Quotes about expression
page 14

“It will be recorded that the distance of Hawaii from Japan makes it obvious that the attack was deliberately planned many days or even weeks ago. During the intervening time the Japanese Government has deliberately sought to deceive the United States by false statements and expressions of hope for continued peace.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1940s, Response to the attack on Pearl Harbor (1941)

Peace, Hope, Time, Falseness

“I will venture to assert, that a just translation of any ancient poet in rhyme is impossible. No human ingenuity can be equal to the task of closing every couplet with sounds homotonous, expressing at the same time the full sense, and only the full sense of his original.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

The Iliad of Homer: translated into English blank verse (1791), Preface.

Sense, Time

“America is no longer afraid of the word culture. In fact, it is considering quite seriously in some quarters having a culture of its own and calling it by that name. This makes it possible to consider as Americanization a recognition of the cultural forces in the various races as expressed in their literature and institutions. There is a growing appreciation of the fraternal and religious forces in the lives of the various races and their indispensable value in race fusion. In the old world, the cultural life of a race is so inextricably associated with their religious life that its first vital contact with American cultural life would seem to proceed along the lines of religious and fraternal development.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, World, Literature

“Let me dream only with my heart,
Love first, and after see:
Know thy diviner counterpart
Before I kneel to thee.
So in thy motions all expressed
Thy angel I may view:
I shall not on thy beauty rest,
But Beauty's ray in you.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Love, Beauty, Dreams, Angels

“I have watched how steadily the general feeling, as shown at elections, has been rising against Slavery. What a proud thing for England if she is the first European nation which utterly abolishes it! I was told before leaving England that after living in slave countries all my opinions would be altered; the only alteration I am aware of is forming a much higher estimate of the negro character. It is impossible to see a negro and not feel kindly towards him; such cheerful, open, honest expressions and such fine muscular bodies. I never saw any of the diminutive Portuguese, with their murderous countenances, without almost wishing for Brazil to follow the example of Hayti; and, considering the enormous healthy-looking black population, it will be wonderful if, at some future day, it does not take place.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter VI: "The Voyage", page 246 http://darwin-online.org.uk/content/frameset?pageseq=264&itemID=F1452.1&viewtype=image; letter to sister Caroline Sarah Darwin (22 May 1833) The Life and Letters of Charles Darwin (1887)

Feeling, Future, Country

“I think it’s a responsibility for any artist to protect freedom of expression and to use any way to extend this power.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei Does Not Feel Powerful, 2011

Way, Thinking, Freedom

“In much of precolonial Nigeria, and indeed Africa, ethnic nations organized people within communities into peer groups and trained them, from babyhood to old age, to serve their communities. When successful, this system provided all members of a community not only with a sense of belonging but also with a vehicle for helping to shape the community's direction and pace of change. In this system, people knew they were entitled to help resolve any issue that affected the community.
This sense of entitlement grows out of a series of rituals that begin the day a child is born. When a baby is born, after the first few seconds, it lets out a yelp, which announces its arrival, and which is met by expressions of joy. Among the Yoruba, the arrival is acknowledged with a naming ceremony where parents give names that express rich meaning and hopes for the baby. When I arrived, my parents named me Hafsat Olaronke, which means the treasured one and honor is being cared for. For my parents, they saw in me one who would be cherished and who would bring honor to her community. Many in other parts of the world are impressed when they discover my name's meanings, but the truth is that most African names have beautiful meanings.”

Hafsat Abiola (1974) Nigerian human rights, civil rights and democracy activist

Architects of Peace (2000)

People, Truth, Age, World

“Information theory, introducing the concept of information as a quantity measurable by an expression isomorphic to negative entropy in physics, and developing the principles of its transmission.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

General System Theory (1968), 4. Advances in General Systems Theory

“We should leave behind discrimination, because it is narrow-minded and ignorant, denies contact and warmth, and corrodes mankind’s belief that we can better ourselves. The only way to avoid misunderstanding, war, and bloodshed is to defend freedom of expression and to communicate with sincerity, concern, and good intentions.”

Ai Weiwei (1957) Chinese concept artist

“ Why I’ll Stay Away from the Opening Ceremony of the Olympics http://www.guardian.co.uk/commentisfree/2008/aug/07/olympics2008.china.” Guardian, August 7, 2008. 2000-09, 2008

War, Way, Communication, Freedom

“I am interested in entertaining people, in bringing pleasure, particularly laughter, to others, rather than being concerned with "expressing" myself with obscure creative impressions.”

Walt Disney (1901–1966) American film producer and businessman

Quoted in "The man behind 'The Magic Kingdom'" in The Gazette [Colorado Springs http://findarticles.com/p/articles/mi_qn4191/is_20050507/ai_n14625292/print (7 May 2005)]

People, Pleasure, Laughter

“In modern times, the immortal longings of the mystics are expressed in a cult of incessant activity. Infinite progress... infinite tedium. What could be more dreary than the perfection of mankind? The idea of progress is only the longing for immortality given a techno-futurist twist. Sanity is not found here, nor in the moth-eaten eternities of the mystics. Other animals do not pine for a deathless life. They are already in it. Even a caged tiger passes its life half out of time. Humans cannot enter that never-ending moment. They can find a respite from time when - like Odysseus, who refused Calypso's offer of everlasting life on an enchanted island so he could return to his beloved home - they no longer dream of immortality.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

As It Is: Turning Back (p. 198)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, Dreams, Home, Idea

“What’s transcendental in Blake is not the statically geometrical, but the sense of arrested energy: the wriggling vines & snakes, flames & the like…It’s an expression of the belief that every object is an event.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", The "Third Book" Notebooks of Northrop Frye, 1964–1972 (2002), p. 14

Sense

“The results of a battle pained him as much as if he was receiving the wounds himself, for I have often heard him express himself in pained accents while talking over some of the scenes of the war; he was not the man to assume a character for feelings he did not possess; he was as guileless in some respects as a child. How could one avoid liking such a man?”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), pp. 283–284

Pain, War, Feeling

“The common error of us all [in late Impressionism] was to search above all for the light. It would have been better first to search for the Kingdom of God and his justice, that is to say for the expression of our spirit in beauty, and the rest would have arrived naturally.”

Maurice Denis (1870–1943) French painter

1890 - 1920

God, Justice, Beauty, Error

“I met Sophie Taeuber in Zurich in 1915. Even then she already knew how to give direct and palpable shape to her inner reality. In those days this kind of art was called 'abstract art'. Now it is known as 'concrete art,' for nothing is more concrete than the psychic reality it expresses. Like music this art is tangible inner reality she was already dividing the surface of a watercolor into squares and rectangles which she juxtaposed horizontally and perpendicularly. She constructed her painting like a work of masonry. The colors are luminous, going from rawest yellow to deep red or…. blue.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Arp's quote on his wife, in 'Sophie Taeuber-Arp', Hans Arp; in Arp on Arp: Poems, Essays, Memories, ed. Marcel Jean, transl. Joachim Neugroschel; Viking Press, New York 1972, p. 222
1910-20s

Art, Music, Color, Reality

“It was during the first years [1906-1910] that we [the Futurist artists] realized the presence of a dualism deep down within us, where another person, whom we ourselves do not know, tends, at the moment of the creative act, to supplant the person we believe ourselves to be and would like to be. It is difficult to bring these two individualities into accord, yet it is upon this accord that the development of a personality largely depends. My first contact with the art of Seurat whom I adopted, once and for all, as my master, did a great deal to help me to express myself in terms of the two simultaneous and often opposed aspirations. This opposition caused me much mental torture, I must admit..”

Gino Severini (1883–1966) Italian painter

In an interview, 1956; as quoted in Letters of the great artists, Richard Friedenthal, Thames and Hudson , London, 1963, p. 247

Art, Help, Dependency, Personality

“Men of repute, including the staunchest patriots such as Samuel Adams and Jonathan Mayhew, expressed their abhorrence of mobs and of all licentious proceedings in general; but many were nevertheless disposed to think, with good Deacon Tudor, that in this particular instance "the universal Obhorrance of the Stamp Act was the cause of the Mob's riseing." It would be well to punish the mob, but punishing the mob would not cure the evil which was the cause of the mob…”

Carl L. Becker (1873–1945) American historian

The Eve of the Revolution (1918)

Men, Thinking, Universe, Evil

“Jewish morality fatally, has two morals from the same fundamental dogmas of the Jewish religion, considering themselves a "chosen people" - and all other people as "goyim" (Gentiles), unbelievers, inferior beings with no rights and related to animals. It results from this, the neighbor, for Jews, is only a Jew, which is the only one to which he has moral duties. But when compared to those of other faiths - no one. This concept is found clearly expressed in the Bible…”

A.C. Cuza (1857–1947) Romanian politician

From Naţionalitatea în artă ("Nationality in Art"), Bucureşti: Cartea Romaneasca, 1905.

People, Faith, Religion, Animals

“It is harder to see than it is to express. The whole value of art rests in the artist's ability to see well into what is before him.”

Robert Henri (1865–1929) American painter

citation needed

Art

“The statements of our Kenyan brother of American nationality, Obama, on Jerusalem … show that he either ignores international politics and did not study the Middle East conflict or that it [Barack Obama's expression of solidarity with Israel] is a campaign lie. We fear that Obama will feel that, because he is black with an inferiority complex, this will make him behave worse than the whites. This will be a tragedy. We tell him to be proud of himself as a black and feel that all Africa is behind him.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Speech on the 38th anniversary of the closure of Wheelus Air Force, quoted in BBC News (12 June 2008) " Gaddafi attacks Obama on Israel http://news.bbc.co.uk/2/hi/middle_east/7450000.stm" Speeches

Lie, Fear, Feeling, Study

“Where I used to strive for movement and restlessness I now attempt to sense and express the complete total calm of objects and the surrounding air.”

Lyonel Feininger (1871–1956) German-American painter

Expressionism by Norbert Wolf, Uta Grosenick (2004), p. 40.

Sense

“The human mind is [a poet's] individual mind at first, but as soon as he writes a poem it becomes our [the readers'] minds too. There is no self-expression in [a poet's] poem, because once the poem is there the individual [poet] has disappeared. …there is really no such thing as self-expression in literature.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", The Educated Imagination (1963), Talk 3: Giants in Time

Literature

“A taxonomy of abilities, like a taxonomy anywhere else in science, is apt to strike a certain type of impatient student as a gratuitous orgy of pedantry. Doubtless, compulsions to intellectual tidiness express themselves prematurely at times, and excessively at others, but a good descriptive taxonomy, as Darwin found in developing his theory, and as Newton found in the work of Kepler, is the mother of laws and theories.”

Raymond Cattell (1905–1998) British-American psychologist

Raymond Cattell (1987), Intelligence: Its Structure, Growth and Action. p. 61

Law, Science, Time

“Culture is at once the expression and the reward of an effort, and any system of civilization which tends to relax effort will suffer a corresponding depreciation of culture.”

Georges Duhamel (1884–1966) French writer

Source: Défense des Lettres [In Defense of Letters] (1937), p. 22

Effort, Suffering

“Less than three months after Japanese capitulation… he discarded all the democratic concepts expressed by his predecessors wartime undertakings… He ditched the Roosevelt thesis and put in first place his declared determination to use the all the power of the government to enable United States imperialism to dominate the post-war world and organize it in its own image.”

Tim Buck (1891–1973) Canadian politician

Referring to United States President Harry Truman Tim Buck A Conscience for Canada

War, World

“It is also crucial to bear in mind the interconnection between the Decalogue… and its modern obverse, the celebrated 'human Rights'. As the experience of our post-political liberal-permissive society amply demonstrates, human Rights are ultimately, at their core, simply Rights to violate the Ten Commandments. 'The right to privacy' — the right to adultery, in secret, where no one sees me or has the right to probe my life. 'The right to pursue happiness and to possess private property' -- the right to steal (to exploit others). 'Freedom of the press and of the expression of opinion' -- the right to lie. 'The right of free citizens to possess weapons' -- the right to kill. And, ultimately, 'freedom of religious belief”

Slavoj Žižek (1949) Slovene philosopher

the right to worship false gods.
The Fragile Absolute: or, why is the Christian legacy worth fighting for?

Life, God, Happiness, Lie

“The distinction between identifying reference and uniquely existential assertion is something quite undeniable. The sense in which the existence of something answering to a definite description used for the purpose of identifying reference, and its distinguishability by an audience from anything else, is presupposed and not asserted in an utterance containing such an expression, so used, stands absolutely firm, whether or not one opts for the view that radical failure of the presupposition would deprive the statement of a truth-value. It remains a decisive objection to the theory of Descriptions… that… it amounts to a denial of these undeniable distinctions.”

P. F. Strawson (1919–2006) British philosopher

Strawson (1964) "Identifying Reference and Truth-Values", Theoria Vol xxx; As cited in: Paul Snowdon (2009) " Peter Frederick Strawson http://plato.stanford.edu/archives/fall2009/entries/strawson/", The Stanford Encyclopedia of Philosophy.

Truth, Failure, Decision, Sense

“I used to think I could understand everything and express everything. Or almost everything. I remember when I was writing my book about the war in Afghanistan, Zinky Boys, I went to Afghanistan and they showed me some of the foreign weapons that had been captured from the Afghan fighters. I was amazed at how perfect their forms were, how perfectly a human thought had been expressed. There was an officer standing next to me and he said, "If someone were to step on this Italian mine that you say is so pretty it looks like a Christmas decoration, there would be nothing left of them but a bucket of meat. You'd have to scrape them off the ground with a spoon." When I sat down to write this, it was the first time I thought, "Is this something I should say?" I had been raised on great Russian literature, I thought you could go very very far, and so I wrote about that meat. But the Zone—it's a separate world, a world within the rest of the world—and it's more powerful than anything literature has to say.”

Svetlana Alexievich book Voices from Chernobyl

Source: Voices from Chernobyl (2005), pp. 239–240

War, Books, World, Boy

“While reading the Times of India each morning, my father spares a minute for the cartoon by R. K. Laxman. While my mother is, like a magician, making untidy sheets disappear in the bedroom and producing fresh towels in the bathroom, or braving bad weather in the kitchen, my father, in the extraordinary Chinese calm of the drawing-room, is dmiring the cartoon by R. K. Laxman, and, if my mother happens to be there, unselfishly sharing it with her. She, as expected, misunderstands it completely, laughing not at the joke but at the expressions on the faces of the caricatures, and at the hilarious fact that they talk to each other like human beings.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Afternoon Raag (1993)

Time, Reading, Drawing, Weather

“In the tragedies of the early seventeenth century, madness too provided the dénouement, but it did so in liberating the truth. It still opened onto language, to a renewed form of speech, that of explanation and of the real regained. The most it could ever be was the penultimate moment of tragedy. Not the closing moment, as in Andromaque, where no truth appears, other than, in Delirium, the truth of a passion that finds its fullest, most perfect expression in madness.”

Michel Foucault (1926–1984) French philosopher

Part Two: 2. The Transcendence of Delirium
History of Madness (1961)

Truth, Appearance, Passion, Perfection

“For undemocratic reasons and for motives not of State,
They arrive at their conclusions—largely inarticulate.
Being void of self-expression they confide their views to none:
But sometimes in a smoking-room, one learns why things were done.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

The Puzzler http://whitewolf.newcastle.edu.au/words/authors/K/KiplingRudyard/verse/p2/puzzler.html, Stanza 3 (1909). Other works

Confidence, Motivation, Learning

“It is only after years of preparation that the young [artist] should touch color — not color used descriptively, that is, but as a means of personal expression.”

Henri Matisse (1869–1954) French artist

As quoted by Theodore F. Wolff in The Christian Science Monitor (25 March 1985)
Posthumous quotes

Color, Personality

“The military forces of a free country may be considered under three general descriptions — 1. The militia. 2. the navy — and 3. the regular troops — and the whole ought ever to be, and understood to be, in strict subordination to the civil authority; and that regular troops, and select corps, ought not to be kept up without evident necessity. Stipulations in the constitution to this effect, are perhaps, too general to be of much service, except merely to impress on the minds of the people and soldiery, that the military ought ever to be subject to the civil authority, &c. But particular attention, and many more definite stipulations, are highly necessary to render the military safe, and yet useful in a free government; and in a federal republic, where the people meet in distinct assemblies, many stipulations are necessary to keep a part from transgressing, which would be unnecessary checks against the whole met in one legislature, in one entire government. — A militia, when properly formed, are in fact the people themselves, and render regular troops in a great measure unnecessary. The powers to form and arm the militia, to appoint their officers, and to command their services, are very important; nor ought they in a confederated republic to be lodged, solely, in any one member of the government. First, the constitution ought to secure a genuine and guard against a select militia, by providing that the militia shall always be kept well organized, armed, and disciplined, and include, according to the past and general usuage of the states, all men capable of bearing arms; and that all regulations tending to render this general militia useless and defenceless, by establishing select corps of militia, or distinct bodies of military men, not having permanent interests and attachments in the community to be avoided. I am persuaded, I need not multiply words to convince you of the value and solidity of this principle, as it respects general liberty, and the duration of a free and mild government: having this principle well fixed by the constitution, then the federal head may prescribe a general uniform plan, on which the respective states shall form and train the militia, appoint their officers and solely manage them, except when called into the service of the union, and when called into that service, they may be commanded and governed by the union. This arrangement combines energy and safety in it; it places the sword in the hands of the solid interest of the community, and not in the hands of men destitute of property, of principle, or of attachment to the society and government, who often form the select corps of peace or ordinary establishments: by it, the militia are the people, immediately under the management of the state governments, but on a uniform federal plan, and called into the service, command, and government of the union, when necessary for the common defence and general tranquility. But, say gentlemen, the general militia are for the most part employed at home in their private concerns, cannot well be called out, or be depended upon; that we must have a select militia; that is, as I understand it, particular corps or bodies of young men, and of men who have but little to do at home, particularly armed and disciplined in some measure, at the public expence, and always ready to take the field. These corps, not much unlike regular troops, will ever produce an inattention to the general militia; and the consequence has ever been, and always must be, that the substantial men, having families and property, will generally be without arms, without knowing the use of them, and defenceless; whereas, to preserve liberty, it is essential that the whole body of the people always possess arms, and be taught alike, especially when young, how to use them; nor does it follow from this, that all promiscuously must go into actual service on every occasion. The mind that aims at a select militia, must be influenced by a truly anti-republican principle; and when we see many men disposed to practice upon it, whenever they can prevail, no wonder true republicans are for carefully guarding against it. As a farther check, it may be proper to add, that the militia of any state shall not remain in the service of the union, beyond a given period, without the express consent of the state legislature.”

Richard Henry Lee (1732–1794) American statesman

Additional Letters From The Federal Farmer, 169 (1788)

Men, People, Family, Peace

“I have already expressed my opinion on this subject in treating of rent, and have now only further to add, that rent is a creation of value, as I understand that word, but not a creation of wealth.”

David Ricardo (1772–1823) British political economist, broker and politician

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter XXXII, Malthus on Rent, p. 273

Understanding, Wealth

“Such was God's original love for man, that He was willing to stoop to any sacrifice to save him; and the gift of a Saviour was the mere expression of that love.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 272.

Love, God

“The dinosaurs are not extinct. The colorful and successful diversity of the living birds is a continuing expression of basic dinosaur biology.”

Robert T. Bakker (1945) American paleontologist

"Dinosaur Renaissance", Scientific American 232, no. 4 (April 1975), 58—78
Dinosaur Renaissance (1975)

Color, Bird, Success

“Different methodologies express different rationalities stemming from alternative theoretical positions which they reflect. These alternative positions must be respected, and methodologies and their appropriate theoretical underpinnings developed in partnership.”

Robert L. Flood (1959) British organizational scientist

Source: Creative Problem Solving (1991), p. 47-48; As cited in: Steve Clarke (2001) " Mixing Methods for Organisational Intervention: Background and Current Status http://www.bcs.org/upload/pdf/steve-clarke-paper.pdf"

Partnership

“Though my heart is filled with feelings I want to convey
You see, I can't express them in words
If I had not met you
I wouldn't even have such an embarrassing pain”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

No Way To Say
Lyrics, Memorial Address

Pain, Feeling, Heart

“He calls drunkenness an expression identical with ruin.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Pythagoras, 6.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 8: Pythagoras and the Pythagoreans

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Life, Death, Pain, People

“A painter should never speak because words are not the means at his command. Words cannot express visually dimension at a glance they can only establish their own relationship in time.
However, it is possible for a painter, at certain moments of his development to formulate some of the problems he is facing in the growth of his work. A painting cannot be explained. Words can only stimulate the act of looking.
A visual problem is never put a priori as a mathematical problem but is born in the process of painting and evolves in a state of unawareness of the painter.”

Fritz Glarner (1899–1972) Swiss artist

Source: George L. K. Morris, Willem De Kooning, Alexander Calder, Fritz Glarner, Robert Motherwell, Stuart Davis. " What Abstract Art Means to Me http://www.jstor.org/stable/4058250," in: The Bulletin of the Museum of Modern Art, Vol. 18, No. 3, (Spring, 1951), pp. 2-15

Mathematics, Problem, Time, Painting

“The most dangerous lovers women have are men of Cordis's feminine temperament. Such men, by the delicacy and sensitiveness of their own organizations, read women as easily and accurately as women read each other. They are alert to detect and interpret those smallest trifles in tone, expression, and bearing, which betray the real mood far more unmistakably than more obvious signs.”

Edward Bellamy (1850–1898) American author and socialist

Source: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 4.

Women, Men, Lovers, Mood

“This nation was founded," President Bush wrote, "upon the belief that every human being is endowed by our Creator with certain 'unalienable rights.'" The President, in using the exact language of the Declaration of Independence, including the archaic "unalienable," has expressed the conviction that "the laws of nature and of nature's God" furnish the moral foundation of constitutional government. "President Jefferson's timeless principle," he wrote, "obligates us to pursue a civil society that will democratically embrace its essential moral duties…”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Bush's Lincolnian Challenge (2002)

God, Law, Nature

“By openly recognizing the inescapable rhythm of harmony and tension which is the form of all human processes unitary man achieves a far-reaching emancipation. Much that was concealed can now stand in the open. The neutrality and objectivity of the quantity symbolism seemed to dissociated man a guarantee of the liberation of the mind from anthropomorphic and subjective illusions. But at deeper level it expressed merely the desire to escape inner conflict in a harmony of static form. This escape was wholly illusory; the superficial neutrality of science left it open to abuse, and the spirit of man has been punished by its attempt to escape struggle in an intellectual harmony. Unitary man renounces such separation and partakes in the development of the whole. Man finds himself in the universal process, by finding the universal process within himself. Tension continues, but henceforward his struggle is with, not against, the process of nature.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 276

Nature, Universe, Science

“The language denotes the man. A coarse or refined character finds its expression naturally in a coarse or refined phraseology.”

Christian Nestell Bovee (1820–1904) American writer

Source: Intuitions and Summaries of Thought (1862), Volume II, p. 7.

Nature

“A tendency toward the abstract is inherent in linear expression: graphic imagery being confined to outlines has a fairy-like quality and at the same time can achieve great precision.”

Paul Klee (1879–1940) German Swiss painter

Section I
1916 - 1920, Creative Credo (1920)

Time

“Neither did the dispensation of God vary in the times after our Saviour came into the world; for our Saviour himself did first show His power to subdue ignorance, by His conference with the priests and doctors of the law, before He showed His power to subdue nature by His miracles. And the coming of this Holy Spirit was chiefly figured and expressed in the similitude and gift of tongues, which are but vehicula scientiæ.”

Francis Bacon book The Advancement of Learning

The Advancement of Learning (1605)

God, World, Law, Nature

“I think it is considered bad to be clever, because I think people usually assume that a clever person or a clever band doesn't have substance, doesn't really care about anything. People want music that matters, that believes in something, I think, whether it expresses anger or despair or love. People want to believe that their artists are portraying emotions that they really feel. And I think that's true of Patsy Cline, Johnny Rotten, whoever you want to name. If you believe the artist, you're going to go for it.”

John S. Hall (1960) Poet, author, singer, lawyer

Quotes from interviews

Love, People, Music, Feeling

“Speech has arisen through the need for expression. Certain factors have contributed to making it the paramount utilitarian method of expression. There are ideas and things expressible in words, but there are ideas better expressed in music, the person with no musical ear, or without discipline in the language of music, lacks the key to the door of the world of musical experience. But we live in a world of volume and space; it is hard to conceive of the person who is space-blind or volume-deaf. The great majority of people have the means of approach to plastic beauty as part of their natural equipment. The teacher can develop this natural endowment as Necessity, the greatest teacher, has developed speech.”

Hans Hofmann (1880–1966) American artist

'Painting and Culture' p. 57
Search for the Real and Other Essays (1948)

People, World, Beauty, Music

“Against this view, it is still possible to identify some cultural continuities. Kitromilides himself alludes to some of them, when he mentions “inherited forms of cultural expression, such as those associated with the Orthodox liturgical cycle and the images of emperors, the commemoration of Christian kings, the evocation of the Orthodox kingdom and its earthly seat, Constantinople, which is so powerfully communicated in texts such as the Akathist Hymn, sung every year during Lent and forming such an intimate component of Orthodox worship...“ (Kitromilides 1998, 31). There are other lines of Greek continuity. Despite the adoption of a new religion, Christianity, certain traditions, such as a dedication to competitive values, have remained fairly constant, as have the basic forms of the Greek language and the contours of the Greek homeland (though its centre of gravity was subject to change). And John Armstrong has pointed to the “precocious nationalism” that took hold of the Greek population of the Byzantine Empire under the last Palaeologan emperors and that was directed as much against the Catholic Latins as against the Muslim Turks—an expression of medieval Greek national sentiment as well as a harbinger of later Greek nationalism. But again, we may ask: was this Byzantine sentiment a case of purely confessional loyalty or of ethnoreligious nationalism?”

Anthony D. Smith (1939–2016) British academic

See Armstrong 1982, I74—8I cf. Baynes and Moss 1969, 119—27, and Carras 1983.
Source: The Nation in History (2000), p. 42-43.

Religion, Communication, Change, Loyalty

“What humiliation, what disgrace for us all, that it should be necessary for one man to exhort other men not to be inhuman and irrational towards their fellow-creatures! Do they recognise, then, no mind, no soul in them — have they not feeling, pleasure in existence, do they not suffer pain? Do their voices of joy and sorrow indeed fail to speak to the human heart and conscience — so that they can murder the jubilant lark, in the first joy of his spring-time, who ought to warm their hearts with sympathy, from delight in bloodshed or for their ‘sport,’ or with a horrible insensibility and recklessness only to practise their aim in shooting! Is there no soul manifest in the eyes of the living or dying animal — no expression of suffering in the eye of a deer or stag hunted to death — nothing which accuses them of murder before the avenging Eternal Justice? …. Are the souls of all other animals but man mortal, or are they essential in their organisation? Does the world-idea (Welt-Idee) pertain to them also — the soul of nature — a particle of the Divine Spirit? I know not; but I feel, and every reasonable man feels like me, it is in miserable, intolerable contradiction with our human nature, with our conscience, with our reason, with all our talk of humanity, destiny, nobility; it is in frightful (himmelschreinder) contradiction with our poetry and philosophy, with our nature and with our (pretended) love of nature, with our religion, with our teachings about benevolent design — that we bring into existence merely to kill, to maintain our own life by the destruction of other life. …. It is a frightful wrong that other species are tortured, worried, flayed, and devoured by us, in spite of the fact that we are not obliged to this by necessity; while in sinning against the defenceless and helpless, just claimants as they are upon our reasonable conscience and upon our compassion, we succeed only in brutalising ourselves. This, besides, is quite certain, that man has no real pity and compassion for his own species, so long as he is pitiless towards other races of beings.”

Bogumil Goltz (1801–1870) German humorist and satirist

Das Menschendasein in seinen weltewigen Zügen und Zeichen (1850); as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 287-286.

Love, Life, Death, Men

“As to the viciousness of the philosophers, the meaning of this complaint is succinctly expressed in the charge that the philosophers do not “hold the gods the city holds.” And this accusation is most true. The quest for wisdom begins in doubt of the conventional wisdom about the highest things. The most cherished beliefs of the community, the collective hopes and fears, are centered on its gods. The unpardonable thing is to be beyond these hopes and fears, beyond the awe and shame the gods impose.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 287.
Giants and Dwarfs (1990)

Wisdom, God, Fear, Hope

“Yet, we are well assured that learning did not form any prominent feature in the education of a young nobleman during the Saxon government: it is notorious, that Alfred the Great was twelve years of age before he learned to read; and that he owed his knowledge of letters to accident, rather than to the intention of his tutors. A book adorned with paintings in the hands of his mother, attracted his notice, and he expressed his desire to have it: she promised to comply with his request on condition that he learned to read it, which it seems he did; and this trifling incident laid the groundwork of his future scholarship.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

xx
The Sports and Pastimes of the People of England (1801), Education

Books, Age, Education, Knowledge

“Religion is the secret of life. It teaches us to love, to serve, to forgive, to endure, and to interact with our brothers and sisters with empathy and compassion. Advaita (non-duality) is a purely subjective experience. But in daily life it may be expressed as love and compassion. This is the great lesson taught by the great saints and sages of India, the exponents of Sanatana Dharma.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

May Your Hearts Blossom (1993)

Love, Life, Secret, Religion

“He treats people as objects for manipulation.One part of this orientation was cogently expressed by Dorothy Schiff, one-time owner, publisher and sole stock holder of the New York Post, and for many years one of America's most powerful women. In a published interview she commented, "Most people to me are nothing but personnel problems."Discussing her personal life, she commented, "Unforeseen problems always arise in my marriages. Maybe very common problems, but they always take me by surprise." When the interviewer asked her what sort of problems she was referring to, she replied, "That the other person has needs …"”

Herb Goldberg (1937–2019) American psychologist

The "Secrets" of Success, pp. 41–42
The New Male (1979)

Life, Women, Marriage, People

“What, exactly, have the errors of exegesis and philosophy done in order to confuse Christianity, and how have they confused Christianity? Quite briefly and categorically, they have simply forced back the sphere of paradox-religion into the sphere of aesthetics, and in consequence have succeeded in brings Christian terminology to such a pass that terms which, so long as they remain within their sphere, are qualitative categories, can be put to almost any use as clever expressions.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Of The Difference Between A Genius And An Apostle, Alexander Dru translation 1962 p. 89
1840s, Two Ethical-Religious Minor Essays (1849)

Religion, Error

“Photography is not an art. Neither is painting, nor sculpture, literature or music. They are only different media for the individual to express his aesthetic feelings... You do not have to be a painter or a sculptor to be an artist. You may be a shoemaker. You may be creative as such. And, if so, you are a greater artist than the majority of the painters whose work is shown in the art galleries of today.”

Alfred Stieglitz (1864–1946) American photographer

'Is Photography a Failure?', Alfred Stieglitz, 'Sun: 5.', March 14, 1922; as quoted on Wikipedia

Art, Music, Feeling, Literature

“In recent centuries the only near spiritual relative of Tolstoy is the English poet, who in the fourteenth century, in the form of Piers Plowman, preached religious ideas so strikingly like those of Tolstoy. They are both individualists and they seek individual, not social, regeneration. …Both point to the simple toiling God-fearing peasant as one expressing the ideal of the Christian life and service.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 29-30

Life, God, Fear, Idea

“If there were a generic one-word expression for 'one whose fear of the uncertainties of success moves him to surrender at the very moment of victory', it would be 'Republican.”

L. Neil Smith (1946) American writer

"Some New Tactical Reflections".

Fear, Success, Victory

“Until the end of the fascist era and of the war [World War 2. ], I continued to hark back to the sober realism [in his human figure sculptures, then] of the artists of the Etruscan funerary figures, or the sculptors of some Roman portraits, especially the earlier ones. My own way of reacting against the imperialist pathos of official Fascist art continued, until 1944, to consist in identifying my art very consciously with my private life, so that I never allowed myself any form of expression that might seem too blatantly public.”

Marino Marini (1901–1980) Italian sculptor

Source: Interview with Edouard Roditi' (1958), p. 87

Life, War, World, Art

“Truth dont require the aid ov elegant and high stepping words, tew express its force, or buty, it iz like water, tastes better out ov a wooden bucket, than it duz out ov a golden goblet.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

Truth, Water

“Art is about collecting experiences and expressing them. For me music and photography are similar art forms. I collect experiences, stir them in myself and express it in my own language. Just like my photography, music is my language.”

TY Bello Nigerian singer

Bio! TY Bello http://www.pulse.ng/entertainment/music/bio-ty-bello-id2789473.html

Art, Music

“I saw the charter as an expression of my long-held view that the subject of law must be the individual human being; the law must permit the individual to fulfil himself or herself to the utmost.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

Part 4, 1979 - 1984 "Welcome to the 1980's", p. 322
Memoirs (1993)

Law

“A satirist is a man whose flesh creeps so at the ugly and the savage and the incongruous aspects of society that he has to express them as brutally and nakedly as possible to get relief.”

John Dos Passos (1896–1970) novelist, playwright, poet, journalist, painter

"Grosz Comes to America," Esquire, 1936

“Offending and insulting, is different from expressing an opinion that can be analyzed, argued on, and can eventually be accepted or rejected [therefore offending others is not acceptable] … But in addition to the west, we ourselves also have problems in this regard. Instead of logical criticism or debate, we only keep saying offensive things about liberalism, democracy and modernism. I had told some of our elders before, that the religion of the today's world is 'liberalism' and we have no right to make insults about it. We should not keep using phrases such as "the corrupt culture of the west" etc. in our words. As it's also said in the Holy Koran, "Do not insult the gods of others, otherwise you are indirectly insulting your God."”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

February 15th, 2006, during a press interview in Tehran's airport upon his return from a cultural conference in Malaysia. http://www.isna.ir/Main/NewsView.aspx?ID=News-667116&Lang=P; http://www.bbc.co.uk/persian/iran/story/2006/02/060215_jb_khatami_cartoon.shtml. Blasphemy

God, World, Religion, Democracy

“For – to say a few words on technique – whereas the curved line was used predominantly for reasons of beauty, (Phidias, Michelangelo, Raphael, Rubens) it has been used more and more economically for reasons of truth (Millet, Claude Monet, Paul Cézanne) until it will end as the straight line for reasons of Love. This will enable the art of the future to create an international form; a form understandable to all and vital enough to the expression of a general feeling of love in a monumental way. Such is the future.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote from 'Onafhankelijke bespiegelingen over de kunst', by Theo van Doesburg, in the Dutch journal De Avondpost 23 January 1916
1912 – 1919

Love, Truth, Beauty, Art

“Democracy is a great spiritual force evolving itself from men, utilizing each, completing his incompleteness by weaving together all in the many-membered community life which is the true Theophany. The world today is growing more spiritual, and I say this not in spite of the Great War, but because of all this war has shown us of the inner forces bursting forth in fuller and fuller expression.”

Mary Parker Follett The New State

Source: The New State, 1918, p. 161

Life, Men, War, World

“Sexual speech, not MacKinnon's speech, is the most repressed and disdained kind of expression in our world, and MacKinnon is no rebel or radical to attack it.”

Susie Bright (1958) American writer and feminist

"The Prime of Miss Kitty MacKinnon" http://susiebright.blogs.com/Old_Static_Site_Files/Prime_Of_Kitty_MacKinnon.pdf, by Susie Bright, East Bay Express, October 1993.

World

“If, as is nearly always the case, music appears to express something, this is only an illusion, and not a reality.”

Robert Craft (1923–2015) American conductor and writer

Down a Path of Wonder (2006)

Music, Reality, Appearance

“The correct reading of \vdash p written down by me in good faith is therefore 'I believe p', or some other words expressing the same fiduciary act.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), p. 28

Faith, Reading

“Analogy pervades all our thinking, our everyday speech and our trivial conclusions as well as artistic ways of expression and the highest scientific achievements.”

George Pólya book How to Solve It

Source: How to Solve It (1945), p. 37

Way, Thinking

“Anna’s reaction is more complex than you might imagine, and it’s at such a moment you appreciate the woman in the writer-director’s chair. Women, I suspect, are more likely than men to view sex from the over-all perspective of what we may call their lives. In a country like Saudi Arabia, whose citizens express discomfort about men and women even attending movies together, I have little doubt which gender is more concerned.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/humpday-2009 of Humpday (22 July 2009) Reviews, Three-and-a-half star reviews

Women, Men, Sex, Imagination

“Philosophy … is interesting because it expresses, in a form as clearly defined as possible, the tendencies of this or that period, much more than it really creates them; and even if it can be said to direct them to a certain extent, it does so only secondarily and when they are already formed.”

René Guénon (1886–1951) French metaphysician

Source: The Crisis of the Modern World (1927), p. 75

“Expressing an opinion about the news does not negate one‘s status as a news reporter or as a correspondent or as a news anchor. The expression of opinion about the news is not the difference between FOX and the rest of the news media. The difference between FOX and news is that FOX is now actively organizing and promoting a protest movement against the U. S. government.”

Rachel Maddow (1973) American journalist

The Rachel Maddow Show, MSNBC (October 23, 2009)

“My "Poems" were written without a purpose, other than the expression of faiths and ideals strongly realized and emotions keenly felt. They were written for the joy of writing, and for the satisfaction of an irresistible impulse. It is my belief that it is not the business of art either to teach or to preach.”

Florence Earle Coates (1850–1927) American writer and poet

Written at Camp Elsinore, Upper St. Regis Lake, New York, June 24, 1898. From Book News, Aug 1898.

Faith, Art, Business, Joy

“Gargoyles were the complement to saints; Leonardo's caricatures were complementary to his untiring search for ideal beauty. And gargoyles were the expression of all the passions, the animal forces, the Caliban gruntings and groanings which are left in human nature when the divine has been poured away. Leonardo was less concerned than his Gothic predecessors with the ethereal parts of our nature, and so his caricatures, in their expression of passionate energy, merge imperceptibly into the heroic.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Leonardo da Vinci (1939), Ch. Three: The Notebooks

Beauty, Search, Nature, Passion

“I want so to live that I work with my hands and my feeling and my brain. I want a garden, a small house, grass, animals, books, pictures, music. And out of this, the expression of this, I want to be writing (Though I may write about cabmen. That's no matter.) But warm, eager, living life — to be rooted in life — to learn, to desire, to feel, to think, to act. This is what I want. And nothing less. That is what I must try for.”

Katherine Mansfield (1888–1923) New Zealand author

Journal entry (14 October 1922), published in The Journal of Katherine Mansfield (1927)

Life, Books, Music, Feeling

“I sometimes think love is God's way of hoodwinking people into having kids. You fall in love, and all that passion goes into procreating and wanting children. I've felt that need to want to raise a child. It's a creative urge. But you can express that creative urge in other ways.”

Matt Dillon (1964) American actor

Andy Dougan (August 24, 2006) "Matt hears the sound of wedding bells" Evening Times.

Love, God, Children, People

“Seth's book The Nature of Personal Reality, stresses the importance of personal beliefs in the private creation of daily reality. He emphasizes that it's important not to be afraid of thoughts or feelings, particularly of aggressive ones. Expressed naturally and easily through body motion, gestures, and activity, these are a necessary part of corporal reality. Only when we fear them and impede their natural expression dop they back up or become dangerous.”

Jane Roberts (1929–1984) American Writer

Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), p. 247

Books, Fear, Feeling, Nature

“Perhaps it is no accident that one meaning of the word express is "to squeeze"—for when you try to "express yourself," your language resources will have to pick and choose among the descriptions your other resources construct—and then attempt to squeeze a few of these through your tiny channels of phrases and gestures.”

Marvin Minsky book The Emotion Machine

The Emotion Machine (2006)

“Professor S. A. A. Rizvi gives some graphic details of this dream described by Shah Waliullah himself in his Fuyûd al-Harmayn which he wrote soon after his return to Indian in 1732: “In the same vision he saw that the king of the kafirs had seized Muslim towns, plundered their wealth and enslaved their children. Earlier the king had introduced infidelity amongst the faithful and banished Islamic practices. Such a situation infuriated Allah and made Him angry with His creatures. The Shah then witnessed the expression of His fury in the mala’ala (a realm where objects and events are shaped before appearing on earth) which in turn gave rise to Shah’s own wrath. Then the Shah found himself amongst a gathering of racial groups such as Turks, Uzbeks and Arabs, some riding camels, others horses. They seemed to him very like pilgrims in the Arafat. The Shah’s temper exasperated the pilgrims who began to question him about the nature of the divine command. This was the point, he answered, from which all worldly organizations would begin to disintegrate and revert to anarchy. When asked how long such a situation would last, Shah Wali-Allah’s reply was until Allah’s anger had subsided… Shah Wali-Allah and the pilgrims then travelled from town to town slaughtering the infidels. Ultimately they reached Ajmer, slaughtered the nonbelievers there, liberated the town and imprisoned the infidel king. Then the Shah saw the infidel king with the Muslim army, led by its king, who then ordered that the infidel monarch be killed. The bloody slaughter prompted the Shah to say that divine mercy was on the side of the Muslims.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.218. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Children, Faith, Dreams, Travel

“Since I expressed my views…in July last year, I have sought to negotiate a position which would allow me to defend my stance in public, especially when it is questioned. The BBC has required that I do not speak on matters on which my stance is already known. That is not acceptable to me. I have therefore asked the corporation to accept my resignation as South Asia correspondent.”

Mark Tully (1935) British journalist

When he quit BBC due to differences with John Birt, the Director General of BBC. Source: Peter Victor, " Tully quits BBC http://www.independent.co.uk/news/tully-quits-bbc-1412865.html," The Independent, 10 July 1994

Question

“A public library does not acquire Internet terminals in order to create a public forum for Web publishers to express themselves, any more than it collects books in order to provide a public forum for the authors of books to speak.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

United States v. American Library Association, 539 U.S. 194 (2003) (plurality opinion); the case concerned whether Congress could require libraries receiving Federal subsidies for Internet connectivity to install filtering software.
Judicial opinions

Books

“It is the resentment of the past, we are told, that is making us ill. In those by now familiar groups in which addicts and their relations go into therapy together, the following belief is invariably expressed. Only when you have forgiven your parents for everything they did to you can you get well. Even if both your parents were alcoholic, even if they mistreated, confused, exploited, beat, and totally overloaded you, you must forgive.”

Alice Miller (1923–2010) Swiss psychologist

Breaking Down the Wall of Silence (Abbruch der Schweigemauer) (1990)

Alcohol, Forgiveness, Parent, Past

“YOU ARE DIVINE. This is the truth for you, but it remains meaningless on earth until you know it. “Knowing” is the state of realized experience, and this occurs as your divine nature is given expression in thought, word and deed.”

Martin Cecil, 7th Marquess of Exeter (1909–1988) Marquess of Exeter

As of a Trumpet, 1968, p. 13
As of a Trumpet

Truth, Nature

“We Germans will never forget what the Soviet Army has accomplished for Germany during the past 10 years. I hope that in spite of all present existing difficulties our thanks will be expressed in deed. I drink a toast to the well-being and the future of the great and glorious Soviet Army and of loyal comradeship in arms for today and in the future.”

Werner von Blomberg (1878–1946) German field marshal

Quoted in "Germany plots with the Kremlin" - Page 49 - by Tete Harens Tetens - 1953

Hope, Drink, Past, Future

“After dinner my father asks me into his study…. Then he slams the door so hard that I nearly jump out of the chair. He tells me that he's been ashamed to invite anyone over since I "came back" because of my "long" hair and my clothes…. "That's all right," I say after a tense silence. "I'm leaving for New York tomorrow. And I'm leaving for Canada, as soon as I get my immigrant status!" His expression breaks first. He urges me to "reconsider." I am afraid to say anything at all. He says, "Ever since you left home your life has been a series of blunders, and this is your biggest; your most fatal…. You tried to destroy society and you couldn't. Really, you were trying to destroy me. Now you're going to destroy yourself instead."”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 206. Spring of 1967. Satin had flown home to Wichita Falls, Texas, to tell his family he was immigrating to Canada. His father is a college professor.
Confessions of a Young Exile (1976)

Life, Home, Study, Silence

“Nolan Ryan is simply a flame-thrower. They call him The Express. Get it? Ryan's Express. Harmon Killebrew says if he ever gets hit by Ryan's express, he'll have the pitcher arrested for manslaughter. Oakland slugger Reggie Jackson says Ryan is the only pitcher he's afraid of, down-deep-in-the-guts afraid of. "If a pitch ever gets away from him, he will kill someone." Nolan Ryan pitches for the California Angels, in Anaheim, which you also wouldn't confuse with New York. Thus, few people really know what an exciting young man this is, perhaps the most exciting single performer in baseball today. Yes, I've heard of Hank Aaron. For years I beat the drums, by myself, for Roberto Clemente. I like the cool gall of Vida Blue, the hot moxie of Pete Rose. They all excite me. But not down deep in the guts, the way this kid does. He excites me. He frightens me. He puts me on that double-pronged fork of attraction and revulsion. When you watch Nolan Ryan rear and throw that screaming blur of white toward the plate, you don't know whether to watch or cover your eyes. Will he strike out the hitter, or will he strike him dead?”

Arnold Hano (1922) American writer

From "Nolan Ryan: The Untouchable," in Baseball Stars of 1973 (March 1973), edited by Ray Robinson, p. 92
Sports-related

People, Angels, Way, Dead

“Now - how can we possibly examine something we use all the time and presuppose in every statement? How can we criticize the terms in which we habitually express our observations? Let us see! The first step in our criticism of commonly-used concepts is to create a measure of criticism, something with which these concepts can be compared. Of course, we shall later want to know a little more about the measuring stick itself; for example, we shall want to know whether it is better than, or perhaps not as good as, the material examined. But in order for this examination to start there must be a measuring-stick in the first place. Therefore, the first step in our criticism of customary concepts and customary reactions is to step outside the circle and either to invent a new conceptual system, for example a new theory, that clashes with the most carefully established observational results and confounds with the most plausible theoretical principles, or to import such a system from outside science, from religion, from mythology, from the ideas of incompetents, or the ramblings of madmen. This step is, again, counter-inductive, Counter-induction is thus both a fact”

Paul Karl Feyerabend book Against Method

science could not exist without it - and a legitimate and much needed move in the game of science.
Pg 68.
Against Method (1975)

Religion, Game, Idea, Science

“There is no such thing as "natural law": this expression is nothing but old nonsense… Prior to laws, what is natural is only the strength of the lion, or the need of the creature suffering from hunger or cold, in short, need.”

Stendhal book The Red and the Black

Il n’y a point de droit naturel: ce mot n'est qu’une antique niaiserie... Avant la loi il n’y a de naturel que la force du lion, ou le besoin de l’être qui a faim, qui a froid, le besoin en un mot.
Vol. II, ch. XLIV
Variant translation: There is no such thing as natural law, the expression is nothing more than a silly anachronism … There is no such thing as right, except when there is a law to forbid a certain thing under pain of punishment. Before law existed, the only natural thing was the strength of the lion, or the need of a creature who was cold or hungry, to put it in one word, need.
As translated by Horace B. Samuel (1916)
Le Rouge et le Noir (The Red and the Black) (1830)

Hunger, Law, Nature, Suffering