Quotes about evening
page 100

James Dobson photo
Stig Dagerman photo
Robert Frost photo
Joseph Beuys photo
Paul Krugman photo
A. Wayne Wymore photo
Roberto Mangabeira Unger photo
Letitia Elizabeth Landon photo
Stephen Harper photo
Gloria Estefan photo
Doug Stanhope photo
Samson Raphael Hirsch photo
James K. Morrow photo
Cyrano de Bergerac photo
Wallace Stevens photo

“It was evening all afternoon.
It was snowing
And it was going to snow.
The blackbird sat
In the cedar-limbs.”

"Thirteen Ways of Looking at a Blackbird"
Harmonium (1923)

Aurangzeb photo

“The Emperor learning that in the temple of Keshav Rai at Mathura there was a stone railing presented by Dara Shukoh, remarked, 'In the Muslim faith it is a sin even to look at a temple, and this Dara had restored a railing in a temple. This fact is not creditable to the Muhammadans. Remove the railing.' By his order Abdun Nabi Khan (the faujdar of Mathura) removed it (1666).”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Akhbarat, cited in Sarkar, Jadu Nath, History of Aurangzeb,Volume III, Calcutta, 1972 Impression. p. 186-189., quoted in part in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories, 1660s

Thomas Gray photo
Wyndham Lewis photo
Pete Doherty photo
Rex Stout photo
Ann Coulter photo

“The national Log Cabin Republicans are ridiculous. They’re not conservative at all. I don’t even think they’re gay — they’re bi (partisan). GOProud is comprised of real conservatives who happen to be gay. (Same with the Texas LCRs, for whom I’ve been signing books for years.)”

Ann Coulter (1961) author, political commentator

Dear Mainstream Media Reporter Who Wasted My Time (February 2, 2011) http://www.humanevents.com/2011/02/09/dear-mainstream-media-reporter-who-wasted-my-time/.
2011

Lee Kuan Yew photo
Arthur Stanley Eddington photo
Valentino Braitenberg photo
Kalle Päätalo photo
George Takei photo
Z-Ro photo

“Every morning I start my day off wrong,
Firin up kush before I even get my clothes on,
Load my glock before I even wash my face.”

Z-Ro (1977) American rapperdoj

Type of Nigga I Am.
Song lyrics, Cocaine (2009)

Marek Sanak photo

“The more times your cells divide, the greater the chance of mutations that lead to cancer. That is why the average oncological patient is a mature person or even a senior.”

Marek Sanak (1958) Polish scientist

Mazurek, Maria (13 May 2016): Komórki rakowe to anarchizujące potwory https://gazetakrakowska.pl/komorki-rakowe-to-anarchizujace-potwory/ar/9985395. Gazeta Krakowska (in Polish), pp. 18–19.

Lewis Black photo

“I don't believe pumpkin pie is even made from pumpkin. I mean, how can something that smells that shitty make a pie so sweet? There's not enough sugar in the universe.”

Lewis Black (1948) American stand-up comedian, author, playwright, social critic and actor

Nothing’s Sacred (2005)

Richard Maurice Bucke photo
Martin Luther King, Jr. photo
Robert A. Dahl photo
Tom DeLay photo

“I’ve been indicted for rules that don’t even exist”

Tom DeLay (1947) American Republican politician

[ http://www.thehill.com/thehill/export/TheHill/News/Frontpage/121306/delay.html Interview with The Hill], (11 December 2006)
2000s

Albert Einstein photo
Martin Amis photo
Theodor Mommsen photo

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Amit Chaudhuri photo
Ben Harper photo
Oliver Wendell Holmes photo
Seneca the Younger photo

“We often want one thing and pray for another, not telling the truth even to the gods.”
Saepe aliud volumus, aliud optamus, et verum ne dis quidem dicimus.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XCV: On the usefulness of basic principles, Line 2.

Aldo Capitini photo

“From a high tower I have looked to the four points of the horizon.
I will go and lift up the dead on the battlefield.
I will stretch out their contorted arms and legs.
I will close their cold eyelids on their fixed pupils.
I cannot bear to see eyes if I do not receive any words.
Invisible life entrusts us with sad tasks,
I look back to my years, and the pains I have suffered
are not enough.
Soon there will be clashings of men and horrible clanging sounds.
And people hunted, pushed, wrenched.
Also I will find myself in the midst of the madness of war.
I will open pure words, orders of thought, fraternal acts.
In the meantime they will bring forward the man
condemned to death and they will tell him to dig his own grave.
He will look up at the still hills and the sky.
Some distant sounds of life will still reach him.
He will not have time to think back to his many days –
to the voices of his dear people, and the close relationships.
Not even will he be able to look ahead,
to come to terms with what is happening now.
And when the shots will be fired, with the flash a cry will go up
The human cry which is too late, and it’s lost.
To free, to free as soon as possible.
They will ask me: why don’t you come to fight with us?
They will not understand, they will carry on with the war.
I loved to be with other people, as the light of the day.
It is so good to work together, in trust, in mutual help.
To lose myself in the crowd in modest clothes.
In a circle of equals to listen and to speak.
And now nobody wants to listen, and yet they are all people.
I have become a stranger, the others do not know that I am there.
The abrupt reply, the friend who looks the other way.
It would be easy to join them in earnest action.
Forgetting the deeper unity, beyond the war?
I remain here, isolated from everybody,
working for a deeper togetherness.
Everything was only a trial, reality must yet begin.
Every being was partaking of another reality yet he did not know.
But now this reality is becoming clear,
and it matters only what opens us to it.”

Aldo Capitini (1899–1968) Italian philosopher and political activist
William F. Buckley Jr. photo
Vyasa photo
Aldous Huxley photo
A. James Gregor photo
Mani Madhava Chakyar photo
John Stuart Mill photo
Tad Williams photo
Wisława Szymborska photo
Kenneth Minogue photo
Conor Oberst photo
Alastair Reynolds photo
Derren Brown photo
Terence McKenna photo
Joyce Carol Oates photo
Robert Jordan photo
Yaroslav Alexandrovich Evdokimov photo
Steve Keen photo

“Even economists can't escape the fact that, as commodities go, labour is something out of the ordinary.”

Steve Keen (1953) Australian economist

Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 5, To Each According To His Contribution, p. 112

“Why do you want the approval of others who don't even approve of themselves?”

Guy Finley (1949) American self-help writer, philosopher, and spiritual teacher, and former professional songwriter and musician

The Secret of Letting Go

Jack Valenti photo
Daniel Handler photo
Václav Havel photo
Joe the Plumber photo
Warren Farrell photo
David Graeber photo

“"Communist society"; in the sense of a society organized exclusively on that single principle—could never exist. But all social systems, even economic systems like capitalism, have always been built on top of a bedrock of actually-existing communism.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Five, "A Brief Treatise on the Moral Grounds of Moral Relations", p. 95

E. C. George Sudarshan photo
Kent Hovind photo

“God's commandments are not grievous. God put them in the garden, said "You can eat of any tree except that one tree, The Knowledge of Good and Evil." It's real simple, Adam. Enjoy the garden, have lots of kids, and don't learn about evil. […] Parents, don't teach your kids about all the evil things. Don't have drug education classes where you show them, "Hey, this is marijuana. This is how you smoke it. Now don't you do that." Duh. Don't put them in sex ed classes in seventh grade, it's a plumbing class at that time. Don't do that, okay? Let them be ignorant. Let them learn it from mom and dad, not from some heathen, okay? It's real simple Adam. Enjoy the world and have lots of kids and don't learn about evil. Don't learn all that stuff. The Lord said, "Hey, have you eaten off that tree I told you not to eat from?" God is not asking for information. He's asking for a confession. And the man said, "The woman (he passed the buck) whom thou gavest to be with me. Now God, this is really your fault, you know. If you hadn't given her to me I wouldn't have this problem." He said to the woman, "Have you done this?" She said, "Well, the snake that you made…." We still do the same thing, nothing changes, okay? Fear God, keep his commandments. Just like the taking of life is very important in any culture. Murder is serious. Giving life is important. That's why God put certain rules down for reproduction, okay? Follow his rules. "Thou shalt not commit adultery. Whoremongers and adulterers God will judge." Don't even look and lust or you've committed adultery already in your heart. By the way, ladies, that's why it's important how you dress, okay? My daddy always said, "If you're not in business, don't advertise."”

Kent Hovind (1953) American young Earth creationist

Women should dress in modest apparel. That's what the Bible says, alright.
Creation seminars (2003-2005), The dangers of evolution

Ervin László photo
Allen C. Guelzo photo
Václav Havel photo

“Even a purely moral act that has no hope of any immediate and visible political effect can gradually and indirectly, over time, gain in political significance.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

Letter to the downthrown Czechoslovak Communist Party chairman Alexander Dubček (August 1969), as translated in Disturbing the Peace (1986), Ch. 5 : The Politics of Hope, p. 115

Willy Brandt photo

“Even though two states in Germany exist, they are not foreign countries to each other—their relations with each other can only be of a special kind.”

Willy Brandt (1913–1992) German social-democratic politician; Chancellor of the Federal Republic of Germany

Auch wenn zwei Staaten in Deutschland existieren, sind sie doch füreinander nicht Ausland; ihre Beziehungen zueinander können nur von besonderer Art sein.
government policy statement on 28 October 1969, p. 2, bwbs.de http://www.bwbs.de/UserFiles/File/PDF/Regierungserklaerung691028.pdf (PDF file).

Thomas Carlyle photo

“I shall now no more behold my dear father with these "bodily eyes. With him a whole threescore and ten years of the past has doubly died for me. It is as if a new leaf in the great hook of time were turned over. Strange time — endless time or of which I see neither end nor beginning. All rushes on. Man follows man. His life is as a tale that has been told; yet under Time does there not lie Eternity? Perhaps my father, all that essentially was my father, is even now near me, with me. Both he and I are with God. Perhaps, if it so please God, we shall in some higher state of being meet one another, recognize one another. As it is written. We shall be forever with God. The possibility, nay (in some way), the certainty, of perennial existence daily grows plainer to me. "The essence of whatever was, is, or shall be, even now is." God is great. God is good. His will be done, for it will be right. As it is, I can think peaceably of the departed love. All that was earthly, harsh, sinful, in our relation has fallen away; all that was holy in it remains. I can see my dear father's life in some measure as the sunk pillar on which mine was to rise and be built; the waters of time have now swelled up round his (as they will round mine); I can see it all transfigured, though I touch it no longer. I might almost say his spirit seems to have entered into me (so clearly do I discern and love him); I seem to myself only the continuation and second volume of my father. These days that I have spent thinking of him and of his end are the peaceablest, the only Sabbath that I have had in London. One other of the universal destinies of man has overtaken me. Thank Heaven, I know, and have known, what it is to be a son; to love a father, as spirit can love spirit. God give me to live to my father's honor and to His. And now, beloved father, farewell for the last time in this world of shadows I In the world of realities may the Great Father again bring us together in perfect holiness and perfect love! Amen!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

“We're all zoo humans to some extent, even me.”

MovNat: Learning how to move as we were intended to, The Washington Post http://washingtonpost.com/lifestyle/wellness/movnat-learning-how-to-move-as-we-were-intended-to/2012/02/03/gIQABjNMRR_story.html?utm_term=.e68f6050d5d7_r=0

Anne Rice photo

“And when a strong man is sweet, even Goddesses look down from Mount Olympus.”

Anne Rice (1941) American writer

The Mummy or Ramses the Damned (1989)

Thomas Carlyle photo
Bruce Timm photo
Carl Friedrich Gauss photo
Friedrich Kellner photo
Thomas Carlyle photo
Charles James Fox photo
Chandrika Kumaratunga photo

“India (even) supported the government of Sri Lanka in another UN resolution in Geneva two years back. So for India having changed its mind this time, there may have been some justifiable reasons. India has been asking the Sri Lankan government to give a political solution.”

Chandrika Kumaratunga (1945) President of Sri Lanka

Quoted by Archive.Indian Express, "India's vote against Sri Lanka not 'let down': ex-President" http://archive.indianexpress.com/news/indias-vote-against-sri-lanka-not-let-down-expresident/934999/, April 10, 2012.

Jim Butcher photo