On the Condition of Modern Art, lecture (1867).
Quotes about existence
page 40
Source: Esther: A Novel (1884), Ch. VIII
Source: A Funeral for the Eyes of Fire (1975), Chapter 11, “Usurpation: Two Meteors, Prodigal of Light” (p. 200)
True God's Day Midnight Address, Reverend Sun Myung Moon, World Mission Center http://www.tparents.org/Moon-Talks/sunmyungmoon96/960101md.htm (1996-01-01)
quote from Stella, reacting in the artist-talk on Donald Judd who emphasis the 'whole' of an art work
Source: Quotes, 1960 - 1970, Questions to Stella and Judd' - September 1966, p. 119
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings, p.393
Source: Growing Up Absurd (1956), pp. 38-39.
Source: The Electric Automobile (1900), p. 1, First paragraph of first chapter entitled "General conditions surrounding the introduction and use of automobiles"
J. Bradford DeLong and Barry Eichengreen, "New preface to Charles Kindleberger, The World in Depression 1929-1939" http://www.voxeu.org/article/new-preface-charles-kindleberger-world-depression-1929-1939 (2012)
From an address given to Technion University students (19 March 1969), a transcription of which appeared in Ha'aretz (4 April 1969), quoted in The Question of Palestine (1980) by Edward Said, p. 14 http://books.google.com.br/books?id=Pa89AAAAIAAJ&pg=PA14#v=onepage&q&f=false
Source: The Note Book of Elbert Hubbard (1927), p. 170.
Part I, Section 16
Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)
Page 438 https://books.google.com/books?id=-F8wAQAAMAAJ&pg=PA438. Quote republished in " Left and Right: The Prospects for Liberty http://alexpeak.com/twr/lar/1/1/2/," Left and Right: A Journal of Libertarian Thought 1, no. 1 (Spring, 1965), p. <span class="plainlinks"> 22 http://alexpeak.com/twr/lar/1/1/2/#p22</span>.
"Youth" (1912), II
Speech in Parliament https://www.telegraph.co.uk/politics/2018/03/05/piece-cake-iain-duncan-smiths-peculiar-advice-theresa-may-brexit/ referring to the metaphor, widely-used in reference to the UK government's Brexit policy, that you can't have your cake and eat it (5 March 2018)
2018
“There is no single rule that governs the use of geometry. I don't think that one exists.”
New Scientist interview (2004)
Knowing Yourself: The True in the False (1996)
The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages
Inzwischen bleiben die solchermaaßen beschränkten Universitätsphilosophie bei der Sache ganz wohlgemuth; weil ihr eigentlicher Ernst darin liegt, mit Ehren ein redliches Auskommen für sich, nebst Weib und Kind, zu erwerben, auch ein gewisses Ansehn vor den Leuten zu genießen; hingegen das tiefbewegte Gemüth eines wirklichen Philosophen, dessen ganzer und großer Ernst im Aufsuchen eines Schlüssels zu unserm, so rätselhaften wie mißlichen Daseyn liegt, von ihnen zu den mythologischen Wesen gezählt wird; wenn nicht etwa» gar der damit Behaftete, sollte er ihnen je vorkommen, ihnen als von Monomanie besessen erscheint. Denn daß es mit der Philosophie so recht eigentlicher, bitterer Ernst seyn könne, läßt wohl, in der Regel, kein Mensch sich weniger träumen, als ein Docent derselben; gleichwie der ungläubigste Christ der Papst zu seyn pflegt. Daher gehört es denn auch zu den seltensten Fällen, daß ein wirklicher Philosoph zugleich ein Docent der Philosophie gewesen wäre.
Sämtliche Werke, Bd. 5, p. 153, E. Payne, trans. (1974) Vol. 1, p. 141
Parerga and Paralipomena (1851), On Philosophy in the Universities
Boccioni's quote, from his lecture, Rome, May 1911, Boccioni's lecture 'La Pittura Futurista', 1911; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 55
1911
An dem Armen geht mir der Mensch auf. Daher kann ich den Menschen nicht denken ohne das Mitleid mit ihm, ohne die Liebe zu ihm. Nicht das Universum, aber das sittliche Universum, das soziale Dasein der Menschen muß ich denken und lieben, wenn mein Denken Gottes: Liebe heißen darf.
Source: The Concept of Religion in the System of Philosophy (1915), p. 81 http://books.google.com/books?id=rZ9RAAAAMAAJ&pg=PA81
“The ignorant are like useless, brackish soil;
They exist and that is all.”
Verse XLI.6
Tirukkural
The Conspiracy Against the Human Race: A Contrivance of Horror (2010)
The Atheist's Guide to Reality (2011)
[ix-x, Anthony, Lewis, w:Anthony Lewis, Written into History: Pulitzer Prize Reporting of the Twentieth Century from The New York Times, Times Books, 2002, 9780805071788]
Örn Úlfar
Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland
Tarikh-i-Salim Shahi, trs. Price, 225-26. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 6
Source: Amnesty International (2002) The Amnesty International Report. p. 22
If They Come in The Morning (1971)
There is no 9/11 conspiracy you morons. http://www.thebestpageintheuniverse.net/c.cgi?u=911_morons
The Best Page in the Universe
"Quotes", Anatomy of Criticism: Four Essays (1957), Mythical Phase: Symbol as Archetype
Source: Systems Design of Education (1991), p. 20
John H. Freeman, "Entrepreneurs as Organizational Products: Semiconductor Firms and Venture Capital Firms," Advances in the Study of Entrepreneurship, Innovation, and Economic Growth, 1 (1986): 33-52
Source: The Animal Welfare Movement and the Foundations of Ethics, p. 93
Source: Who Is Man? (1965), Ch. 5
(describing Rousseau’s philosophy) p. 55
Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983)
Source: Towards Evening (1889), p. 51
“No single… If an institution is too big to fail, it is too big to exist.”
2010s, 2015
[Kill the Indian, Save the Man: The Genocidal Impact of American Indian Residential Schools, City Lights Books, San Francisco, CA, November 2004, 88, 0872864340]
Page 236.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Later German Philosophy, p.170
Remarks by el-Sisi during a military conference (28 April 2013) http://www.youtube.com/watch?v=LC93fn9s3-c.
2013
Letter to T.M. Ray, 1839, on English attitudes to Ireland (O’Connell Correspondence, Vol VI, Letter No. 2588).
“I have survived or I existed or I lived”
J'ai vécu.
After the Reign of Terror, when asked what he had done during that period; variously reported in Hoyt's New Cyclopedia of Practical Quotations (1922), "Life", p. 453; "War", p. 857.
For My Legionaries: The Iron Guard (1936), Nation and Culture
Lectures on the History of History Vol 1 p. 18 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1
Context: The nature of Spirit may be understood by a glance at its direct opposite Matter. As the essence of Matter is Gravity, so, on the other hand, we may affirm that the substance, the essence of Spirit is Freedom. All will readily assent to the doctrine that Spirit, among other properties, is also endowed with Freedom; but philosophy teaches that all the qualities of Spirit exist only through Freedom; that all are but means for attaining Freedom; that all seek and produce this and this alone. It is a result of speculative Philosophy, that Freedom is the sole truth of Spirit. Matter possesses gravity in virtue of its tendency towards a central point. It is essentially composite; consisting of parts that exclude each other. It seeks its Unity; and therefore exhibits itself as self- destructive, as verging towards its opposite [an indivisible point]. If it could attain this, it would be Matter no longer, it would have perished. It strives after the realization of its Idea; for in Unity it exists ideally. Spirit, on the contrary, may be defined as that which has its center in itself. It has not a unity outside itself, but has already found it; it exists in and with itself. Matter has its essence out of itself; Spirit is self-contained existence (Bei-sich-selbst-seyn). Now this is Freedom, exactly. For if I am dependent, my being is referred to something else which I am not; I cannot exist independently of something external. I am free, on the contrary, when my existence depends upon myself. This self-contained existence of Spirit is none other than self-consciousness consciousness of one's own being. Two things must be distinguished in consciousness; first, the fact that I know; secondly, what I know. In self-consciousness these are merged in one; for Spirit knows itself. It involves an appreciation of its own nature, as also an energy enabling it to realise itself; to make itself actually that which it is potentially.
Source: A Mathematical Theory of Systems Engineering (1967), p. 193.
1950's, Is today's artist with or against the past, (1958)
CNBC debate with Faiz Shakir, March 20, 2008 http://www.youtube.com/watch?v=k94VWPjUQSM
2000s, 2006-2009
Milbourne Christopher (Magic: A Picture History)
FFRF 2012 National Convention, http://www.youtube.com/watch?v=dJTQiChzTNI?t=43m19s
Source: Blood in My Eye (1971), p. 138
Interview with The Young Turks, October 26, 2010 https://chomsky.info/20101026/
Quotes 2010s, 2010
The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Alexander the Great
“Poets, Critics, and Readers”, p. 109
No Other Book: Selected Essays (1999)
As quoted by The Guardian, Justin Trudeau rules out burkini ban in Canada https://www.theguardian.com/world/2016/aug/23/justin-trudeau-rules-out-burkini-ban-in-canada (23 August 2016).
2016
Source: 1970s and later, Explorations in the functions of language, 1973, p. 49 cited in: William O. Beeman (1986) Language, Status, and Power in Iran. p. 65.
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 62
Source: In Praise of Philosophy (1963), p. 44
The Room (1971)
“Serpents, thirst, burning-sand – all are welcomed by the brave; endurance finds pleasure in hardship; virtue rejoices when it pays dear for its existence.”
Serpens, sitis, ardor harenae
dulcia virtuti; gaudet patientia duris;
laetius est, quotiens magno sibi constat, honestum.
Book IX, line 402 (tr. J. D. Duff).
Pharsalia
360 Doctrines and Comprehensive Theories, Union of Civilizations
Blue Labour, Tackling Poverty Together http://www.bluelabour.org/2013/11/24/tackling-poverty-together/
Franklin Roosevelt's Statement on the National Industrial Recovery Act (16 June 1933) http://docs.fdrlibrary.marist.edu/odnirast.html
1930s
Source: [Tritch, Teresa, F.D.R. Makes the Case for the Minimum Wage, http://takingnote.blogs.nytimes.com/2014/03/07/f-d-r-makes-the-case-for-the-minimum-wage/, March 7, 2014, New York Times, March 7, 2014]
p 338-339. as cited in: " Mental Illness and Mouse Traps http://ccvillage.buffalo.edu/Abpsy/lecture27.html" by David L. Gilles-Thomas, 1989, at ccvillage.buffalo.edu. ( Full program http://ccvillage.buffalo.edu/Abpsy/)
Also cited in: Marie L. Thompson (2007) Mental Illness. p. 49
Models of Mental Illness (1984)
24th November, 1814
Source: Johann Wenzel Tomaschek, "A Talk with Beethoven", The Musical Times and Singing Class Circular, Vol. 33, Beethoven Supplement (Dec. 15, 1892)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 285
General sources
Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter VIII, Unlimited Sequences Of Bernoulli Trials, p. 200
1841
1840s, The Journals of Søren Kierkegaard, 1840s
As quoted in: Richtingen in de hedendaagsche schilderkunst (Trends in the Present Day Art of Painting), Jacob Bendien - W.L. & J Brusse, Rotterdam,1936, p. 100 (transl. Anne Porcelijn)
1910 - 1920
Speech in Boston http://jeffersondavis.rice.edu/Content.aspx?id=80 (11 October 1858).
1850s
Source: Evolution (2002), Chapter 16 “An Entangled Bank” section I (pp. 509-510)