Quotes about experience
page 18

“The human being, on the other hand, is firmly located in a temporal process. He has an image of the past which extends back far beyond the limits of his own life and experience, and he likewise has an image of the future. Closely associated with the time structure of his image is the image of the structure of relationships. Because we are aware of time, we are also aware of cause and effect, of contiguity and succession, of cycles and repetition. The image of man is also characterized by a much greater degree of self-consciousness and of self-awareness than that of the lower animals. We not only know, but we know that we know. This reflective character of the human image is unique, and is what leads to philosophy.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Image: Knowledge in Life and Society, 1956, p. 25

Life, Time, Success, Past

“Today people want love. I can truly and sincerely tell you this Knowledge is over-brimmed with love. This Knowledge is, you know, I can't explain how much love it contains. There is so much love that if you take the water of the whole seas around and on one side we put this love and on the other side we put the whole sea, the sea will be small, the love will still be more. If we take every human man's weight, add it, then we add the love of his love, this Knowledge will be still much bigger than any man's weight. And this Knowledge is love. This is it. This is the love. A thief cannot take if from you, this love is so much. Nobody can cut this love. You can experience it whenever you like.”

Prem Rawat (1957) controversial spiritual leader

Central Hall, Westminster, London, UK, November 2, 1971
1970s

Love, People, Knowledge, Water

“Environment, education, experience, make men conscious of passing reality but overwhelm their intuitive capacity when this is not very strong.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Source: 1940's, A New Realism', 1943-1945, p. 17

Men, Education, Reality, Strong

“All [knowledge] comes from experience, it is true, but experience is nothing if it does not form collections of similar facts. Now, to make collections is to count.”

Pierre Charles Alexandre Louis (1787–1872) French physician

Letter to Jean Cruveilhier (1837), as quoted by William Coleman, Death is a Social Disease: Public Health and Political Economy in Early Industrial France (1982)

Knowledge

“Existence itself does not feel horrible; it feels like an ecstasy, rather, which we have only to be still to experience.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

Source: Self-Consciousness : Memoirs (1989), Ch. 6

Feeling

“Difference unites us. While each of these experiences can isolate those who are affected, together they compose an aggregate of millions whose struggles connect them profoundly. The exceptional is ubiquitous; to be entirely typical is the rare and lonely state.”

Andrew Solomon (1963) American journalist

Source: Far from the Tree, Ch. 1 Son, p 4.

“There may be millions of fine thoughts, and the account of the experience on which they are based, all encased within stone walls of acceptable architectural form; but if the scholar can get at only one a week by diligent search, his syntheses are not likely to keep up with the current scene.”

Vannevar Bush book As We May Think

As We May Think (1945)

“When all this is eliminated, what really remains? In place of the representative bodies created by general, popular elections, Lenin and Trotsky have laid down the soviets as the only true representation of political life in the land as a whole, life in the soviets must also become more and more crippled. Without general elections, without unrestricted freedom of press and assembly, without a free struggle of opinion, life dies out in every public institution, becomes a mere semblance of life, in which only the bureaucracy remains as the active element. Public life gradually falls asleep, a few dozen party leaders of inexhaustible energy and boundless experience direct and rule. Among them, in reality only a dozen outstanding heads do the leading and an elite of the working class is invited from time to time to meetings where they are to applaud the speeches of the leaders, and to approve proposed resolutions unanimously – at bottom, then, a clique affair – a dictatorship, to be sure, not the dictatorship of the proletariat but only the dictatorship of a handful of politicians, that is a dictatorship in the bourgeois sense, in the sense of the rule of the Jacobins”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

the postponement of the Soviet Congress from three-month periods to six-month periods!

Chapter Six, "The Problem of Dictatorship"
The Russian Revolution (1918)

Life, Reality, Sense, Freedom

“While we talk, the sun is getting older. It will explode in 4.5 billion years. … In comparison everything else seems insignificant. Wars, conflicts, political tension, shifts in opinion, philosophical debates, even passions—everything’s dead already if this infinite reserve from which you now draw energy to defer answers, if in short thought as a quest, dies out with the sun. … The inevitable explosion to come, the one that’s always forgotten in your intellectual ploys, can be seen in a certain way as coming before the fact to render these ploys … futile. … In 4.5 billions years there will arrive the demise of your phenomenology and your utopian politics, and there’ll be no one there to toll the death knell or hear it. It will be too late to understand that your passionate, endless questioning always depended on a “life of the mind.” … Thought borrows a horizon and orientation, the limitless limit and the end without end it assumes, from the corporeal, sensory, emotional and cognitive experience of a quite sophisticated but definitely earthly existence. With the disappearance of the earth, thought will have stopped—leaving that disappearance absolutely unthought of. … The death of the sun is a death of mind. … There’s no sublation or deferral if nothing survives. … The sun, our earth, and your thought will have been no more than a spasmodic state of energy, an instant of established order, a smile on the surface of matter in a remote corner of the cosmos. … Human death is included in the life of the mind. Solar death implies an irreparably exclusive disjunction between death and thought: if there’s death, then there’s no thought.”

Jean-François Lyotard (1924–1998) French philosopher

Source: Thought Without a Body? (1994), pp. 286-289

Life, Death, War, Smile

“Twenty or thirty years ago, in the army, we had a lot of obscure adventures, and years later we tell them at parties, and suddenly we realize that those two very difficult years of our lives have become lumped together into a few episodes that have lodged in our memory in a standardized form, and are always told in a standardized way, in the same words. But in fact that lump of memories has nothing whatsoever to do with our experience of those two years in the army and what it has made of us.”

Václav Havel book Disturbing the Peace

Source: Disturbing the Peace (1986), Ch. 4 : Public Enemy

Way, Memory

“No one can understand history without continually relating the long periods which are constantly mentioned to the experiences of our own short lives. Five years is a lot. Twenty years is the horizon to most people. Fifty years is antiquity. To understand how the impact of destiny fell upon any generation of men one must first imagine their position and then apply the time-scale of our own lives.”

Winston S. Churchill book A History of the English-Speaking Peoples

Vol I; The Birth of Britain
A History of the English-Speaking Peoples (1956–58)

Men, People, Imagination, History

“Scientific Management is not a new "system," something "invented" by a man called F. W. Taylor, a passing novelty." It is something much deeper, an attitude towards the control of human systems of co-operation of all kinds rendered essential by the immense accretion of power over material things ushered in by the industrial revolution…
What Taylor did was not to invent something quite new, but to synthesise and present as a reasonably coherent whole ideas which had been germinating and gathering force in Great Britain and the United States throughout the nineteenth century. He gave to a disconnected series of initiatives and experiments a philosophy and a title; complete unity was not within his scope… It was left to others to extend his philosophy to other functions and especially to Henri Fayol, a Frenchman, to develop logical principles for the administration of a large-scale undertaking as a whole.
It detracts nothing from Taylor's greatness to see him thus as a man who focussed his thought of the preceding age, carried that thought forward with a group of friends and colleagues whose united contribution was so outstanding as to constitute a "golden age" of management in the United States and laid the intellectual foundations on which all subsequent work in Great Britain and many other countries has been based. But it is impossible to understand Taylor's achievement or the significance of Scientific Management for our society, unless his individual work is seen against the background of this larger whole of which it is only a part.”

Lyndall Urwick (1891–1983) British management consultant

Vol I. p. 16-17; as cited in: Harry Arthur Hopf. Historical perspectives in management https://catalog.hathitrust.org/Record/009425985. Ossining, N.Y., 1947. p. 4-5 1940s, The Making Of Scientific Management, 1945

Age, Idea, Understanding, Parting

“I coined the term feminized protein for eggs and dairy products: plant protein produced through the abuse of the reproductive cycle of female animals. Feminized protein is taken from living female animals, whose reproductive capacity is manipulated for human needs. The unique situation of domesticated female animals required its own term: a sexual slavery with chickens in battery cages and dairy cows hooked up to milking machines. … The radical truth is that people can be perfectly happy as vegans, but the dominant culture can’t or won’t acknowledge this. … Being vegan is an exciting, wonderful culinary experience and we probably don’t even know what’s possible because it’s still so new. … The process of objectification/fragmentation/consumption can be interrupted by the process of attention/nowness/compassion.”

Carol J. Adams (1951) author, animal rights activist

“ Why Vegan-Feminist? http://caroljadams.com/why-vegan-feminist/”, in caroljadams.com (2015). Retrieved on 18 June 2016.

People, Truth, Animals, Happiness

“If you look at the American army’s counterinsurgency literature (a lot of which is now declassified), it begins with an analysis of the German experience in Europe, written with the cooperation of Nazi officers. Everything is described from the point of view of the Nazis-which techniques for controlling resistance worked, which ones didn’t. With barely a change, that was transmuted into American counterinsurgency literature.”

Noam Chomsky (1928) american linguist, philosopher and activist

"How the Nazis Won the War" in How the World Works, p. 192
Quotes 1990s, 1990-1994, Secrets, Lies and Democracy, 1994

Literature, Change

“As regards Ramakrishna’s “practice of Islam and Christianity” of which the Mission makes so much, it finds no mention in the Gospel, the earliest and most authentic account of Ramakrishna’s thoughts and experiences in his own words. In this work we find that though Ramakrishna reminisces often about his experiences and God-filled states, there is hardly a word about his so-called practice of Islam and Christianity…. It also seems that the practice of Islam and Christianity made a less than deep impression on Ramakrishna, for subsequently he does not mention on his own initiative either Muhammad or the Koran, neither Jesus nor the Bible. Not even once! Nor did he draw from” his practice such excessive and indiscriminate conclusions as Mission monks now do.”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

God, Drawing

“We spent Friday evening with our friends at the boarding-house, and our curiosity was gratified by the sight of their fellow-inmates, Mrs. Drew and Miss Hook, Mr. Wynne and Mr. Fitzhugh; the latter is brother to Mrs. Lance, and very much the gentleman. He has lived in that house more than twenty years, and poor man, is so totally deaf that they say he could not hear a cannon, were it fired close to him; having no cannon at hand to make the experiment, I took it for granted, and talked to him a little with my fingers, which was funny enough.”

Jane Austen (1775–1817) English novelist

Letter (1808-12-27) [Letters of Jane Austen -- Brabourne Edition]
Letters

Housing

“In every state and nearly every civilized nation in the developed world, readers know where to go for action and reaction of news – at least one day ahead… Free from any corporate concerns, there are simply too many to thank since the site's inception in 1994. This new attempt at the old American experiment of full freedom in reporting is ever exciting. Those in power have everything to lose by individuals who march to their own rules.”

Matt Drudge (1966) American internet journalist and talk radio host

Matt Drudge, on reaching one billion page views http://www.drudgereportarchives.com/data/2002/11/12/20021112_180331.htm (December 11, 2002)

World, Freedom

“At Queen Philippa's court his fastidious eyes were spared the sight, which was moving Langland to realism, of the disbanded soldiery begging their bread along the countryside. Most of his busy days were spent with princes and potentates, and it is idle to ask how far this experience suits the impartial muse of history…He possessed, too, a prodigious memory; and his keen eye for detail and the wealth and colour of his narrative produced such a record of the fourteenth century as Langland could never have composed. Posterity can but return thanks that the picture has been drawn from both aspects.”

Jean Froissart (1337–1405) French writer

Laurie Magnus A General Sketch of European Literature in the Centuries of Romance (1918) p. 89.
Criticism

History, Business, Memory, Wealth

“The great attraction of cultural anthropology in the past was precisely that it seemed to offer such a richness of independent natural experiments; but unfortunately it is now clear that there has been a great deal of historical continuity and exchange among those "independent" experiments, most of which have felt the strong effect of contact with societies organized as modern states. More important, there has never been a human society with unlimited resources, of three sexes, or the power to read other people's minds, or to be transported great distances at the speed of light. How then are we to know the effect on human social organization and history of the need to scrabble for a living, or of the existence of males and females, or of the power to make our tongues drop manna and so to make the worse appear the better reason? A solution to the epistemological impotence of social theory has been to create a literature of imagination and logic in which the consequences of radical alterations in the conditions of human existence are deduced. It is the literature of science fiction. … [S]cience fiction is the laboratory in which extraordinary social conditions, never possible in actuality, are used to illumine the social and historical norm. … Science fiction stories are the Gedanken experiments of social science.”

Richard C. Lewontin (1929) American evolutionary biologist

" The Last of the Nasties? http://www.nybooks.com/articles/archives/1996/feb/29/the-last-of-the-nasties," The New York Review of Books, 29 February 1996; Review of The Lost World by Michael Crichton

People, Sex, Imagination, History

“I always figured that once I wrapped a film, then anything beyond that is none of my business. If I can avoid seeing the final product, then all I have in my head is feeling good about the experience.”

Johnny Depp (1963) American actor, film producer, and musician

Quoted in Ron Dicker, "Going deep with rebel Johnny Depp," http://www.johnnydeppfan.com/interviews/sunpotcarticle.htm Baltimore Sun (2003-07-08)

Feeling, Business

“The shape and texture of fruit is sensuous and fascinating, but the true delight blossoms when you experience the flavor of these colorful gifts of nature.”

DeBarra Mayo (1953) American martial artist

Bikini Body Fitness by DeBarra Mayo, Juicy, Sensuous, Tasty...and Healthy http://www.ujena.com/book.php?h=Ujena+News, December 22, 2006

Color, Nature

“"Some fool has put the head of this nail on the wrong end." "You idiot, it's for the opposite wall!" To be sure, if the space of physical objects allowed motions of translation only, and not also rotations. That space has such geometry is a fantasy; experience shows otherwise. It is only experience that makes this complaint and the rejoinder a dialogue of madmen.”

Abraham Kaplan (1918–1993) American philosopher

Source: "The Conduct of Inquiry", p. 35.

Fools

“SPAN ID=Indeed> Indeed, most of the time when we are listening to the noises people make or looking at the black marks on paper that stand for such noises, we are drawing upon the experiences of others in order to make up for what we ourselves have missed. Obviously the more an individual can make use of the nervous systems of others to supplement his own, the easier it is for him to survive. And, of course, the more individuals there are in a group cooperating by making helpful noises at each other, the better it is for all -- within the limits, naturally, of the group's talents for social organization. […] Societies, both animal and human, might almost be regarded as huge cooperative nervous system.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), Cooperation, p. 11

People, Nature, Time, Help

“Listening continuously and taking notes for an hour is an unusual cognitive experience for most young people. Professors should embrace — and even advertise — lecture courses as an exercise in mindfulness and attention building, a mental workout that counteracts the junk food of nonstop social media.”

Molly Worthen (1981) American writer

"Lecture me. Really." The New York Times October 17, 2015 http://www.nytimes.com/2015/10/18/opinion/sunday/lecture-me-really.html?smprod=nytcore-iphone&smid=nytcore-iphone-share

People, Food, Exercises

“Barred from philosophy and bored by facts, he wanted to teach his students something not wholly useless. The number of students whose minds were of an order above the average was, in his experience, barely one in ten; the rest could not be much stimulated by any inducements a teacher could suggest. All were respectable, and in seven years of contact, Adams never had cause to complain of one; but nine minds in ten take polish passively, like a hard surface; only the tenth sensibly reacts.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Teachers

“It’s been a very exciting year. It shows that you’ve got to seize the moment. It was a great experience. I set goals for myself and had a chance to accomplish some of them. I’m hoping that I can continue the rest of my career like this.”

Devin Hester (1982) American football player, wide receiver, kick returner

Reflecting on his rookie year Hester, Harris go Hollywood, hit the red carpet http://www.chicagobears.com/news/NewsStory.asp?story_id=3063

Hope, Chance

“Monumentality is an affair of relativity. The truly monumental can only come about by means of the most exact and refined relation between parts. Since each thing carries both a meaning of its own and an associated meaning in relation to something else — its essential value is relative. We speak of the mood we experience when looking at a landscape. This mood results from the relation of certain things rather than from their separate actualities. This is because objects do not in themselves possess the total effect they give when interrelated.”

Hans Hofmann (1880–1966) American artist

'Excerpts from the Teaching of Hans Hofmann', p. 68
Search for the Real and Other Essays (1948)

Mood, Parting

“The peace of Europe dwells under the shield of the French Army. But in a few years the German Army will be much larger than the French and increasingly its equal in maturity. The deadly years of our policy were 1934 and 1935. "The years that the locusts have eaten." I expect we shall experience the consequences of these years in the near future.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Letter to Lord Linlithgow (3 November 1937), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 886
The 1930s

Peace, Future

“The conflation of faith as “unevidenced belief” with its vernacular use as “confidence based on experience” is simply a word trick used to buttress religion.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 208

Faith, Religion, Confidence

“The experience of the world is worth more than the experience of any one man.”

E. W. Howe (1853–1937) Novelist, magazine and newspaper editor

E.W. Howe's Monthly January 1912.

World

“I said you know what, I thought my transformation was that I needed to transform into Erika Jayne, but my true transformation took place when Erika Jayne showed me that Erika Girardi was just fine the whole time. It was just a truer, shinier version of myself. And you can be fluent in both of your personas, both your personalities. We all have them, whether you’re on a reality television show or not, whether you’re 47 years old and you’re out there singing and dancing. You’re not the same person at home as you are at work, or with other people, so there are performance personas whether you acknowledge them or not. And transformation is individual. This is my story, my experiences, doing this stuff. Maybe yours is something different, but they’re equally important.”

Erika Jayne (1969) American singer, actress and television personality

Erika Jayne interview to Detroit News https://eu.detroitnews.com/story/entertainment/music/2018/10/23/tv-bravo-real-housewives-beverly-hills-erika-jayne-singer-billboard-chart-club-music/38252769/ (2018)

People, Home, Reality, Singing

“The imagination works by a principle of sympathy with the suppressed and subversive elements in experience. It sees the residues, memories, and reports of past or faraway social worlds and neglected or obscure perceptions as the main stuff with which we remake our contexts. It explains the operation of a social order by representing what the remaking of this order would require. It generalizes our ideas by tracing a penumbra of remembered or intimated possibility around present or past settlements, and it then subhjects this enlarged sense of possibility to the tests of further comparison and practice. By all these means it undermines the identification of the actual with the possible.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 204

World, Imagination, Idea, Sense

“Based on my experience with the administration in the months leading up to the war, I have little choice but to conclude that some of the intelligence related to Iraq's nuclear weapons program was twisted to exaggerate the Iraqi threat.”

Joseph C. Wilson (1949–2019) American ambassador

What I Didn't Find in Africa (2003)

War, Intelligence

“Much less could regeneration, the bringing-on of voluntary repentance and genuine reformation in the soul, be by any sort of efficient causality,—a truth to which modern theology has evidently for some time been alive, as its forward movement is keyed upon the increasing recognition of the metaphor in the name. These thoughts, however incontrovertible they may be, are no doubt staggering thoughts, so much are we of old habituated to calling regeneration the "work" of the Holy Spirit, and to naming man the "creature" of God, and God his "maker." Still, staggering though they be, they must be true if human freedom is to be a fact; and that human freedom is to be a fact, the modern conscience, quickened by the very experience of the Christian spirit itself, firmly declares, having now apprehended that otherwise there is no justice in human responsibility, and then no moral government, but only government edictive and compulsory; and then — no personal God, no true God, at all!”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.334-5

God, Truth, Justice, Soul

“My experience has confirmed the wisdom of so much of what the Bible teaches.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Take The Risk (2008), p. 118

Wisdom

“Starting from a logically clear concept of probability, based on experience, using arguments which are usually called statistical, we can discover truth in wide domains of human interest.”

Richard von Mises (1883–1953) Austrian physicist and mathematician

Sixth Lecture, Statistical Problems in Physics, p. 220
Probability, Statistics And Truth - Second Revised English Edition - (1957)

Truth

“The gods of all pagan faiths have been allied with the rich rulers. The priests of most religions are the employees of the landowners. But the God of Israel has always claimed to be with the poor—whether in the legislation of Deuteronomy, the words of the prophets, or the experiences of the New Testament. Our God is on the side of the poor.”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: Radical Christian Discipleship (2012), p. 41

God, Faith, Religion

“The effects of Asian contacts on Europe, though considerably less, cannot be considered insignificant. The growth of capitalism in the seventeenth, eighteenth and nineteenth centuries, in itself a profound and revolutionary change, is intimately connected with the expansion of European trade and business into Asia. The political development of the leading Western European nations during this period was also related to their exploitation of their Asian possessions and the wealth they derived from the trade with and government of their Eastern dependencies. Their material life, as reflected in clothing, food, beverages, etc., also bears permanent marks of their Eastern contacts. We have already dealt briefly with the penetration of cultural, artistic and philosophical influences, though their effects cannot still be estimated. Unlike the Rococo movement of the eighteenth century, the spiritual and cultural reactions of the nineteenth and twentieth centuries are deeper, and have not yet fully come to the surface. The influence of Chinese literature and of Indian philosophical thought, to mention only two trends which have become important in recent years, cannot be evaluated for many years to come. Yet it is true, as T. S. Eliot has stated, that most modern poets in Europe have in some measure been influenced by the literature of China. Equally the number of translations of the Bhagavad Gita and the Upanishads, which have been appearing every year, meant not for Orientalists and scholars but for the educated public, and the revival of interest in the religious experience of India, are sufficient to prove that a penetration of European thought by Oriental influences is now taking place which future historians may consider to be of some significance.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Life, Education, Food, Literature

“A new day. Calm as seldom the beginning of such a one. Did I dream? No! Dream and contented pure was the night... It is the sure certainty of having found unity with nature, this calm causes one of the strongest experiences.
Man, air, trees, world are laid bare and are one!
Contented sleep releases the limbs. We await full moon. Await the dance!”

Emil Nolde (1867–1956) German artist

c. 1918; in Aus dem Palau-Tagebuch, 'Das Kunstblatt 2', no. 6, p. 179; as quoted in 'The Revival of Printmaking in Germany', I. K. Rigby; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 43
1900 - 1920

World, Dreams, Nature, Sleep

“The message of India to our neighbourhood and to the rest of the world has been and will be peace, friendship and cooperation. Our commitment from time immemorial has been:
May All secure happiness
May all enjoy good health
May all experiences goodness around them
Let none be in pain or sorrow.”

Shankar Dayal Sharma (1918–1999) Indian politician

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.247

Pain, Friendship, Health, World

“You learn nothing if you carry with you a journalistic system of values, which is invented to save reporters from experience.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

"Cub Reporter" http://www.bopsecrets.org/rexroth/autobio/3.htm#Cub%20Reporter An Autobiographical Novel (1991)

Learning

“For this is our central human problem: that we are almost constantly the victims of our emotions, always being swept up and down on a kind of inner-switchback. We possess a certain control over them; we can 'direct our thoughts' -- or feelings -- in such a way as to intensify them. This is certainly our most remarkable human characteristic: imagination. Animals require actual physical stimuli to trigger their experience. A man can retreat into a book -- or a daydream -- and live through certain experiences quite independent of the physical world. He can even, for example, imagine a sexual encounter, and not only experience all the appropriate physical responses, but even the sexual climax. Such a curious ability is far beyond the power of any animal.”

Colin Wilson (1931–2013) author

Source: G. I. Gurdjieff: The War Against Sleep (1980), p. 23

Books, World, Way, Feeling

“…we have become rich in a variety of acquirements, favoured above measure in the gifts of Providence, unrivalled in commerce, pre-eminent in arts, foremost in the pursuits of philosophy and science, and established in all the blessings of civil society; we are in the possession of peace, of happiness, and of liberty; we are under the guidance of a mild and beneficent religion; and we are protected by impartial laws, and the purest administration of justice: we are living under a system of government which our own happy experience leads us to pronounce the best and wisest which has ever yet been framed; a system which has become the admiration of the world.”

William Pitt the Younger (1759–1806) British politician

Speech in the House of Commons (2 April 1792), reprinted in reprinted in W. S. Hathaway (ed.), The Speeches of William Pitt in the House of Commons. Volume I (London: 1817), p. 394.

World, Peace, Religion, Justice

“A Keyes speech on the moral erosion of America is one of those transcendent experiences where you just have to be there. It's hard to explain how he touches the soul of an audience, and saying that he's 'silver-tongued' (as everyone does) only tarnishes the picture by inadequacy.”

Alan Keyes (1950) American politician

David R. Boldt, writing in The Baltimore Sun, Nov. 29, 1995.
Miscellaneous

Soul

“Everybody has certain preoccupations they return to. What looks like an obsession, is often something more modest, namely a return to the fray through a somewhat different angle of vision.. from a different stage of your experience.”

Dennis O'Driscoll (1954–2012) Irish poet, critic

Other Quotes

“What Kant regarded as a unique (Copernican) turn to transcendental reflection becomes in Hegel a general mechanism for turning consciousness back upon itself. This mechanism has been switched on and off time and time again in the development of spirit. As the subject becomes conscious of itself, it destroys one form of consciousness after another. This process epitomizes the subjective experience that what initially appears to the subject as a being in itself can become content only in the forms imparted to it by the subject. The transcendental philosopher’s experience is thus, according to Hegel, reenacted naively whenever an in-itself becomes a for-the-subject. What Hegel calls “Dialectical” is the reconstruction of this recurrent experience and of its assimilation by the subject, which gives rise to ever more complex structures. … Hegel, it should be noted, exposes himself to a criticism. … Reconstructing successive forms of consciousness is one thing. Proving the necessity of their succession is quite another.”

Jürgen Habermas (1929) German sociologist and philosopher

Source: Moral Consciousness and Communicative Action (1983), p. 5

Appearance, Time, Success

“I think Nature, if she interests herself much about her children, must often feel that, like the miserable Frankenstein, with her experimenting among the elements of humanity, she has brought beings into existence who have no business here; who can do none of her work, and endure none of her favours; whose life is only suffering; and whose action is one long protest against the ill foresight which flung them into consciousness.”

James Anthony Froude book The Nemesis of Faith

Arthur's second commentary
The Nemesis of Faith (1849)

Life, Children, Feeling, Business

“Don't regard my characters as symbols of a determined society. See them as something that sparks a reaction within you so that they become a personal experience. The critic is a spectator and an artist insofar as he transforms the work into a personal thing of his own.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Encountering Directors interview (1969)

Personality

“It’s quite controversial for some, but it’s very human. Everybody remembers it and people love it. It’s not because there’s great combat or there’s insanely complicated gameplay, but it’s because there’s a very interesting story where you have a lot of choice that include tough moral decisions. This causes intrigue into how the story will end and that’s something I’ve always wanted to achieve. Putting people into situations and letting the player experience them, is ideal in my eyes.”

Daniel Vávra (1975) Czech entrepreneur

Kingdom Come: Deliverance, an Interview with Daniel Vávra https://80.lv/articles/kingdom-come-deliverance-an-interview-with-daniel-vavra/ (July 7, 2015)

Love, People, Decision

“The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Contribution in Albert Einstein: Philosopher-Scientist, p. A. Schilpp, ed. (The Library of Living Philosophers, Evanston, IL (1949), p. 684). Quoted in Einstein's Philosophy of Science http://plato.stanford.edu/entries/einstein-philscience/ 1940s

World, Way, Sense, Appearance

“Modern science was born in the period beginning with Copernicus's work De Revolutionibus Orbium Coelestium (l543) and ending with Newton's Philosophia Naturalis Philosophiae Mathematica.
For reasons not to be entered into here, mediaeval scholasticism had not succeeded in finding an effective method for the investigation of natural phenomena. And Humanism, though indirectly instrumental in the creation of natural science through the promotion of knowledge of Greek works on mathematics, mechanics, and astronomy, had not been able to find the new paths that science would have to follow. The conviction shared by the two movements, viz. that science was something which mankind had once possessed, but had since lost, turned men's eyes towards the past instead of to the future — to ancient books instead of to new investigations and experiments.
The creation of modern science required a different philosophy. Man had to realize that if science is to grow, each generation must make its own contribution; and that the accumulated wisdom of antiquity is useful only as a starting-point for new research.”

Eduard Jan Dijksterhuis (1892–1965) Dutch historian

Source: Simon Stevin: Science in the Netherlands around 1600, 1970, p. 1; Lead paragraph

Wisdom, Men, Books, Mathematics

“This was not the first time that Mr. Bulstrode had begun by admonishing Mr. Vincy, and had ended by seeing a very unsatisfactory reflection of himself in the coarse unflattering mirror which that manufacturer’s mind presented to the subtler lights and shadows of his fellowmen; and perhaps his experience ought to have warned him how the scene would end. But a full-fed fountain will be generous with its waters even in the rain, when they are worse than useless; and a fine fount of admonition is apt to be equally irrepressible.”

George Eliot book Middlemarch

Middlemarch (1871)

Light, Water, Time

“Man is not by any means of fixed and enduring form (this, in spite of suspicious to the contrary on the part of their wise men, was the ideal of the ancients). He is much more an experiment and a transition. He is nothing else than the narrow and perilous bridge between nature and spirit. His innermost destiny drives him on to the spirit and to God. His innermost longing draws him back to nature, and the mother. Between the two forces his life hangs tremulous and resolute.”

Hermann Hesse book Steppenwolf

Steppenwolf (1927)

Life, Men, God, Nature

“Every mode of technology is a reflex of our most intimate psychological experience.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 171

“Physicists do not believe quantum mechanics because it explains the world, but because it predicts the outcome of experiments with almost miraculous accuracy. Theorists kept predicting new particles and other phenomena, and experiments kept bearing out those predictions.”

John Horgan (journalist) (1953) American science journalist

Source: The End of Science (1996), p. 70

World

“There is one conviction at which, though forced upon us by daily experience, we never arrive, namely, the conviction that Nobody in reality cares for Anybody; but this truth is so cold that we fence it out by all sorts of cloaks and coverings, delusions and devices.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Part 2
Other Gift Books

Truth, Reality

“When we focus our attention on things that are either in the past of in the future, it dilutes our experience of right now. Today is the day you can break from that.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 61

Past, Future

“And if the experience of natural science is any guide, then as the science of administration advances, we may reasonably expect it to take on an increasingly deterministic character. As research, scientific societies, and the exchanges of knowledge and hypotheses by natural scientists have advanced the exactness of knowledge in the domain of natural science, so we may expect research, administrative societies, and the exchanges among administrators to advance the exactness of knowledge in the domain of administration.”

Charles A. Beard (1874–1948) American historian

661-2
Philosophy, Science and Art of Public Administration (1939)

Nature, Knowledge, Science

“The essence of a role-playing game is that it is a group, cooperative experience. There is no winning or losing, but rather the value is in the experience of imagining yourself as a character in whatever genre you’re involved in, whether it’s a fantasy game, the Wild West, secret agents or whatever else. You get to sort of vicariously experience those things.”

Gary Gygax (1938–2008) American writer and game designer

Interview in 2006, as quoted in "Gary Gygax, Game Pioneer, Dies at 69" in The New York Times (5 March 2008) http://www.nytimes.com/2008/03/05/arts/05gygax.html?_r=1&ref=arts&oref=slogin

Secret, Imagination, Game

“Religious experiences which are as real as life to some may be incomprehensible to others.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

United States v. Ballard, 322 U.S. 78 (1944)
Judicial opinions

Life

“The moral ideal has disappeared in all that has to do with international relations. The gain-seeking impulse supported by brute force has taken its place, and so far as the surface of things is concerned human civilization has gone back a full thousand years. Inconceivable though it be, we are brought face to face in this twentieth century with governments of peoples once great and highly civilized, whose word now means absolutely nothing. A pledge is something not to be kept, but to be broken. Cruelty and national lust have displaced human feeling and friendly international co-operation. Human life has no value, and the savings of generations are wasted month by month and almost day by day in mad attempts to dominate the whole world in pursuit of gain.
How has all this been possible? What has happened to the teachings and inspiring leadership of the great prophets and apostles of the mind, who for nearly three thousand years have been holding before mankind a vision of the moral ideal supported by intellectual power? What has become of the influence and guidance of the great religions Christian, Moslem, Hebrew, Buddhist with their counsels of peace and good-will, or of those of Plato and of Aristotle, of St. Augustine and of St. Thomas Aquinas, and of the outstanding captains of the mind Spanish, Italian, French, English, German who have for hundreds of years occupied the highest place in the citadel of human fame? The answer to these questions is not easy. Indeed, it sometimes seems impossible.
Are we, then, of this twentieth century and of this still free and independent land to lose heart and to yield to the despair which is becoming so widespread in countries other than ours? Not for one moment will we yield our faith or our courage! We may well repeat once more the words of Abraham Lincoln: "Most governments have been based on the denial of the equal rights of men, ours began by affirming those rights. We made the experiment, and the fruit is before us. Look at it think of it!"
However dark the skies may seem now, however violent and apparently irresistible are the savage attacks being made with barbarous brutality upon innocent women and children and non-combatant men, upon hospitals and institutions for the care of the aged and dependent, upon cathedrals and churches, upon libraries and galleries of the world s art, upon classic monuments which record the architectural achievements of centuries we must not despair. Our spirit of faith in the ultimate rule of the moral ideal and in the permanent establishment of liberty of thought, of speech, of worship and of government will not, and must not, be permitted to weaken or to lose control of our mind and our action.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Life, Women, Men, Children

“We believe that the time has come for doing more fully what He has commanded us; and by His grace we intend to do it. Not to try, for we see no Scriptural authority for trying. Try is a word constantly in the mouth of unbelievers,... far too often taken up by believers. In our experience, ‘to try’ has usually meant ‘to fail’. (The Lord’s) command is not ‘Do your best,’ but ‘DO IT’.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Six: Assault on the Nine. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1988, 47).

Time

“Although I cannot accuse myself of being remarkably unstable, I do not pretend that I have never altered my opinion both in respect to men and things. Indeed, I have been very much modified both in feeling and opinion within the last fourteen years. When I escaped from slavery, and was introduced to the Garrisonians, I adopted very many of their opinions, and defended them just as long as I deemed them true. I was young, had read but little, and naturally took some things on trust. Subsequent experience and reading have led me to examine for myself. This had brought me to other conclusions. When I was a child, I thought and spoke as a child. But the question is not as to what were my opinions fourteen years ago, but what they are now. If I am right now, it really does not matter what I was fourteen years ago. My position now is one of reform, not of revolution. I would act for the abolition of slavery through the Government — not over its ruins. If slaveholders have ruled the American Government for the last fifty years, let the anti-slavery men rule the nation for the next fifty years. If the South has made the Constitution bend to the purposes of slavery, let the North now make that instrument bend to the cause of freedom and justice. If 350,000 slaveholders have, by devoting their energies to that single end, been able to make slavery the vital and animating spirit of the American Confederacy for the last 72 years, now let the freemen of the North, who have the power in their own hands, and who can make the American Government just what they think fit, resolve to blot out for ever the foul and haggard crime, which is the blight and mildew, the curse and the disgrace of the whole United States.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

Men, Justice, Feeling, Question

“These two characteristics make revenge the most suitable source for the formation of ressentiment. The nuances of language are precise. There is a progression of feeling which starts with revenge and runs via rancor, envy, and impulse to detract all the way to spite, coming close to ressentiment. Usually, revenge and envy still have specific objects. They do not arise without special reasons and are directed against definite objects, so that they do not outlast their motives. The desire for revenge disappears when vengeance has been taken, when the person against whom it was directed has been punished or has punished himself, or when one truly forgives him. In the same way, envy vanishes when the envied possession becomes ours. The impulse to detract, however, is not in the same sense tied to definite objects—it does not arise through specific causes with which it disappears. On the contrary, this affect seeks those objects, those aspects of men and things, from which it can draw gratification. It likes to disparage and to smash pedestals, to dwell on the negative aspects of excellent men and things, exulting in the fact that such faults are more perceptible through their contrast with the strongly positive qualities. Thus there is set a fixed pattern of experience which can accommodate the most diverse contents. This form or structure fashions each concrete experience of life and selects it from possible experiences. The impulse to detract, therefore, is no mere result of such an experience, and the experience will arise regardless of considerations whether its object could in any way, directly or indirectly, further or hamper the individual concerned. In “spite,” this impulse has become even more profound and deep-seated—it is, as it were, always ready to burst forth and to betray itself in an unbridled gesture, a way of smiling, etc. An analogous road leads from simple *Schadenfreude* to “malice.””

Max Scheler (1874–1928) German philosopher

The latter, more detached than the former from definite objects, tries to bring about ever new opportunities for *Schadenfreude*.
Das Ressentiment im Aufbau der Moralen (1912)

Life, Men, Smile, Way

“Beyond that, however, genetic messages are coded in such a way that there is a constant give-and-take between those messages and the present experience of any given individual. That is, no genetic event is inevitable.”

Jane Roberts (1929–1984) American Writer

Session 907, Page 271
Dreams, Evolution and Value Fulfillment, Volume One (1986)

Way

“In my own therapy it was my experience that it was precisely the opposite of forgiveness —namely, rebellion against mistreatment suffered, the recognition and condemnation of my parents' destructive opinions and actions, and the articulation of my own needs— that ultimately freed me from the past.”

Alice Miller (1923–2010) Swiss psychologist

Breaking Down the Wall of Silence (Abbruch der Schweigemauer) (1990)

Forgiveness, Parent, Suffering, Past

“The most beautiful things in this country have the flavor of other places. Chinese food. Pizza came from the Italians, but it's an American experience. French fries. There's always some other cultures involved. You don't have to be a hyphenated American, but you can certainly be an American who doesn't forget where they came from.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

quoted in commentary on www.orlandosentinel.com (July 6, 2007)
2007, 2008

Food, Beauty, Country, Forgetting

“Artists and religionists are never far apart, they go to the sources of revelation for what they choose to experience and what they report is the degree of their experiences. Intellect wishes to arrange — intuition wishes to accept.”

Georgia O'Keeffe (1887–1986) American artist

A Second Outline in Portraiture (1936), as quoted in Marsden Hartley, Gail R. Scott - Abbeville Publishers, Cross River Press, 1988, New York, p. 167
1930s

“At the end of a person's life that's what they are looking at. What happened inside? How did that experience change me, and how did I change it?”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

Life, Change, Personality

“"All things excellent are as difficult as they are rare." These words which bring to a close Spinoza's masterpiece Ethics, after the manner of Geometry, sum up the experience of a life as rare as it was difficult.”

Edgar A. Singer, Jr. (1873–1954) American philosopher

Source: Modern thinkers and present problems, (1923), p. 37: Chapter 2. Benedict de Spinoza, 1632-1677

Life

“Old age is far more than white hair, wrinkles, the feeling that it is too late and the game finished, that the stage belongs to the rising generations. The true evil is not the weakening of the body, but the indifference of the soul. Upon crossing the shadow line, it is more the desire to act than the power to do so that is lost. Is it possible, after fifty years of experiences and disappointments, to retain the ardent curiosity of youth, the desire to know and understand, the power to love wholeheartedly, the certainty that beauty, intelligence, and kindness unite naturally, and to preserve faith in the efficacy of reason? Beyond the shadow line lies the realm of even, tempered light where the eyes, not being dazzled any more by the blinding sun of desire, can see things and people as they are. How is it possible to believe in the moral perfection of pretty women if you have loved one of them? How is it possible to believe in progress when you have discovered throughout a long and difficult life that no violent change can triumph over human nature and that it is only the most ancient customs and ceremonies that can provide people with the flimsy shelter of civilization? "What's the use?" says the old man to himself. This is perhaps the most dangerous phrase he can utter, for after having said: "What's the use of struggling?" he will say one day: "What's the use of going out?" then: "What's the use of leaving my room?" then: "What's the use of leaving my bed?" and at last comes "What's the use of living?"”

André Maurois (1885–1967) French writer

which opens the portals of death.
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Love, Life, Death, Women

“IQ is a genetic given that cannot be changed by life experience, and that our destiny in life is largely fixed by these aptitudes.”

Daniel Goleman (1946) American psychologist & journalist

Source: Emotional Intelligence: Why It Can Matter More Than IQ (1995), p. xi

Life, Change

“To blame feminism for women's “lesser life” is to miss entirely the point of feminism, which is to win women a wider range of experience. Feminism remains a pretty simple concept, despite repeated — and enormously effective efforts to dress it up in greasepaint and turn its proponents into gargoyles. As Rebecca West wrote sardonically in 1913, “I myself have never been able to find out precisely what feminism is: l only know that people call me a feminist whenever I express sentiments that differentiate me from a doormat."”

Susan Faludi book Backlash: The Undeclared War Against American Women

Backlash (1992)

Life, Women, People, Effort

“The Plankton character was only supposed to be in one or two episodes, but I was a writer on the show and I really liked this character. Stephen told me to come up with more ideas for Plankton. I’m not just his voice. I get to create how the character is written and how he evolves over time. You very rarely get that experience.”

Mr. Lawrence (1969) American voice actor, comedian, writer, storyboard artist, animator and director

Idea, Time

Lawrence K. Frank (1890–1968) American cyberneticist

Source: Projective methods for the study of personality (1939), p. 402-403; As cited in: Edwin Inglee Megargee, Charles Donald Spielberger (1992) Personality assessment in America: a retrospective on the occasion of the fiftieth anniversary of the Society for Personality Assessment. p. 20-21

Life, World, Way, Feeling

“so you think there’s no validity at all in the subjective?
there may be, there may not. in either case, it should not be used as a basis for an objective truth, which is after all what we are seeking. i have no doubt that many of those who claim to have found god have indeed felt something, but i suspect that the “something” they felt was merely a self-induced mystic experience—akin to a drug trip. witness the great numbers of drug users who claim spiritual insights as a result of their experiences. witness also the evangelists and faith-healers who induce hysteria and frenzy into their audiences so that they might feel “the hand of god” upon them. to them, god is little more than a meaningful “high.””

David Gerrold book When HARLIE Was One

Section 15 (p. 75; Dr. Auberson, then HARLIE)
When HARLIE Was One (1972)

God, Truth, Faith, Feeling

“When one has a religious experience, what is “true” is only that one has had that experience, not that its contents convey anything about reality.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 195

Reality

“Anyway, the trick is simply this: No matter what happens, keep your heart open. Wide open. The heart is made of love, and love is indestructible, and only the arrogance of ego would presume that it requires protection. To open your heart is to reduce your ego, and this is the only magic that is ever required to experience the naked truth.”

Tony Vigorito (1950) American writer

Nine Kinds of Naked (2008)

Love, Truth, Heart

“Relative knowledge pertains to the mind and not to the Self. It is therefore illusory and not permanent. Take a scientist, for instance. He formulates a theory that the Earth is round and goes on to prove it on an incontrovertible basis. When he falls asleep the whole idea vanishes; his mind is left a blank. What does it matter whether the world remains round or flat when he is asleep? So you see the futility of all such relative knowledge. One should go beyond relative knowledge and abide in the Self. Real knowledge is such experience, and not apprehension by the mind.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

World, Idea, Knowledge

“I have mentioned that any action has an electromagnetic reality. In telepathic and clairvoyant experiences, the electromagnetic pattern is transmitted. It must then be transformed into a pattern that can be distinguished by the ego, if the individual is to be consciously aware of the data. Often the information that is picked up translated by the subconscious and acted upon without conscious approval or recognition. In almost all cases, however, there must be an emotional attraction, for this is what allows for the initial transmission, and makes it possible.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 272, quoting from Session 197

Reality

“As much as I loved the ideas, I excelled at experimental failure, I found new ways to make experiments not work. I would mess up PCRs, add the wrong buffers, northerns, westerns, southerns. I would make them not work in quite ingenious ways, and I realized slowly, over the course of those years, that the secret to being a great scientist is to love the manual labor of it.”

Jonah Lehrer (1981) American science writer

Chimeras of Experience: A Conversation with Jonah Lehrer (2009)

Love, Secret, Way, Idea

“As a child I was helpless and filled with trust, but now I am fortunately sick with fear and filled with distrust. Now I am sharp-sighted, but then I was stupid and blind goose, and I had to experience it over and over again.”

Timo K. Mukka (1944–1973) Finnish writer

p. 166

Stupidity, Fear

“Neither nature, experience, nor probability informs these lists of 'entitlements', which are subject to no constraints except those of the mind and appetite of their authors.”

Jeane Kirkpatrick (1926–2006) American diplomat and Presidential advisor

Legitimacy and Force (1988), 130. Jeane Kirkpatrick talking about a report of the Human Rights Commission in Geneva, which she termed "a letter to Santa Claus." as in A Human Rights Approach to Food and Nutrition Policies and Programmes by Peter L. Pellett http://www.unsystem.org/SCN/archives/scnnews18/ch06.htm, who quotes The Hypocrisy Of It All by Noam Chomsky (1999) http://www.middleeast.org/archives/1999_01_25.htm

Nature

“Cooking professionally is a dominant act, at all times about control. Eating well, on the other hand, is about submission. It’s about giving up all vestiges of control, about entrusting your fate entirely to someone else. It’s about turning off the mean, manipulative, calculating, and shrewd person inside you, and slipping heedlessly into a new experience as if it were a warm bath. It’s about shutting down the radar and letting good things happen. Let it happen to you.”

Anthony Bourdain book The Nasty Bits

The Nasty Bits (2006)

Fate, Time, Personality, Cooking

“The days and weeks before a true commitment to Jesus can be terrible and lonely. I think I was feeling bitter about the human experience. I never asked to be human. Nobody can to the womb and explained the situation to me, asking for my permission to go into the world and live and breathe and eat and feel joy and pain. I started thinking about how odd it was to be human, how we are stuck inside this skin, forced to be attracted to the opposite sex, forced to eat food, and use the rest room and then stuck to the earth by gravity. I spent an entire week feeling bitter because I couldn't breathe underwater. I told God I wanted to be a fish. I also felt a little bitter about sleep. Why do we have to sleep? I wanted to be able to stay awake for as long as I wanted, but God had put me in this body that had to sleep. Life no longer seemed like and experience of freedom.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Life, God, Pain, World

“Now I had crossed it [the Empty Quarter]. To others my journey would have little importance. It would produce nothing except a rather inaccurate map which no one was ever likely to use. It was a personal experience, and the reward had been a drink of clean, nearly tasteless water. I was content with that.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 138.

Drink, Water, Personality

“If he [the metaphysician] takes an empiricist position in regard to the source of knowledge and a realist one in regard to the limits of knowledge, he will see no need or even possibility of seeking a world-view other than that provided by science as based on experience. If he inclines towards an aprioristic position, or even more, if he is convinced by the arguments of irrationalists, he will seek his world-view in an aprioristic way, or he will appeal to intuition or mystical experience”

Kazimierz Ajdukiewicz (1890–1963) Philosopher, logician

Source: Problems and theories of philosophy, 1949, p. 166–167, as cited in Łukasiewicz, 2016.

World, Way, Knowledge, Science

“History and experience tells us that moral progress cannot come in comfortable and in complacent times, but out of trial and out of confusion.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

Quoted variant: History and experience tell us that moral progress comes not in comfortable and complacent times, but out of trial and confusion.
1970s, State of the Union Address (1975)

History, Time

“It is the sure certainty of having found unity with nature, this calm causes one of the strongest experiences.”

Max Pechstein (1881–1955) German artist

Nature

“I'm really serious about this writing thing. What time I haven't been writing, I've been reading: Thomas Wolfe, if you know who he is. His writing is mostly built about the central character of a writer, himself. Altho it's fiction, it deals with his life and experiences. In my opinion, little as it's worth, he is the greatest writer that has lived, Shakespeare included. He is a genius.”

James Jones (1921–1977) American author

Letter to his brother Jeff, from Hawaii (7 April 1941); p. 11
To Reach Eternity (1989)

Life, Wolf, Time, Reading

“Quantum fiction is any story that witnesses life and the human experience on a subatomic level.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks About Quantum fiction: Author Interview (2007)

Life

“To a very high degree the measure of success in battle leadership is the ability to profit by the lessons of battle experience.”

Lucian Truscott (1895–1965) Recipient of the Purple Heart medal

Quoted in Command Missions, A Personal Story, New York, 1954,
ISBN 0-89141-364-2

Success

“Here's an interesting experiment: Empty your garage of every piece of metal, wood, paint, rubber, and plastic. Make sure nothing is there. Nothing. Then wait for ten years and see if a Mercedes evolves. Try it. If it doesn't appear, leave it for 20 years. If that doesn't work, try it for 100 years. Then try leaving it for 10,000 years.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

God doesn't believe in atheists (2002)

Appearance, Waiting, Painting

“On the fourth level, he embodies the mind and becomes a mediator of creative and religious inner experiences, through which life acquires an individual meaning. At this stage he confers on a woman a spiritual and intellectual solidity that counterbalances her essentially soft nature. He can then act as a liaison connecting her with the spiritual life of the time. When this occurs, women are often more open to new, creative ideas than men. That is why in the past women were often used as mediums able to make knowledge of the future available to the world of the spirit. The creative courage in the truth conferred by the animus gives a woman the daring to enunciate new ideas that can inspire men to new enterprises. Often in history women have recognized the value of new creative ideas earlier than men, who are more emotionally conservative. The nature of woman is more closely related to the irrational, and this makes a woman better able to open to new inspirations from the unconscious. The very fact that women normally participate less in public life than men do makes it possible for their animus to act as a "hidden prince" in the darkness of private life and bring about beneficial results.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man, p. 322 - 323

Life, Women, Men, Truth

“Imagine, if you will, the dispiriting experience of listening to an awful cover of one of your favorite songs. That's how I felt sitting through Die Another Day, the 20th official outing for [James Bond]. This is a train wreck of an action film … What's missing from this movie? Any real sense that we're watching 007 rather than a generic spy in a tuxedo.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=745 of Die Another Day (2002). Two star reviews

Imagination, Sense, Training

“My father was an engineer and I intended to follow in his footsteps, but movies became my real passion. Careful planning is important in engineering, so I used that experience to focus on film preproduction. With the low budgets I had, I couldn’t afford to have the cast and crew waiting around for days on a 10-day picture while I figured out how and what to shoot.”

Roger Corman (1926) American film director and film producer

Roger Corman still the Cult Classic King http://www.thespectrum.com/story/entertainment/2016/10/17/roger-corman-still-cult-classic-king/92296836/ (October 17, 2016)

Passion, Waiting

“This democratic method of resolving contradictions among the people was epitomized in 1942 in the formula “unity, criticism, unity”. To elaborate, it means starting from the desire for unity, resolving contradictions through criticism or struggle and arriving at a new unity on a new basis. In our experience this is the correct method of resolving contradictions among the people.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 在一九四二年，我们曾经把解决人民内部矛盾的这种民主的方法，具体化为一个公式，叫做“团结——批评——团结”。讲详细一点，就是从团结的愿望出发，经过批评或者斗争使矛盾得到解决，从而在新的基础上达到新的团结。按照我们的经验，这是解决人民内部矛盾的一个正确的方法。

People

“Is the position tenable, that certain phenomena, possible in Euclidean space, would be impossible in non-Euclidean space, so that experience, in establishing these phenomena, would directly contradict the non-Euclidean hypothesis? For my part I think no such question can be put. To my mind it is precisely equivalent to the following, whose absurdity is patent to all eyes: are there lengths expressible in meters and centimeters, but which can not be measured in fathoms, feet, and inches, so that experience, in ascertaining the existence of these lengths, would directly contradict the hypothesis that there are fathoms divided into six feet?”

Henri Poincaré book Science and Hypothesis

Source: Science and Hypothesis (1901), Ch. V: Experiment and Geometry (1905) Tr. https://books.google.com/books?id=5nQSAAAAYAAJ George Bruce Halstead

Question, Thinking, Parting

“The UN was created out of the experience of World War II to defend life, liberty and human rights. Yet now it is providing a global platform for a further demonization and dehumanization of the Jewish people, and the willed extinction of their right to their own homeland. The platform it gives to the NGOs’ global Jew-bashing army is all of a piece with the UN’s own obsessional and deranged hatred of Israel.”

Melanie Phillips (1951) British journalist

"Accomplices in hate" http://www.jpost.com/Opinion/As-I-see-it-Accomplices-in-hate-466682 (January 9, 2016)

Life, War, People, World

“Various expedients have been tried in the past for bringing together capital and labour to the greatest advantage of the community at large. Western countries such as Germany, Denmark, England have found out by experience that the best method of doing this is by a co-operation of the workers for purposes of mutual benefit. This idea of co-operation is based on the great principle of self-help and combination Self-help and combination for mutual benefit are, in fact, essential for our advancement as a community and Co-operative Societies bring these two forces together for our economic advantage, a thing which the most ignorant person can understand, work for and profit by.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

Spoke on the occasion of the Economic Conference held during Dussera festival 1911 which brought wide awareness of the people on the effectiveness of Cooperative Societies. Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 206-07 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt, As ruler of the state

Communication, Idea, Understanding, Past

Quotes about experience page 18

Quotes about experience
page 18