Quotes about expression
page 12

“Orwell's 1984 refers more directly to contemporary events than does Huxley's book: the narrative takes place in the near rather than the distant future and obviously sets its sights on Stalinism. When I traveled in the communist world before the fall of the Berlin Wall, I found that everyone I met who had read the book (clandestinely, of course) expressed immeasurable admiration for it and marveled that a man who had never set foot inside a communist country could not only describe the physical environment so well—the universal smell of cabbage, the grayness of the dilapidated buildings—but also its mental and moral atmosphere. It was almost as if the communist regimes had taken 1984 as a blueprint rather than as a warning.”

Theodore Dalrymple (1949) English doctor and writer

The Dystopian Imagination http://www.city-journal.org/html/11_4_oh_to_be.html (Autumn 2001). City Journal (1998 - 2008)

Books, World, Travel, Universe

“When we talk of architecture, people usually think of something static; this is wrong. What we are thinking of is an architecture similar to the dynamic and musical architecture achieved by the Futurist musician Pratella. Architecture is found in the movement of colours, of smoke from a chimney and in metallic structures, when they are expressed in states of mind which are violent and chaotic.”

Carlo Carrà (1881–1966) Italian painter

Quote in: The Painting of Sounds, Noises and Smells Carlo Carrà, (1913); as cited & translated in: Mary Ann Caws (2001) Manifesto: A Century of Isms. p. 203
1910's

People, Music, Thinking

“Measure-relations can only be studied in abstract notions of quantity, and their dependence on one another can only be represented by formulæ. On certain assumptions, however, they are decomposable into relations which, taken separately, are capable of geometric representation; and thus it becomes possible to express geometrically the calculated results. In this way, to come to solid ground, we cannot, it is true, avoid abstract considerations in our formulæ, but at least the results of calculation may subsequently be presented in a geometric form. The foundations of these two parts of the question are established in the celebrated memoir of Gauss, Disqusitiones generales circa superficies curvas.”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

Way, Question, Study, Parting

“With your Elvis Presley and wasp-waist and swivel-hippy, show you had, and I must say it showed it first self in pictures with the rhythmic contrapole of the wobbling of the hipper, sideways with the head and tilty, gave him that expression both also with a little doggy-lublike in the eyebold which he conveyed to the smaller femailode of the specie, coupled with his music because he did trittly-how fine on the strims, helped him along the roamer […. ] I heard it first of all on a record in the early mordy: I was doing the shavit-huff with my razor blade, which of course is a safety one, and suddenly, suddenly he did a little syncopole or a drop-it and how, or something he did and caused a jerkit over a pimplode and I've been suffering ever since!”

Stanley Unwin (comedian) (1911–2002) British comedian

On Elvis
Rotatey Diskers with Unwin (1960)

Music, Suffering, Help

“The precise reason why abstinence from animal food will be the first act … of a moral life is admirably explained in the book, The Ethics of Diet [by Howard Williams]; and not by one man only, but by all mankind in the persons of its best representatives during all the conscious life of humanity. … the moral progress of humanity — which is the foundation of every other kind of progress — is always slow; but … the sign of true, not casual, progress is its uninterruptedness and its continual acceleration. And the progress of vegetarianism is of this kind. That progress, is expressed both in the words of the writers cited in the above-mentioned book and in the actual life of mankind, which from many causes is involuntarily passing metre and more from carnivorous habits to vegetable food, and is also deliberately following the same path in a movement which shows evident strength, and which is growing larger and larger — viz., vegetarianism.”

Leo Tolstoy (1828–1910) Russian writer

Source: The First Step (1892), Ch. X

Life, Books, Food, Animals

“The growing singles world gives us another vantage point from which to see how sexual desire and excitement are a matter of distance elements. A couple goes to bed, perhaps on the first or second date, with seemingly great sexual appetite and desire for each other. The sex was "great," but the man, who believed he really wanted "great sex," never comes back for more; or the woman, who seemed to have been so "turned on" and sexually responsive, is not interested in a repeat performance.There is an often expressed "singles lament": "The ones I'm really turned on to don't seem to want me; while the people who want me, I can't get excited over."”

Herb Goldberg (1937–2019) American psychologist

Then, finally, the disturbing conclusion: "The good ones are all taken, only the undesirable or 'sick' ones are left."
Sexual excitement and distance: sex is not sex, is sex, is not sex, p. 110
The Inner Male (1987)

People, World, Sex

“God has created the human frame for the express purpose of giving man the opportunity of realizing the Divinity.”

Hans Ji Maharaj (1900–1966) Indian guru

God

“Mayor Helen Zille has shrugged off the news that her portrait has been painted by an 'artist' who uses his penis as a brush, saying it is his constitutional right to exercise his freedom of expression 'in this unusual way.”

Pricasso (1949) Australian painter

[Cape Argus staff, Artist uses a different stroke on Zille portrait, Cape Argus, South Africa, 7 May 2008, 3, Independent Online]
About

Way, Exercises, Freedom, Painting

“I don't like standing near the edge of a platform when an express train is passing through. I like to stand right back and if possible to get a pillar between me and the train. I don't like to stand by the side of a ship and look down into the water. A second's action would end everything. A few drops of desperation.”

Winston S. Churchill book The Second World War

Conversation with Lord Moran, August 14, 1944.
Lord Moran, Winston Churchill: The Struggle for Survival, 1940-1965 (London: Constable & Company, 1966), p. 167.
The Second World War (1939–1945)

Water, Training

“While in totalitarian regimes, government controls the media and criminalizes journalists, bloggers and human rights defenders who do not echo the State’s propaganda, in numerous democratic countries, the media are largely in private hands — too few hands. Often media are controlled by conglomerates responsive to corporations and advertisers who determine the content of news and other programmes, frequently disseminating disinformation or suppressing crucial information necessary for democratic discourse. Indeed, the media blackout on important issues constitutes a grave obstacle to democracy, since absent sufficient information and without free and pluralistic media, democracy is dysfunctional and the political process, including elections, becomes a mere formality — not an expression of the will of the people.”

Alfred de Zayas (1947) American United Nations official

2013 Source: United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf.

People, Democracy, Country

“Moreover, the Congress adopted a resolution expressing its support of this declared policy. Despite this, the rapid development of long-range missile bases and other offensive weapons systems in Cuba has proceeded. I must tell you that the United States is determined that this threat to the security of this hemisphere be removed. At the same time, I wish to point out that the action we are taking is the minimum necessary to remove the threat to the security of the nations of this hemisphere. The fact of this minimum response should not be taken as a basis, however, for any misjudgment on your part.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1962, First letter to Nikita Khrushchev

Support, Time, Parting

“There isn't anyone else like Nathan. He is able to express more in a look or a word than most actors I've ever worked with.”

Nathan Lane (1956) American actor

Victor Garber — reported in Maureen Dezell (October 19, 2003) "Nathan Lane Goes Beyond Broadway", The Boston Globe, p. N1.
About

“On its pass through finitude, the being-for-itself of the counter-image expresses itself most potently as “”I-ness”, as self-identical individuality. Just as a planet in its orbit no sooner reaches its farthest distance from the center than it returns to its closest proximity, so the point of the farthest distance from God, the I-ness, is also the moment of its return to the Absolute, of the re-absorption into the ideal. P. 30”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Philosophy and Religion 1804)

God

“In contrast to earlier gay law reform and equality-oriented movements, the 1970s LGBT liberation movement did not seek to ape heterosexual values or secure the acceptance of sexual orientation and gender identity minorities within the existing sexual conventions. Indeed, it repudiated the prevailing sexual morality and institutions - rejecting not only heterosexism (heterosexual supremacism) but also male machismo, with its oppressive predisposition to rivalry, toughness and aggression; the extreme expressions of which are the rapist, queer-basher, racist murderer and war criminal.
The "radical drag" and "gender-bender" politics of the Gay Liberation Front (GLF) in the early 1970s glorified and promoted male gentleness. A conscious, if sometimes exaggerated, attempt to renounce the oppressiveness of masculinity and male privilege, it rejected straight macho values; identifying them with the subordination of women and LGBT people. The GLF was truly revolutionary because it attempted to subvert male-female gender roles and straight patriarchy. It denounced the ethos of masculine competitiveness, domination and violence; instead affirming the worthwhileness of male sensitivity and affection between men and, in the case of lesbians, the intrinsic value of an eroticism and love independent of maleness.
These ideas led me to propose that without the construction of a cult of machismo and a mass of aggressive male egos, neither sexual, gender, class, racial, speciesist nor imperialist oppression are possible.”

Peter Tatchell (1952) British gay rights activist

Machismo Underpins War and Tranny http://www.petertatchell.net/masculinity/machismo-underpins-war-and-tyranny.htm, Official Website

Love, Women, Men, War

“The Jew can take the credit for having corrupted the Graeco-Roman world. Previously words were used to express thoughts; he used words to invent the art of disguising thoughts. Lies are his strength, his weapon in the struggle. The Jew is said to be gifted. His only gift is that of juggling with other people's property and swindling each and everyone. Suppose I find by chance a picture that I believe to be a Titian. I tell the owner what I think of it, and I offer him a price. In a similar case, the Jew begins by declaring that the picture is valueless, he buys it for a song and sells it at a profit of 5000 per cent. To persuade people that a thing which has value, has none, and vice versa—that's not a sign of intelligence. They can't even overcome the smallest economic crisis!”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

5 November 1941.
Disputed, Hitler's Table Talks (1941-1944) (published 1953)

People, World, Art, Intelligence

“As human beings, our job in life is to help people realize how rare and valuable each one of us really is, that each of us has something that no one else has—or ever will have—something inside that is unique to all time. It's our job to encourage each other to discover that uniqueness and to provide ways of developing its expression.”

Fred Rogers (1928–2003) American television personality

Mister Rogers' Neighborhood: Thoughts For All Ages http://pbskids.org/rogers/all_ages/thoughts1.htm

Life, People, Way, Time

“The writer in relation to the nature of perceivable reality and what is beyond — imperceivable reality — is the basis for all these studies, no matter what resulting concepts are labelled, and no matter in what categorized microfiles writers are stowed away for the annals of literary historiography. Reality is constructed out of many elements and entities, seen and unseen, expressed, and left unexpressed for breathing-space in the mind.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

Writing and Being (1991)

Nature, Reality, Study

“I have spent more than half a lifetime trying to express the tragic moment.”

Marcel Marceau (1923–2007) French mime and actor

The Guardian (London, 11 August 1988)

“In the text we have an account how this future glorious advancement of the church of God should be introduced; viz. By great multitudes in different towns and countries taking up a joint resolution, and coming into an express and visible agreement, that they will, by united and extraordinary prayer, seek to God, that he would come and manifest himself, and grant the tokens and fruits of his gracious presence.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

God, Future, Country

“In classical Arabic and in the other classical languages of Islam there are no pairs of terms corresponding to lay and ecclesiastical, spiritual and temporal, secular and religious, because these pairs of words express a Christian dichotomy which has no equivalent in the world of Islam.”

Bernard Lewis (1916–2018) British-American historian

Books, The Return of Islam (1976)

World

“A woman living with her mother has limited freedom; a man living with his mother has limited freedom and limited respect. For most men, the vacuum (of no support system) is so devastating, they’d rather agree with their wife than express their feelings and risk emotional withdrawal.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Men, Feeling, Support, Freedom

“The defects of German philosophy are those of professionalism: a closed atmosphere, books instead of life, inability to communicate discoveries to the world at large, contempt for good style, inbreeding, lack of general culture, gruesome earnestness. The defects of the cultured philosophe are those of amateurism: too many interests, superficiality, the cultivation of good style as an end in itself, the sacrifice of truth to wit, lack of intellectual honesty, philosophizing but no philosophy, inconsistency. Nietzsche achieves a balance between these two types of mind and two styles of expression: he is profound but not obscure; he aims at good style but reconciles it with good thinking; he is serious but not earnest; he is a sensitive critic of the arts and of culture but not an aesthete; he is an aphorist and epigrammist, but his aphorisms and epigrams derive from a consistent philosophy; he is the wittiest of philosophers, but he rarely succumbs to the temptation to sacrifice truth to a witty phrase; he has many interests but never loses sight of his main interests. He achieves, especially in his later works, a conciseness and limpidity notoriously rare in German writing: no modern thinker of a like profundity has had at his command so flexible an instrument of expression.”

R. J. Hollingdale (1930–2001) British Author

1. The Child
Nietzsche (1965, 1999)

Life, Truth, Books, World

“Worthy sons and daughters these. Fit successors to those who christened our banners in the immortal beginning. Worthy sons of those who saved the Union and nationality when civil war wiped out the ambiguity from the Constitution. Ready sons of those who drew the sword for humanity's sake the first time in the world in 1898. The four million defenders on land and sea were worthy of the best traditions of a people never warlike in peace and never pacifist in war. They commanded our pride. They have our gratitude, which must have genuine expression. It's not only a duty -- it's a privilege to see that the sacrifices made shall be requited, and that those still suffering from casualties and visibilities shall be abundantly aided and restored to the highest capabilities of citizenship and its enjoyments.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1920s, The American Soldier (1920)

War, People, World, Peace

“Protocols:
Number 11, paras. 1,2
The state Council has been, as it were, the emphatic expression of the ruler; it will be, as the “show” part of the Legislative Corps what may be called the editorial committee of the alws and decrees of the ruler. Br> This, then, is the program of the new constitution. We shall make Law, Right, and Justice (1) in the guide of proposals to the Legislative Corps, (2) by the decrees of the president under the guise of general regulations, of orders of the Senate and of resolutions of the State Council in the guise of ministerial orders, (3) and in case a suitable occasion should arise, in the form of a revolution in the State.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Justice, Law, Parting

“Part of life has a public orientation, but part of it does not. He has a private self that looks inward, and he should be able to feel with some distinctness the difference between public and private roles. It strikes me that those eighteenth century individuals who wrote letters to the newspapers signed “Publius” or something like that, were giving expression to this difference. When the writer appeared before the public in the common interest, he was conscious of stepping outside of his private considerations and entering into another capacity, of assuming a posture. The rest of the time he was his own man, which his thoughts and feelings reserved for himself.”

Richard M. Weaver (1910–1963) American scholar

“Individuality and Modernity,” Essays on Individuality (Philadelphia: 1958), p. 72.

Life, Feeling, Appearance, Time

“As all human rights derive from human dignity, it is important to recognize that human dignity is not a product of positivism but an expression of natural law and human rationality. Although an abstract concept, human dignity has engendered concrete norms of human rights, a practical mode d’emploi strengthened by enforcement mechanisms.”

Alfred de Zayas (1947) American United Nations official

Interim report of the Independent Expert on the promotion of a democratic and equitable international order, Alfred Maurice de Zayas http://www.ohchr.org/Documents/Issues/IntOrder/A.67.277_en.pdf. 2012

Law, Nature

“Since only an individual man can possess rights, the expression “individual rights” is a redundancy (which one has to use for purposes of clarification in today’s intellectual chaos). But the expression “collective rights” is a contradiction in terms.”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

“Our people have had the honor to be among those who founded the Union of Soviet Socialist Republics. Despite the innumerable errors, both large and small, it is an undeniable fact that only as a part of the USSR have our people been able to survive Turkish invasion, live within secure borders, and progress economically and culturally. In spite of the current criticisms expressed from every quarter, it is a fact that the inhabitants of the Armenian Soviet Socialist Republic today enjoy a higher standard of living and more security than have Armenians at any other time in their three thousand year history. And all of this has taken place in the face of enormous challenges, including foreign invasion, economic isolation, civil war and an unimaginably costly World War.”

Monte Melkonian (1957–1993) National Hero of Armenia

“National Self-Determination or National Suicide?” p. 165. The article was originally written in Armenian, dated October 24, 1988, and posted form Poissy Prison, in France. It was first published in the first edition of The Right to Struggle, 1990.
The Right to Struggle (1993)

War, People, World, Error

“How widely its agencies vary,—
To save, to ruin, to curse, to bless,—
As even its minted coins express,
Now stamped with the image of Good Queen Bess,
And now of a Bloody Mary.”

Thomas Hood (1799–1845) British writer

Her Moral; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
20th century

“Corporate strategy is the pattern of major objectives, purposes, or goals and essential policies and plans for achieving those goals stated in such a way as to define what business the company is in or is to be in and the kind of company it is or is to be. In a changing world it is a way of expressing a persistent concept of the business so as to exclude some possible new activities and suggest entry into others.”

Kenneth R. Andrews (1916–2005) Business scholar

Source: Quote, The Concept of Strategy, 1971, p. 28

World, Way, Business, Change

“Beautiful women seldom want to act. They are afraid of emotion and they do not try to extract anything from a character that they are portraying, because in expressing emotion they may encourage crow's feet and laughing wrinkles. They avoid anything that will disturb their placidity of countenance, for placidity of countenance insures a smooth skin.”

Laurette Taylor (1884–1946) American stage and silent film actress

The Quality You Need Most, from Green Book Magazine (April 1914)

Women, Beauty

“All this was obvious enough at the time even though it was not always put forward exactly in this form and in this language. Schlegel found India "the home of universal religion, the cradle of the noblest human race." J. C. Herder asked the question: "All the peoples of Europe, where are they from?" And he answered: "From Asia." Schopenhauer thought that India was the "fatherland of mankind," and he expressed the hope that European peoples "who stemmed from Asia… would re-attain the holy religions of their home." All this however changed under a growing consciousness of Imperial power and Euro-centricity. New theories reflected new power realities and new Imperial needs. Aryan dispersion from a common centre was retained, but its direction was changed and it became the theory of the Aryan invasion of India. The theory was meant to justify and to help the British Imperialism. The theory has little intellectual respectability left, but it has not lost its political usefulness and it is quite popular with the representatives of preceding Imperialisms and their Hindu apologists.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

People, Religion, Hope, Home

“What is all this? Let him conceive it if he can, express it if he knows how, if he desires to; if one can it is licit, but it is better to shut up as one should; because it is here that our intuitive joy, respectively and mutually in us both, speaks, not of this nor anything like it, but something infinitely other than this, by its profundity, and perpetual and ineffable silence.”

John of St. Samson (1571–1636)

From The Epithalamium

Silence, Joy

“They went on playing quietly and waiting for Sam (who had gone back to the bedroom to seek Tommy) and for their turns to see Mother. Bonnie meanwhile, with a rueful expression, was leaning out the front window, and presently she could not help interrupting them, 'Why is my name Mrs Cabbage, why not Mrs Garlic or Mrs Horse Manure?' They did not hear her, so intent were they, visiting each other and inquiring after the health of their respective new babies. They did not hear her complaining to Louie that, instead of being Mrs Grand Piano or Mrs Stair Carpet, they called her Garbage, 'Greta Garbage, Toni Toilet,' said she laughing sadly, 'because they always see me out there with the garbage can and the wet mop; association in children's naïve innocent minds you see!'
'Oh no, it isn't that, protested Louie, Garbage is just a funny word: they associate you with singing and dancing and all those costumes you have in your trunk!”

Christina Stead book The Man Who Loved Children

'Do you think so?' Bonnie was tempted to believe. 'Mrs Strip Tease?'
The Man Who Loved Children (1940)

Children, Health, Thinking, Singing

“Preserving the sweetness of proportion and expressing itself beyond expression.”

Ben Jonson (1572–1637) English writer

The Masque of Hymen (1606)

“I wanted to go away, in the midst of something entirely different,
I had been there, in the house of torture,
I have seen people being kicked, men’s bodies scorched,
nails pulled out with pliers.
Armed with flame and cudgels, grinning men in shirt sleeves.
Where I could hear my friends being thrown headlong
down the stairs.
Night was as day, and long shrieks wounded me.
In vain I tried to think of wooded lanes and flowers,
a serene life and human words.
The thought seized up, it was as if a wound were opened up
again and again and endlessly searched.
From the mouth struck, teeth and blood came out,
and lamenting moans from the deep throat.
Away, away from that house, from that street and town,
from anything similar to it.
I must save myself, keep up my mind,
that I should not be led to madness by these memories.
Oh, if we could go back to a void, from which a new order,
a maternal opening could come forth,
if I hear a certain tone of voice even in jest, I shudder.
My unhappiness is that I avoid the sight of suffering,
hospitals and prisons.
I have yearned for high solitudes, lands of still sunshine
and sweet shadows,
but I would always be pursued by the ghosts of human beings.
All of a sudden I feel the need of distraction and play,
to lose myself in the noise of the fairground.
I remain with you, but forgive me
if you see me sometimes act like a madman.
I try to heal myself by myself, as an animal,
trusting that the wounds will close.
I stop to listen to the simple conversations of the women
in the marketplace, with their dialectical lilt.
I rejoice at the footsteps of running children,
their overpowering calls.
Because you do not know the absurdity of my dreams,
the fixed expressions, the incomprehensible gestures.
There is turmoil inside me, which seems to ridicule me.
And I cannot cry out, not to be like them.
Tomorrow I will go towards some music, now I am getting ready.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Life, Women, Men, Children

“Wilhelm von Humboldt… stated that the structure of language expresses the inner life of its speakers: "Man lives with the world about him, principally, indeed exclusively, as language presents it."”

Peter Farb (1929–1980) American academic and writer

Word Play (1974)

Life, World

“It is worth remembering that every writer begins with a naively physical notion of what art is. A book for him or her is not an expression or a series of expressions, but literally a volume, a prism with six rectangular sides made of thin sheets of papers which should include a cover, an inside cover, an epigraph in italics, a preface, nine or ten parts with some verses at the beginning, a table of contents, an ex libris with an hourglass and a Latin phrase, a brief list of errata, some blank pages, a colophon and a publication notice: objects that are known to constitute the art of writing.”

Jorge Luis Borges book Evaristo Carriego: A Book About Old-Time Buenos Aires

Evaristo Carriego (1930) Ch. 3

Books, Art, Parting

“As a rule, white abolitionists either defended the industrial capitalists or expressed no conscious class loyalty at all. This unquestioning acceptance of the capitalist economic system was evident in the program of the women’s rights movement as well. If most abolitionists viewed slavery as a nasty blemish which needed to be eliminated, most women’s righters viewed male supremacy in a similar manner—as an immoral flaw in their otherwise acceptable society. The leaders of the women’s rights movement did not suspect that the enslavement of Black people in the South, the economic exploitation of Northern workers and the social oppression of women might be systematically related.”

Angela Davis (1944) American political activist, scholar, and author

Women, Race and Class (1983)

Women, People, Loyalty

“The original idea, the sketch, which is so to speak the egg or embryo of the idea, is usually far from being complete; it contains everything, which is simply a mixing together of all parts. Just the thing that makes of this sketch the essential expression of the idea is not the suppression of details, but their complete subordination to the big lines, which are, before all else, to create the impression. The greatest difficulty therefore is that of returning in the picture to that effacing of the details which, however, make up the composition, the web and the woof of the picture.”

Eugène Delacroix (1798–1863) French painter

quote in 1854, in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 234 – 235
1831 - 1863

Idea, Parting

““Spelling is not an artificial skin of verbal expression, it is a deep structure that is revealed in the spelled image." by Smita Nair Jain at The first Global Alumni Leadership Summit organized by the Indian Institute of Management - Bangalore Alumni Association 2015””

Smita Nair Jain (1969) Indian Author, screenwriter and playback singer

“From the point of view of the development of Marx’ s theories, his early journalistic writings are important for two main reasons. In his sharp attacks on the censorship law he spoke out unequivocally for the freedom of the Press, against the levelling effect of government restriction (‘ You don’ t expect a rose to smell like a violet; why then should the human spirit, the richest thing we have, exist only in a single form?’), and also expressed views concerning the whole nature of the state and the essence of freedom. Pointing out that the vagueness and ambiguity of the Press law placed arbitrary power in the hands of officials, Marx went on to argue that censorship was contrary not only to the purposes of the Press, but to tbe nature of the state as such.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders, pp. 120-1

Law, Nature, Freedom

“It is the same with art. Art will become the product of another duality in man: the product of a cultivated externality and of an inwardness deepened and more conscious. As a pure representation of the human mind, art will express itself in an aesthetically purified, that is to say, abstract form.”

Piet Mondrian (1872–1944) Peintre Néerlandais

1910's, Natural Reality and Abstract Reality', 1919

Art

“What interests me most is neither still life nor landscape but the human figure. It is through it that I best succeed in expressing the nearly religious feeling that I have towards life. I do not insist upon the details of the face. I do not care to repeat them with anatomical exactness. Though I happen to have an Italian model whose appearance at first suggests nothing but a purely animal existence, yet I succeed in picking out among the lines of his face those which suggest that deep gravity which persists in every human being.”

Henri Matisse (1869–1954) French artist

Source: 1900s, Notes d'un Peintre (Notes of a Painter) (1908), p. 413

Life, Feeling, Appearance, Animals

“The eye projects and focuses the inner image (idea) onto the physical world in the same manner that a motion picture camera transfers an image onto a screen. The mouth creates words. The ears create sound. The difficulty in understanding this principle is due to the fact that we’ve taken it for granted that the image and sound already exist for the senses to interpret. Actually the senses are the channels of creation by which idea is projected into material expression.”

Jane Roberts (1929–1984) American Writer

Source: The Seth Material (1970), p. 13

World, Idea, Understanding, Sense

“One of the hardest-to-down myths about the evolution of mass production at Ford is one which credits much of the accomplishment to 'scientific management.' No one at Ford—not Mr. Ford, Couzens, Flanders, Wills, Pete Martin, nor I—was acquainted with the theories of the 'father of scientific management,' Frederick W. Taylor. Years later I ran across a quotation from a two-volume book about Taylor by Frank Barkley Copley, who reports a visit Taylor made to Detroit late in 1914, nearly a year after the moving assembly line had been installed at our Highland Park plant. Taylor expressed surprise to find that Detroit industrialists 'had undertaken to install the principles of scientific management without the aid of experts.' To my mind this unconscious admission by an expert is expert testimony on the futility of too great reliance on experts and should forever dispose of the legend that Taylor's ideas had any influence at Ford.”

Charles E. Sorensen (1881–1968) American businessman

Source: My Forty Years with Ford, 1956, p. 41

Books, Idea

“To blame feminism for women's “lesser life” is to miss entirely the point of feminism, which is to win women a wider range of experience. Feminism remains a pretty simple concept, despite repeated — and enormously effective efforts to dress it up in greasepaint and turn its proponents into gargoyles. As Rebecca West wrote sardonically in 1913, “I myself have never been able to find out precisely what feminism is: l only know that people call me a feminist whenever I express sentiments that differentiate me from a doormat."”

Susan Faludi book Backlash: The Undeclared War Against American Women

Backlash (1992)

Life, Women, People, Effort

“The more freely abstract the form becomes, the purer, and also the more primitive it sounds. Therefore, in a composition in which corporeal elements are more or less superfluous, they can be more or less omitted and replaced by purely abstract forms, or by corporeal forms that have been completely abstracted... Here we are confronted by the question: Must we not then renounce the object altogether, throw it to the winds and instead lay bare the purely abstract? This is a question that naturally arises, the answer to which is at once indicated by an analysis of the concordance of the two elements of form (the objective and the abstract). Just as every word spoken (tree, sky, man) awakens an inner vibration, so too does every pictorially represented object. To deprive oneself of the possibility of this calling up vibrations would be to narrow one's arsenal of expressive means. At least, that is how it is today. But apart from today's answer, the above question receives the eternal answer to every question in art that begins with 'must.”

Wassily Kandinsky (1866–1944) Russian painter

There is no 'must' in art, which is forever free.
Quote from: Kandinsky: Complete Writings on Art, eds. Kenneth C. Lindsay and Peter Vergo, 2 Vols. (transl. Peter Vergo); Boston: G.K. Hall & Co., (1982), p. 195; as cited in: Samet, Jennifer Sachs. Painterly Representation in New York, 1945-1975. Dissertation, The City University of New York, 2010. p. 25
1910 - 1915

Art, Question, Nature, Tree

“We must never forget that, at its core, the European Union is an expression of commonality - a desire for unity to prevent conflict and to encourage mutual benefit.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scottish Government's relationship with Europe (July 11, 2007)

Forgetting

Lawrence K. Frank (1890–1968) American cyberneticist

Source: Projective methods for the study of personality (1939), p. 402-403; As cited in: Edwin Inglee Megargee, Charles Donald Spielberger (1992) Personality assessment in America: a retrospective on the occasion of the fiftieth anniversary of the Society for Personality Assessment. p. 20-21

Life, World, Way, Feeling

“I see the expression of… economy clearly in the gradual reduction of the statical laws of machines to a single one, viz., the principle of virtual work: in the replacement of Kepler's laws by Newton's single law… and in the [subsequent] reduction, simplification and clarification of the laws of dynamics. I see clearly the biological-economical adaptation of ideas, which takes place by the principles of continuity (permanence) and of adequate definition and splits the concept 'heat' into the two concepts of 'temperature' and 'quantity of heat'; and I see how the concept 'quantity of heat' leads on to 'latent heat', and to the concepts of 'energy' and 'entropy.”

Ernst Mach (1838–1916) Austrian physicist and university educator

Mach (1910) "Die Leitgedanken meiner naturwissenschaftlichcn Erkennenislehre und ihr Aufnahme durch die Zeitgenossen", Physikalische Zeitschrift. 1, 1910, 599-606 Eng. trans. as "The Guiding Principles of my Scientific Theory of Knowledge and its Reception by my Contemporaries", in S. Toulmin ed., Physical Reality, New York : Harper, 1970. pp.28-43. Cited in: K. Mulligan & B. Smith (1988) " Mach and Ehrenfels: Foundations of Gestalt Theory http://ontology.buffalo.edu/smith/articles/mach/mach.pdf" 20th century

Law, Idea

“When I first heard the songs of Mario Ruiz Armengol I responded in awe at the totality of their musical expression. Mario's harmonic sense was one that I had never encountered in most Latin music; melodies which in themselves were distinctive and lingered in your mind after only one hearing; profound emotional content without being hyper-romantic in conception. Some of them seemed almost brooding in character, filled with a feeling of melancholia and reflecting the depth of his personality.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

From the liner notes for Cal Tjader Plays the Contemporary Music of Mexico and Brazil (September 1962)

Music, Feeling, Sense, Personality

“When taken as a way of modeling cognitive architecture, connectionism really does represent an approach that is quite different from that of the classical cognitive science that it seeks to replace. Classical models of the mind were derived from the structure of Turing and Von Neumann machines. They are not, of course, committed to the details of these machines as exemplified in Turing's original formulation or in typical commercial computers—only to the basic idea that the kind of computing that is relevant to understanding cognition involves operations on symbols.. In contrast, connectionists propose to design systems that can exhibit intelligent behavior without storing, retrieving, or otherwise operating on structured symbolic expressions. The style of processing carried out in such models is thus strikingly unlike what goes on when conventional machines are computing some function.”

Jerry Fodor (1935–2017) American philosopher

Jerry A. Fodor, and Zenon W. Pylyshyn. "Connectionism and cognitive architecture: A critical analysis." Cognition 28.1-2 (1988): 3-71.

Way, Behavior, Intelligence, Idea

“A man becomes successful by repressing his feelings, not expressing his feelings.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Women Can't Hear What Men Don't Say (2000), p. 16.

Feeling, Success

“A technique succeeds in mathematical physics, not by a clever trick, or a happy accident, but because it expresses some aspect of a physical truth.”

Graham Sutton (1903–1977) Welsh scientist

Mathematics in Action (1954) page 3

Happiness, Truth, Mathematics

“The only non-Christians who seemed to me really to know anything were the Romantics; and a good many of them were dangerously tinged with something like religion, even at times with Christianity. The upshot of it all could nearly be expressed in a perversion of Roland's great line in the Chanson: 'Christians are wrong, but all the rest are bores.”

Clive Staples Lewis book Surprised by Joy

Surprised by Joy (1955)

Religion, Time

“Action expresses priorities.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Apparently a rephrasing of "Actions express priorities," from Peak Performers http://books.google.com/books?id=ztKNTGYyqokC&pg=PA78 (1987) by Charles A. Garfield. The phrase is adjacent to a Gandhi quote in at least one list of quotations alphabetized by last name. Misattributed

“The favourite volume whose reading we commend, is inevitably connected with ourselves — it must bring to our image those lonely hours when the recurrence of an image has such influence — it invests that image with the associations of poetry and fiction, and thus redeems it from the common-place of ordinary life. There is also the sympathy of taste — and how much may be inferred from a passage pencilled originally for no other eyes but our own. Then, too, a book is the prettiest stepping stone to a correspondence; it seems such a simple thing to write a note of thanks, and so natural to add some slight remark on the author; and how often is the criticism of an author's sentiments but the expression of our own!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Life, Books, Nature, Reading

“I am committed to using technology in my dances but not for the purpose of making a comment on technology, but rather to use it as a tool to express the human condition. I think that there are many disadvantages to using technology, it is expensive, difficult to set up and can steal the show by drawing too much attention away from the dance. I love the beauty and the simplicity of a warm body moving without frills, but I think technology is part of our common language now and to not create a relationship with it in dance seems like ignoring a vital tool for connection.”

Tami Stronach (1972) American choreographer

Interview in the Greenpoint Gazette.

Love, Beauty, Thinking, Dance

“Panic: A highly underrated capacity thanks to which individuals are able to indicate clearly that something is wrong…. Given their head, most humans panic with great dignity and imagination. This can be called democratic expression or practical common sense.”

John Ralston Saul The Doubter's Companion

"Panic"
The Doubter's Companion (1994)

Imagination, Sense

“I don't need to say anything to them. Everybody can express his opinion, and not everyone likes you. That's totally fine. I'm not here to be liked. I'm trying to do a good job and I'm privileged to have that role and represent the U. S. soccer program. It's a privilege for me. I do my best, to my capabilities, and leave the judgment out there for you guys and for people who want to express themselves.”

Jürgen Klinsmann (1964) German footballer and manager

Press conference http://www.espnfc.com/team/united-states/660/blog/post/2657429/jurgen-klinsmann-under-scrutiny-after-bad-day-for-us (10 October 2015) 2010s, 2015

People, Guy

“Art is always about overcoming obstacles between the inner condition and the skill for expression.”

Ai Weiwei (1957) Chinese concept artist

Solway, Diane. “Enforced Disappearance.” W Magazine, November 2011.
2010-, 2011

Art

“I beg to introduce myself to you as a clerk in the Accounts Department of the Port Trust Office at Madras… I have no University education but I have undergone the ordinary school course. After leaving school I have been employing the spare time at my disposal to work at Mathematics. I have not trodden through the conventional regular course which is followed in a University course, but I am striking out a new path for myself. I have made a special investigation of divergent series in general and the results I get are termed by the local mathematicians as "startling"…. Very recently I came across a tract published by you styled Orders of Infinity in page 36 of which I find a statement that no definite expression has been as yet found for the number of prime numbers less than any given number. I have found an expression which very nearly approximates to the real result, the error being negligible. I would request that you go through the enclosed papers. Being poor, if you are convinced that there is anything of value I would like to have my theorems published. I have not given the actual investigations nor the expressons that I get but I have indicated the lines on which I proceed. Being inexperienced I would very highly value any advice you give me. Requesting to be excused for the trouble I give you. I remain, Dear Sir, Yours truly…”

Srinivasa Ramanujan (1887–1920) Indian mathematician

Letter to G. H. Hardy, (16 January 1913), published in Ramanujan: Letters and Commentary American Mathematical Society (1995) History of Mathematics, Vol. 9

Education, School, Error, Mathematics

“In spite of the growing differences of income, the ever-increasing concentration of capital and the steady increase of the proletariat, in a word, in spite of the growing opposition between classes, there is everywhere a certain social levelling that, at last, puts a definite end to the privileges of birth. This is the last stage of the trend towards the abolition of social distinctions which had been going on since the days of hereditary monarchy and authoritarian priesthood. The decisive step was due to the Sophists, who invented the completely new rationalistic conception of areté, independent of birth and breeding, to which every Greek without exception could attain. The next step in this levelling is taken by the Stoics, who first enunciated standards of human value that are free from all tinge of race and nationality. The Stoics’ freedom from national prejudice merely expressed a state of affairs already achieved in the kingdoms of Alexander’s successors, just as the liberalism of the Sophists is merely a reflection of the social conditions due to the rise of the commercial and industrial bourgeoisie of the cities.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter III. Greece and Rome

Birth, Decision, Freedom

“She was very fair and there was an expression of weariness in the lovely liquid dark eyes. Her little finely curved and red hued lips seemed like drooping rosebuds and were sealed as if it were in silence eternal…. she seemed as if she guessed the cruel fate which had been meted out for her by the Rani and Rajah and her other rich but distant relations in whose hands she seemed a helpless toy.”

Amrita Sher-Gil (1913–1941) Hungarian Indian artist

At the age of 12, her description of a bride at an Indian wedding.
Sikh Heritage,Amrita Shergil

Love, Fate, Silence, Distant

“[T]he individual in whom the will for the light is strong and clear finds his heart inextricably bound up with the struggle of the forces of light in his native place and time. Much as he may long for the opportunity of fuller self- expression in a happier world, he knows that for him self-expression is impossible save in the world in which his mind is rooted. The individual in whom the will for the light is weak soon persuades himself that his opportunity lies elsewhere.”

Olaf Stapledon (1886–1950) British novelist and philosopher

Part V The Reign of Darkness, 3. Diabolic World Empire.
Darkness and the light (1941/42)

World, Light, Strong, Time

“That air and harmony of shape express,
Fine by degrees, and beautifully less.”

Matthew Prior (1664–1721) British diplomat, poet

Henry and Emma; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“I considered acting an opportunity to express emotions—and I took advantage of every opportunity l got. It took me a long time to discover that restraint can be admirable. Restraint, however, does not mean lack of emotion. The thing that irks me is lack of emotion trying to pass for restraint. Lack of emotion is pathological; restraint is civilized.”

Leonard Nimoy (1931–2015) American actor, film director, poet, musician and photographer

"Leonard Nimoy's Confessions About His Emotions", TV And Movie Play magazine (1967)

Time

“I recall to mind on this occasion, said His Highness, "the words which I spoke nearly 21 years ago when I opened the Representative Assembly in person for the first time after I assumed the reins of Government. The hopes I then expressed of the value of the yearly gatherings of the Assembly in contributing to the well-being and contentment of my subjects have been amply fulfilled. The Legislative Council, too, which came into existence in 1907.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

At the Inauguration of the Reformed Legislative Council and the Representative Assembly on the 17th March 1924 Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 330-32 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt, As ruler of the state

Hope, Time, Personality

“The doves are pleased that [Robert McNamara] finally concedes that "our blundering efforts to do good" turned into a "dangerous mistake," as Anthony Lewis put the matter long after corporate America had determined that the game was not worth the candle. As the doves had by then come to recognize, although we had pursued aims that were "noble" and "motivated by the loftiest intentions," they were nevertheless "illusory" and it ended up as a "failed crusade" (Stanley Karnow). McNamara has now "paid his debt," Theodore Draper writes in the New York Review, finally recognizing that "The Vietnam War peculiarly demanded a hardheaded assessment of what it was worth in the national interest of the United States," just as the invasion of Afghanistan "peculiarly demanded" such an assessment in the Kremlin. Draper is outraged by the "vitriolic and protracted campaign" against McNamara by the New York Times. "The case against McNamara largely hinges on the premise that he did not express his doubts" about "whether American troops should continue to die" early on, but the Times did not either (though Draper did, he proudly reminds us). Could there be another question?”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 1990s, 1995-1999, Z Magazine, July 1995

War, Game, Motivation, Question

“To live life well is to express life poorly; if one expresses life too well, one is living it no longer.”

Gaston Bachelard (1884–1962) French writer and philosopher

A Retrospective Glance at the Lifework of a Master of Books
Fragments of a Poetics of Fire (1988)

Life

“In order to give conscious expression to the fostering of a valiant spirit in all parts of the German people, I further decide that this SA Sport Insignia [badge] can also be earned and worn by persons who are not members of the movement insofar as they comply racially and ideologically with the National Socialist requirements.”

Viktor Lutze (1890–1943) SA Stabschef

Quoted in "Trial of the Major War Criminals Before the International Military Tribunal" - Page 152 - Nuremberg, Germany - 1947.

People, Sport, Parting, Personality

“The first thing to change in my painting was the color [c. 1908-09]. I forsook natural color for pure color. I had come to feel that the colors of nature cannot be reproduced on canvas. Instinctively I felt that painting had to find a new way to express the beauty of nature.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote of Mondrian about 1905-1910; in 'Mondrian, Essays' ('Plastic art and pure plastic art', 1937 and his other essays, (1941-1943) by Piet Mondrian; Wittenborn-Schultz Inc., New York, 1945, p. 10; as cited in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, p. 40

Beauty, Color, Way, Feeling

“Is the position tenable, that certain phenomena, possible in Euclidean space, would be impossible in non-Euclidean space, so that experience, in establishing these phenomena, would directly contradict the non-Euclidean hypothesis? For my part I think no such question can be put. To my mind it is precisely equivalent to the following, whose absurdity is patent to all eyes: are there lengths expressible in meters and centimeters, but which can not be measured in fathoms, feet, and inches, so that experience, in ascertaining the existence of these lengths, would directly contradict the hypothesis that there are fathoms divided into six feet?”

Henri Poincaré book Science and Hypothesis

Source: Science and Hypothesis (1901), Ch. V: Experiment and Geometry (1905) Tr. https://books.google.com/books?id=5nQSAAAAYAAJ George Bruce Halstead

Question, Thinking, Parting

“Silence accompanies the most significant expressions of happiness and unhappiness: those in love understand one another best when silent, while the most heated and impassioned speech at a graveside touches only outsiders, but seems cold and inconsequential to the widow and children of the deceased.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Enemies (1887)

Love, Happiness, Children, Understanding

“What expressions we used – in part taken over and in part newly invented! — above all, the famous 'wholly other' breaking in upon us ‘perpendicularly from above,’ the not less famous 'infinite qualitative distinction' between God and man, the vacuum, the mathematical point, and the tangent in which alone they must meet.”

Karl Barth (1886–1968) Swiss Protestant theologian

The Humanity of God (1960), p. 42.

God, Mathematics, Parting

“Art is the most valued thing in the world…it is the expression of the highest form of human energy, the creative power nearest to the divine. The power is within - the question is how to reach it.”

Arthur Wesley Dow (1857–1922) painter from the United States

Arthur Wesley Dow & American Arts & Crafts, Nancy E Green & Jessica Poesch Exhibt Cat. New York (1999)
Other

World, Art, Question

“Full freedom of speech and expression prevails in our country, and freedom of assembly and association is guaranteed.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

New Year's Address to the Nation (1991)

Freedom, Country

“The mere fact that a thought or idea can be expressed articulately in words involves that it is still open to question; and the mere fact that a difficulty can be definitely conceived involves that it is open to solution.”

Samuel Butler (1835–1902) novelist

Thought and Word, iv
The Note-Books of Samuel Butler (1912), Part VII - On the Making of Music, Pictures, and Books

Idea, Question

“The free placement of the means of expression is a privilege enjoyed exclusively by painting [different opinion with Theo van Doesburg]] ]. The sister arts, sculpture and architecture, are more restricted in this respect. The other arts enjoy even less scope in their employment of the means of expression.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote of Mondrian, c. Oct. 1917; as cited in Letters of the great artists, Richard Friedenthal, Thames and Hudson, London, 1963 (transl. Daphne Woodward), p. 237
1910's

Art, Sister, Painting

“It is above all the impersonal and economically rationalized (but for this very reason ethically irrational) character of purely commercial relationships that evokes the suspicion, never clearly expressed but all the more strongly felt, of ethical religions. For every purely personal relationship of man to man, of whatever sort and even including complete enslavement, may be subjected to ethical requirements and ethically regulated. This is true because the structures of these relationships depend upon the individual wills of the participants, leaving room in such relations for manifestations of the virtue of charity. But this is not the situation in the realm of economically rationalised relationships, where personal control is exercised in inverse ratio to the degree of rational differentiation of the economic structure.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: Sociology of Religion (1922), pp. 216-217

Religion, Exercises, Dependency, Personality

“Some of God's children, the "holy people", the writer among the number, though not associated with the "Miller movement", nor with the denomination subsequently organized, which calls itself the "Second Advent Church," have been looking at and "earnestly waiting" for Michael's Kingdom; and gladly we bear testimony to the "blessedness" of the wonderfully clear unfoldings of our Father's plan, at and since the fall of 1874 - the end of the 1335 days.
Words fail us to express this blessedness! Only those who have been refreshed in spirit with this new wine of the Kingdom could appreciate it, if we could describe it. It is therefore something to be felt, rather than told. It was at and since the ending of those 1335 prophetic, symbolic days that the previous views of the Lord's presence, and the fact that we are even now living in the time of the "harvest" of this Gospel age, and in the time of the setting up of our Michael's (Christ's) Kingdom, came to be known.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 88.

God, Children, People, Age

“The producer and director were developing my story to a mega series. They had shot around 100 episodes after which the ban was imposed. The Muslim fanatics in Bengal, supported by the ruling Trinamool Congress played havoc when the serial was to be aired. The chief minister was instrumental in imposing the ban. It is interesting to see that the same person (Mamata Bangerjee) is now advocating for freedom of expression and calling it super emergency,” “This is sheer double standard….. If some people do not like a representation of art, there are other ways to counter it. I never support violent attack on artistic freedom. I also do not support the trend of issuing fatwa. But, there are politicians, who support or protest on the basis of religion. Why are rules being tweaked for one particular community in Bengal? Why did Mamata Banerjee’s government never allow me to work there, allow my books to be published? Freedom of expression, the most important character of a democracy, is always under attack for vested political interest. Nobody criticises things neutrally,”

Taslima Nasrin (1962) Poet, columnist, novelist

Taslima Nasrin about Mamata, Economic Times https://economictimes.indiatimes.com/news/politics-and-nation/didi-tweet-on-padmavati-fuels-taslima-nasreen-fury-over-bengal-gag-on-tv-serial/articleshow/61762771.cms

People, Books, Religion, Art

“Who is, in the classical conception, the subject that comprehends the ontological condition of truth and untruth? It is the master of pure contemplation (theoria), and the master of a practice guided by theoria, i. e., the philosopher-statesman. To be sure, the truth which he knows and expounds is potentially accessible to everyone. Led by the philosopher, the slave in Plato’s Meno is capable of grasping the truth of a geometrical axiom, i. e., a truth beyond change and corruption. But since truth is a state of Being as well as of thought, and since the latter is the expression and manifestation of the former, access to truth remains mere potentiality as long as it is not living in and with the truth. And this mode of existence is closed to the slave — and to anyone who has to spend his life procuring the necessities of life. Consequently, if men no longer had to spend their lives in the realm of necessity, truth and a true human existence would be in a strict and real sense universal. Philosophy envisages the equality of man but, at the same time, it submits to the factual denial of equality. For in the given reality, procurement of the necessities is the life-long job of the majority, and the necessities have to be procured and served so that truth (which is freedom from material necessities) can be. Here, the historical barrier arrests and distorts the quest for truth; the societal division of labor obtains the dignity of an ontological condition. If truth presupposes freedom from toil, and if this freedom is, in the social reality, the prerogative of a minority, then the reality allows such a truth only in approximation and for a privileged group. This state of affairs contradicts the universal character of truth, which defines and “prescribes” not only a theoretical goal, but the best life of man qua man, with respect to the essence of man. For philosophy, the contradiction is insoluble, or else it does not appear as a contradiction because it is the structure of the slave or serf society which this philosophy does not transcend. Thus it leaves history behind, unmastered, and elevates truth safely above the historical reality. There, truth is reserved intact, not as an achievement of heaven or in heaven, but as an achievement of thought — intact because its very notion expresses the insight that those who devote their lives to earning a living are incapable of living a human existence.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 128-130

Life, Men, Truth, History

“A thought that has found a plastic expression must continue to expand in keeping with its own plastic idiom. A plastic idea must be expressed with plastic means just as a musical idea is expressed with musical means, or a literary idea with verbal means. Neither music nor literature are wholly translatable into other art forms; and so a plastic art cannot be created through a superimposed literary meaning. The artist who attempts to do so produces nothing more than a show-booth. He contents himself with visual story-telling. He subjects himself to a mechanistic kind of thinking which disintegrates into fragments.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 40-46
Search for the Real and Other Essays (1948)

Art, Music, Literature, Idea

“Once I saw the village butcher [in his youth, in Russia] slice the neck of a bird and drain the blood out of it. I wanted to cry out, but his joyful expression caught the sound in my throat... This cry, I always feel it there. When, as a I drew a crude portrait of my professor, I tried to rid myself of this cry, but in vain. When I painted the beef carcass it was still this cry that I wanted to liberate. I have still not succeeded.”

Chaim Soutine (1893–1943) painter

remark to his friend and biographer
Source: Soutine et son temps, Emile Szittya, La Bibliothèque des Arts, Paris, 1955, pp. 107-108; as quoted in Chaim Soutine, Catalogue Raisonné, eds. Maurice Tuchman, Esti Dunow, Klaus Perls, Benedikt Taschen Verlag, p. 16

Youth, Feeling, Bird, Painting

“Father, I am greatly disturbed by a vision which has appeared to me through divine revelation, a vision seen not with my fleshly eyes but only in my spirit. Wretched, and indeed more than wretched in my womanly condition, I have from earliest childhood seen great marvels which my tongue has no power to express but which the Spirit of God has taught me that I may believe." Steadfast and gentle father, in your kindness respond to me, your unworthy servant, who has never, from her earliest childhood, lived one hour free from anxiety. In your piety and wisdom look in your spirit, as you have been taught by the Holy Spirit, and from your heart bring comfort to your handmaiden.”

Hildegard of Bingen (1098–1179) Medieval saint, prophetise, mystic and Doctor of Church

Letter to Bernard, Abbot of Clairvaux, 1146-47

Wisdom, God, Appearance, Heart

“There are cynics who deny the existence of human gratitude. But it seems that I am no cynic. So convinced am I of the existence of gratitude that I see in it one of our strongest oppositions. There are millions of persons who receive favors that they forget: but gratitude does exist, and they've got to express it somewhere. They take it out by being grateful to science for all that science has done for them, a gratitude, which, according to their dull perceptions won't cost them anything. So there is economic indignation against anybody who is disagreeable to science. He is trying to rob the people of a cheap gratitude.
I like a bargain as well as does anybody else, but I can't save expenses by being grateful to Science, if for every scientist who has perhaps been of benefit to me, there have been many other scientists who have tried to strangle that possible benefit.”

Charles Fort book Lo!

Pt 1, Ch. 4
Lo! (1931)

People, Science, Personality, Forgetting

“Any madness in us gains from being expressed, because in this way one gives a human form to what separates us from humanity.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Lectures on Philosophy (1959), p. 76

Way, Madness

“Giving people a voice on the one hand, and keeping the community and people safe on the other hand. Our bias tends to be to want to give people a voice and let people express a wide range of opinions. I don’t think that’s a liberal or conservative thing; those are the words in the U. S.”

Mark Zuckerberg (1984) American internet entrepreneur

In an interview with Kara Swisher as quoted in Zuckerberg: The Recode interview https://www.recode.net/2018/7/18/17575156/mark-zuckerberg-interview-facebook-recode-kara-swisher (July 18, 2018), Recode.

People, Communication, Thinking

“An open internet is an open platform for debating opposing views. It allows both popular and unpopular voices to be heard. It is a civilized outlet for frustrated individuals to express themselves without resorting to violence or terrorism.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

“The Holocaust would have been unimaginable without the Nazi Party; the Nazi Party would have been unimaginable without Hitler; and Hitler’s rise to power would have been unimaginable without the unique circumstances that brought the Weimar Republic to ruin. To hear Goldhagen tell it, mass murder was all set to go: a century-long build-up of eliminationist anti-Semitism simply had to express itself. But the moment when a historian says that something had to happen is the moment when he stops writing history and starts predicting the past.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Ibid.
Essays and reviews, As Of This Writing (2003)

History, Past

“Better off? The point is illustrated by the great African American boxer Muhammad Ali. In the early 1970s Muhammad Ali fought for the heavyweight title against George Foreman. The fight was held in the African nation of Zaire; it was insensitively called the "rumble in the jungle." Ali won the fight, and upon returning to the United States, he was asked by a reporter, "Champ, what did you think of Africa?" Ali replied, "Thank God my granddaddy got on that boat!" There is a characteristic mischievous pungency to Ali's remark, yet it also expresses a widely held sentiment. Ali recognizes that for all the horror of slavery, it was the transmission belt that brought Africans into the orbit of Western freedom. The slaves were not better off—the boat Ali refers to brought the slaves through a horrific Middle Passage to a life of painful servitude—yet their descendants today, even if they won't admit it, are better off. Ali was honest enough to admit it.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, America: Imagine a World without Her (2014), Ch. 8. Most likely a misattribution. A Newsweek article at the time of the match attributed the quote "Thank God our grandpappies caught that boat!" to George Foreman's manager Dick Sadler. "It Takes a Heap of Salongo", Newsweek (September 23, 1974), p. 72.

Life, God, Pain, Thinking

“An artist must possess Nature. He must identify himself with her rhythms, by effort that will prepare the mastery which will later enable him to express himself in his own language.”

Henri Matisse (1869–1954) French artist

In a letter to Mr. Clifford, February 14, 1948; as quoted in Letters of the great artists – from Ghiberti to Gainsborough, Richard Friedenthal, Thames and Hudson , London, 1963, p. 238
1940s

Nature, Effort

“He'd once told me that the art of getting ahead in New York was based on learning how to express dissatisfaction in an interesting way. The air was full of rage and complaint. People had no tolerance for your particular hardship unless you knew how to entertain them with it.”

Don DeLillo book White Noise

White Noise (1984)

People, Art, Way, Learning

“Poetry is creative expression; Prose is constructive expression. … by creative I mean original. In Poetry the words are born or reborn in the act of thinking. … There is no time interval between the words and the thought when a real poet writes, both of them happen together, and both the thought and the word are Poetry.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

English Prose Style (1928)
Literary Quotes

Thinking, Time

“Merz art strives for immediate expression by shortening the path from intuition to visual manifestation of the artwork.... they will receive my new work as they always have when something new presents itself: with indignation and screams of scorn.”

Kurt Schwitters (1887–1948) German artist

1910s
Source: 'Merz Painting' (1919); as quoted in I is Style, ed. Siegfried Gohr & Gunda Luyken, NAI Publishers, Rotterdam 2000, p. 91.

Art

“A human face, a hand, a woman's breast or a manly body, an expression of conflicting joy and pain, the infinite ocean, savage crags, the melancholy speech of black trees against the snow, the fierce power of spring blossoms and the heavy lethargy of a hot summer noon when our old friend Pan is asleep and the ghost of noon are murmuring – all this is enough to make us forget the sorrows of the world, or to give them form. In any case the determination to give form to things brings with it part of the solution for which you are seeking. The path is hard and the goal can never be reached – but it is a path.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Beckmann's lecture 'Drei Briefe an eine Malerin' ('Three letters to a Woman-painter'), New York and Boston, Spring 1948; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 214
1940s

Pain, World, Spring, Tree

“In a statesman’s transactions there are many things which cannot be communicated otherwise than by manner without inconvenient commitment or controversy; and that will be the most serviceable manner which can be expressive or inexpressive at pleasure, and be used as a dark lantern to his meanings.”

Henry Taylor (1800–1886) English playwright and poet

Source: The Statesman (1836), Ch. 31. p. 235

Pleasure, Communication

“As in his public affairs, so in his private life the American rarely prepares himself for the future. He is wholly unwilling to have anything transmitted to him by water that he can get by rail. It irks him to wait the slow process of freighting when there is an express car coming to his town, and if somebody will soon discover how to deliver by aeroplane, that is the way he will obtain what he wants. He never wants it until he wants it, and when he wants it, he wants it at once. The farmer does not look over his machinery in the winter time to ascertain what it needs in the way of repair; but waits until a week or ten days before he needs it and then telegraphs for the repair parts to be sent by express.”

Thomas R. Marshall (1854–1925) American politician who served as the 28th Vice President of the United States

Recollections of Thomas R. Marshall: A Hoosier Salad (1925), Chapter XXI

Life, Cars, Way, Water

Quotes about expression page 12

Quotes about expression
page 12