Quotes about exchange
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Jorge Luis Borges photo

“He was very religious; he believed that he had a secret pact with God which exempted him from doing good in exchange for prayers and piety.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

Source: The Aleph and Other Stories

Adam Smith photo

“Every man lives by exchanging.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist
Cheryl Strayed photo

“A frequent exchange of text messages is not a relationship. It's not even a pen-pal.”

Ethlie Ann Vare (1953) American journalist

Source: Love Addict: Sex, Romance, and Other Dangerous Drugs

Elizabeth Berg photo

“You are born into your family and your family is born into you. No returns. No exchanges.”

Elizabeth Berg (1948) American novelist

Source: The Art of Mending

Philip G. Zimbardo photo
Anaïs Nin photo

“We sit on the kitchen exchanging these diabolical outgrowths of overfertile minds.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

Source: Henry and June: From "A Journal of Love"--The Unexpurgated Diary of Anaïs Nin

Edward Gibbon photo
Fryderyk Skarbek photo
Bernard Harcourt photo
W. H. Auden photo
Ernst Kaltenbrunner photo
Murasaki Shikibu photo
André Maurois photo

“Does absolute reliance carry with it a complete exchange of confidences? I believe that true friendship cannot exist otherwise.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

“Discussion is an exchange of knowledge; argument an exchange of ignorance.”

Robert Quillen (1887–1948) American journalist

As quoted in The School Day Begins : A Guide to Opening Exercises, Grades Kindergarten - 12 (1967) by Agnes Krarup

Anni-Frid Lyngstad photo

“…the energy exchange between us on stage and the audience was absolutely amazing.”

Anni-Frid Lyngstad (1945) Swedish female singer

Sydney Morning Herald interview (2017)

“Could you exchange this lucky charm for a baby's feeding-bottle?”

Donald McGill (1875–1962) British artist

George Orwell "The Art of Donald McGill"

Norman Angell photo
Šantidéva photo
David Lloyd George photo
Gao Xingjian photo
Vladimir Lenin photo
Edmund White photo
Anne Brontë photo
Raymond Poincaré photo
Yasunari Kawabata photo
Danny Yamashiro photo
Thomas Piketty photo
Philip Sidney photo

“My true love hath my heart, and I have his,
By just exchange, one for the other given.”

Philip Sidney (1554–1586) English diplomat

"My true love hath my heart, and I have his".

Dexter S. Kimball photo
Richard Cobden photo
Samuel Johnson photo

“There is in this world no real delight (excepting those of sensuality), but exchange of ideas in conversation.”

Samuel Johnson (1709–1784) English writer

Source: Anecdotes of Samuel Johnson (1786), p. 266

Martin Amis photo
Marvin Bower photo
Max Weber photo

“This naive manner of conceptualizing capitalism by reference to a “pursuit of gain” must be relegated to the kindergarten of cultural history methodology and abandoned once and for all. A fully unconstrained compulsion to acquire goods cannot be understood as synonymous with capitalism, and even less as its “spirit.” On the contrary, capitalism can be identical with the taming of this irrational motivation, or at least with its rational tempering. Nonetheless, capitalism is distinguished by the striving for profit, indeed, profit is pursued in a rational, continuous manner in companies and firms, and then pursued again and again, as is profitability. There are no choices. If the entire economy is organized according to the rules of the open market, any company that fails to orient its activities toward the chance of attaining profit is condemned to bankruptcy.
Let us begin by defining terms in a manner more precise than often occurs. For us, a "capitalist" economic act involves first of all an expectation of profit based on the utilization of opportunities for exchange; that is of (formally) peaceful opportunities for acquisition. Formal and actual acquisition through violence follows its own special laws and hence should best be placed, as much as one may recommend doing so, in a different category. Wherever capitalist acquisition is rationally pursued, action is oriented to calculation in terms of capital. What does this mean?”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Prefatory Remarks to Collected Essays in the Sociology of Religion (1920)

Friedrich Engels photo
Friedrich Engels photo
Vladimir Lenin photo
Friedrich Hayek photo
Milton Friedman photo

“If we ask what it is he [ George Orwell] stands for, … the answer is: the virtue of not being a genius, of fronting the world with nothing more than one’s simple, direct, undeceived intelligence, and a respect for the powers one does have. … He communicates to us the sense that what he has done any one of us could do. Or could do if we but made up our mind to do it, if we but surrendered a little of the cant that comforts us, if for a few weeks we paid no attention to the little group with which we habitually exchange opinions, if we took our chance of being wrong or inadequate, if we looked at things simply and directly, having in mind only our intention of finding out what they really are, not the prestige of our great intellectual act of looking at them. He liberates us. He tells us that we can understand our political and social life merely by looking around us; he frees us from the need for the inside dope. He implies that our job is not to be intellectual, certainly not to be intellectual in this fashion or that, but merely to be intelligent according to our own lights—he restores the old sense of the democracy of the mind, releasing us from the belief that the mind can work only in a technical, professional way and that it must work competitively. He has the effect of making us believe that we may become full members of the society of thinking men. That is why he is a figure for us.”

Lionel Trilling (1905–1975) American academic

“George Orwell and the politics of truth,” The Opposing Self (1950), pp. 156-158
The Opposing Self (1950)

Bert Blyleven photo
Norman Lamont photo
Paul Krugman photo
Robert Burns photo

“An atheist-laugh's a poor exchange
For Deity offended.”

Robert Burns (1759–1796) Scottish poet and lyricist

Stanza 9
Epistle to a Young Friend (1786)

Michel Foucault photo
John F. Kennedy photo
John Stuart Mill photo
P.G. Wodehouse photo
George Gordon Byron photo
Ilana Mercer photo
Theodore Dreiser photo
Plutarch photo

“Have in readiness this saying of Solon, "But we will not give up our virtue in exchange for their wealth."”

Plutarch (46–127) ancient Greek historian and philosopher

How to profit by our Enemies
Bartlett's Familiar Quotations, 10th ed. (1919)

“…Western Civilization began to expand in 976. …The economic expansion was achieved chiefly by specialization and exchange… commercialization.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Ma Ying-jeou photo
Jacob Bronowski photo

“The Principle of Uncertainty is a bad name. In science, or outside of it, we are not uncertain; our knowledge is merely confined, within a certain tolerance. We should call it the Principle of Tolerance. And I propose that name in two senses. First, in the engineering sense: Science has progressed, step by step, the most successful enterprise in the ascent of man, because it has understood that the exchange of information between man and nature, and man and man, can only take place with a certain tolerance. But second, I also use the word, passionately, about the real world. All knowledge – all information between human beings – can only be exchanged within a play of tolerance. And that is true whether the exchange is in science, or in literature, or in religion, or in politics, or in any form of thought that aspires to dogma. It's a major tragedy of my lifetime and yours that scientists were refining, to the most exquisite precision, the Principle of Tolerance – and turning their backs on the fact that all around them, tolerance was crashing to the ground beyond repair. The Principle of Uncertainty or, in my phrase, the Principle of Tolerance, fixed once for all the realization that all knowledge is limited. It is an irony of history that at the very time when this was being worked out, there should rise, under Hitler in Germany and other tyrants elsewhere, a counter-conception: a principle of monstrous certainty. When the future looks back on the 1930's, it will think of them as a crucial confrontation of culture as I have been expounding it – the ascent of man against the throwback to the despots' belief that they have absolute certainty.”

Episode 11: "Knowledge or Certainty"
The Ascent of Man (1973)

Ariel Sharon photo

“If we [are to] reach a situation of true peace, real peace, peace for generations, we will have to make painful concessions. Not in exchange for promises, but rather in exchange for peace.”

Ariel Sharon (1928–2014) prime minister of Israel and Israeli general

2000s
Source: "Report: Sharon willing to make 'painful concessions," at cnn.com, April 2003 ( online) http://www.cnn.com/2003/WORLD/meast/04/13/sharon.settlements/

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George Klir photo
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Peter Weiss photo
Howard Bloom photo
Alain de Botton photo
Lewis H. Lapham photo

“Only when the political basis that reflects the 'One-China' principle has been confirmed (by Taiwan) can the regular exchanges across the strait be sustained.”

Li Bin (2017) cited in " China warns Taiwan of continued lockout from WHO assembly http://www.arabnews.com/node/1102951/world" on Arab News, 22 May 2017.

Herbert Marcuse photo
Friedrich Hayek photo
Thomas Jefferson photo

“That we are overdone with banking institutions which have banished the precious metals and substituted a more fluctuating and unsafe medium, that these have withdrawn capital from useful improvements and employments to nourish idleness, that the wars of the world have swollen our commerce beyond the wholesome limits of exchanging our own productions for our own wants, and that, for the emolument of a small proportion of our society who prefer these demoralizing pursuits to labors useful to the whole, the peace of the whole is endangered and all our present difficulties produced, are evils more easily to be deplored than remedied.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Abbe Salimankis (1810) ME 12:379 The Writings of Thomas Jefferson "Memorial Edition" (20 Vols., 1903-04) edited by Andrew A. Lipscomb and Albert Ellery Bergh, Vol. 12, p. 379; also quoted at "Thomas Jefferson on Politics & Government: Money & Banking" at University of Virginia http://etext.virginia.edu/jefferson/quotations/jeff1325.htm
Posthumous publications, On financial matters

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