Quotes about evening
page 98

“Gertrude Stein, in her work, has always been possessed by the intellectual passion for exactitude in the description of the inner and outer reality. She has reproduced simplification by this concentration, and as a result the destruction of associational emotion in poetry and prose. She knows that beauty, music, decoration, the result of emotion should never be the cause, even events should never be the cause of emotion nor should they be the material of poetry or prose. Nor should emotion itself be the cause of poetry and prose. They should consist of an exact reproduction of either an outer or inner reality.”

Gertrude Stein book The Autobiography of Alice B. Toklas

Source: The Autobiography of Alice B. Toklas (1933), p. 259

Beauty, Music, Reality, Passion

“Groups follow the most charismatic person, even though there is no correlation between being a good speaker and having great ideas.”

Susan Cain (1968) self-help writer

"An introverted call to action: Susan Cain at TED2012," TED, February 28, 2012.

Idea, Personality

“It had been the winter of 1835-6 that the ship, Alert, in her voyage for hides on the remote and almost unknown coast of California, floated into the vast solitude of the bay of San Francisco. All around was the stillness of nature. One vessel, a Russian, lay at anchor there, but during our whole stay not a sail came or went. Our trade was with remote missions, which sent hides to us in launches manned by their Indians… Over a region far beyond our sight there was no other human habitations, expect that an enterprising Yankee, years in advance of his time, had put up, on the rising ground above the landing, a shanty of rough boards, where he carried on a very small retail trade between the hide ships and the Indians. On the evening of Saturday, the thirteenth of August, 1859 (I again sailed into) the entrance to San Francisco, (now) the great center of worldwide commerce.”

Richard Henry Dana Jr. (1815–1882) United States author and lawyer

Twenty-Four Years After (1869)

Nature, Solitude, Winter, Time

“Even today, as regards East Timor, where our brutal Indonesian satellite (authors of the 1965-1966 butcheries) have very possibly killed as many people as did the Khmer Rouge, there is a virtually complete blackout of information in the Free Press. This is a bloodbath carried out by a friendly power and is thus of little interest to our readers. It is a “benign bloodbath” in our terminology.”

Edward S. Herman (1925–2017) American journalist

Source: The Washington Connection and Third World Fascism, with Noam Chomsky, 1979, p. 22.

People

“It was in these wounded days the beginning of the man he would grow to be. He bore his pain and endured his wound as if a sign he too had been blooded by the madness that’d taken ahold of the land. He no longer shied from people, from the lone riders, from the reenslaved herded South. He no longer feared their presence on the roads and his conversion was believable to him. He had lived and did not die. He was breathing. Still, it was only the beginning and he was not old enough to know these changes, did not even know enough to think this way yet.”

Robert Olmstead (1954) American writer

Coal Black Horse (2007)

Pain, People, Fear, Way

“SPAN ID=What_we_should_do> What we should do, I suggest, is to give up the idea of ultimate sources of knowledge, and admit that all knowledge is human; that it is mixed with our errors, our prejudices, our dreams, and our hopes; that all we can do is to grope for truth even though it be beyond our reach. We may admit that our groping is often inspired, but we must be on our guard against the belief, however deeply felt, that our inspiration carries any authority, divine or otherwise. If we thus admit that there is no authority beyond the reach of criticism to be found within the whole province of our knowledge, however far it may have penetrated into the unknown, then we can retain, without danger, the idea that truth is beyond human authority. And we must retain it. For without this idea there can be no objective standards of inquiry; no criticism of our conjectures; no groping for the unknown; no quest for knowledge.

Karl Popper (1902–1994) Austrian-British philosopher of science

Introduction "On The Sources of Knowledge and of Ignorance" Section XVII, p. 30 Variant translation: I believe it is worthwhile trying to discover more about the world, even if this only teaches us how little we know. It might do us good to remember from time to time that, while differing widely in the various little bits we know, in our infinite ignorance we are all equal.
If we thus admit that there is no authority beyond the reach of criticism to be found within the whole province of our knowledge, however far we may have penetrated into the unknown, then we can retain, without risk of dogmatism, the idea that truth itself is beyond all human authority. Indeed, we are not only able to retain this idea, we must retain it. For without it there can be no objective standards of scientific inquiry, no criticism of our conjectured solutions, no groping for the unknown, and no quest for knowledge.
Conjectures and Refutations: The Growth of Scientific Knowledge (1963)

Truth, Dreams, Hope, Error

“Citizen Kane is perhaps the one American talking picture that seems as fresh now as the day it opened. It may seem even fresher.”

Pauline Kael (1919–2001) American film critic

"Raising Kane" http://www.paulrossen.com/paulinekael/raisingkane.html, The New Yorker (1971-02-20 and 1971-02-27); reprinted in Kael's The Citizen Kane Book (1971).

“Property is held and transferred on terms fixed by the States. In short, the structure of social and business relationship is built chiefly about the laws of the States. It depends upon the exercise by the States of that vastly greater share of Government power which resides in them, to the exclusion cf the Federal Government. In ordinary times nearly the entire burden of taxation represents State and local demands. Even now, despite the enormous increase of Federal taxes from pre-war years, State and local taxes far exceed the Federal requirements. Moreover, the national burden is being continually reduced, while that of the local units is growing and likely to continue to grow.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

War, Law, Exercises, Business

“When one is young, and seventeen is very young, one lives in the present. The future, even the near future, is cloaked in unreality.”

Mark Kac (1914–1984) Polish-American mathematician

Source: Enigmas Of Chance (1985), Chapter 2, Lwów, p. 29.

Future

“I love being around people that are smarter than me, that think faster than me. So even if you're a dork, and you wear stupid clothes, and you make a fool of yourself, and everyone makes fun of you, and you're just an idiot—I don't care about the context. I don't care. If you're genius and I recognize it, I kind of dig that.”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

On people she is attracted to, The Return of Courtney Love (2006)
2006–2013

Love, People, Stupidity, Fools

“And therefore let us say, in utter faith, "Come as Thou seest best — but in whatsoever way Thou comest — even so come, Lord Jesus."”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 593.

Faith, Way

“Even, under such circumstances, a commoner of England, tried before a jury of Lords, would have far less cause to complain than should I, a woman, tried before a jury of men.”

Susan B. Anthony (1820–1906) American women's rights activist

An Account of the Proceedings on the Trial of Susan B. Anthony on the Charge of Illegal Voting] (1874)
Trial on the charge of illegal voting (1874)

Men

“A man can stand being told that he must submit to a severe surgical operation, or that he has some disease which will shortly kill him, or that he will be a cripple or blind for the rest of his life; dreadful as such tidings must be, we do not find that they unnerve the greatest number of mankind; most men, indeed, go coolly enough even to be hanged, but the strongest quail before financial ruin, and the better men they are, the more complete, as a general rule, is their prostration.”

Samuel Butler book The Way of All Flesh

Source: The Way of All Flesh (1903), Ch. 66

Life, Men, Disease

“The origins of secularism in the west may be found in two circumstances—in early Christian teachings and, still more, experience, which created two institutions, Church and State; and in later Christian conflicts, which drove the two apart. Muslims, too, had their religious disagreements, but there was nothing remotely approaching the ferocity of the Christian struggles between Protestants and Catholics, which devastated Christian Europe in the sixteenth and seventeenth centuries and finally drove Christians in desperation to evolve a doctrine of the separation of religion from the state. Only by depriving religious institutions of coercive power, it seemed, could Christendom restrain the murderous intolerance and persecution that Christians had visited on followers of other religions and, most of all, on those who professed other forms of their own.Muslims experienced no such need and evolved no such doctrine. There was no need for secularism in Islam, and even its pluralism was very different from that of the pagan Roman Empire, so vividly described by Edward Gibbon when he remarked that "the various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful." Islam was never prepared, either in theory or in practice, to accord full equality to those who held other beliefs and practiced other forms of worship. It did, however, accord to the holders of partial truth a degree of practical as well as theoretical tolerance rarely paralleled in the Christian world until the West adopted a measure of secularism in the late-seventeenth and eighteenth centuries.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

People, Truth, World, Religion

“America, the freest nation on Earth, is also the most virtuous nation on Earth. This point seems counter-intuitive, given the amount of conspicuous vulgarity, vice and immorality in America. Some Islamic fundamentalists argue that their regimes are morally superior to the United States because they seek to foster virtue among the citizens. Virtue, these fundamentalists argue, is a higher principle than liberty. Indeed it is. And let us admit that in a free society, freedom will frequently be used badly. Freedom, by definition, includes the freedom to do good or evil, to act nobly or basely. But if freedom brings out the worst in people, it also brings out the best. The millions of Americans who live decent, praiseworthy lives desire our highest admiration because they have opted for the good when the good is not the only available option. Even amid the temptations of a rich and free society, they have remained on the straight path. Their virtue has special luster because it is freely chosen. By contrast, the societies that many Islamic fundamentalists seek would eliminate the possibility of virtue. If the supply of virtue is insufficient in a free society like America, it is almost nonexistent in an unfree society like Iran's. The reason is that coerced virtues are not virtues at all. Consider the woman who is required to wear a veil. There is no modesty in this, because she is being compelled. Compulsion cannot produce virtue, it can only produce the outward semblance of virtue. Thus a free society like America's is not merely more prosperous, more varied, more peaceful, and more tolerant; it is also morally superior to the theocratic and authoritarian regimes that America's enemies advocate.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

People, Peace, Freedom, Evil

“I was still using my eyes even though I had them shut”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

The Podfather Trilogy, Episode 2 Thanksgiving
On Nature

“Hardly one soldier in a hundred was inspired by religious feeling of even the crudest kind. It would have been difficult to remain religious in the trenches even if one had survived the irreligion of the training battalion at home.”

Robert Graves (1895–1985) English poet and novelist

Source: Goodbye to All That (1929), Ch. 17.

Feeling, Home, Training

“Rather by instinct than by guidance, he turned to writing, and his professors or tutors occasionally gave his English composition a hesitating approval; but in that branch, as in all the rest, even when he made a long struggle for recognition, he never convinced his teachers that his abilities, at their best, warranted placing him on the rank-list, among the first third of his class. Instructors generally reach a fairly accurate gauge of their scholars' powers.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Gauge, Teachers

“The Arab and Islamic countries suffer from severe backwardness, and the Western world wants to make them even more backward.”

Mahdi Akef (1928–2017) Egyptian Islamist

Arab and Islamic Countries Should Obtain Nuclear Technology "For Military Purposes" http://www.memritv.org/clip_transcript/en/1140.htm (June 2006)

World, Suffering, Country

“The city's frightening now. That's the basis of my reaction to Las Vegas. It's not the city I wrote about. It's not the same place at all. You'll notice that even the — what do you call them?”

Hunter S. Thompson (1937–2005) American journalist and author

milestone or trademark casinos are now gone.
"30 years after FALILV: Hunter S. Thompson on Las Vegas Today'" Las Vegas City Life (7 June 2002)
2000s

“Undoubtedly one of the most important provisions in the preparation for national defense is a proper and sound selective service act. Such a law ought to give authority for a very broad mobilization of all the resources of the country, both persons and materials. I can see some difficulties in the application of the principle, for it is the payment of a higher price that stimulates an increased production, but whenever it can be done without economic dislocation such limits ought to be established in time of war as would prevent so far as possible all kinds of profiteering. There is little defense which can be made of a system which puts some men in the ranks on very small pay and leaves others undisturbed to reap very large profits. Even the income tax, which recaptured for the benefit of the National Treasury alone about 75 per cent of such profits, while local governments took part of the remainder, is not a complete answer. The laying of taxes is, of course, in itself a conscription of whatever is necessary of the wealth of the country for national defense, but taxation does not meet the full requirements of the situation. In the advent of war, power should be lodged somewhere for the stabilization of prices as far as that might be possible in justice to the country and its defenders.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Men, War, Justice, Law

“It doesn't take special talents to reproduce — even plants can do it. On the other hand, contributing to a program like Emacs takes real skill. That is really something to be proud of. It helps more people, too.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

In response to the news that a colleague would not have as much time to devote to Emacs since the birth of his daughter, in Gmane (27 April 2005) http://article.gmane.org/gmane.emacs.devel/36460 2000s

People, Help

“"Auschwitz cannot be explained." And yet, it doesn’t take a Wittgenstein to notice that the sentence is faulty even from the point of pure linguistic logic;”

Imre Kertész book Kaddish for an Unborn Child

Kaddish for a Child Not Born (1990)

“As I looked round the clearing at the ranks of squatting warriors and the small isolated group of my own men, I knew that this moonlight meeting in unknown Africa with a savage potentate who hated Europeans was the realization of my boyhood dreams. I had come here in search of adventure: the mapping, the collecting of animals and birds were all incidental. The knowledge that somewhere in this neighbourhood three previous expeditions had been exterminated, that we were far beyond any hope of assistance, that even our whereabouts were unknown, I found wholly satisfying.”

Wilfred Thesiger (1910–2003) British explorer

Source: The Life Of My Choice (1987), p. 146.

Men, Hate, Dreams, Hope

“Simply because I liked it so much I saw it in Venice and thought: I'd like to have that for myself. To start with I only meant to make a copy, so that I could have a beautiful painting at home and with it a piece of that period, all that potential beauty and sublimity... Then my copy went wrong, and the pictures that finally emerged went to show that it just can't be done any more, not even by way of a copy. All I could do was to break the whole thing down and show that it's no longer possible”

Gerhard Richter (1932) German visual artist, born 1932

Richter's quote refers to his 'Annunciation after Titian', he made in 1973
Source: after 2000, Doubt and belief in painting' (2003), p. 104, note 52

Beauty, Way, Quotes, Home

“I'm tired of living, tired of living here in this land of small dogs, small feelings, small pleasures, small thoughts. One has to be satisfied, but I don't want to be satisfied. I won't be satisfied like a little dog, there's nothing more repulsive that small dogs when they come home frightened and satisfied from their small doggy adventures. I myself have been a big dog, but I won't be a big dog either, even if it is better to be a big dog than a little one. There's nothing between being a big dog and being a little one.I have been a big dog because I have deceived you all. I have also been a little dog because I have deceived myself. In the land of small dogs we all deceives ourselves, we all dream of small doggy adventures, but we are afraid of the greatest adventure of all. The small dogs have a panic-stricken horror of living a pure life, for the only adventure which is not small, because they think the only things worth living for are the moderately dirty ones. In the land of small dogs indecency is worse than immorality, people there don't know that only one thing is immoral: consciously wanting to hurt somebody. In the land of small dogs, therefore passive evil is more respected than active goodness.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 257

Life, People, Pleasure, Dogs

“Of all the ills of man which can be successfully processed by Scientology, arthritis ranks near the top. In skilled hands, this ailment, though misunderstood and dreaded in the past, already has begun to become history. Twenty-five hours of Scientology by an auditor who fairly understands how to process arthritis can be said to produce an invariable alleviation of the condition. Some cases, even severe ones, have responded in as little as two hours of processing, according to reports from auditors in the field.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

Journal of Scientology Issue 1-G, (1952).

History, Understanding, Past

“Must I not here express my wonder that any one should exist who persuades himself that there are certain solid and indivisible particles carried along by their own impulse and weight, and that a universe so beautiful and so admirably arrayed is formed from the accidental concourse of those particles? I do not understand why the man who supposes that to have been possible should not also think that if a countless number of the forms of the one and twenty letters, whether in gold or any other material, were to be thrown somewhere, it would be possible, when they had been shaken out upon the ground, for the annals of Ennius to result from them so as to be able to be read consecutively,—a miracle of chance which I incline to think would be impossible even in the case of a single verse.”
Hic ego non mirer esse quemquam, qui sibi persuadeat corpora quaedam solida atque individua vi et gravitate ferri mundumque effici ornatissimum et pulcherrimum ex eorum corporum concursione fortuita? Hoc qui existimat fieri potuisse, non intellego, cur non idem putet, si innumerabiles unius et viginti formae litterarum vel aureae vel qualeslibet aliquo coiciantur, posse ex is in terram excussis annales Enni, ut deinceps legi possint, effici; quod nescio an ne in uno quidem versu possit tantum valere fortuna.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, section 37
De Natura Deorum – On the Nature of the Gods (45 BC)

Beauty, Understanding, Thinking, Universe

“We used to think of cow's milk as a nearly perfect food. However, over the past several years, researchers have found new information that has caused many of us to change our opinion. This has provoked a lot of understandable controversy, but I have come to believe that cow's milk is not necessary for children. First, it turns out that the fat in cow's milk is not the kind of fat ("essential fatty acids") needed for brain development. Instead, milk fat is too rich in the saturated fats that promote artery blockages. Also, cow's milk can make it harder for a child to stay in iron balance. Milk is extremely low in iron and slows down iron absorption. It can also cause subtle blood loss in the digestive tract that causes the child to lose iron. … Some children have sensitivities to milk proteins, which show up as ear problems, respiratory problems, or skin conditions. Milk also has traces of antibiotics, estrogens, and other things a child does not need. There is, of course, nothing wrong with human breast milk — it is perfect for infants. For older children, there are many good soy and rice milk products and even nondairy "ice creams" that are well worth trying. If you are using cow's milk in your family, I would encourage you to give these alternatives a try.”

Benjamin Spock (1903–1998) American pediatrician and author of Baby and Child Care

Source: Dr. Spock's Baby and Child Care (1945), Seventh edition (1998), p. 346

Children, Family, Food, Understanding

“In a world where numbers inexorably take over as our means of identification, like flowing lava threatening to suffocate and fosilize all breathing life in its path; in a world where "normality" is defined as keeping your cool; where sex is so available that the only way to preserve any inner center is to have intercourse without committing yourself — in such a schizoid world, which young people experience more directly since they have not had time to build up the defenses which dull the senses of their elders, it is not surprising that will and love have become increasingly problematic and even, as some people believe, impossible of achievement.”

Rollo May book Love and Will

Source: Love and Will (1969), Ch. 1 : Introduction : Our Schizoid World, p. 32

Love, Life, People, World

“Words were no gift, said Haut. They were tangled nets snaring all who ventured into their midst, until an entire people could hang helpless, choking on their own arguments, even as dissolution closed in on all sides.
The Jaghut had rejected that path. Defying the eternal plea for communication among peoples, in the name of understanding, peace or whatever, they had stopped talking, even with each other. And their city was abandoned, home now to a single soul, the Lord of Hate, the one who had laid bare the brutal truth of the future awaiting them all.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Hate, People, Truth, Peace

“The tidings I received concerning Hungary were horrifying. The looting, rape and violence that had followed upon the entry of the Red Army into Budapest surpassed the horrors with which we had grown familiar in reports from Vienna and Berlin. Neither small girls nor old women were spared. Cases were known of women in Russian uniforms knocking down men who would not do their bidding. Commando troops with special equipment searched for gold and other precious metals. In the banks, safes were broken open, and the contents, whether they belonged to Hungarians, foreigners or even allies, were looted. The pillage went on for weeks, and banks, business firms and private houses were searched time and time again. The Jews were treated no better than the rest of the population, who were picked off the streets and set to work.”

Miklós Horthy (1868–1957) Hungarian Admiral and Regent 1920-1944

Source: Memoirs, p. 303

Women, Men, Search, Girl

“Islam has no mechanism for excommunication. Individuals can leave the ummah and be regarded as apostates (murtad). But no one who swears he is a Muslim can be excluded. Even very bad Muslims are still Muslims as long as they haven’t thrice publicly rejected the two testimonies. (The two testimonies are accepting the oneness of God and that Mohammed is His Prophet.) Thus, neither Obama nor anyone else is qualified to decide who is a Muslim — or what is “true Islam.””

Amir Taheri (1942) Iranian journalist

Obama’s elementary errors on Islam http://nypost.com/2015/02/20/obamas-elementary-errors-on-islam/, New York Post (February 20, 2015). New York Post

God

“When the facts are in, it may well turn out that the more extreme condemnations were in fact correct. But even if that turns out to be the case, it will in no way alter the conclusions we have reached on the central question addressed here: how the available facts were selected, modified, or sometimes invented to create a certain image offered to the general population. The answer to this question seems clear, and it is unaffected by whatever may be discovered about Cambodia in the future.”

Noam Chomsky (1928) american linguist, philosopher and activist

Chomsky and Herman (1979), After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, p. 293.
Quotes 1960s-1980s, 1970s

Way, Question, Future

“It is now sixteen or seventeen years since I saw the Queen of France, then the Dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she just began to move in—glittering like the morning star, full of life, and splendor, and joy. Oh! what a Revolution! And what a heart must I have to contemplate without emotion that elevation and that fall! Little did I dream when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom; little did I dream that I should have lived to see such disasters fallen upon her in a nation of gallant men, in a nation of men of honor, and of cavaliers. I thought ten thousand swords must have leaped from their scabbards to avenge even a look that threatened her with insult. But the age of chivalry is gone. That of sophisters, economists, and calculators has succeeded; and the glory of Europe is extinguished for ever.”

Edmund Burke book Reflections on the Revolution in France

Volume iii, p. 331
Reflections on the Revolution in France (1790)

Love, Life, Men, Age

“Thus we must carefully distinguish between two kinds of reality, one which has an individual character, and one which has a universal appearance... It is, however, wrong to think that the non-figurative artist finds impressions and emotions received from the outside useless, and regards it even as necessary to fight against them... It is equally wrong to think that the non-figurative artist creates through 'the pure intention of his mechanical process', that he makes 'calculated abstractions' and that he wish to 'suppress sentiment not only in himself but in the spectator'... It is thus clear that he has not become a mechanic, but that the progress of science, of technique, of machinery, of life as a whole, has only made him into a living machine, capable of realizing in a pure manner the essence of art.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in: 'Plastic Art and Pure Plastic Art', Piet Mondrian (1937); in 'Documents of modern Art' ed. Robert Motherwell for Wittenborn, Schulz, New York 1945
1930's

Life, Art, Thinking, Reality

“Here is where a great many professed disciples of Jesus fail of being real disciples. They have regularly enlisted, have put on their uniform, and there they stand before the recruiting office, with knapsacks and blankets on their backs, with muskets at "carry," marking time to the martial music — although some of them don't do even that; and there they have stood since their enlistment, never marching a rod.”

Henry Clay Trumbull (1830–1903) Union Army chaplain

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 116.

Music, Time

“To the modern Western mind, it is not conceivable that men would fight and die in such numbers over mere differences of religion; there have to be some other “genuine” reasons underneath the religious veil. We are prepared to allow religiously defined conflicts to accredited eccentrics like the Northern Irish, but to admit that an entire civilization can have religion as its primary loyalty is too much. Even to suggest such a thing is regarded as offensive by liberal opinion, always ready to take protective umbrage on behalf of those whom it regards as its wards. This is reflected in the present inability, political, journalistic, and scholarly alike, to recognize the importance of the factor of religion in the current affairs of the Muslim world and in the consequent recourse to the language of left-wing and right-wing, progressive and conservative, and the rest of the Western terminology, the use of which in explaining Muslim political phenomena is about as accurate and as enlightening as an account of a cricket match by a baseball correspondent.”

Bernard Lewis (1916–2018) British-American historian

Books, The Return of Islam (1976)

Men, World, Religion, Fight

“Even measured by Wiener's standards Cybernetics is a badly organised work — a collection of misprints, wrong mathematical statements, mistaken formulas, splendid but unrelated ideas, and logical absurdities. It is sad that this work earned Wiener the greater part of his public renown, but this is an afterthought. At that time mathematical readers were more fascinated by the richness of its ideas than by its shortcomings.”

Hans Freudenthal (1905–1990) Dutch mathematician

Norbert Wiener (2008)

Sadness, Mathematics, Idea, Time

“Either I am going mad, or this country has lost its marbles, especially when it comes to our legal system. Listen to this. A child murderer had been awarded compensation because the food in jail did not cater for his Islamic beliefs — it was not halal. Halal food bans pork, and all other animals must be slaughtered in a certain way. I didn't know you had to kill cabbages. The baby killer is a Muslim. For four months, in the Maryborough Correctional Centre, he was fed a vegetarian diet. He complained to QCAT (the Queensland Civil and Administrative Tribunal), and he got $3000. When I tell you what this callous bastard did, I think you'll agree he's lucky to even get bread and water. In some countries, he wouldn't still be alive to even get a meal. Raymond Akhtar Ali ran an halal butcher's shop. He was married, but started having an affair with a 22-year-old employee, Amanda Blackwell. The Supreme Court was told she become his "sex slave"; he got her pregnant. When the baby was born in secret, this devout Muslim killed the child, and the butcher, butchered the baby. The dismemebered body was buried throughout his house. In 2000, Ali was sentenced to life imprisonment. And this killer, due for parole next year, had the audacity to complain about the jail food. So he was fed vegetables. So what? This is a sick joke.”

Derryn Hinch (1944) New Zealand–Australian media personality

Today Tonight, 15 August 2013.

Life, Secret, Food, Sex

“Father, why is the sky blue?' - the child is not really interested in the sky as such; the real stake of the question is to expose father's impotence, his helplessness in the face of the hard fact, to present the whole chain of reasons leading to it. The blue of the sky thus becomes not only the father's problem, but in a way even his fault. The sky is blue, and you're just staring at it like an idiot incapable of doing anything about it!”

Slavoj Žižek book The Sublime Object of Ideology

203
The Sublime Object of Ideology (1989)

Way, Question, Problem

“Leave well — even 'pretty well' — alone: that is what I learn as I get old.”

Edward FitzGerald (1809–1883) English poet and writer

As quoted in Fitzgerald to His Friends: Selected Letters of Edward FitzGerald (1979) edited by Alethea Hayter, p. 178.

Learning

“We are not sent into this world to walk it in solitude. We are born to love, as we are born to breathe and eat and drink. The babe is hardly separated from his mother’s womb before he stretches out a tiny clasping hand, and from that time forth he will constantly stretch out to touch the world that lies about him and the folk that dwell therein. The purpose of our growth in life is to bring us into unity with the universe into which we are born, to make us aware that we are not lonely individual meteors hurtling blindly through an abysmal dark, but living parts of a living whole. As we grow we learn to love more and more: first ourselves; then the family within the small kingdom of the home; then the school, the wider circle of friends, the home community, the college, and the still wider community of the nation; and finally, the greatest country of all, which has no boundaries this side of Hell, and perhaps not even there.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1942) " The Practice of The Love of God http://www.quaker.org/pamphlets/wpl1942a.html", William Penn Lecture, delivered at Arch Street Meetinghouse, Philadelphia, 1942. In: Friends' Intelligencer, Vol. 99 p. 231-261 1940s

Love, Life, World, School

“The women's movement is rooted in the belief that we don't even need men. All it will take is one natural disaster to prove how wrong that is. Then, the only thing holding this culture together will be masculine men of the working class. The cultural elite — women and men — will be pleading for the plumbers and the construction workers. We are such a parasitic class.”

Camille Paglia (1947) American writer

Playboy interview (May 1995)

Women, Men, Nature

“Conservatives — Republicans — are socialists.
True, they may desire to hold you down atop the stone altar and cut your still-beating heart out with an obsidian knife for a set of entirely different reasons — national security, Judaeo-Christian traditions, 'common' decency — than the liberals or 'progressives' or Democrats do, but to you, the important part is cutting your heart out with an obsidian knife, not whatever excuse they may offer for doing it.
This is why, no matter which political party happens to be in power, ordinary people — whose thinking and hard work maintain this civilization each and every day — never seem to get an even break with regard to their individual liberty or holding onto the fruits of their labor. It's why the late philosopher Robert LeFevre referred to Democrats and Republicans as 'Socialist Party A' and 'Socialist Party B.”

L. Neil Smith (1946) American writer

"To Reduce Them Under Absolute Despotism".

People, Thinking, Heart, Parting

“The actual effect of Rawls’s theory is to undercut theoretically any straightforward appeal to egalitarianism. Egalitarianism has the advantage that gross failure to comply with its basic principles is not difficult to monitor, There are, to be sure, well-known and unsettled issues about comparability of resources and about whether resources are really the proper objects for egalitarians to be concerned with, but there can be little doubt that if person A in a fully monetarized society has ten thousand times the monetary resources of person B, then under normal circumstances the two are not for most politically relevant purposes “equal.” Rawls’s theory effectively shifts discussion away from the utilitarian discussion of the consequences of a certain distribution of resources, and also away from an evaluation of distributions from the point of view of strict equality; instead, he focuses attention on a complex counterfactual judgment. The question is not “Does A have grossly more than B?”—a judgment to which within limits it might not be impossible to get a straightforward answer—but rather the virtually unanswerable “Would B have even less if A had less?” One cannot even begin to think about assessing any such claim without making an enormous number of assumptions about scarcity of various resources, the form the particular economy in question had, the preferences, and in particular the incentive structure, of the people who lived in it and unless one had a rather robust and detailed economic theory of a kind that few people will believe any economist today has. In a situation of uncertainty like this, the actual political onus probandi in fact tacitly shifts to the have-nots; the “haves” lack an obvious systematic motivation to argue for redistribution of the excess wealth they own, or indeed to find arguments to that conclusion plausible. They don't in the same way need to prove anything; they, ex hypothesi, “have” the resources in question: “Beati possidentes.””

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” pp. 22-23.
Outside Ethics (2005)

People, Way, Motivation, Failure

“The wicked do not fear God from any unwillingness to offend him, provided they could do so with impunity. … But believers, as has been said, dread the offense even more than the punishment.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 2, Section 27, p. 480
Institutes of the Christian Religion (1536; 1559)

God, Fear

“"Don't forget, there's a Depression coming."
"Who says?"
"I say; everybody says!"
"Why would we have a Depression?"
"Because we don't have any discipline! We're drowning in debt! We don't even own our own country any more!"”

John Updike book Rabbit at Rest

[Harry, to Nelson]
Rabbit at Rest (1990)

Country, Forgetting

“The truth of the matter is no society, not even our severely secularized technocracy, can ever dispense with mystery and magical ritual.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

The Making of the Counter Culture (1969)

Truth

“I had no money to buy books, so between classes and work, I haunted the library. I even tutored in French with a sliding scale of payment: twenty dollars for an A, fifteen for a B, ten for a C, five for a D.”

Hubert H. Humphrey (1911–1978) Vice-President of the USA under Lyndon B. Johnson

Of his university years. From Hubert H. Humphrey, The Education of a Public Man: My Life and Politics 43 (1976)

Money, Books

“It was not given to the mother to know what her children needed for their life. Nor was it given to the rich man to know what he himself needed. Nor is it given to any man to know whether, when evening comes, he will need boots for his body or slippers for his corpse.”

Leo Tolstoy book What Men Live By

Source: What Men Live By (1881), Ch. XII
Context: And the angel's body was bared, and he was clothed in light so that eye could not look on him; and his voice grew louder, as though it came not from him but from heaven above. And the angel said:
I have learnt that all men live not by care for themselves, but by love.
It was not given to the mother to know what her children needed for their life. Nor was it given to the rich man to know what he himself needed. Nor is it given to any man to know whether, when evening comes, he will need boots for his body or slippers for his corpse.
I remained alive when I was a man, not by care of myself, but because love was present in a passer-by, and because he and his wife pitied and loved me. The orphans remained alive, not because of their mother's care, but because there was love in the heart of a woman a stranger to them, who pitied and loved them. And all men live not by the thought they spend on their own welfare, but because love exists in man.
I knew before that God gave life to men and desires that they should live; now I understood more than that.
I understood that God does not wish men to live apart, and therefore he does not reveal to them what each one needs for himself; but he wishes them to live united, and therefore reveals to each of them what is necessary for all.
I have now understood that though it seems to men that they live by care for themselves, in truth it is love alone by which they live. He who has love, is in God, and God is in him, for God is love.

Life, Children

“You and I want our lives to matter. We want our lives to make a real difference — to be of genuine consequence in the world. We know that there is no satisfaction in merely going through the motions in life, even if those motions make us successful or even if we have arranged to make those motions pleasant. We want to know we have had some impact on the world. In fact, you and I want to contribute to the quality of life. We want to make the world work.”

Werner Erhard (1935) Critical Thinker and Author

Source: The End of Starvation : Creating an Idea Whose Time Has Come, Werner Erhard, 1977, 3 http://www.wernererhard.net/thpsource.html, Source: Also published in — The end of starvation: creating an idea whose time has come, 3, 1982, Werner Erhard http://books.google.com/books?id=4o4wAAAAMAAJ&q=%22be+of+genuine+consequence+in+the+world%22&dq=%22be+of+genuine+consequence+in+the+world%22&hl=en&sa=X&ei=rpyFUvTMB6_MsQT0sYCwDQ&ved=0CDQQ6AEwAQ, Source: Also quoted in — [The Answer : What do you mean I have to figure it out for myself?, 2001, Quila H. Creig] and — [The Spartan Life 2, Scott Westerman, ‎2012]

Life, World, Success

“Models have a sell-by date. There are certain jobs I don't do anymore, like the young, sexy, cute things for teenagers, or even 25-year-old girls. I go in a different bracket now.”

Heidi Klum (1973) German model, television host, businesswoman, fashion designer, television producer, and actress

Quoted by Jennifer Weiner in InStyle, February 2010.

Girl

“I was informed this afternoon by the distinguished Secretary of the Treasury that his preliminary estimates indicate that our balance of payments deficit has been reduced from $2.8 billion in 1964 to $1.3 billion, or less, in 1965. This achievement has been made possible by the patriotic voluntary cooperation of businessmen and bankers working with your government. We must now work together with increased urgency to wipe out this balance of payments deficit altogether in the next year. And as our economy surges toward new heights we must increase our vigilance against the inflation which raises the cost of living and which lowers the savings of every family in this land. It is essential, to prevent inflation, that we ask both labor and business to exercise price and wage restraint, and I do so again tonight. I believe it desirable, because of increased military expenditures, that you temporarily restore the automobile and certain telephone excise tax reductions made effective only 12 days ago. Without raising taxes—or even increasing the total tax bill paid—we should move to improve our withholding system so that Americans can more realistically pay as they go, speed up the collection of corporate taxes, and make other necessary simplifications of the tax structure at an early date.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Family, Exercises, Business, Speed

“As far as possible the duty of a leader is to foresee dissatisfaction and to remedy injustice before complaints are made. To accomplish this he must maintain close contact with the men he controls. Let him go into the trenches if he is a general; let him arrive at the factory with his workmen now and then if he is the manager. He must have some imagination; an understanding of other men's lives is necessary to him, so that he may be able to protect those under him from unnecessary suffering. The secret of gaining their affection is to feel affection for them and to be able to do their jobs as well as they do them themselves. Men endure taking orders, and even like it, if the orders are given intelligently.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Leadership

Men, Secret, Feeling, Imagination

“In all this, I have made no mention of punched cards and all the other hardware. The CRG would have been hard put to it to ignore this, even if it had wanted to, which it does not. We believe, however, that there will, in the foreseeable future, remain a need for classification to provide research workers with the opportunity for browsing and for imposing some discipline on a literature that tends always towards greater disorder. We believe that, since hundreds of millions of dollars and rubles are being spent on hardware, and fat volumes roll off the presses almost day and night, that ten shillings a year that the CRG collects from its members will not be missed.”

Douglas John Foskett (1918–2004)

Source: The Classification Research Group 1952—1962 (1962), p. 137

Literature, Future, Night

“He adapted the words to the capacity of the Germans, often at the expense of accuracy. He cared more for the substance than the form. He turned the Hebrew shekel into a Silberling, He used popular alliterative phrases as Geld und Gut, Land und Leute, Rath und That, Stecken und Stab, Dornen und Disteln, matt und müde, gäng und gäbe. He avoided foreign terms which rushed in like a flood with the revival of learning, especially in proper names (as Melanchthon for Schwarzerd, Aurifaber for Goldschmid, Oecolampadius for Hausschein, Camerarius for Kammermeister). He enriched the vocabulary with such beautiful words as holdselig, Gottseligkeit.
Erasmus Alber, a contemporary of Luther, called him the German Cicero, who not only reformed religion, but also the German language.
Luther's version is an idiomatic reproduction of the Bible in the very spirit of the Bible. It brings out the whole wealth, force, and beauty of the German language. It is the first German classic, as King James's version is the first English classic. It anticipated the golden age of German literature as represented by Klopstock, Lessing, Herder, Goethe, Schiller,—all of them Protestants, and more or less indebted to the Luther-Bible for their style. The best authority in Teutonic philology pronounces his language to be the foundation of the new High German dialect on account of its purity and influence, and the Protestant dialect on account of its freedom which conquered even Roman Catholic authors.”

Philip Schaff (1819–1893) American Calvinist theologian

Notable examples of Luther's renderings of Hebrew and Greek words

Age, Religion, Beauty, Literature

“We are here to stir things up. Even people that hate us have to admit that we’ve already succeeded in doing that. Love Frankie or hate it - that’s what we want - a strong reaction.”

Holly Johnson (1960) British artist

Frankie says... http://www.zttaat.com/article.php?title=751 at zttaat.com, Accessed May 2014.

Love, Hate, People, Strong

“Essentially the fault lies in the fact that the democratic political process is at best regulated rivalry; it does not even in theory have the desirable properties that price theory ascribes to truly competitive markets.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter IV, Section 36, p. 226

“I understand the most profound and simplest Truth of all: Any time any of us reaches out, any time we pour even a drop of love, compassion, simple human decency (no matter how small; how seemingly insignificant) into the sea of earthly existence — we are, each and every one of us — the being called Mercy.”

J.M. DeMatteis book Mercy

Mercy (1993)

Love, Truth, Understanding, Time

“My collages are only ideas for things much larger – things to cover walls. In fact all the things that I have done I would like to see much larger. I am not interested in painting as it has been accepted for so long – to hang on walls of houses as pictures. To hell with pictures – they should be the wall – even better – on the outside wall – of large buildings. Or stood up outside as billboards or a kind of modern 'icon'. We must make our art like the Egyptians, the Chinese & the African and the Island primitives – with their relation to life. It should meet the eye direct.”

Ellsworth Kelly (1923–2015) American painter, sculptor, and printmaker

Quote in a letter to John Cage, 4 September 1950; as quoted in "Ellsworth Kelly, a Retrospective", ed. Diane Waldman, Guggenheim museum, New York 1997, p. 11
1950 - 1968

Life, Art, Idea, Hell

“The dalit's main agenda is not reservations. My way of equality is English education. Even if 10% of our children got English education, the intellectual field would have changed. This country would have changed. My hope is education, not reservation — and I emphasize, English education”

Kancha Ilaiah (1952) Indian scholar, activist and writer

Quoted in at The Times Of India (15 February 2013) http://timesofindia.indiatimes.com/interviews/Kancha-Ilaiah-Even-if-10-dalit-children-got-English-education-India-would-change/articleshow/18503625.cms.

Children, Education, Hope, Way

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Shams Siraj Afif quoted in Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5

Age

“A government will not pay people to contradict directly, or even only indirectly, what it has had promulgated from all the pulpits by thousands of its appointed priests or religious teachers. … Hence the maxim improbant secus docentes [We reject and condemn the man who teaches something different].”

Arthur Schopenhauer book Parerga and Paralipomena

Zuvörderst nämlich wird eine Regierung nicht Leute besolden, um Dem, was sie durch tausend von ihr angestellte Priester, oder Religionslehrer, von allen Kanzeln verkünden läßt, direkt, oder auch nur indirekt, zu widersprechen. … Daher der Grundsatz improbant secus docentes.
Sämtliche Werke, Bd. 5, pp. 152–153, E. Payne, trans. (1974) Vol. 1, p. 139
Parerga and Paralipomena (1851), On Philosophy in the Universities

People, Teachers

“the phrases that I write on this paper are sensations, perceptions, images, etcetera, which flare up and die down here, in front of my eyes, the verbal residuum:
the only thing that remains of the felt, imagined, thought, perceived, and vanished realities, the only reality that these evaporated realities leave behind, a reality that, even though it is merely a combination of signs, is no less real than they are:
the signs are not presences but they configure another presence, the phrases fall into line one after the other on the page and as they advance they open up a path toward a temporarily final end,
the phrases configure a presence that disappears, they are the configuration of the abolition of presence,
yes, it is as though all these presences woven by the configurations of the signs were seeking its abolition in order that there might appear those inaccessible trees, immersed in themselves, not said, that are beyond the end of this phrase,
on the other side, there where eyes read what I am writing, and on reading it, dissipate it”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Imagination, Reality, Tree, Appearance

“And we feel that the hero has lived all the details of this night like annunciations, promises, or even that he lived only those that were promises, blind and deaf to all that did not herald adventure. We forget that the future was not yet there; the man was walking in the night without forethought, a night which offered him a choice of dull rich prizes, and he did not make his choice.”

Jean Paul Sartre book Nausea

Diary entry of Saturday noon (10 February?)
Nausea (1938)

Feeling, Future, Night, Forgetting

“There are people in every age who come early or late to a sense of the futility of the world. Some people, such as the monks of the desert, flee the entanglements of the world to rush toward eternity. But even for those who remain in the world, the approach of eternity is implacable. “The glacier knocks in the cupboard, / The desert sighs in the bed,” was W. H. Auden’s mock-prophetic forecast. He meant the desert is incipient in the human condition. Time melts away from us. Even in luxuriant weather, even in luxuriant wealth, even in luxuriant youth, we know our bodies will fail; our buildings will fall to ruin.”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)

People, Youth, Age, World

“Someone has said that world history must from time to time be rewritten. When has there been an epoch that made this as necessary as does the present one? You provided a superb example of how it should be done. The hatred of the Romans for the victor, even when he was kindly, presumption upon outmoded privileges, the desire for a different state of affairs without having anything better in view, irrational hopes, haphazard undertakings, alliances with no prospect of benefit, and whatever else is the unhappy retinue of such times—you have described all that magnificently, proving to us that such things really happened in those days.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

As quoted by Karl Löwith, From Hegel to Nietzsche: The Revolution in Nineteenth Century Thought (1991) from a letter referring to Sartorius' historical study of the rule of the Ostragoths in Italy

World, Hope, History, Time

“The superiority of the woman was not a fancy but a fact. Man's business was to fight, or hunt, or feast or make love. The man was also the travelling partner in commerce, commonly absent from home for months together, while the woman carried on the business. The woman ruled the household and the workshop; cared for the economy; supplied the intelligence and dictated the taste. Her ascendancy was secured by her alliance with the Church, into which she sent her most intelligent children; and a priest or clerk, for the most part, counted socially as a woman. Both physically and mentally the woman was robust, as the men often complained, and she did not greatly resent being treated as a man. Sometimes the husband beat her, dragged her about by the hair, locked her up in the house; but he was quite conscious that she always got even with him in the end. As a matter of fact, probably she got more than even. On this point, history, legend, poetry, romance, and especially the popular Fabliaux,— invented to amuse the gross tastes of the coarser class,— are all agreed, and one could give scores of volumes illustrating it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Love, Men, Children, Making love

“There cannot be a greater error than to suppose that the poet does not feel what he writes. What an extraordinary, I might say, impossible view, is this to take of an art more connected with emotion than any of its sister sciences. What — the depths of the heart are to be sounded, its mysteries unveiled, and its beatings numbered by those whose own heart is made by this strange doctrine — a mere machine wound up by the clock-work of rhythm! No; poetry is even more a passion than a power, and nothing is so strongly impressed on composition as the character of the writer. I should almost define poetry to be the necessity of feeling strongly in the first instance, and the as strong necessity of confiding in the second.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Art, Error, Feeling, Confidence

“When I grew up there was no web, blogging or tweeting. In fact, where I grew up there was not even television! I met a lot of my friends in school and in college, and they are still my friends today.”

Indra Nooyi (1955) Indian-born, naturalized American, business executive

Top 15 quotes from PepsiCo CEO Indra Nooyi

School

“We are in an emergency situation in the Anthropocene epoch in which the disruption of the Earth system, particularly the climate, is threatening the planet as a place of human habitation. However, our political-economic system, capitalism, is geared primarily to the accumulation of capital, which prevents us from addressing this enormous challenge and accelerates the destruction. answer to the dire ecological problems we face, because when looking at the human effect on the planet there is nothing gradual about it; it is a Great Acceleration and a rift in the Earth system. The problem is rising exponentially, while worsening even faster than that would suggest, because we are in the process of crossing all sorts critical thresholds and facing a bewildering number of tipping points.”

John Bellamy Foster (1953) Sociology professor and Marxist writer

Interview with Left Voice (2017)

Problem

“Listen to me, skull!
Under your thin brittle boneplates
what black memories haunt you?
What do you want? What do you dream of? …
Is it your soul you think of,
flickering through frightful nights? …
Skull, I must have been raving mad
to smash you with my bare fist.
Scarlet blood thickens on my fingers,
plagues me to spew these rhymes, and still
my teeth want to tear you to pieces!
Like a raven I'll swallow even the sucked-out bones
to get a fresh taste of the past,
a drop from the torrent of months and years.”

Chế Lan Viên (1920–1989) Vietnamese writer

"Skull", in A Thousand Years of Vietnamese Poetry, ed. Nguyễn Ngọc Bích (Alfred A. Knopf, 1975), ISBN 978-0394494722, p. 166 Original in Vietnamese https://www.asymptotejournal.com/poetry/che-lan-vien-to-a-skull/vietnamese/, and an English translation by Hai-Dang Phan https://www.asymptotejournal.com/poetry/che-lan-vien-to-a-skull/, available at Asymptote.

Dreams, Soul, Thinking, Tear

“My publication was for a fine purpose. Certain snobs may now look down on it and call it common or even pornographic, but until the end of the war, I had Hitler's greatest respect, and Der Stürmer had the party's complete support. At our height, we had a circulation of 1.5 million. Everybody read Der Stürmer, and they must have liked it or they wouldn't have bought it. The aim of Der Stürmer was to unite Germans and to awaken them against Jewish influence which might ruin our noble culture.”

Julius Streicher (1885–1946) German politician

To Leon Goldensohn, April 6, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

War, Support, Reading

“I hope the reader will not just read through the examples but will also ask why it is that such material is not placed before our students. After all it is not difficult to come by, and, as the reader will agree after going through it, it has the most direct bearing on our denationalization. Yet, even though he may have considerable interest in our current problems, even though he may have been following closely the public discourse on such problems, in all probability the reader would not have come across the material. Why is this so?”

Arun Shourie book Missionaries in India

Missionaries in India

Hope, Problem, Reading

“We live so much of our lives in chaos. Human history can be viewed as an endless search for greater order: everything from language to religion to law to science tries to impose a framework on chaotic existence. The existentialists, sometimes wrongly described as disbelieving in an underlying order, saw the risks and the foolishness of the obsession with creating one. Hitler showed the risk, as did any number of populist tyrants before him. I teach my students that law, too, shows the risk, when we try to regulate a phenomenon—human behavior—that we do not even understand. I am not arguing against law…but against the Panglossian assumption that we can ever do law particularly well. The darkness in which we live dooms us to do it badly.”

Stephen L. Carter book The Emperor of Ocean Park

Source: The Emperor of Ocean Park (2002), Ch. 18, More News by Phone, III

Religion, Law, Behavior, History

“It can postpone death, cure disease, release the captive, bring sight to the blind, clothe the naked, feed the hungry, destroy the despot, win the love of women, and procure all reasonable earthly happiness to any man who is not entirely too old. In course of time perhaps it may even resurrect the dead, create life and storm the very gates of heaven, for money is force and force is the essence of the universe.”

Arthur Desmond (1859–1929) New Zealnd writer

Rival Caesars (1903)

Love, Life, Death, Women

“And second, medical space research may revolutionize the technology and the techniques of modern medicine. Whatever new devices are created, for example, to monitor our astronauts, to measure their heart activity, their breathing, their brain waves, their eye motion, at great distances and under difficult conditions, will also represent a major advance in general medical instrumentation. Heart patients may even be able to wear a light monitor which will sound a warning if their activity exceeds certain limits. An instrument recently developed to record automatically the impact of acceleration upon an astronaut's eyes will also be of help to small children who are suffering miserably from eye defects, but are unable to describe their impairment. And also by the use of instruments similar to those used in Project Mercury, this Nation's private as well as public nursing services are being improved, enabling one nurse now to give more critically ill patients greater attention than they ever could in the past.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, President John F. Kennedy's last formal speech and public words

Children, Light, Suffering, Past

“Though the theology of Christianity had thus sunk to the lowly estate of a mere delusion of the rabble, propagated on that level by the ancient caste of sacerdotal parasites, the ethics of Christianity continued to enjoy the utmost acceptance, and perhaps even more acceptance than ever before. It seemed to be generally felt, in fact, that they simply must be saved from the wreck—that the world would vanish into chaos if they went the way of the revelations supporting them. In this fear a great many judicious men joined, and so there arose what was, in essence, an absolutely new Christian cult—a cult, to wit, purged of all the supernaturalism superimposed upon the older cult by generations of theologians, and harking back to what was conceived to be the pure ethical doctrine of Jesus.”

H.L. Mencken (1880–1956) American journalist and writer

1940s–present, Introduction to Nietzsche's The Antichrist

Men, World, Fear, Way

“The fact is that pictures which are unlike reality ought not be approved, and even if they are technically fine, this is no reason why they should offhand be judged to be correct, if their subject is lacking in the principles of reality carried out with no violations.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book VII, Chapter V, Sec. 4

Reality

“And hie him home, at evening's close,
To sweet repast and calm repose.”

Thomas Gray (1716–1771) English poet, historian

Source: Ode on the Pleasure Arising from Vicissitude http://www.thomasgray.org/cgi-bin/display.cgi?text=oopv (1754), Line 87

Home

“The Darwinians have coined the terms pseudoteleology and teleonomy to designate the finality which they at the same time deny. Appearances are deceptive, they say; the materials of life are always the work of chance. What some take for finality is only the result of the ordering of random materials bynatural selection. Even were this to be true, as it is not, the demon of finility would still not have been exorcized. For natural selection is, in essence and function, the supreme finilizing agent. Actually, the terms pseudoteleology and teleonomy are the homage paid to finality, as hypocrisy pays homage to virtue. Giard (1905), himself a shrewd scholar but blinded by a foolish anticlericalism, went so far as to abjure Lamarckism and write, "To account for the wondrous adaptations such as those we observe between orchids and the insects that fertilize them, we have hardly any choice but the bare alternative hypotheses: the intervention of a sovereignly intelligent being, and selection." He cannot have seriously subjected his supposed dilemma to critical scrutiny or he would have seen that he was substituting for the dethroned divinity just such another, a sorting and finalizing, in sum transcendental, agent, natural selection. Paul Wintrebert, a convinced and even intractable atheist, did not fall into the same trap but realized perfectly that Giard's alternative involves, whatever opinion be held, recognizing the intervention of a purposive guiding agent. Giard's concept, which is that held by many atheists and "freethinkers", gives a singular and belittling idea of God. The Almighty, obliged to remodel and retouch His own handiwork.”

Pierre-Paul Grassé (1895–1985) French zoologist

Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 165
Evolution of living organisms: evidence for a new theory of transformation (1977)

Life, God, Intelligence, Idea

“Imagination draws on memory. Memory and imagination combined can stage a Servants' Ball or even write a book, if that's what they want to do.”

Thornton Wilder book Theophilus North

Theophilus North (1973)

Books, Imagination, Memory, Drawing

“The realities of globalization can be seen in something as simple as the investigation of a car crash. If a patrolman investigated a fatal accident in the 1970s, the victims and the witnesses were both likely from the local community; and if the officer climbed into the wreckage, to look for some malfunction in the vehicle, he would probably see from the serial numbers that the car was made in the U. S. He could put all that together, and make his case. But Consider the death of Princess Diana. This accident involved an English citizen, with an Egyptian boyfriend, crashed in a French tunnel, driving a German car with a Dutch engine, driven by a Belgian, who was drunk on Scotch whiskey, followed closely by Italian paparazzi, on Japanese motorcycles, and finally treated with Brazilian medicines by an American doctor. In this case, even leaving aside the fame of the victims, a mere neighborhood canvass would hardly have completed the forensic picture, as it might have a generation before.”

Mark Riebling (1963) American writer

The New Paradigm: Merging Law Enforcement and Intelligence Strategies (2006)

Death, Cars, Communication, Reality

“People who take things too literally don't get much of anything from my teaching. By never saying anything I mean, I say a great deal. I never mean anything I say under oath. I never mean exactly what I say. Not even this. You have to read between the words.”

John Sloan (1871–1951) American painter

In John Sloan on Drawing and Painting. Mineola NY: Dover Publications, 2000. Originally published in 1939 as The Gist of Art, p. 7.
The Gist of Art (1939)

People, Reading

“The news about Ghazwah-tal Hind taking place in the sub-continent has been given by the Holy Prophet‑saws and has reached his Ummah through his blessed statements. I had starting speaking, during the decade of the 90’s, about its taking place in the sub-continent. At that time people were sceptical about it happening and felt strange even talking about it. However, now the situation is becoming clearer by the day and even the common man has started to understand that this conflict is bound to take place. Its time is known only to Allah‑swt, but its occurrence is most certain, because it is a Divine Decision, about which we have been informed by the Holy Prophet‑saws. He is the most Truthful of the truthful, and it is our trust in him that is known as Iman”

Ameer Muhammad Akram Awan (1934–2017) Pakistani Sufi leader

Faith

People, Truth, Faith, Understanding

“Firstly I had never touched anyone's feet. So I refused to do that for months. I had never been inside a temple. I refused to go for puja every evening. I said I have only come to learn dance. I don't have to do all that. But the dance brought the devotion and the spiritual understanding. I saw my guru's devotion because everything he did was by example. If I have built Nrityagram today it is because of what I took from him.”

Protima Bedi (1948–1998) Indian model and dancer

On her learning stages of the Odissi dance, quoted in "I have been a hippie all my life".

Understanding, Learning, Dance

“After society has decided on a social choice rule-a recipe for choosing the optimal social alternative (or alternatives) on the basis of individuals' preferences over the set of all social alternatives-the social planner still faces the problem of how to implement that rule. In particular, the planner may not know individuals' preferences. He might attempt to elicit them, but this may not be an easy task, even abstracting from communication costs. If individuals know the rule by which the planner selects alternatives on the basis of reported preferences, they may have an incentive to report falsely.”

Eric Maskin (1950) American Nobel laureate in economics

Eric Maskin, " Nash equilibrium and welfare optimality http://emlab.whu.edu.cn/syzx/upfiles/20071108083852736.pdf." The Review of Economic Studies 66.1 (1999): 23-38.

Communication, Optimism, Problem, Falseness

“But the honest truth is that what drives me as an economist is that economics is fun. I think I understand why so many people think that economics is a boring subject, but they are wrong. On the contrary, there is hardly anything I know that is as exciting as finding that the great events that move history, the forces that determine the destiny of empires and the fate of kings, can sometimes be explained, predicted, or even controlled by a few symbols on a printed page. We all want power, we all want success, but the ultimate reward is the simple joy of understanding.”

Paul Krugman (1953) American economist

Incidents from my career http://web.mit.edu/krugman/www/incidents.html (1995)

Fate, People, Truth, History

“The Beater has still been young enough to feel immortal, at least on his better days. It was all, Wow, if we don’t slow down, we’re gonna die before we get old, except somehow it hadn’t happened that way. So they’d all assumed it never would, not dying, not getting old—hell, not even growing up.”

Pat Cadigan book Synners

Source: Synners (1991), Chapter 11 (p. 109)

Way, Feeling, Hell

“I cannot say where you are. Unreachable
by prayer, even if poems are prayers. Unseeable
in the air, even if souls are stars.”

Carol Ann Duffy (1955) British writer and professor of contemporary poetry

Death and the Moon, from Feminine Gospels (2002).

Soul, Star

“Young converts are sometimes so taken up with religious feeling and doing as to forget the importance even, in reference to that of knowing. "Grow in grace and in the knowledge of our Lord and Saviour Jesus Christ."”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 366.

Feeling, Knowledge, Christ, Forgetting

“At first, I felt this thing coming up in myself, just really physically growing in myself and happening, but it was a jungle, so I couldn't distinguish things so much. I knew there were, in myself, the souls of millions of people who lived centuries ago - not just people but animals, plants, the elements, things, even, matter - that all of these exist in me, and I felt this. OK, this pushed and pushed and pushed. OK, that was the beginning… And through the years it became clearer and clearer, this thing; it started to separate itself. I could make it come when I had to concentrate on, let's say, a person I had to become - this thing became stronger. And took more of me. In this moment, I let it do it, because I wanted, I had to be this person. And as I was led to doing it, there was then no way back. And the more I tried to do it, the more I hated it. But there was no way back anymore; it was always going farther and farther and farther. Until one day, when I was walking through the streets of Paris, I started crying, because I could look at a man, a woman, a dog, anything, and receive it, anything, everything; there was no difference between physical and psychological. I felt like I was breaking out, breaking up, receiving everything, every moment, even things I did not see. There is no turning back from this. But this danger is the power you have. It is this same power that lets you hold an audience when you are on a stage. Then it is a concentration, the same concentration that in kung fu is used for the kick that kills or to break a table with your hand. It means that you are sure of the power and that you relinquish yourself to it”

Klaus Kinski (1926–1991) German actor

Playboy interview

Hate, People, Dogs, Way

“And truly, I to hope that I have made this thing somewise clear unto you; for, indeed, it doth be something hard to set out; for every Age hath the subtleties peculiar to that Age; and these to be hard to the understanding of other Ages, but yet to seem plain and utter natural, even without thought, unto the Peoples of the Age.”

William Hope Hodgson book The Night Land

Source: The Night Land (1912), Chapter 13

People, Age, Hope, Understanding

“The zealots imposing their religion in public schools never understand that they’re even doing anything wrong. They think they’re being oppressed or attacked if they’re disallowed from indoctrinating everyone else’s kids. And it doesn’t help that all the kids in town have already been indoctrinated. Because they don’t understand what the problem is either, and and secular government requirement will invariably be seen as some sort of victimization, which feeds right into the typical Christian persecution complex. People like this never seem to understand the necessity of secular government until or unless they have to give fair consideration to Muslims. Then suddenly the Christians leap over to my side of the political spectrum, demanding separation of church and state just as I do. Hypocrites.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"Religious indoctrination rampant in rural Texas schools" http://www.patheos.com/blogs/reasonadvocates/2015/10/28/religious-indoctrination-rampant-in-rural-texas-schools/, Patheos (October 28, 2015) Patheos

People, School, Religion, Understanding

“May we feel after Thee; still calling out in the darkness, as children waking in the night call "Father," so may we call out for God; and, at times, even if we do not hear Thy voice, may there be the form of a hand resting upon us, and that shall be enough; for we shall take hold of it, though it be in the dark, and it shall guide us to the growing light; for the day shall come, and the release and triumph.”

Henry Ward Beecher (1813–1887) American clergyman and activist

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 595

God, Children, Feeling, Light

“There is a saying 'justice delayed is justice denied'. Everyone knows of it, you do too. I have done three major things in Gujarat. I have increased court hours by 30 minutes every day; reduced court vacations by seven days; started evening courts with the same infrastructure.”

Narendra Modi (1950) Prime Minister of India

2009, "The nation is waiting for a strong, experienced leader", 2009

Justice

“The city is very different from the country, girl. It is a kind of shared consciousness that begins its work on you as soon as you enter it, if not well before, a consciousness that begins to separate you from the country possibly even before you decide to journey toward it. It encircles you with forces much greater than the walls and gates which imitate tinier villages or towns. People who come to it come seeking the future, not realizing all that will finally affect them in it is their own, only more or less aware, involvement with the past. The way we do things here—really, that’s all there is to be learned in our precincts. But in the paving of every wide, clear avenue, in the turnings of every dark, overhung alley, in the ornaments on every cornice, in the salt-stained stones of each neighborhood cistern, there are traces of the way things once were done—which is the key to why they are done as they are today.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 5, “Of Matrons, Mornings, Motives, and Machinations” (p. 104)

People, Way, Girl, Learning

“There is nothing more natural than to consider everything as starting from oneself, chosen as the center of the world; one finds oneself thus capable of condemning the world without even wanting to hear its deceitful chatter.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

Vol. 1, pt. 1.
Panegyric (1989)

World, Nature

“We are a mixture of faiths and nationalities. Among us are Bulgarians and Albanians, Serbs and Macedonians. We have even a Jew with us. But we are no bandits. You shall know very soon why you are captured.”

Yane Sandanski (1872–1915) Bulgarian revolutionary

Yane Sandanski (1901), in: Note by Katerina Tsilka, cited in: Teresa Carpenter. The Miss Stone Affair: America's First Modern Hostage Crisis https://books.google.nl/books?id=az0Skf467RwC&pg=PA40, 2003. p. 40-41 Context: Yane Sandanski was speaking to Miss Stone and Katerina Tsilka, the two hostages in the Miss Stone Affair.

Faith

Quotes about evening page 98

Quotes about evening
page 98