Quotes about exchange
A collection of quotes on the topic of exchange, other, use, people.
Quotes about exchange

Quoted in Ibn Al-Mubârak, Al-Zuhd wa Al-Raqâ`iq Vol.1 p. 156.

Designing the Future (2007)

“Miracles, signs, wonders, deliverance and healing cannot be exchanged with money.”
Speaking during his 2014 Colombia Crusade - "TB Joshua Lights Up Colombia, Fills Olympic Stadium" http://bulawayo24.com/index-id-news-sc-religion-byo-50760.html Bulawayo 24, Zimbabwe (July 17 2014)

Book II, Chapter I, On the Progress of Wealth, Section VIII, p. 382-383
Principles of Political Economy (Second Edition 1836)
Context: Every exchange which takes place in a country, effects a distribution of its produce better adapted to the wants of society....
If two districts, one of which possessed a rich copper mine, and the other a rich tin mine, had always been separated by an impassable river or mountain, there can be no doubt that an opening of a communication, a greater demand would take place, and a greater price be given for both the tin and the copper; and this greater price of both metals, though it might be only temporary, would alone go a great way towards furnishing the additional capital wanted to supply the additional demand; and the capitals of both districts, and the products of both mines, would be increased both in quantity and value to a degree which could not have taken place without the this new distribution of the produce, or some equivalent to it.

Source: Autobiography of a Yogi (1946), Ch. 35 : The Christlike Life of Lahiri Mahasaya
Context: Solve all your problems through meditation. Exchange unprofitable religious speculations for actual God-contact. Clear your mind of dogmatic theological debris; let in the fresh, healing waters of direct perception. Attune yourself to the active inner Guidance; the Divine Voice has the answer to every dilemma of life. Though man's ingenuity for getting himself into trouble appears to be endless, the Infinite Succor is no less resourceful.

Source: Speech in the House of Lords on the agricultural depression (29 April 1879), reported in The Times (30 April 1879), p. 8

“You can't measure the mutual affection of two human beings by the number of words they exchange.”
Identity (1998), p. 78

“I hate who steals my solitude, without really offer me in exchange company.”


“Exchange, fair or unfair, always presupposes and includes the rule of the bourgeoisie.”

(1847)

Essay in The New York Times (1979); as quoted in "Bob Keeshan, Creator and Star of TV's 'Captain Kangaroo,' Is Dead at 76" in The New York Times (24 January 2004) http://www.nytimes.com/2004/01/24/arts/bob-keeshan-creator-and-star-of-tv-s-captain-kangaroo-is-dead-at-76.html?pagewanted=all

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159

Source: Song lyrics, Hounds of Love (1985)

“By virtue of exchange, one man's prosperity is beneficial to all others.”
Economic harmonies, par. 4.110.

The Mission of the Clan Messiah in the Revolutionary Era after the Coming of Heaven http://www.unification.net/2006/20060601_1.html (2006-06-01)

Source: What is Property? (1840), Ch. IV

Letter to Majority Leader Howard Baker http://cpc.grijalva.house.gov/uploads/CPC_Reagan_Letter.pdf, urging an increase in public debt ceiling (16 November 1983)
1980s, First term of office (1981–1985)

Grundrisse (1857-1858)
Source: Notebook I, The Chapter on Money, p. 85.

Vol. I, Ch. 31, pg. 827.
(Buch I) (1867)

Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 404

Vol. I, Ch. 2, pg. 99.
(Buch I) (1867)

Vol. III, Ch. XXVII, The Role of Credit, p. 440.
Das Kapital (Buch III) (1894)

1960s-1980s, "The Firm, the Market, and the Law" (1988)

Ohlin’s application to the Royal Academy of Sciences, January 30, 1922; Translation by Rolf G. H. Henriksson in "Eureka unter den Linden" in: Bertil Ohlin: A Centennial Celebration, 1899-1999, p. 129.
1920s

Source: On the Fetish Character in Music and the Regression of Listening (1938), p. 279

2000s, White House speech (2006)

Speech on Project Economic Justice http://www.cesj.org/about-cesj-in-brief/history-accomplishments/pres-reagans-speech-on-project-economic-justice/ (The White House, 3 August 1987)
1980s, Second term of office (1985–1989)

Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 388

2000s, White House speech (2006)

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

2016, Remarks to the People of Cuba (March 2016)

Em profunda escuridão se procuraram, nus, sôfrego entrou nela, ela o recebeu ansiosa, depois a sofreguidão dela, a ânsia dele, enfim os corpos encontrados, os movimentos, a voz que vem do ser profundo, aquele que não tem voz, o grito nascido, prolongado, interrompido, o soluço seco, a lágrima inesperada, e a máquina a tremer, a vibrar, porventura não está já na terra, rasgou a cortina de silvas e enleios, pairou no alto da noite, entre as nuvens, pesa o corpo dele sobre o dela, e ambos pesam sobre a terra, afinal estão aqui, foram e voltaram.
Source: Baltasar and Blimunda (1982), pp. 255–256

2000s, White House speech (2006)

Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 287-288
Non-Fiction, Letters

Maps of Meaning

2000s, White House speech (2006)

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), p. 161

Speech in the House of Lords (29 April 1879), reported in The Times (30 April 1879), p. 8.
1870s

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), p. 166

Grundrisse (1857-1858)
Source: Notebook III, The Chapter on Capital, p. 271.

Douglass North. (1991). "Institutions." Journal of Economic Perspectives, 5(1): 97-112; Abstract

12 October 1492; This entire passage is directly quoted from Columbus in the summary by Bartolomé de Las Casas
Journal of the First Voyage
Rudiger Dornbusch, "Expectations and exchange rate dynamics." The journal of political economy (1976): 1161-1176. p. 1161

Speech to the US Congress (13 October 1949)

“Exchange value forms the substance of money, and exchange value is wealth.”
Grundrisse (1857-1858)
Source: Notebook II, The Chapter on Money, p. 141.

E. Jephcott, trans., p. 9
Dialektik der Aufklärung [Dialectic of Enlightenment] (1944)

‘Demokratie. Der Gott, Der Keiner Ist’ http://www.lewrockwell.com/hoppe/hoppe9.html
The Satanic Bible (1969)

Socrates, pp. 147–8
Eupalinos ou l'architecte (1921)

Light (1919), Ch. XIX - Ghosts
Context: Among some papers on my table I see the poem again which we once found out of doors, the bit of paper escaped from the mysterious hands which wrote on it, and come to the stone seat. It ended by whispering, "Only I know the tears that brimming rise, your beauty blended with your smile to espy."
In the days of yore it had made us smile with delight. To-night there are real tears in my eyes. What is it? I dimly see that there is something more than what we have seen, than what we have said, than what we have felt to-day. One day, perhaps, she and I will exchange better and richer sayings; and so, in that day, all the sadness will be of some service.

2014, Statement on Cuban policy (December 2014)
Context: While I have been prepared to take additional steps for some time, a major obstacle stood in our way –- the wrongful imprisonment, in Cuba, of a U. S. citizen and USAID sub-contractor Alan Gross for five years. Over many months, my administration has held discussions with the Cuban government about Alan’s case, and other aspects of our relationship. His Holiness Pope Francis issued a personal appeal to me, and to Cuba’s President Raul Castro, urging us to resolve Alan’s case, and to address Cuba’s interest in the release of three Cuban agents who have been jailed in the United States for over 15 years.
Today, Alan returned home –- reunited with his family at long last. Alan was released by the Cuban government on humanitarian grounds. Separately, in exchange for the three Cuban agents, Cuba today released one of the most important intelligence agents that the United States has ever had in Cuba, and who has been imprisoned for nearly two decades. This man, whose sacrifice has been known to only a few, provided America with the information that allowed us to arrest the network of Cuban agents that included the men transferred to Cuba today, as well as other spies in the United States. This man is now safely on our shores.
Having recovered these two men who sacrificed for our country, I’m now taking steps to place the interests of the people of both countries at the heart of our policy.

God and the State (1871; publ. 1882)
Context: I bow before the authority of special men because it is imposed upon me by my own reason. I am conscious of my inability to grasp, in all its details and positive developments, any very large portion of human knowledge. The greatest intelligence would not be equal to a comprehension of the whole. Thence results, for science as well as for industry, the necessity of the division and association of labor. I receive and I give — such is human life. Each directs and is directed in his turn. Therefore there is no fixed and constant authority, but a continual exchange of mutual, temporary, and, above all, voluntary authority and subordination.

On Truth and Lie in an Extra-Moral Sense (1873)
Context: Are designations congruent with things? Is language the adequate expression of all realities?
It is only by means of forgetfulness that man can ever reach the point of fancying himself to possess a "truth" of the grade just indicated. If he will not be satisfied with truth in the form of tautology, that is to say, if he will not be content with empty husks, then he will always exchange truths for illusions.

“Money was intended to be used in exchange, but not to increase at interest.”
Book I, 1258b.4
Politics
Context: Money was intended to be used in exchange, but not to increase at interest. And this term interest, which means the birth of money from money, is applied to the breeding of money because the offspring resembles the parent. Wherefore of all modes of getting wealth this is the most unnatural.

Under Fire (1916), Ch. 24 - The Dawn
Context: There are all those things against you. Against you and your great common interests which as you dimly saw are the same thing in effect as justice, there are not only the sword-wavers, the profiteers, and the intriguers.
There is not only the prodigious opposition of interested parties — financiers, speculators great and small, armorplated in their banks and houses, who live on war and live in peace during war, with their brows stubbornly set upon a secret doctrine and their faces shut up like safes.
There are those who admire the exchange of flashing blows, who hail like women the bright colors of uniforms; those whom military music and the martial ballads poured upon the public intoxicate as with brandy; the dizzy-brained, the feeble-minded, the superstitious, the savages.
There are those who bury themselves in the past, on whose lips are the sayings only of bygone days, the traditionalists for whom an injustice has legal force because it is perpetuated, who aspire to be guided by the dead, who strive to subordinate progress and the future and all their palpitating passion to the realm of ghosts and nursery-tales.
With them are all the parsons, who seek to excite you and to lull you to sleep with the morphine of their Paradise, so that nothing may change. There are the lawyers, the economists, the historians — and how many more? — who befog you with the rigmarole of theory, who declare the inter-antagonism of nationalities at a time when the only unity possessed by each nation of to-day is in the arbitrary map-made lines of her frontiers, while she is inhabited by an artificial amalgam of races; there are the worm-eaten genealogists, who forge for the ambitious of conquest and plunder false certificates of philosophy and imaginary titles of nobility. The infirmity of human intelligence is short sight. In too many cases, the wiseacres are dunces of a sort, who lose sight of the simplicity of things, and stifle and obscure it with formulae and trivialities. It is the small things that one learns from books, not the great ones.
And even while they are saying that they do not wish for war they are doing all they can to perpetuate it. They nourish national vanity and the love of supremacy by force. "We alone," they say, each behind his shelter, "we alone are the guardians of courage and loyalty, of ability and good taste!" Out of the greatness and richness of a country they make something like a consuming disease. Out of patriotism — which can be respected as long as it remains in the domain of sentiment and art on exactly the same footing as the sense of family and local pride, all equally sacred — out of patriotism they make a Utopian and impracticable idea, unbalancing the world, a sort of cancer which drains all the living force, spreads everywhere and crushes life, a contagious cancer which culminates either in the crash of war or in the exhaustion and suffocation of armed peace.
They pervert the most admirable of moral principles. How many are the crimes of which they have made virtues merely by dowering them with the word "national"? They distort even truth itself. For the truth which is eternally the same they substitute each their national truth. So many nations, so many truths; and thus they falsify and twist the truth.
Those are your enemies. All those people whose childish and odiously ridiculous disputes you hear snarling above you — "It wasn't me that began, it was you!" — "No, it wasn't me, it was you!" — "Hit me then!" — "No, you hit me!" — those puerilities that perpetuate the world's huge wound, for the disputants are not the people truly concerned, but quite the contrary, nor do they desire to have done with it; all those people who cannot or will not make peace on earth; all those who for one reason or another cling to the ancient state of things and find or invent excuses for it — they are your enemies!
They are your enemies as much as those German soldiers are to-day who are prostrate here between you in the mud, who are only poor dupes hatefully deceived and brutalized, domestic beasts. They are your enemies, wherever they were born, however they pronounce their names, whatever the language in which they lie. Look at them, in the heaven and on the earth. Look at them, everywhere! Identify them once for all, and be mindful for ever!

Usenet
Context: Oh dear, I'm feeling political today. It's just that it's dawned on me that 'zero tolerance' only seems to mean putting extra police in poor, run-down areas, and not in the Stock Exchange.
pg 42
A More Complete Beast (2018)

"Kristi Yamaguchi Interview" in United States Olympic & Paralympic Museum https://usopm.org/kristi-yamaguchi-interview/
Source: Amusing Ourselves to Death: Public Discourse in the Age of Show Business

George Bernard Shaw never said these words, but Charles F. Brannan did. http://quoteinvestigator.com/2011/12/13/swap-ideas/
Misattributed

Source: (1776), Book I, Chapter II, p. 14.
Source: The Wealth of Nations