Quotes about existence
page 5

George Soros photo
Antonin Artaud photo

“I cannot conceive any work of art as having a separate existence from life itself”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Source: The Theater and Its Double

Henry Miller photo
Yukio Mishima photo
Vladimir Lenin photo

“While the State exists, there can be no freedom. When there is freedom there will be no State.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Пока есть государство, нет свободы. Когда будет свобода, не будет государства.
Ch. 5 http://www.marxists.org/archive/lenin/works/1917/staterev/ch05.htm
(1917)
Source: Estado y revolución

Friedrich Nietzsche photo
Jean Paul Sartre photo
Vladimir Nabokov photo
Fernando Pessoa photo
Eckhart Tolle photo
Paulo Coelho photo
Emil M. Cioran photo
Frédéric Bastiat photo

“Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.”

Source: The Law (1850)
Context: Life, faculties, production — in other words, individuality, liberty, property — this is man. And in spite of the cunning of artful political leaders, these three gifts from God precede all human legislation, and are superior to it. Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.

Marcel Duchamp photo
Jean Paul Sartre photo

“That God does not exist, I cannot deny, That my whole being cries out for God I cannot forget.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …
D.H. Lawrence photo

“What the eye doesn't see and the mind doesn't know, doesn't exist.”

Source: Lady Chatterley's Lover

John Lennon photo
Yukio Mishima photo
Aldous Huxley photo

“Facts do not cease to exist because they are ignored.”

Aldous Huxley (1894–1963) English writer

"Note on Dogma"
Proper Studies (1927)
Source: Complete Essays 2, 1926-29

Rainer Maria Rilke photo
Michio Kaku photo
Sally Brampton photo
Emil M. Cioran photo

“We are so lonely in life that we must ask ourselves if the loneliness of dying is not a symbol of our human existence.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Source: On the Heights of Despair (1934)

Friedrich Nietzsche photo

“it is only as anthat existence and the world are eternally.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Source: The Birth of Tragedy/The Case of Wagner

Jorge Luis Borges photo

“I am not sure that I exist, actually. I am all the writers that I have read, all the people that I have met, all the women that I have loved; all the cities that I have visited, all my ancestors.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

No estoy seguro de que yo exista, en realidad. Soy todos los autores que he leído, toda la gente que he conocido, todas las mujeres que he amado. Todas las ciudades que he visitado, todos mis antepasados...
Source: El Pais, 1981 http://elpais.com/diario/1981/09/26/ultima/370303206_850215.html; translation: The Guardian, 2008 http://www.theguardian.com/books/2008/jun/10/jorgeluisborges

Blaise Pascal photo
C.G. Jung photo
Franz Kafka photo
Daisaku Ikeda photo
Fernando Pessoa photo
Franz Kafka photo

“By believing passionately in something which still does not exist, we create it. The nonexistent is whatever we have not sufficiently desired.”

Franz Kafka (1883–1924) author

Attributed to Kafka in Ambiguous Spaces (2008) by NaJa & deOstos (Nannette Jackowski and Ricardo de Ostos), p. 7, and a couple other publications since, this is actually from Report to Greco (1965) by Nikos Kazantzakis, p. 434
Misattributed

Rainer Maria Rilke photo
Dwight D. Eisenhower photo

“Don't join the book burners. Don't think you are going to conceal faults by concealing evidence that they ever existed. Don't be afraid to go in your library and read every book, as long as that document does not offend our own ideas of decency. That should be the only censorship.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Remarks at the Dartmouth College Commencement Exercises http://www.eisenhower.archives.gov/all_about_ike/quotes.html#censorship (14 June 1953)
1950s

John Keats photo
Stephen Hawking photo
Oscar Wilde photo

“I summed up all systems in a phrase, and all existence in an epigram.”

Oscar Wilde (1854–1900) Irish writer and poet

Written in a letter from Reading Prison to Lord Alfred Douglas in early 1897

Clarice Lispector photo
Emil M. Cioran photo
Leonardo Da Vinci photo

“The painter who draws merely by practice and by eye, without any reason, is like a mirror which copies every thing placed in front of it without being conscious of their existence.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

Peter Ustinov photo

“Playwrights are like men who have been dining for a month in an Indian restaurant. After eating curry night after night, they deny the existence of asparagus.”

Peter Ustinov (1921–2004) English actor, writer, and dramatist

As quoted in Contemporary Quotations (1988) by James Beasley Simpson

Stefan Zweig photo
Fernando Pessoa photo

“There is no happiness without knowledge. But knowledge of happiness is unhappy; for knowing ourselves happy is knowing ourselves passing through happiness, and having to, immediatly at once, leave it behind. To know is to kill, in happiness as in everything. Not to know, though, is not to exist.”

Ibid., p. 328
The Book of Disquiet
Original: Não há felicidade senão com conhecimento. Mas o conhecimento da felicidade é infeliz; porque conhecer-se feliz é conhecer-se passando pela felicidade, e tendo, logo já, que deixá-la atrás. Saber é matar, na felicidade como em tudo. Não saber, porém, é não existir.

Stephen Harper photo
Friedrich Nietzsche photo

“There exists no more repulsive and desolate creature in the world than the man who has evaded his genius and who now looks furtively to left and right, behind him and all about him. In the end such a man becomes impossible to get hold of, since he is wholly exterior, without kernel: a tattered, painted bag of clothes; a decked-out ghost that cannot inspire even fear and certainly not pity.”

Es gibt kein öderes und widrigeres Geschöpf in der Natur als den Menschen, welcher seinem Genius ausgewichen ist und nun nach rechts und nach links, nach rückwärts und überallhin schielt. Man darf einen solchen Menschen zuletzt gar nicht mehr angreifen, denn er ist ganz Außenseite ohne Kern, ein anbrüchiges, gemaltes, aufgebauschtes Gewand.
“Schopenhauer as educator,” § 3.1, R. Hollingdale, trans. (1983), p. 128
Untimely Meditations (1876)

Barack Obama photo
Barack Obama photo
Marquis de Sade photo
H.P. Lovecraft photo

“However—the crucial thing is my lack of interest in ordinary life. No one ever wrote a story yet without some real emotional drive behind it—and I have not that drive except where violations of the natural order… defiances and evasions of time, space, and cosmic law… are concerned. Just why this is so I haven't the slightest idea—it simply is so. I am interested only in broad pageants—historic streams—orders of biological, chemical, physical, and astronomical organisation—and the only conflict which has any deep emotional significance to me is that of the principle of freedom or irregularity or adventurous opportunity against the eternal and maddening rigidity of cosmic law… especially the laws of time…. Hence the type of thing I try to write. Naturally, I am aware that this forms a very limited special field so far as mankind en masse is concerned; but I believe (as pointed out in that Recluse article) that the field is an authentic one despite its subordinate nature. This protest against natural law, and tendency to weave visions of escape from orderly nature, are characteristic and eternal factors in human psychology, even though very small ones. They exist as permanent realities, and have always expressed themselves in a typical form of art from the earliest fireside folk tales and ballads to the latest achievements of Blackwood and Machen or de la Mare or Dunsany. That art exists—whether the majority like it or not. It is small and limited, but real—and there is no reason why its practitioners should be ashamed of it. Naturally one would rather be a broad artist with power to evoke beauty from every phase of experience—but when one unmistakably isn't such an artist, there's no sense in bluffing and faking and pretending that one is.”

H.P. Lovecraft (1890–1937) American author

Letter to E. Hoffmann Price (15 August 1934) , quoted in Lord of a Visible World: An Autobiography in Letters edited by S.T. Joshi, p. 268
Non-Fiction, Letters, to E. Hoffmann Price

Nikola Tesla photo
Rainer Maria Rilke photo

“In the end, those who were carried off early no longer need us:
they are weaned from earth's sorrows and joys, and as gently as children
outgrow the soft breasts of their mothers. But we, who do need
such great mysteries, we for whom grief is so often
the source of our spirit's growth — : could we exist without them?”

Schließlich brauchen sie uns nicht mehr, die Früheentrückten,
man entwöhnt sich des Irdischen sanft, wie man den Brüsten
milde der Mutter entwächst. Aber wir, die so große
Geheimnisse brauchen, denen aus Trauer so oft
seliger Fortschritt entspringt –: könnten wir sein ohne sie?
First Elegy (as translated by Stephen Mitchell)
Duino Elegies (1922)

Napoleon I of France photo

“The genius continually discovers fate, and the more profound the genius, the more profound the discovery of fate. To spiritlessness, this is naturally foolishness, but in actuality it is greatness, because no man is born with the idea of providence, and those who think that one acquires it gradually though education are greatly mistaken, although I do not thereby deny the significance of education. Not until sin is reached is providence posited. Therefore the genius has an enormous struggle to reach providence. If he does not reach it, truly he becomes a subject for the study of fate. The genius is an omnipotent Ansich [in itself] which as such would rock the whole world. For the sake of order, another figure appears along with him, namely fate. Fate is nothing. It is the genius himself who discovers it, and the more profound the genius, the more profoundly he discovers fate, because that figure is merely the anticipation of providence. If he continues to be merely a genius and turns outward, he will accomplish astonishing things; nevertheless, he will always succumb to fate, if not outwardly, so that it is tangible and visible to all, then inwardly. Therefore, a genius-existence is always like a fairy tale if in the deepest sense the genius does not turn inward into himself. The genius is able to do all things, and yet he is dependent upon an insignificance that no one comprehends, an insignificance upon which the genius himself by his omnipotence bestows omnipotent significance. Therefore, a second lieutenant, if he is a genius, is able to become an emperor and change the world, so that there becomes one empire and one emperor. But therefore, too, the army may be drawn up for battle, the conditions for the battle absolutely favorable, and yet in the next moment wasted; a kingdom of heroes may plead that the order for battle be given-but he cannot; he must wait for the fourteenth of June. And why? Because that was the date of the battle of Marengo. So all things may be in readiness, he himself stands before the legions, waiting only for the sun to rise in order to announce the time for the oration that will electrify the soldiers, and the sun may rise more glorious than ever, an inspiring and inflaming sight for all, only not for him, because the sun did not rise as glorious as this at Austerlitz, and only the sun of Austerlitz gives victory and inspiration. Thus, the inexplicable passion with which such a one may often rage against an entirely insignificant man, when otherwise he may show humanity and kindness even toward his enemies. Yes, woe unto the man, woe unto the woman, woe unto the innocent child, woe unto the beast of the field, woe unto the bird whose flight, woe unto the tree whose branch comes in his way at the moment he is to interpret his omen.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Søren Kierkegaard The Concept of Anxiety, Nichol p. 98-100 (1844)
About

C.G. Jung photo
William Lane Craig photo
H.P. Lovecraft photo

“The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or cosmic "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing in the cosmos as a whole, mankind obviously means a good deal to itself. Therefore it must be regulated by customs which shall ensure, for its own benefit, the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to himself) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.”

H.P. Lovecraft (1890–1937) American author

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Bhimrao Ramji Ambedkar photo
B.K.S. Iyengar photo
Maurice Maeterlinck photo
Paul Sérusier photo
Benjamin Disraeli photo

“I repeat that all power is a trust; that we are accountable for its exercise; that from the people, and for the people all springs, and all must exist.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book VI, Chapter 7.
Books, Coningsby (1844), Vivian Grey (1826)

Theodore Roosevelt photo
Kurt Vonnegut photo

“If I should ever die, God forbid, let this be my epitaph:
THE ONLY PROOF HE NEEDED
FOR THE EXISTENCE OF GOD
WAS MUSIC”

Kurt Vonnegut (1922–2007) American writer

As quoted in "Vonnegut's Blues For America" Sunday Herald (7 January 2006)
Various interviews

Helena Petrovna Blavatsky photo
Aga Khan IV photo
Prem Rawat photo
Socrates photo
Max Planck photo
Brian Cox (physicist) photo

“We have written the evidence of our existence onto the surface of our planet. Our civilisation has become a beacon, that identifies our planet as home to life.”

Brian Cox (physicist) (1968) English physicist and former musician

Summing up the documentation Wonders of the Solar System, episode 5

Thomas Mann photo
Emil M. Cioran photo
Friedrich Nietzsche photo
Barack Obama photo
Henri Matisse photo

“Rules have no existence outside of individuals: otherwise a good professor would be as great a genius as Racine.”

Henri Matisse (1869–1954) French artist

1905 - 1910, Notes of a Painter' (1908)

C.G. Jung photo
Karl Marx photo
Carl Schmitt photo
Hayao Miyazaki photo
Fernando Pessoa photo

“The only hidden meaning of things
Is that they have no hidden meaning.
It's the strangest thing of all,
Stranger than all poets' dreams
And all philosophers' thoughts,
That things are really what they seem to be
And there's nothing to understand.
Yes, this is what my senses learned on their own:
Things have no meaning: they have existence.
Things are the only hidden meaning of things.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

O único sentido oculto das coisas
É elas não terem sentido oculto nenhum,
É mais estranho do que todas as estranhezas
E do que os sonhos de todos os poetas
E os pensamentos de todos os filósofos,
Que as coisas sejam realmente o que parecem ser
E não haja nada que compreender.
Sim, eis o que os meus sentidos aprenderam sozinhos:—
As coisas não têm significação: têm existência.
As coisas são o único sentido oculto das coisas.
Alberto Caeiro (heteronym), O Guardador de Rebanhos ("The Keeper of Sheep"), XXXIX, trans. Richard Zenith.

Friedrich Nietzsche photo
Abraham Lincoln photo
Anna Kingsford photo

“How many times, for instance, have we not heard people speak with all the authority of conviction about the "canine teeth" and "simple stomach" of man, as certain evidence of his natural adaptation for a flesh diet! At least we have demonstrated one fact; that if such arguments are valid, they apply with even greater force to the anthropoid apes—whose "canine" teeth are much longer and more powerful than those of man … And yet, with the solitary exception of man, there is not one of these last which does not in a natural condition absolutely refuse to feed on flesh! M. Pouchet observes that all the details of the digestive apparatus in man, as well as his dentition, constitute "so many proofs of his frugivorous origin"—an opinion shared by Professor Owen, who remarks that the anthropoids and all the quadrumana derive their alimentation from fruits, grains, and other succulent and nutritive vegetable substances, and that the strict analogy which exists between the structure of these animals and that of man clearly demonstrates his frugivorous nature. This is also the view taken by Cuvier, Linnæus, Professor Lawrence, Charles Bell, Gassendi, Flourens, and a great number of other eminent writers.”

Anna Kingsford (1846–1888) English physician, activist and feminist

The Perfect Way in Diet (London: Kegan Paul, Trench & Co., 1881), pp. 13 https://archive.org/stream/perfectwayindie00kinggoog#page/n34-14.

Thomas Paine photo
Hannes Alfvén photo
Paul Valéry photo

“I cannot think that there exists more than one Sovereign Good.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Socrates, p. 81
Eupalinos ou l'architecte (1921)

Barack Obama photo
Wisława Szymborska photo
Albert Schweitzer photo
Alice A. Bailey photo
Wilhelm Von Humboldt photo
Emil M. Cioran photo
Max Horkheimer photo
Jules Verne photo

“The sea is everything. It covers seven tenths of the terrestrial globe. Its breath is pure and healthy. It is an immense desert, where man is never lonely, for he feels life stirring on all sides. The sea is only the embodiment of a supernatural and wonderful existence. It is nothing but love and emotion.”

La mer est tout! Elle couvre les sept dixièmes du globe terrestre. Son souffle est pur et sain. C'est l'immense désert où l'homme n'est jamais seul, car il sent frémir la vie à ses côtés. La mer n'est que le véhicule d'une surnaturelle et prodigieuse existence; elle n'est que mouvement et amour.
Part I, ch. X: The Man of the Seas
Twenty Thousand Leagues Under the Sea (1870)

Origen photo
Irena Sendler photo

“Every child saved with my help and the help of all the wonderful secret messengers, who today are no longer living, is the justification of my existence on this earth, and not a title to glory.”

Irena Sendler (1910–2008) Polish resistance fighter and Holocaust rescuer

Letter to the Polish Senate (2007), quoted in "Irena Sendler, Lifeline to Young Jews, Is Dead at 98" http://www.nytimes.com/2008/05/13/world/europe/13sendler.html?em&ex=1210824000&en=cecafcbe4079750b&ei=5087%0A by Dennis Hevesi in The New York Times (13 May 2008)

V.S. Naipaul photo
Wilhelm Von Humboldt photo

“The impetuous conquests of Alexander, the more politic and premeditated extension of territory made by the Romans, the wild and cruel incursions of the Mexicans, and the despotic acquisitions of the incas, have in both hemispheres contributed to put an end to the separate existence of many tribes as independent nations, and tended at the same time to establish more extended international amalgamation. Men of great and strong minds, as well as whole nations, acted under the influence of one idea, the purity of which was, however, utterly unknown to them. It was Christianity which first promulgated the truth of its exalted charity, although the seed sown yielded but a slow and scanty harvest. Before the religion of Christ manifested its form, its existence was only revealed by a faint foreshadowing presentiment. In recent times, the idea of civilization has acquired additional intensity, and has given rise to a desire of extending more widely the relations of national intercourse and of intellectual cultivation; even selfishness begins to learn that by such a course its interests will be better served than by violent and forced isolation. Language more than any other attribute of mankind, binds together the whole human race. By its idiomatic properties it certainly seems to separate nations, but the reciprocal understanding of foreign languages connects men together on the other hand without injuring individual national characteristics.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Kosmos (1847)

Elfriede Jelinek photo
Friedrich Nietzsche photo