, said Goebbels, be expressed under seven headings. Oh Christ. First, the articulation of the sense of racial pride, which might, without reprehensible arrogance, be construed as a just sense of racial superiority. Just, I thought, moving towards the breath of the autumn dark, like the Jews, just like the. This signified, Goebbels went on, not narrow German chauvinism but a pride in being of the great original Aryan race, once master of the heartland and to be so again. The Aryan destiny was enshrined in the immemorial Aryan myths, preserved without doubt in their purest form in the ancient tongue of the heartland. Second. But at this point I had made the open window. With relief the Sekt that seethed within me bore itself mouthward on waves of reverse peristalsis. Below me a great flag with a swastika on flapped gently in the night breeze of autumn. It did not now lift my heart; it was not my heart that was lifting. I gave it, with gargoyling mouth, a litre or so of undigested Sekt. And then some strings of spittle. It was not, perhaps, as good as pissing on the flag, but, in retrospect, it takes on a mild quality of emblematic defiance…”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Lloyd Kenyon, 1st Baron Kenyon photo
Leonid Kantorovich photo

“The university immediately published my pamphlet, and it was sent to fifty People’s Commissariats. It was distributed only in the Soviet Union, since in the days just before the start of the World War it came out in an edition of one thousand copies in all.
Soviet Union, since in the days just before the start of the World War it came out in an edition of one thousand copies in all. The number of responses was not very large. There was quite an interesting reference from the People’s Commissariat of Transportation in which some optimization problems directed at decreasing the mileage of wagons was considered, and a good review of the pamphlet appeared in the journal "The Timber Industry."
At the beginning of 1940 I published a purely mathematical version of this work in Doklady Akad. Nauk [76], expressed in terms of functional analysis and algebra. However, I did not even put in it a reference to my published pamphlet—taking into account the circumstances I did not want my practical work to be used outside the country
In the spring of 1939 I gave some more reports—at the Polytechnic Institute and the House of Scientists, but several times met with the objection that the work used mathematical methods, and in the West the mathematical school in economics was an anti-Marxist school and mathematics in economics was a means for apologists of capitalism. This forced me when writing a pamphlet to avoid the term "economic" as much as possible and talk about the organization and planning of production; the role and meaning of the Lagrange multipliers had to be given somewhere in the outskirts of the second appendix and in the semi Aesopian language.”

Leonid Kantorovich (1912–1986) Russian mathematician

L.V. Kantorovich (1996) Descriptive Theory of Sets and Functions. p. 41; As cited in: K. Aardal, ‎George L. Nemhauser, ‎R. Weismantel (2005) Handbooks in Operations Research and Management Science, p. 19-20

Joan Rivers photo

“Anger is a symptom, a way of cloaking and expressing feelings too awful to experience directly—hurt, bitterness, grief and, most of all, fear.”

Joan Rivers (1933–2014) American comedian, actress, and television host

As quoted in Reader's Digest Quotable Quotes (1997), p. 87

Ai Weiwei photo

“Expressing oneself is like a drug. I’m so addicted to it.”

Ai Weiwei (1957) Chinese concept artist

2000-09, The Bold and the Beautiful, 2009

Orson Welles photo
Richard von Mises photo

“It is useful to have a short expression for denoting the whole of the probabilities attached to the different attributes in a collective. We shall use for this purpose the word distribution.”

Richard von Mises (1883–1953) Austrian physicist and mathematician

Second Lecture, The Elements of the Theory of Probability, p. 35 (See also: probability space)
Probability, Statistics And Truth - Second Revised English Edition - (1957)

Andrei Lankov photo