Vol. 4, Pt. 1, Chapter 2. "Rule of the Sullan Restoration"
The Government of the Restoration as a Whole
The History of Rome - Volume 4: Part 1
Quotes about existence
page 39
Latina Magazine (September, 2007)
2007, 2008
No.21. Woodstock — ALICE LEE.
No.22. Marmion — CONSTANCE. See under The Monthly Magazine
Literary Remains
Source: "On Gestalt Qualities," 1890, p. 97
Opening Keynote Address at NGO Forum on Women, Beijing China (1995)
Speech in the House of Lords (23 November 1819). Parliamentary Debates, vol. xli, pp. 7-19, quoted in Alan Bullock and Maurice Shock (ed.), The Liberal Tradition from Fox to Keynes (Oxford: Clarendon Press, 1967), pp. 5-6.
1810s
A New Declaration of Independence (1909)
2000s, 2004, 2004 Video Broadcast on Al-Jazeera October 29
Speech http://hansard.millbanksystems.com/commons/1987/dec/01/elimination-of-poverty-in-old-age-etc in the House of Commons (1 December 1987).
1980s
Ode interview (2009)
As quoted in "The World's Work: A History of Our Time" (1924) by Walter Hines Page and Arthur Wilson Page, p. 253; also in "Man Rises to Parnassus" (1928), p. 220
Session 711, Page 337
The “Unknown” Reality: Volume Two, (1979)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Preface to Second Edition, p.xxxvii
Source: after 2000, Doubt and belief in painting' (2003), p. 96, note 30
Darwin Among the Machines
The Note-Books of Samuel Butler (1912), Part III - The Germs of Erewhon and of Life and Habit
1969, as quoted by Rudolph Okonkwo, My Last Interview With Dim Chukwuemeka Ojukwu - Rudolf Okonkwo http://saharareporters.com/column/my-last-interview-dim-chukwuemeka-ojukwu-rudolf-okonkwo, Sahara Reporters (26 November, 2011)
Source: George L. K. Morris, Willem De Kooning, Alexander Calder, Fritz Glarner, Robert Motherwell, Stuart Davis. " What Abstract Art Means to Me http://www.jstor.org/stable/4058250," in: The Bulletin of the Museum of Modern Art, Vol. 18, No. 3, (Spring, 1951), pp. 2-15
Source: Permaculture: A Designers' Manual (1988), chapter 3.10
“Existence is a temporal condition.”
Episode 753 (March 18, 2012)
The Atheist Experience
“The only reason for the existence of a novel is that it does attempt to represent life.”
Variant text: The only reason for the existence of a novel is that it does compete with life.
The Art of Fiction http://public.wsu.edu/~campbelld/amlit/artfiction.html (1884)
R.S. Lynd (1939) Knowledge of What? p. 125-6, cited in Karl William Kapp (1976), The nature and significance of institutional economics http://onlinelibrary.wiley.com/doi/10.1111/j.1467-6435.1976.tb01971.x/abstract. in: Kyklos, Vol 29/2, Jan 1976, p. 209
On Guerilla Warfare http://www.marxists.org/reference/archive/mao/works/1937/guerrilla-warfare/ch06.htm (1937), Chapter 6 - "The Political Problems of Guerilla Warfare"
This is usually aphorized as "The people are the sea that the revolutionary swims in," or an equivalent.
Joint memoir with Einstein (1932) as quoted by Gerald James Whitrow, The Structure of the Universe: An Introduction to Cosmology (1949)
Source: Trent's Own Case (1936), Chapter XV: "Eunice Makes a Clean Breast of It"
Saving Ourselves From Self-Destruction (2004)
"Leader's Statements in a Meeting with Participants in IWMC" http://english.khamenei.ir//index.php?option=com_content&task=view&id=162&Itemid=31, Khamenei.ir (January 31, 2002)
2002
Taped Message (1984)
"Can Programming Be Liberated From the von Neumann Style?" http://dl.acm.org/ft_gateway.cfm?id=1283933&type=pdf, 1977 Turing Award Lecture, Communications of the ACM 21 (8), (August 1978): p. 614
“We will now discuss in a little more detail the struggle for existence.”
Compare: "this perpetual struggle for room and food", The Reverend Thomas Malthus, An Essay on the Principle of Population (1798) section III.7 http://www.econlib.org/library/Malthus/malPop2.html#III.7.
Source: On the Origin of Species (1859), chapter III: "Struggle For Existence", page 62 http://darwin-online.org.uk/content/frameset?pageseq=77&itemID=F373&viewtype=image
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 175.
Par une de ces journées sombres qui attristent la fin de l'année, et que rend encore plus mélancoliques le souffle glacé du vent du Nord, écoutez, en lisant Ossian, la fantastique harmonie d'une harpe éolienne balancée au sommet d'un arbre dépouillé de verdure, et vous pourrez éprouver un sentiment profond de tristesse, un désir vague et infini d'une autre existence, un dégoût immense de celle-ci.
Hector Berlioz, Mémoires, ch. 39 http://www.hberlioz.com/Writings/HBM39.htm; Eleanor Holmes, Rachel Holmes and Ernest Newman (trans.) Memoirs of Hector Berlioz from 1803 to 1865 (New York: Dover, 1966) pp. 156-7.
Criticism
“We seem to have an ingrained idea that if something is valuable, it exists outside of time.”
Time Reborn: From the Crisis in Physics to the Future of the Universe (2013)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 33.
Testimony given before the Subcommittee on Select Education of the House of Representatives Committee on Education and Labor, Boston (January 30, 1978)
Source: 2000s, Anti-Americanism (2003), p. 109
“You cannot imagine how wearisome existence grows, alone and immortal.”
Source: Three Hearts and Three Lions (1961), Chapter 19 (p. 177)
As quoted by Friedrich Jodl, "Goethe and Kant," The Monist (1901) f. , ed. Paul Carus, Vol. 11, p. 264 https://books.google.com/books?id=gnQKAQAAMAAJ&pg=PA264. As translated from Professor Jodl's MS. by W. H. Carruth, of the University of Kansas.
2000s, The Real Abraham Lincoln: A Debate (2002), Q&A
from a comment on reddit (January 2015) http://www.reddit.com/r/HPMOR/comments/2n3yh5/what_is_it_with_dark_lord_potter_and_hpmor/cmad6x3?context=3
Stumped By Science: Michele Bachmann Calls CO2 'Harmless,' 'Negligible,' 'Necessary,' 'Natural'
Brad
Johnson
The Wonk Room
Think Progress
2009-04-24
http://wonkroom.thinkprogress.org/2009/04/24/bachmann-harmless-co2/
2011-05-27
2010s
"Paul's assembly in Corinth: an alternative society," in Urban Religion in Corinth (Harvard: 2005), pp. 374-375.
Raymond, p. 298 https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t80k3mq4s;view=1up;seq=340
Raymond, or Life and Death (1916)
in text for catalogue of documenta 7, Kassel, 1982; as cited on collected quotes on the website of Gerhard Richter: on 'Abstract paintings' https://www.gerhard-richter.com/en/quotes/subjects-2/abstract-paintings-7
1980's
Source: The Shock of the New (1981), p. 17
Report to the Hungarian government about goal of his negotiations with Hlinka's Slovak People's Party, March 11, 1938.
Relationship to Czechoslovakia
Source: Mitáč, Ján (2012), „János Esterházy a jeho miesto v slovenských dejinách“, Historická revue (3), ISSN 1335-6550
Source:《大本营陆军部.上》519页
Translated from Chinese text: 侵华日军司令官冈村宁次在1939年对国军抗日的评论,他说:"看来敌军抗日力量的中心不在于四亿中国民众,也不是以各类杂牌军混合而成的二百万军队,乃是以蒋介石为核心、以黄埔军校青年军官阶层为主体的中央军。在历次会战中,它不仅是主要的战斗原动力,同时还严厉监督着逐渐丧失战斗力意志而徘徊犹豫的地方杂牌军,使之不致离去而步调一致,因此不可忽视其威力。黄埔军校教育之彻底,由此可见......有此军队存在,要想和平解决事变,无异是缘木求鱼" (摘自《大本营陆军部.上》519页)。
Source: Information history – an introduction (2009), p. 246.
"Against Auxentius," as cited by John Calvin in Institutes of the Christian Religion
Source: The Book of The Damned (1919), Ch. 5, part 1 at resologist.net
"The Subject Matter of Political Economy: Elementary Concepts"
Source: Rules of Sociological Method, 1895, p. 10
[Pavel Kroupa, 2014, Lessons from the Local Group (and beyond) on dark matter, arXiv.org, http://arxiv.org/abs/1409.6302]
Christian Anarchy: Jesus’ Primacy Over the Powers (1987)
" Self-abasing atheist at the Guardian calls atheism is a “leap of faith” https://whyevolutionistrue.wordpress.com/2015/10/29/self-abasing-atheist-at-the-guardian-says-that-atheism-is-a-leap-of-faith/" October 29, 2015
Source: Aphorisms and Reflections (1901), p. 241
Milennial Dawn, Vol. III: Thy Kingdom Come (1891)
Creation seminars (2003-2005), Lies in the textbooks
El Diario del Juicio, 25 Sept 1985 (unpaginated)
Man's Rise to Civilization (1968)
Article 1
"Declaration of Rights" http://knarf.english.upenn.edu/PShelley/declarat.html (1812)
"Room of One's Own", p. 355
The Lying Stones of Marrakech (2001)
Go Rin No Sho (1645), The Water Book
“To believe in God is to yearn for His existence and, furthermore, it is to act as if He did exist.”
The Tragic Sense of Life (1913), V : The Rationalist Dissolution
Context: To believe in God is to long for His existence and, further, it is to act as if he existed; it is to live by this longing and to make it the inner spring of our action.
Context: To believe in God is to long for His existence and, further, it is to act as if he existed; it is to live by this longing and to make it the inner spring of our action. This longing or hunger for divinity begets hope, hope begets faith, and faith and hope beget charity. Of this divine longing is born our sense of beauty, of finality, of goodness.
J. Hanks, trans. (1985), p. 210
The Humiliation of the Word (1981)
Rainforests and the Timeless Metaphors of Dreams by Manav Gupta (August 1997)
"on my eyot, umbilical cords of earth" by Manav Gupta (May 1999)
One minute films on environment consciousness (Commissioned by the Govt. of India) (2005)
1990s
Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 13 (Zeitschrift der Akademie fuer Deutches Recht, July 1, 1938, p. 513)
Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 2
Evolution of living organisms: evidence for a new theory of transformation (1977)
Original: La finalité immanente est une propriété intrinseque des etres vivants, sans elle, ils n'existeraient pas. Considérés en tant qu' unités fonctionelles autonomes, leurs constituants: organes, tissus, cellule isolée, au meme titre que les autres propriétés: nutrition, défense de l'organisme, croissance, reproduction, sont subordonnés à une fin. Quand il s'agit de ces propriétes, les biologistes ne se disputent pas; mais si l'on pronounce le mot finalité, c'est un levée de boucliers. Probablement parce qu'ils ne distinguent pas la finalité de fait ou immanente, de la finalité trascendante. Sur cette derniere, le biologiste n'a que peu, sinon rien à dire; elle ressortit de la métaphysique
Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VI : Presumptive Rights, § 24, p. 62.
Source: Power Without Property, 1959, p. 73; As cited in: Leslie A White, Robert Carniero, Benjamin Urish (2008) Modern Capitalist Culture. p. 387.
John Maynard Keynes: 1883-1946: Economist, Philosopher, Statesman (2003), Ch. 2. Cambridge Civilisation: Sidgwick and Marshall
Source: The Dialectic of Sex (1970), Chapter Two, "On American Feminism
"Niccolo Machiavelli" (1987)
Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 259-260
“Why the United States Is Destroying Its Education System” (2011)
Source: Letter To My Undiscovered Self (2012) http://www.davidmyatt.info/letter-to-self.html
"7th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=g8Q2Db17v5U, Youtube (February 27, 2008)
Youtube, Foundational Falsehoods of Creationism
Interview with Bill Murphy (1994) http://www.youtube.com/watch?v=XAjh_wOByoY
Michael Halliday (1985, p. xxiii) cited in: David Brazil (1995) A Grammar of Speech. p. 10.
1970s and later
Interview with mobuta.com (2004)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 383.
Article 11 http://avalon.law.yale.edu/18th_century/bar1796t.asp#art11 of the Treaty of Tripoli (signed at Tripoli on November 4, 1796, and at Algiers on January 3, 1797 and received ratification unanimously from the U.S. Senate on June 7, 1797; it was signed into law by John Adams (the original language is by Joel Barlow, U.S. Consul); This phrase has also sometimes been misattributed to George Washington, and has also been misquoted as "This nation of ours was not founded on Christian principles".
Misattributed
Signs of Change (1888), Useful Work versus Useless Toil