Quotes about existence
page 40

“For when we are interested in the beauty of a thing, the oftener we can see it the better; but when we are interested only by the story of a thing, we get tired of hearing the same tale told over and over again, and stopping always at the same point — we want a new story presently, a newer and better one — and the picture of the day, and novel of the day, become as ephemeral as the coiffure or the bonnet of the day. Now this spirit is wholly adverse to the existence of any lovely art. If you mean to throw it aside to-morrow, you can never have it to-day.”

John Ruskin (1819–1900) English writer and art critic

On the Condition of Modern Art, lecture (1867).

Love, Beauty, Art

“Never was the Church blessed with a stranger ally than this freest of free thinkers, who looked at churches very much as he would have looked at a layer of extinct oysters in a buried mud-bank. Strong's notion was that since the Church continued to exist, it probably served some necessary purpose in human economy, though he could himself no more understand the good of it than he could comprehend the use of human existence in any shape. Since men and women were here, idiotic and purposeless as they might be, they had what they chose to call a right to amuse themselves in their own way, and if this way made some happy without hurting others, Strong was ready enough to help.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Source: Esther: A Novel (1884), Ch. VIII

Women, Men, Way, Understanding

““Magistrate, a problem doesn’t cease to exist simply because you cease to consider it a problem.”
”Very often, Deputy Foutlif, it does.””

Michael Bishop (1945) American writer

Source: A Funeral for the Eyes of Fire (1975), Chapter 11, “Usurpation: Two Meteors, Prodigal of Light” (p. 200)

Problem

“The time is coming that we have to abolish the concept of separation between church and state. We need a political party centered upon religious ideology. The world of democracy is based upon the ideology of brotherhood. That is why Cain and Abel struggle exists there. Changes of power always head towards the satanic side. This democratic period in human history is passing away. Soon the heavenly sovereignty will be established to lead the world.”

Sun Myung Moon (1920–2012) Korean religious leader

True God's Day Midnight Address, Reverend Sun Myung Moon, World Mission Center http://www.tparents.org/Moon-Talks/sunmyungmoon96/960101md.htm (1996-01-01)

World, Democracy, History, Change

“When you consider socialism, do not fool yourself about its nature. Remember that there is no such dichotomy as “human rights” versus “property rights.” No human rights can exist without property rights.”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

Fools, Nature

“But we're still left with structural or compositional elements. The problems aren't any different. I still have to compose a picture, and if you make an object [as Donald Judd does] you have to organize the structure. I don't think our work that radical in any sense because you don't find any really new compositional or structural element. I don't know if that exists. It's like the idea of the color you haven't seen before. Does something exist that's as radical as a diagonal that's not a diagonal? Or a straight line or a compositional element that you can't describe?”

Frank Stella (1936) American artist

quote from Stella, reacting in the artist-talk on Donald Judd who emphasis the 'whole' of an art work
Source: Quotes, 1960 - 1970, Questions to Stella and Judd' - September 1966, p. 119

Color, Idea, Problem, Thinking

“They are every one of them (with the single exception named below) coloured through and through with creationism, — at least tacit, and generally conscious and deliberate, — a term by which, taken literally, I conveniently designate the reference of all realities to a single First Cause, conceived as explaining existence by being their efficient, or originating, or producing Source.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings, p.393

Reality

“A boy of ten or eleven has a few great sexual experiences—he thinks they’re great—but then he has the bad luck to get caught and get in trouble. They try to persuade him by punishment and other explanations that some different behavior is much better, but he knows by the evidence of his senses that nothing could be better. … The basic trouble here is that they do not really believe he has had the sexual experience. That objective factor is inconvenient for them; therefore it cannot exist. … The sensible course would be to accept it as a valuable part of further growth. But if this were done, they fear that the approved little hero would be a rotten apple to his peers, who now would suddenly all become precocious, abnormal, artificially stimulated, and prone to delinquency. The sexual plight of these children is officially not mentioned. The revolutionary attack on hypocrisy by Ibsen, Freud, Ellis, Dreiser, did not succeed this far. … The question here is not whether the sexuality should be discouraged or encouraged. That is an important issue, but far more important is that it is hard to grow up when existing facts are treated as though they do not exist. For then there is no dialog, it is impossible to be taken seriously, to be understood, to make a bridge between oneself and society.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), pp. 38-39.

Bad luck, Children, Fear, Behavior

“The basic value of any proposition is its commercial aspect, and naturally the first query of inventor, capitalist and layman is : "What conditions exist that will make a market for automobiles or create a desire in the public mind for their use?" Some will say progression, the spirit of which surrounds us everywhere; others say, expediency and the desire for saving- minutes and even seconds; others, again, their convenience and readiness for instant use; all of which are true but do not in a broad sense answer the question, but create another as to what has made all these things desirable on the part of the public as things necessary to its comfort and welfare.”

Clinton Edgar Woods (1863) American engineer

Source: The Electric Automobile (1900), p. 1, First paragraph of first chapter entitled "General conditions surrounding the introduction and use of automobiles"

Question, Nature, Sense, Parting

“Both the existence of these parallels and their tragic nature would not have escaped Charles Kindleberger, whose World in Depression, 1929-1939 was published exactly 40 years ago, in 1973. Where Kindleberger’s canvas was the world, his focus was Europe. While much of the earlier literature, often authored by Americans, focused on the Great Depression in the US, Kindleberger emphasised that the Depression had a prominent international and, in particular, European dimension. It was in Europe where many of the Depression’s worst effects, political as well as economic, played out. And it was in Europe where the absence of a public policy authority at the level of the continent and the inability of any individual national government or central bank to exercise adequate leadership had the most calamitous economic and financial effects.”

Barry Eichengreen (1952) Economist

J. Bradford DeLong and Barry Eichengreen, "New preface to Charles Kindleberger, The World in Depression 1929-1939" http://www.voxeu.org/article/new-preface-charles-kindleberger-world-depression-1929-1939 (2012)

World, Exercises, Literature, Nature

“Thus absolute truth is indestructible. Being indestructible, it is eternal. Being eternal, it is self-existent. Being self-existent, it is infinite. Being infinite, it is vast and deep. Being vast and deep, it is transcendental and intelligent. It is because it is vast and deep that it contains all existence. It is because it is transcendental and intelligent that it embraces all existence. It is because it is infinite and eternal that it fulfils or perfects all existence. In vastness and depth it is like the Earth. In transcendental intelligence it is like Heaven. Infinite and eternal, it is the Infinite itself.”

Zisi (-481–-402 BC) Chinese philosopher

Source: The Doctrine of the Mean, pp. 124–125

Truth, Intelligence, Perfection

“In the fields with which we are concerned knowledge exists only in lightning flashes. The text is the thunder rolling long afterwards.”

Walter Benjamin book Arcades Project

Arcades Project (1927-1940)

Knowledge

“It was not an unfamiliar sensation, but it was strange to feel it in the daytime. Mostly, it was a nighttime visitor, an ever-gentle gnawing at the back of the head that had to be always guarded against, lest its realization sweep forth with a cold familiar rush. It was the sudden startling glimpse over the edge—the realization that death is inevitable, that it happens to everyone, that it would happen to me too; that someday, someday, the all-important I (the center of the whole thing) would cease to exist. Would stop. Would end. Would no longer be. Nothing. Nobody. Finished. Death.”

David Gerrold book When HARLIE Was One

Section 23 (p. 164)
When HARLIE Was One (1972)

Death, Feeling

“We came to this country which was already populated by Arabs, and we are establishing a Hebrew, that is a Jewish state here. In considerable areas of the country we bought lands from the Arabs. Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you, because these geography books no longer exist; not only do the books not exist, the Arab villages are not there either. Nahalal arose in the place of Mahalul, Gevat — in the place of Jibta, Sarid — in the place of Haneifs and Kefar Yehoshua — in the place of Tell Shaman. There is no one place built in this country that did not have a former Arab population.”

Moshe Dayan (1915–1981) Israeli military leader and politician

From an address given to Technion University students (19 March 1969), a transcription of which appeared in Ha'aretz (4 April 1969), quoted in The Question of Palestine (1980) by Edward Said, p. 14 http://books.google.com.br/books?id=Pa89AAAAIAAJ&pg=PA14#v=onepage&q&f=false

Books, Country

“In our advance to a greater life, we confront an initial obstacle. Unless we remove or overcome this obstacle, we can rise no further. We spend our time in a daze of diminished existence, neither awake nor asleep. We resign ourselves to compromise and routine, seeing the world through the categories of the prevailing culture or the methods of established ways of thinking. We reconcile ourselves to the mutilation of our experience that we begin to accept when we entered on a particular course of life. We allow ourselves to be subdued by the carapace of diminished experience that formed around is, as we grew older. For the vast majority of men and women, overwhelming economic necessity and drudgery overwhelm and disguise a stupefaction that would otherwise be apparent. For the increasing number of people who, with the material progress of society, are released from grinding material constraint, there is no disguise. In this way, we cease to live as embodied spirit: as the context-bound but context-resisting agents that we really are. That which is most precious—life itself—we give away in return for nothing. We belittle ourselves, wrongly mistaking our belittlement for a fate as inescapable as our mortality, our groundlessness, and our insatiability.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 356

Life, Women, Men, Fate

“Literature is the noblest of all the arts. Music dies on the air, or at best exists only as a memory; oratory ceases with the effort; the painter's colors fade and the canvas rots; the marble is dragged from its pedestal and is broken into fragments.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

Source: The Note Book of Elbert Hubbard (1927), p. 170.

Art, Music, Color, Literature

“Pantheism makes God into a present, real, and material being; empiricism – to which rationalism also belongs – makes God into an absent, remote, unreal, and negative being. Empiricism does not deny God existence, but denies him all positive determinations, because their content is supposed to be only finite and empirical; the infinite cannot, therefore, be an object for man. But the more determinations I deny to a being, the more do I cut it of[ from myself, and the less power and influence do I concede to it over me, the freer do I make myself of it. The more qualities I possess, the more I am for others, and the greater is the extent of my influence and effects. And the more one is, the more one is known to others. Hence, each negation of an attribute of God is a partial atheism, a sphere of godlessness.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Part I, Section 16 Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)

God

“Youth is the leaven that keeps all these questioning, testing attitudes fermenting in the world. If it were not for this troublesome activity of youth, with its hatred of sophisms and glosses, its insistence on things as they are, society would die from sheer decay. It is the policy of the older generation as it gets adjusted to the world to hide away the unpleasant things where it can, or preserve a conspiracy of silence and an elaborate pretense that they do not exist. But meanwhile the sores go on festering just the same. Youth is the drastic antiseptic. It will not let the elders cry peace, where there is no peace. By its fierce sarcasms it keeps issues alive in the world until they are settled right. It drags skeletons from closets and insists that they be explained. No wonder the older generation fears and distrusts the younger. Youth is the avenging Nemesis on its trail.”

Randolph Bourne (1886–1918) American writer

Page 438 https://books.google.com/books?id=-F8wAQAAMAAJ&pg=PA438. Quote republished in " Left and Right: The Prospects for Liberty http://alexpeak.com/twr/lar/1/1/2/," Left and Right: A Journal of Libertarian Thought 1, no. 1 (Spring, 1965), p. 22 http://alexpeak.com/twr/lar/1/1/2/#p22. "Youth" (1912), II

Youth, World, Fear, Peace

“When she gets into negotiations with her European counterparts about trade arrangements, could she remind them that cake exists to be eaten and cherries exist to be picked.”

Iain Duncan Smith (1954) British politician

Speech in Parliament https://www.telegraph.co.uk/politics/2018/03/05/piece-cake-iain-duncan-smiths-peculiar-advice-theresa-may-brexit/ referring to the metaphor, widely-used in reference to the UK government's Brexit policy, that you can't have your cake and eat it (5 March 2018) 2018

“In so far as it is concerned with truth that goes beyond appearance and form, art is transcendental. The consciousness of this is often a snare for the painter who is led by a false preoccupation with some literary or intellectual conception of reality into a time-conscious literary form. Nano Reid realised with the instinct of a painter that for her the whole truth existed in the head, the body, the structure of life: it lay there revealed in the form, the line, a timeless and profound reality.”

Patrick Swift (1927–1983) British artist

Nano Reid (1950)

Life, Truth, Art, Reality

“There is no single rule that governs the use of geometry. I don't think that one exists.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

New Scientist interview (2004)

Thinking

“The fact is that unless you experience something for yourself it does not exist for you. If God exists you must have the experience of God in the moment; otherwise you are absent and God cannot exist for you.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

God

“There can be no question that such a gap existed in early Christian art. What has been praised in it as deliberate simplification, masterly concentration or conscious idealizing and intensifying of the actual is in reality often just incapacity and poverty, just a helpless inability to render natural forms correctly, and a primitive bungling of the drawing.This clumsiness and ungainliness of early Christian art is not mastered until after the Edict of Toleration, when it became the official art of state and court, of aristocratic and educated circles.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages

Education, Art, Question, Nature

“For the neurotic, the merging of the subconscious and the conscious may be risky, just as it is for the users of drugs. But for the writer who is aware of the way in which this connection exists in reality and nourishes creativity, the sooner he can achieve a synthesis among intellect, emotion, and instinct, the sooner his work will be integrated.”

Anaïs Nin book The Novel of the Future

The Novel of the Future (1969)

Way, Reality

“University professors, restricted in this way, are quite happy about the matter, for their real concern is to earn with credit an honest livelihood for themselves and also for their wives and children and moreover to enjoy a certain prestige in the eyes of the public. On the other hand, the deeply stirred mind of the real philosopher, whose whole concern is to look for the key to our existence, as mysterious as it is precarious, is regarded by them as something mythological, if indeed the man so affected does not even appear to them to be obsessed by a monomania, should he ever be met with among them. For that a man could really be in dead earnest about philosophy does not as a rule occur to anyone, least of all to a lecturer thereon; just as the most sceptical Christian is usually the Pope. It has, therefore, been one of the rarest events for a genuine philosopher to be at the same time a lecturer in philosophy.”

Arthur Schopenhauer book Parerga and Paralipomena

Inzwischen bleiben die solchermaaßen beschränkten Universitätsphilosophie bei der Sache ganz wohlgemuth; weil ihr eigentlicher Ernst darin liegt, mit Ehren ein redliches Auskommen für sich, nebst Weib und Kind, zu erwerben, auch ein gewisses Ansehn vor den Leuten zu genießen; hingegen das tiefbewegte Gemüth eines wirklichen Philosophen, dessen ganzer und großer Ernst im Aufsuchen eines Schlüssels zu unserm, so rätselhaften wie mißlichen Daseyn liegt, von ihnen zu den mythologischen Wesen gezählt wird; wenn nicht etwa» gar der damit Behaftete, sollte er ihnen je vorkommen, ihnen als von Monomanie besessen erscheint. Denn daß es mit der Philosophie so recht eigentlicher, bitterer Ernst seyn könne, läßt wohl, in der Regel, kein Mensch sich weniger träumen, als ein Docent derselben; gleichwie der ungläubigste Christ der Papst zu seyn pflegt. Daher gehört es denn auch zu den seltensten Fällen, daß ein wirklicher Philosoph zugleich ein Docent der Philosophie gewesen wäre.
Sämtliche Werke, Bd. 5, p. 153, E. Payne, trans. (1974) Vol. 1, p. 141
Parerga and Paralipomena (1851), On Philosophy in the Universities

Children, Way, Universe, Appearance

“It is also true that without flashes of the absolute, which are granted to only a few, humanity would proceed in the dark, indeed it would not exist, because it would not acknowledge itself to itself! And as far as I know the flash as never preceded by explanations or preambles, and only a very small mind.... could fail to understand that eternal aspiration absolute and that the work is the relative, that to create is already to circumscribe; that to comment is to circumscribe the circumscribed, is to subdivide the divided; is to reduce to minimum terms, is to annihilate.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

Boccioni's quote, from his lecture, Rome, May 1911, Boccioni's lecture 'La Pittura Futurista', 1911; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 55
1911

Understanding

“In the poor man I see humanity. I can't think of humanity without feeling sympathy for him, without feeling love for him. It is not the physical universe, but rather the moral universe, the social existence of mankind, that I must think and love, if my thought of God is to be called love.”

Hermann Cohen (1842–1918) German philosopher

An dem Armen geht mir der Mensch auf. Daher kann ich den Menschen nicht denken ohne das Mitleid mit ihm, ohne die Liebe zu ihm. Nicht das Universum, aber das sittliche Universum, das soziale Dasein der Menschen muß ich denken und lieben, wenn mein Denken Gottes: Liebe heißen darf. Source: The Concept of Religion in the System of Philosophy (1915), p. 81 http://books.google.com/books?id=rZ9RAAAAMAAJ&pg=PA81

Love, God, Feeling, Thinking

“The ignorant are like useless, brackish soil;
They exist and that is all.”

Thiruvalluvar book Tirukkuṛaḷ

Verse XLI.6
Tirukkural

“For the rest of the earth’s organisms, existence is relatively uncomplicated. Their lives are about three things: survival, reproduction, death—and nothing else.”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

Death

“What we know of physical and biological science makes existence of God less probable than the existence of Santa Claus. And the parts of physics that rule out God are not themselves open to much doubt. There is no chance that they will be revised by anything yet to be discovered. To be sure, there will be revolutionary developments in science. Superstring theory may give way to quantum-loop gravity; exceptions to the genetic code may be discovered; some unique function of consciousness may be identified. But there are some things that won't happen. Purposes and designs will never have a role in physics and biology. Perpetual motion machines and other violations of the laws of thermodynamics won't arise, not even if there turns out to be such a thing as cold fusion.”

Alexander Rosenberg (1946) American philosopher

The Atheist's Guide to Reality (2011)

God, Law, Way, Science

“Pulitzer Prizes are the preeminent mark of achievement in American journalism. As the prizes for reporting on Vietnam in defiance of official wishes show, they also point to the press's view of its role in society. That view has changed substantially over the more than eighty years of the Pulitzer Prizes' existence. Exposing official corruption on a local level had always been part of what journalists see as their function. But today, more than ever before, they are ready to write critically about the policies of the federal government, even in the once sacrosanct areas of foreign and national security affairs.”

Anthony Lewis (1927–2013) American journalist

[ix-x, Anthony, Lewis, w:Anthony Lewis, Written into History: Pulitzer Prize Reporting of the Twentieth Century from The New York Times, Times Books, 2002, 9780805071788]

Change, Parting

“Do you know that these mountains you're looking at don't really exist at all? Or can't you see that they belong more to the sky than the earth? All this enchanting blueness which enthralls you is an illusion.”

Halldór Laxness (1902–1998) Icelandic author

Örn Úlfar
Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland

Mountain

“Jahangir in the seventeenth century confessed that “the number of the turbulent and the disaffected never seems to diminish; for what with the examples made during the reign of my father, and subsequently of my own, …there is scarcely a province in the empire in which, in one quarter or the other, some accursed miscreant will not spring up to unfurl the standard of rebellion; so that in Hindustan never has there existed a period of complete repose.””

Jahangir (1569–1627) 4th Mughal Emperor

Tarikh-i-Salim Shahi, trs. Price, 225-26. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 6

Spring

“We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2, Ch. 26, sect. 311a
Parerga and Paralipomena (1851), Counsels and Maxims

Death, Feeling, Success

“The so-called evils are evils only in relation to a certain thing, and that which is evil in relation to a certain existing thing, either includes the non-existence of that thing or the non-existence of some of its good conditions.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.10

Evil

“No matter how close and familiar the temple or cathedral were to the people who lived around them, they remained in terrifying or elevating contrast to the daily life of the slave, the peasant, and the artisan—and perhaps even to that of their masters. Whether ritualized or not, art contains the rationality of negation. In its advanced positions, it is the Great Refusal—the protest against that which is. The modes in which man and things are made to appear, to sing and sound and speak, are modes of refuting, breaking, and recreating their factual existence. But these modes of negation pay tribute to the antagonistic society to which they are linked. Separated from the sphere of labor where society reproduces itself and its misery, the world of art which they create remains, with all its truth, a privilege and an illusion. In this form it continues, in spite of all democratization and popularization, through the nineteenth and into the twentieth century. The “high culture” in which this alienation is celebrated has its own rites and its own style. The salon, the concert, opera. theater are designed to create and invoke another dimension of reality. Their attendance requires festive-like preparation; they cut off and transcend everyday experience. Now this essential gap between the arts and the order of the day, kept open in the artistic alienation, is progressively closed by the advancing technological society. And with its closing, the Great Refusal is in turn refused; the “other dimension” is absorbed into the prevailing state of affairs. The works of alienation are themselves incorporated into this society and circulate as part and parcel of the equipment which adorns and psychoanalyzes the prevailing state of affairs.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 63-64

Life, People, Truth, World

“Forty years on, Amnesty International has secured many victories. Its files are full of letters from former prisoners of conscience or torture victims thanking the organisation for making a difference. Torture is now banned by international agreement. Every year more countries reject the death penalty. The world will soon have an International Criminal Court that will be able to ensure that those accused of the worst crimes in the world will face justice. The Court's very existence will deter some crimes.
But the challenges are still great. Torture is banned but in two-thirds of the world's countries it is still being committed in secret. Too many governments still allow wrongful imprisonment, murder or "disappearance" to be carried out by their officials with impunity.
Those who today still feel a sense of impotence can do something: they can support Amnesty International. They can help it to stand up for freedom and justice.”

Peter Benenson (1921–2005) English human rights activist

Source: Amnesty International (2002) The Amnesty International Report. p. 22

Death, Secret, World, Justice

“Either one defines “personality” and “individuality” in terms of their possibilities within the established form of civilization, in which case their realization is for the vast majority tantamount to successful adjustment. Or one defines them in terms of their transcending content, including their socially denied potentialities beyond (and beneath) their actual existence; in this case, their realization would imply transgression, beyond the established form of civilization, to radically new modes of “personality” and “individuality” incompatible with the prevailing ones. Today, this would mean “curing” the patient to become a rebel or (which is saying the same thing) a martyr.”

Herbert Marcuse book Eros and Civilization

“Critique of Neo-Freudian Revisionism”
Eros and Civilization: A Philosophical Inquiry into Freud (1955)

Success, Personality

“Needless to say, the history of the United States has been marred from its inception by an enormous quantity of unjust laws, far too many expressly bolstering the oppression of Black people. Particularized reflections of existing social inequities, these laws have repeatedly borne witness to the exploitative and racist core of the society itself. For Blacks, Chicanos, for all nationally oppressed people, the problem of opposing unjust laws and the social conditions which nourish their growth, has always had immediate practical implications. Our very survival has frequently been a direct function of our skill in forging effective channels of resistance. In resisting, we have sometimes been compelled to openly violate those laws which directly or indirectly buttress our oppression. But even when containing our resistance within the orbit of legality, we have been labeled criminals and have been methodically persecuted by a racist legal apparatus.”

Angela Davis (1944) American political activist, scholar, and author

If They Come in The Morning (1971)

People, Law, History, Problem

“What are the odds that a simple geometric folding of a $20 bill with elements of design that were conceived in 1928 by a committee of treasurers, a full 42 years before the World Trade Center even existed, could accidentally contain a representation of both terror attacks? Pretty good, apparently.”

Maddox (1978) American internet writer

There is no 9/11 conspiracy you morons. http://www.thebestpageintheuniverse.net/c.cgi?u=911_morons The Best Page in the Universe

World

“Just as a new scientific discovery manifests sometimes that was already latent in the order of nature, and at the same time is logically related to the total structure of the existing science, so the new poem manifests something that was already latent in the order of words.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", Anatomy of Criticism: Four Essays (1957), Mythical Phase: Symbol as Archetype

Nature, Science, Time

“If solutions could be offered within the existing system, there would be no need to design. Thus designers have to transcend the existing system. Their task is to create a different system or devise a new one. That is why designers say they can truly define the problem only in light of the solution. The solution informs them as to what the real problem is.”

Béla H. Bánáthy (1919–2003) Hungarian linguist and systems scientist

Source: Systems Design of Education (1991), p. 20

Problem, Light

“Entrepreneurs often are organizational products… The capital required, human resources, space, information, permits and licenses are all provided, perhaps grudgingly, by existing organizations.”

John H. Freeman (1944–2008) (1944-2008) US-American sociologist and organizational theorist

John H. Freeman, "Entrepreneurs as Organizational Products: Semiconductor Firms and Venture Capital Firms," Advances in the Study of Entrepreneurship, Innovation, and Economic Growth, 1 (1986): 33-52

“One cannot really believe that an emotion exists outside one's own consciousness without participating in that emotion and making it to some extent one's own. … Similarly, I can't in any serious sense believe that something I am doing is hurting you without my image of that hurt acting on me as the hurt itself would do if I myself experienced it, encouraging me to desist.”

Timothy Sprigge (1932–2007) British philosopher

Source: The Animal Welfare Movement and the Foundations of Ethics, p. 93

Sense, Hurt

“Being is transcended by a concern for being.
Our perplexity will not be solved by relating human existence to a timeless, subpersonal abstraction which we call essence. We can do justice to human being only by relating it to the transcendent care for being.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Source: Who Is Man? (1965), Ch. 5

Justice

“The evidence introduced for political pessimism; the criminal, the lunatic, and the asocial individual, in a word, the second-rate citizen —these are not by nature as one finds them now but have been made so by society. It is said that they have never had a chance to be as they would be according to their nature, but were forced into the situation in which they find themselves through poverty, coercion, and ignorance. They are victims of society.
This defense against political pessimism regarding human nature is at first convincing. It possesses the superiority of dialectical thinking over positivistic thinking. It transforms moral states and qualities into processes. Brutal people do not “exist,” only their brutalization; criminality does not “exist,” only criminalization; stupidity does not “exist,” only stupefaction; self-seeking does not “exist,” only training in egoism; there are no second-rate citizens, only victims of patronization. What political positivism takes to be nature is in reality falsified nature: the suppression of opportunity for human beings. Rousseau knew of two aids who could illustrate his point of view, two classes of human beings who lived before civilization and, consequently, before perversion: the noble savage and the child. Enlightenment literature develops two of its most intimate passions around these two figures: ethnology and pedagogy.”

Peter Sloterdijk (1947) German philosopher

(describing Rousseau’s philosophy) p. 55
Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983)

People, Stupidity, Literature, Nature

“A necessity of my reason constrains me to believe the existence of God, because I can in no other way account for my own existence. I am either uncaused, or self-caused, or caused by a cause.”

Henry Edward Manning (1808–1892) English Roman Catholic archbishop and cardinal

Source: Towards Evening (1889), p. 51

God, Way

“No single… If an institution is too big to fail, it is too big to exist.”

Bernie Sanders (1941) American politician, senator for Vermont

2010s, 2015

“In that year [Einstein] had roughly equal numbers of large and small cats. Therefore, quite logically, he cut two holes in each door: a large one for the large cats, and a small one for the small cats. It made perfect sense. … A hole should have a meaningful existence, and the small cats might be offended if a personalized nothing was not prepared for them.”

João Magueijo (1967) Portuguese scientist

pg. 71
Faster than the Speed of Light

Cats, Sense, Personality, Perfection

“By 1970, approximately two-thirds of the marriages of those on the tribal rolls were to people who were not, with the result that only 59 percent of births reflected a situation in which both parents registered themselves as possessing any Indian blood at all; U. S. Dept. of Health, Education and Welfare, A Study of Selected Socio-Economic Characteristics of Ethnic Minorities Based on the 1970 Census, Vol. 3: American Indians (Washington, D. C.: U. S. Government Printing Office, 1974) pp. 74, 78. For effects in terms of the "blood quantum" criteria by which native identity is officially defined in the U. S., see Thorton, American Indian Holocaust and Survival, pp. 174-5. The implications are clear: "Set the blood quantum at one-quarter, hold to it as a rigid definition of Indians, let intermarriage proceed as it [has] and eventually Indians will be defined out of existence"; Patricia Nelson Limerick, The Legacy of Conquest; The Unbroken Past of the American West (New York; W. W. Norton, 1987) p. 338.”

Ward Churchill (1947) Political activist

[Kill the Indian, Save the Man: The Genocidal Impact of American Indian Residential Schools, City Lights Books, San Francisco, CA, November 2004, 88, 0872864340]

Marriage, People, Health, Education

“Over the past year I've thought a lot about censorship, surveillance and regulation of the Internet. Is it necessary? Is it really so dangerous to allow individuals an ability to associate and communicate freely? Certainly there exists a criminal minority who take advantage of the freedom of the Internet, but no one is arguing that crimes shouldn't be prosecuted. This is about allowing the vast majority of people to communicate without state intervention. Despite all the dire warnings, the prophesies of doom and destruction that were foretold by the Pentagon, the US State Department, Hosni Mubarak, even English High Court Judge Eady, I look at the fallout from all that was published in 2010, all the breaches to establishment power that occurred through a networked citizenry- and the good clearly outweighs the bad. From the uprising in Iceland to the ousting of dictators in the Middle East, free speech has fundamentally changed the world for the good.”

Heather Brooke (1970) American journalist

Page 236.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition

People, World, Communication, Freedom

“From the Kantian doctrine of the a priori carried to its genuine completion, as we have now seen it, we infer that the objects which present themselves in course of the normal and critical action of human consciousness are all that objects as objects can be; that beyond or beneath what completed human reason (moral, of course, as well as perceptive and reflective) finds in objects and their relations, or can and will find, there is nothing to be found; that our universe is the universe, which exists, so far as we know it, precisely as we know it, and indeed in and through our knowing it, though not merely by that. To state the case more technically, the cognition belonging to each mind is the indispensable condition of the existence of reality, though it is not the completely sufficient condition. If one asks, What then is this sufficient condition, the answer is, The consensus of the whole system of minds, including the Supreme Mind, or God.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Later German Philosophy, p.170

God, Reality, Universe

“But among many professional women the existence of sex differences is still a source of discomfort. As one colleague said to me, "Look, I know that males and females are not identical. I see it in my kids, I see it in myself, I know about the research. I can't explain it, but when I read claims of sex differences, steam comes out of my ears."”

Steven Pinker book The Blank Slate

Kindle location 7549, emphasis in original.
The Blank Slate (2002)

Women, Sex, Reading

“Would we be existent O men, while people are frightened at home? what kind of manhood is this? what would we say to God in the judge day as we are responsible for the security of people? no we would better go and die.”

Abdel Fattah el-Sisi (1954) Current President of Egypt

Remarks by el-Sisi during a military conference (28 April 2013) http://www.youtube.com/watch?v=LC93fn9s3-c. 2013

Men, God, People, Home

“There is an utter ignorance of, and indifference to, our sufferings and privations…. What care they for us, provided we be submissive, pay the taxes, furnish recruits for the Army and Navy and bless the masters who either despise or oppress or combine both? The apathy that exists respecting Ireland is worse than the national antipathy they bear us.”

Daniel O'Connell (1775–1847) Irish political leader

Letter to T.M. Ray, 1839, on English attitudes to Ireland (O’Connell Correspondence, Vol VI, Letter No. 2588).

Suffering, Indifference

“I have survived or I existed or I lived”

Emmanuel-Joseph Sieyès (1748–1836) French ''abbé'' ad statesman

J'ai vécu.
After the Reign of Terror, when asked what he had done during that period; variously reported in Hoyt's New Cyclopedia of Practical Quotations (1922), "Life", p. 453; "War", p. 857.

“We take for granted the need to escape the self. Yet the self can also be a refuge. In totalitarian countries the great hunger is for private life. Absorption in the minutiae of an individual existence is the only refuge from the apocalyptic madhouse staged by maniacal saviors of humanity.”

Eric Hoffer (1898–1983) American philosopher

Section 55
Reflections on the Human Condition (1973)

Life, Hunger, Country

“A people becomes aware of its existence when it becomes aware of its entirety, not only of its component parts and their individual interests.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Nation and Culture

People, Parting

“We live among particulars, but we always want and see something more than any particular can give or reveal—thus our restlessness, our boredom, our suffering. We are certain to die, although we find in ourselves tokens of undying spirit—thus our sense of living under the pressure of an intolerable contradiction between our experience of selfhood and our recognition of the unyielding limits nature imposes on our existence. We can see only dimly beyond the boundaries of the social world that we ourselves make—thus our confusion, our inability to place our undeniable suffering and our apparent accomplishment within a context of all contexts that would keep them safe from doubt and denigration.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 24

World, Nature, Sense, Suffering

“Spirit, on the contrary, may be defined as that which has its center in itself. It has not a unity outside itself, but has already found it; it exists in and with itself. Matter has its essence out of itself; Spirit is self-contained existence (Bei-sich-selbst-seyn). Now this is Freedom, exactly. For if I am dependent, my being is referred to something else which I am not; I cannot exist independently of something external. I am free, on the contrary, when my existence depends upon myself. This self-contained existence of Spirit is none other than self-consciousness consciousness of one's own being. Two things must be distinguished in consciousness; first, the fact that I know; secondly, what I know. In self-consciousness these are merged in one; for Spirit knows itself. It involves an appreciation of its own nature, as also an energy enabling it to realise itself; to make itself actually that which it is potentially.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Lectures on the History of History Vol 1 p. 18 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1
Context: The nature of Spirit may be understood by a glance at its direct opposite Matter. As the essence of Matter is Gravity, so, on the other hand, we may affirm that the substance, the essence of Spirit is Freedom. All will readily assent to the doctrine that Spirit, among other properties, is also endowed with Freedom; but philosophy teaches that all the qualities of Spirit exist only through Freedom; that all are but means for attaining Freedom; that all seek and produce this and this alone. It is a result of speculative Philosophy, that Freedom is the sole truth of Spirit. Matter possesses gravity in virtue of its tendency towards a central point. It is essentially composite; consisting of parts that exclude each other. It seeks its Unity; and therefore exhibits itself as self- destructive, as verging towards its opposite [an indivisible point]. If it could attain this, it would be Matter no longer, it would have perished. It strives after the realization of its Idea; for in Unity it exists ideally. Spirit, on the contrary, may be defined as that which has its center in itself. It has not a unity outside itself, but has already found it; it exists in and with itself. Matter has its essence out of itself; Spirit is self-contained existence (Bei-sich-selbst-seyn). Now this is Freedom, exactly. For if I am dependent, my being is referred to something else which I am not; I cannot exist independently of something external. I am free, on the contrary, when my existence depends upon myself. This self-contained existence of Spirit is none other than self-consciousness consciousness of one's own being. Two things must be distinguished in consciousness; first, the fact that I know; secondly, what I know. In self-consciousness these are merged in one; for Spirit knows itself. It involves an appreciation of its own nature, as also an energy enabling it to realise itself; to make itself actually that which it is potentially.

Nature, Freedom, Dependency

“These doubts must be met in the following way. You announce that meaning does not exist until you make it, and then you don the mantle of meaning-maker. The minute you do this, all previous belief systems, both those that told you what to believe and those that told you that there was nothing to believe, vanish. You suddenly enact the paradigm shift that I believe we are now ready to embrace: the shift from seeking meaning to making meaning.
You let go of wondering what the universe wants of you, … and you announce that you will make life mean exactly what you intend it to mean. This is an amazing, glorious, and triumphant announcement. The instant you realize that meaning is not provided (as traditional belief systems teach) and that it is not absent (as nihilists feel), a new world of potential opens up for you.”

Eric Maisel (1947) American writer

Source: The Atheist’s Way (2009), p. 54

Life, World, Way, Feeling

“In the minds of many writers systems engineering is synonomous with component selection and interface design; that is, the systems engineer does not design hardware but decides what types of existing hardware shall be coupled and how they shall be coupled. Complete agreement that this function is the essence of systems engineering will not be found here, for, besides the very important function of systems engineering in systems analysis, there is the role played by systems engineering in providing boundary conditions for hardware design.”

A. Wayne Wymore (1927–2011) American mathematician

Source: A Mathematical Theory of Systems Engineering (1967), p. 193.

“I don't feel any direct relationship between what I do and existing art. Though there is unavoidable progression: the things all paintings have in common are paint, and color, and some means of application. With the standard you can make any two pictures appear either alike of different. I don't think whether they're alike or different is really very interesting.”

Robert Rauschenberg (1925–2008) American artist

1950's, Is today's artist with or against the past, (1958)

Art, Color, Feeling, Thinking

“If circumstances should at any time oblige the government to form an army of any magnitude that army can never be formidable to the liberties of the people while there is a large body of citizens, little, if at all, inferior to them in discipline and the use of arms, who stand ready to defend their own rights and those of their fellow-citizens. This appears to me the only substitute that can be devised for a standing army, and the best possible security against it, if it should exist.”

Alexander Hamilton Federalist Papers

No. 29
The Federalist Papers (1787–1788)

People, Appearance, Time

“Question: …you believe the Fed shouldn't exist… make the case.
Ron Paul: First reason is, it's not authorized in the Constitution, it's an illegal institution. The second reason, it's an immoral institution, because we have delivered to a secretive body the privilege of creating money out of thin air; if you or I did it, we'd be called counterfeiters, so why have we legalized counterfeiting? But the economic reasons are overwhelming: the Federal Reserve is the creature that destroys value. This station talks about free market capitalism, and you can't have free market capitalism if you have a secret bank creating money and credit out of thin air. They become the central planners, they decide what interest rates should be, what the supply of money should be…
Question: How does the gold standard solves that?
Ron Paul: It maintains a stable currency and a stable value. If the Fed concentrated more on stable money rather than stable prices… They push up new money in stocks and in commodities and in houses, and then they have to come in to rescue the situation. They create the bubbles, then they come in and rescue it, and they do nothing more than try to do price fixing. Capitalism depends, and capital comes from savings, but there's no savings in this country, so this is all artificial. It creates the misdirection and the malinvestment and all the excessive debt, and it always has to have a correction. Since the Fed has been in existence, the dollar has lost about 97% of its value. You're supposed to encourage savings, but if something loses its value, why save dollars? There's no encouragement whatsoever. […] Gold is 6000 years old, and it still maintains its purchasing power. Oil prices really are very stable in terms of Gold. […] Both conservatives and liberals want to enhance big government, and this is a seductive way to tax the middle class.”

Ron Paul (1935) American politician and physician

CNBC debate with Faiz Shakir, March 20, 2008 http://www.youtube.com/watch?v=k94VWPjUQSM 2000s, 2006-2009

Money, Secret, Way, Question

“The magic of drama is infinitely more powerful than the magic of trickery. It is as available to the conjurer as it is to the actor. The only difference is that actors take it for granted, whereas few conjurers are even aware that it exists.”

Milbourne Christopher (1914–1984) American magician

Milbourne Christopher (Magic: A Picture History)

“Imagine you are God. You’re all-powerful, nothing is beyond you. You’re all-loving. So it is really, really important to you that humans are left in no doubt about your existence and your loving nature, and exactly what they need to do in order to get to heaven and avoid eternity in the fires of hell. It’s really important to you to get that across. So what do you do? Well, if you’re Jehovah, apparently this is what you do. You talk in riddles. You tell stories which on the surface have a different message from the one you apparently want us to understand. You expect us to hear X, and instinctively understand that it needs to be interpreted in the light of Y, which you happen to have said in the course of a completely different story 500-1,000 years earlier. Instead of speaking directly into our heads - which God has presumed the capability of doing so - simply, clearly and straightforwardly in terms which the particular individual being addressed will immediately understand and respond to positively - you steep your messages in symbols, in metaphors. In fact, you choose to convey the most important message in the history of creation in code, as if you aspired to be Umberto Eco or Dan Brown. Anyone would think your top priority was to keep generation after generation after generation of theologians in meaningless employment, rather than communicate an urgent life-or-death message to the creatures you love more than any other.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

FFRF 2012 National Convention, http://www.youtube.com/watch?v=dJTQiChzTNI?t=43m19s

Love, Life, Death, God

“The fascist arrangement tolerates the existence of no valid revolutionary activity. It has programmed into its very nature a massive, complex and automatic defense mechanism for all our old methods for raising the consciousness of a potentially revolutionary class of people. The essence of a U. S. A. totalitarian socio-political capitalism is concealed behind the illusion of a mass participatory society. We must rip away its mask. Then the debate can end, and we can enter a new phase of struggle based on the development of an armed revolutionary culture that will triumph.”

George Jackson (activist) (1941–1971) activist, Marxist, author, member of the Black Panther Party, and co-founder of the Black Guerrilla Family

Source: Blood in My Eye (1971), p. 138

People, Nature

“It is not that I am not a fan of American exceptionalism. That is like saying I am not a fan of the moon being made out of green cheese—it does not exist. Powerful states have quite typically considered themselves to be exceptionally magnificent, and the United States is no exception to that. The basis for it ["it" meaning American exceptionalism] is not very substantial to put it politely. The problems with American foreign policy are rooted in its central nature, which we know about or can know about if we want to.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview with The Young Turks, October 26, 2010 https://chomsky.info/20101026/ Quotes 2010s, 2010

Nature, Problem

“Without an industrial economy, the modern army, as in America, could not exist; it is an army of machines. Professional economists usually consider military institutions as parasitic upon the means of production. Now, however, such institutions have come to shape much of the economic life of the United States.”

C. Wright Mills book The Power Elite

The Power Elite (1956)

Life

“Aristotle was famous for knowing everything. He taught that the brain exists merely to cool the blood and is not involved in the process of thinking. This is true only of certain persons.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Alexander the Great

Thinking, Personality

“Were we to undertake an exhaustive self-scrutiny, disgust would paralyze us, we would be doomed to a thankless existence.”

Emil M. Cioran book History and Utopia

History and Utopia (1960)

“The poet needs to be deluded about his poems—for who can be sure that it is delusion? In his strongest hours the public hardly exists for the writer; he does what he ought to do, has to do, and if afterwards some Public wishes to come and crown him with laurel crowns, well, let it! if critics wish to tell people all that he isn’t, well, let them—he knows what he is. But at night when he can’t get to sleep it seems to him that it is what he is, his own particular personal quality, that he is being disliked for. It is this that the future will like him for, if it likes him for anything; but will it like him for anything? The poet’s hope is in posterity, but it is a pale hope; and now that posterity itself has become a pale hope…”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Poets, Critics, and Readers”, p. 109
No Other Book: Selected Essays (1999)

People, Hope, Sleep, Future

“We should be past tolerance in Canada
..
In Canada, can we speak of acceptance, openness, friendship, understanding? It is about where we are going and what we are going through every day in our diverse and rich communities
..
Tolerating someone means accepting their right to exist on the condition that they don’t disturb us too, too much.”

Justin Trudeau (1971) 23rd Prime Minister of Canada; eldest son of Pierre Trudeau

As quoted by The Guardian, Justin Trudeau rules out burkini ban in Canada https://www.theguardian.com/world/2016/aug/23/justin-trudeau-rules-out-burkini-ban-in-canada (23 August 2016). 2016

Friendship, Communication, Understanding, Past

“Language… is a range of possibilities, and an open end set of options in behavior that are available to the individual in his existence as social man. The context of culture is the environment of any particular selection that is made within them… The context of culture defines the potential, the range of possibilities that are open. The actual choice among these possibilities takes place within a given context of situation.”

Michael Halliday (1925–2018) Australian linguist

Source: 1970s and later, Explorations in the functions of language, 1973, p. 49 cited in: William O. Beeman (1986) Language, Status, and Power in Iran. p. 65.

Behavior

“The concept of “human existence” suggests an abstract human condition; “class existence” indicts bad conditions. The former suggests a nonexistent egalitarianism, as if master and slave, owner and worker, bomber and bombed all participate in the same universal abstraction. … The human condition for the rich is the inhuman one for the impoverished.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 62

Universe

“You aren’t really jumping through time, that’s the illusion; what you’re actually doing is leaving one timestream and jumping to—maybe even creating—another. The second one is identical to the one you just left, including all of the changes you made in it—up to the instant of your appearance. At that moment, simply by the fact of your existence in it, the second timestream becomes a different timestream. You are the difference.”

David Gerrold book The Man Who Folded Himself

Source: The Man Who Folded Himself (1973), p. 48

Appearance, Change, Time

“Answering the question "How do you explain growth of the part of Russians indifferent to politics?", Pavlovsky said: Throughout the last hundred years Russia several times all without exceptions lived with great political projects. Every time livestock of the nation steadily diminished after that, politized condition is always temporary for a person, not quite normal condition. Nowadays we are passing through period of silence, outer peace (most probably, not long) and reconciliation with quiet not rich existence without great risky perspectives. Pray to drag this time out for 4-8 years more.”

Gleb Pavlovsky (1951) Russian political scientist

Peace, Question, Silence, Time

“Theology recognizes the contingency of human existence only to derive it from a necessary being, that is, to remove it. Theology makes use of philosophical wonder only for the purpose of motivating an affirmation which ends it. Philosophy, on the other hand, arouses us to what is problematic in our own existence and in that of the world, to such a point that we shall never be cured of searching for a solution.”

Maurice Merleau-Ponty (1908–1961) French phenomenological philosopher

Source: In Praise of Philosophy (1963), p. 44

World, Search, Motivation

“He fought despairingly to go deeper into the blackness of a sleep, any sleep, even the sleep of death or some form of non-existence, but even with the loss of consciousness he dreamt he was awake, lying on the bed trying desperately to sleep. If he could find some way to prove that time had passed, no matter how short that time, he could tell himself that he had slept and perhaps then, just perhaps, he would feel rested.”

Hubert Selby Jr. book The Room

The Room (1971)

Death, Way, Feeling, Lying

“Serpents, thirst, burning-sand – all are welcomed by the brave; endurance finds pleasure in hardship; virtue rejoices when it pays dear for its existence.”
Serpens, sitis, ardor harenae dulcia virtuti; gaudet patientia duris; laetius est, quotiens magno sibi constat, honestum.

Marcus Annaeus Lucanus book Pharsalia

Book IX, line 402 (tr. J. D. Duff).
Pharsalia

Pleasure

“I’m very interested in the ‘Culture of Interpretation.’ I’m convinced that each great artist has his own personal style, but it is his artistic responsibility in developing this style to respond other interpretations, either prior or at the same time. I’m convinced that Rubinstein would have presented us another Chopin if Cortot had not existed. Cortot presented very romantic Chopin interpretations - really masterly, outstanding, but confused. Rubinstein’s immediate answer was a very classical Chopin. He was really the first to point out the classical line and structure in his oeuvre.”

Burkard Schliessmann classical pianist

Talkings about Chopin and Schumann

Time, Personality

“This union and connection has been started centuries before the theory of Clash of Civilizations. Today, there exists no single civilizations except for the ones which are about to extinct or join the legends.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

360 Doctrines and Comprehensive Theories, Union of Civilizations

“We need to build incentives to virtue rather than incentives to vice, which prevail in the existing system and are self-interested, instrumental and unrelational. That’s the direction of travel. Towards the Common Good.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Blue Labour, Tackling Poverty Together http://www.bluelabour.org/2013/11/24/tackling-poverty-together/

Travel

“As to the most prudent logicians might venture to deduce from a skein of wool the probable existence of a sheep; so you, from the raw stuff of perception, may venture to deduce a universe which transcends the reproductive powers of your loom.”

Evelyn Underhill book Practical Mysticism

Source: Practical Mysticism (1914), Chapter II, The World Of Reality, p. 38

Universe

“In my Inaugural I laid down the simple proposition that nobody is going to starve in this country. It seems to me to be equally plain that no business which depends for existence on paying less than living wages to its workers has any right to continue in this country. By "business" I mean the whole of commerce as well as the whole of industry; by workers I mean all workers, the white collar class as well as the men in overalls; and by living wages I mean more than a bare subsistence level-I mean the wages of decent living.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Franklin Roosevelt's Statement on the National Industrial Recovery Act (16 June 1933) http://docs.fdrlibrary.marist.edu/odnirast.html 1930s Source: [Tritch, Teresa, F.D.R. Makes the Case for the Minimum Wage, http://takingnote.blogs.nytimes.com/2014/03/07/f-d-r-makes-the-case-for-the-minimum-wage/, March 7, 2014, New York Times, March 7, 2014]

Men, Business, Dependency, Country

“In short, there can be different perspectives, broader or narrower, dealing with particular aspects of people - the biological, psychodynamic, societal, and so on. These perspectives, however are of limited scope and usefulness, although each serves a purpose. Single perspectives do not present the complete view of human beings and do not tell the whole truth about them. Each perspective abstracts certain aspects of the whole person. Each perspective complements one another without exhausting the totality of knowledge about the full meaning of human existence.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

p 338-339. as cited in: " Mental Illness and Mouse Traps http://ccvillage.buffalo.edu/Abpsy/lecture27.html" by David L. Gilles-Thomas, 1989, at ccvillage.buffalo.edu. ( Full program http://ccvillage.buffalo.edu/Abpsy/) Also cited in: Marie L. Thompson (2007) Mental Illness. p. 49 Models of Mental Illness (1984)

People, Truth, Knowledge, Personality

“I did not know the way in which, among the ordinary English, the absence of interest in things of an unselfish kind, except occasionally in a special thing here and there, and the habit of not speaking to others, nor much even to themselves, about the things in which they do feel interest, causes both their feelings and their intellectual faculties to remain undeveloped, or to develope themselves only in some single and very limited direction; reducing them, considered as spiritual beings, to a kind of negative existence.”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/59/mode/1up p. 59

Feeling, Way

“One clashes with stupidity of all kinds. And then how much money must be spent in advance! The way in which artists are treated is really scandalous. I am compelled to give a third of my receipts to the manager of the theatre and a fifth to the hospitals. Devil take them! As long as these abuses exist, I shall always ask whether music is or is not an art that may be freely exercised. Believe me, there is nothing to be done for artists in times like these.”

Ludwig Van Beethoven (1770–1827) German Romantic composer

24th November, 1814
Source: Johann Wenzel Tomaschek, "A Talk with Beethoven", The Musical Times and Singing Class Circular, Vol. 33, Beethoven Supplement (Dec. 15, 1892)

Money, Stupidity, Art, Music

“So I had to face the fact that I was blessed with abilities that were considered symptoms of emotional abnormality or mental derangement by psychology, often thought of as demonic by religion, and whose very existence was denied altogether by science. So in my darker moments I used to think that my psychic initiation and subsequent experiences were a mixed bag, to say the least. But the fact is that I was very sensitive to criticism for the very good reason that often I shared many of the beliefs that stimulated it.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 48

Religion, Thinking, Science

“Humanity is old, civilization is new: the mesh of cogs is by no means smooth—and this is as it should be. Never should a man enter a building of glass or metal, or a spaceship, or a submarine, without a small shock of astonishment; never should he avoid an act of passion without a small sense of effort…. We of the Institute receive an intensive historical inculcation; we know the men of the past, and we have projected dozens of possible future variations, which, without exception, are repulsive. Man, as he exists now, with all his faults and vices, a thousand gloriously irrational compromises between two thousand sterile absolute—is optimal. Or so it seems to us who are men.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Killing Machine (1964), Chapter 3 (p. 179)

Men, Optimism, Sense, Effort

“Tell me how it is that in this room there are three candles and but one light, and I will explain to you the mode of the Divine existence.”

John Wesley (1703–1791) Christian theologian

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 285
General sources

Light

“Note the situation is different when the player is permitted to vary his stakes. In this case there exist advantageous strategies, and the game depends on the strategy.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter VIII, Unlimited Sequences Of Bernoulli Trials, p. 200

Game, Dependency

“The line of march of all spirits is always progressive, never retrograde. They raise themselves gradually In the hierarchy of existence they never descend from the rank at which they have once arrived. In the course of their different corporeal existences they may descend in rank as men, but not as spirits. Thus the soul of one who has been at the pinnacle of earthly power may, in a subsequent incarnation, animate the humblest day-labourer, and vice versa; for the elevation of ranks among men is often In the inverse ratio of that of the moral sentiments. Herod was a king, and Jesus, a carpenter.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 128.

Men, Soul, Animals

“To stand on one leg and prove God's existence is a very different thing from going on one's knees and thanking Him.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1841
1840s, The Journals of Søren Kierkegaard, 1840s

God

“Sometimes a god comes,” Selver said. “He brings a new way to do a thing, or a new thing to be done. A new kind of singing, or a new kind of death. He brings this across the bridge between the dream-time and the world-time. When he has done this, it is done. You cannot take things that exist in the world and try to drive them back into the dream, to hold them inside the dream with walls and pretenses. That is insanity. What is, is. There is no use pretending, now, that we do not know how to kill one another.”

Ursula K. Le Guin Hainish Cycle

Section 8
Hainish Cycle, The Word for World Is Forest (1972)

Death, God, World, Dreams

“It is the experience of the speed of a plane, which was looking for an expression, a form and this caused the plane to come into existence. The plane was not built to take letters from Berlin to Moscow, but to give expression to the irresistible urge to create a form for the experience of speed.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

As quoted in: Richtingen in de hedendaagsche schilderkunst (Trends in the Present Day Art of Painting), Jacob Bendien - W.L. & J Brusse, Rotterdam,1936, p. 100 (transl. Anne Porcelijn)
1910 - 1920

Speed