Quotes about eternity
page 13

Ludwig Feuerbach photo
Calvin Coolidge photo
Henry Adams photo
Maimónides photo
Marianne von Werefkin photo
Edward Bellamy photo
Mark Hopkins (educator) photo
Max Beckmann photo
Roberto Mangabeira Unger photo
Meher Baba photo
Ludwig Feuerbach photo
Richard Dawkins photo

“To an atheist […], there is no all-seeing all-loving god to keep us free from harm. But atheism is not a recipe for despair. I think the opposite. By disclaiming the idea of the next life, we can take more excitement in this one. The here and now is not something to be endured before eternal bliss or damnation. The here and now is all we have, an inspiration to make the most of it. So atheism is life-affirming, in a way religion can never be. Look around you. Nature demands our attention, begs us to explore, to question. Religion can provide only facile, ultimately unsatisfying answers. Science, in constantly seeking real explanations, reveals the true majesty of our world in all its complexity. People sometimes say "There must be more than just this world, than just this life". But how much more do you want? We are going to die, and that makes us the lucky ones. Most people are never going to die because they’re never going to be born. The number of people who could be here, in my place, outnumber the sand grains of Sahara. If you think about all the different ways in which our genes could be permuted, you and I are quite grotesquely lucky to be here, the number of events that had to happen in order for you to exist, in order for me to exist. We are privileged to be alive and we should make the most of our time on this world.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

End of the part 2: "The Virus of Faith" https://www.youtube.com/watch?v=aMUG6qd98wc
The Root of All Evil? (January 2006)

Oliver Cowdery photo
John Flavel photo

“I know that I went from the brief before to the eternal afterward of everything, but I do not know how.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Sé que anduve de lo antes breve a lo después eterno de todas las cosas, pero no sé cómo.
Voces (1943)

Ramakrishna photo

“As a toy fruit or a toy elephant reminds one of the real fruit and the living animal, so do the images that are worshipped remind one of the God who is formless and eternal.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 325

Georg Wilhelm Friedrich Hegel photo
Jon Anderson photo
Paul Lafargue photo

“Jehovah … gave his worshippers the supreme example of ideal laziness; after six days of work, he rests for all eternity.”

Paul Lafargue (1842–1911) French politician

The Right to Be Lazy (1883), H. Kerr, trans. (1907), pp. 12-13

William Lane Craig photo
Robert G. Ingersoll photo
Frederick Douglass photo

“The slave is a man, "the image of God," but "a little lower than the angels;" possessing a soul, eternal and indestructible; capable of endless happiness, or immeasurable woe; a creature of hopes and fears, of affections and passions, of joys and sorrows, and he is endowed with those mysterious powers by which man soars above the things of time and sense, and grasps, with undying tenacity, the elevating and sublimely glorious idea of a God. It is such a being that is smitten and blasted. The first work of slavery is to mar and deface those characteristics of its victims which distinguish men from things, and persons from property. Its first aim is to destroy all sense of high moral and religious responsibility. It reduces man to a mere machine. It cuts him off from his Maker, it hides from him the laws of God, and leaves him to grope his way from time to eternity in the dark, under the arbitrary and despotic control of a frail, depraved, and sinful fellow-man. As the serpent-charmer of India is compelled to extract the deadly teeth of his venomous prey before he is able to handle him with impunity, so the slaveholder must strike down the conscience of the slave before he can obtain the entire mastery over his victim.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The Nature of Slavery. Extract from a Lecture on Slavery, at Rochester, December 1, 1850
1850s, My Bondage and My Freedom (1855)

Sri Aurobindo photo

“Inspiration is a slender river of brightness leaping from a vast and eternal knowledge, it exceeds reason more perfectly than reason exceeds the knowledge of the senses.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Jnana

Sören Kierkegaard photo
William Dean Howells photo

“And before you know me gone
Eternity and I are one.”

William Dean Howells (1837–1920) author, critic and playwright from the United States

Time

Thomas Otway photo

“Let us embrace, and from this very moment vow an eternal misery together.”

The Orphan (1680), Act iv. Sc. 2. Compare: "Let us swear an eternal friendship", John Hookham Frere, The Rovers, act i. sc. 1.

Sören Kierkegaard photo

“But on the other hand, the understanding, reflection, is also a gift of God. What shall one do with it, how dispose of it if one is not to use it? And if one then uses it in fear and trembling not for one’s own advantage but to serve the truth, if one uses it that way in fear and trembling and furthermore believing that it still is God who determines the issue in its eternal significance, venturing to trust in him, and with unconditional obedience yielding to what he makes use of it: is this not fear of God and serving God the way a person of reflection can, in the somewhat different way than the spontaneously immediate person, but perhaps more ardently. But if this is the case, does not a maieutic element enter into the relation to other man or to various other men. The maieutic is really only the expression for a superiority between man and man. That is exists cannot be denied-but existence presses far more powerfully upon the superior one precisely because he is a maieutic (because he has the responsibility) than upon the other. As far as I am concerned, there has been no lack of witnesses. All my upbuilding discourses are in fact in the form of direct communication. Consequently there can be a question only about this, something that has occupied me for a long time (already back in earlier journals): should I for one definitely explain myself as author, what I declare myself to be, how I from the beginning understood myself to be a religious author. But now is not the time to do it; I am also somewhat strained at the moment, I need more physical recreation.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

JP VI 6234 (Pap. IX A 222 1848)
1840s, The Journals of Søren Kierkegaard, 1840s

Letitia Elizabeth Landon photo

“What is the world that lies around our own? Shadowy, unsubstantial, and wonderful are the viewless elements, peopled with spirits powerful and viewless as the air which is their home. From the earth's earliest hour, the belief in the supernatural has been universal. At first the faith was full of poetry; for, in those days, the imagination walked the earth even as did the angels, shedding their glory around the children of men. The Chaldeans watched from their lofty towers the silent beauty of night — they saw the stars go forth on their appointed way, and deemed that they bore with them the mighty records of eternity. Each separate planet shone on some mortal birth, and as its aspect was for good or for evil, such was the aspect of the fortunes that began beneath its light. Those giant watch-towers, with their grey sages, asked of the midnight its mystery, and held its starry roll to be the chronicle of this breathing world. Time past on, angels visited the earth no more, and the divine beliefs of young imagination grew earthlier. Yet poetry lingered in the mournful murmur of the oaks of Dodona, and in the fierce war song of the flying vultures, of whom the Romans demanded tidings of conquest. But prophecy gradually sank into divination, and it is a singular proof of the extent both of human credulity and of curiosity, to note the various methods that have had the credit of forestalling the future. From the stars to a tea-cup is a fall indeed”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

D.H. Lawrence photo
James David Forbes photo
Rudyard Kipling photo
Samuel Taylor Coleridge photo

“Ye living flowers that skirt the eternal frost.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"Hymn in the Vale of Chamouni" (1802)

Max Horkheimer photo
John Ruysbroeck photo

“God contemplates Himself and all things in an Eternal Now that has neither beginning nor end.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

John Fante photo
George Sarton photo
Frederick William Faber photo

“The sea, unmated creature, tired and lone,
Makes on its desolate sands eternal moan.”

Frederick William Faber (1814–1863) British hymn writer and theologian

The Sorrowful World.
Bartlett's Familiar Quotations, 10th ed. (1919)

African Spir photo

“A good man ("un homme de bien", Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 44.

Camille Paglia photo
William Ellery Channing photo

“What a sublime doctrine it is, that goodness cherished now is eternal life already entered on!”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 210

James Henry Hammond photo

“The very mudsills of society…. We call them slaves…. But I will not characterize that class at the North with that term; but you have it. It is there, it is everywhere; it is eternal.”

James Henry Hammond (1807–1864) Governor of South Carolina, South Carolina politician

Speech in the U. S. Senate, March, 1858.

R. G. Collingwood photo
Caspar David Friedrich photo

“Why, the question is often asked of me
Do you choose as subjects for painting
So often death, perishing and the grave?
In order to one day live eternally
One must often submit oneself to death.”

Caspar David Friedrich (1774–1840) Swedish painter

in original language - German: Warum, die Frag' ist oft zu mir ergangen / Wählst du zum Gegenstand der Malerei / So oft den Tod, Vergänglichkeit und Grab? / Um ewig einst zu leben / Muss man sich oft dem Tod ergeben.
Quote c. 1812; from Caspar David Friedrich, William Vaughn; London: Tate Gallery, 1972, p. 16–17
1794 - 1840

Gloria Estefan photo
Charles Taze Russell photo
Gordon B. Hinckley photo
Shashi Tharoor photo
Ernst Bloch photo

“We must die without much delay, and corpses may not require such expansive wrappings, in order to go the way of all flesh. The inner wealth of brotherhood will be the same ephemeral spectre, rotting into tree bark like the spurious treasure of Rübezahl, the German mountain spirit, unless it shows it has the strength to withstand even death, and conquer death; and thus not only to undergo it but to be strongly above it as an essential part of eternal life.”

Ernst Bloch (1885–1977) German philosopher

Denn wir müssen sterben, mit kurzem Verzug, und vielleicht brauchen die Leichen keinen so weiten Faltenwurf, den Weg alles Fleisches zu gehen. Der brüderlich innere Reichtum wird nicht minder kurzer Spuk, verwest zu Baumrinde wie Rübezahls falsche Schätze: zeigt sich in ihm keine Kraft, gar den Tod zu bestehen, zu besiegen, mithin nicht nur von unten an hindurch zu gehen, sondern auch an sich selbst ein kräftig oberer Teil zu sein und das Wesenselement des ewigen Lebens.
Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 41

Simone Weil photo

“Stars and blossoming fruit-trees: utter permanence and extreme fragility give an equal sense of eternity.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Chance (1947), p. 277

Thomas Nagel photo
John Ruysbroeck photo
Martin Luther King, Jr. photo

“But I'm here to say to you this morning that some things are right and some things are wrong. Eternally so, absolutely so. It's wrong to hate. It always has been wrong and it always will be wrong. It's wrong in America, it's wrong in Germany, it's wrong in Russia, it's wrong in China. It was wrong in 2000 B.C., and it's wrong in 1954 A.D. It always has been wrong, and it always will be wrong. It's wrong to throw our lives away in riotous living. No matter if everybody in Detroit is doing it, it's wrong. It always will be wrong, and it always has been wrong. It's wrong in every age and it's wrong in every nation. Some things are right and some things are wrong, no matter if everybody is doing the contrary. Some things in this universe are absolute. The God of the universe has made it so. And so long as we adopt this relative attitude toward right and wrong, we're revolting against the very laws of God himself.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Rediscovering Lost Values http://mlk-kpp01.stanford.edu/index.php/kingpapers/article/rediscovering_lost_values/, Sermon delivered at Detroit's Second Baptist Church (28 February 1954)
1950s
Context: We have adopted in the modern world a sort of a relativistic ethic... Most people can't stand up for their convictions, because the majority of people might not be doing it. See, everybody's not doing it, so it must be wrong. And since everybody is doing it, it must be right. So a sort of numerical interpretation of what's right. But I'm here to say to you this morning that some things are right and some things are wrong. Eternally so, absolutely so. It's wrong to hate. It always has been wrong and it always will be wrong. It's wrong in America, it's wrong in Germany, it's wrong in Russia, it's wrong in China. It was wrong in 2000 B. C., and it's wrong in 1954 A. D. It always has been wrong, and it always will be wrong. It's wrong to throw our lives away in riotous living. No matter if everybody in Detroit is doing it, it's wrong. It always will be wrong, and it always has been wrong. It's wrong in every age and it's wrong in every nation. Some things are right and some things are wrong, no matter if everybody is doing the contrary. Some things in this universe are absolute. The God of the universe has made it so. And so long as we adopt this relative attitude toward right and wrong, we're revolting against the very laws of God himself. [... ] That attitude is destroying the soul of our culture! It's destroying our nation! The thing that we need in the world today is a group of men and women who will stand up for right and to be opposed to wrong, wherever it is. A group of people who have come to see that some things are wrong, whether they're never caught up with. And some things are right, whether nobody sees you doing them or not.

“In the eternal dream, eternity is the same as an instant. Maybe I will come back in an instant.”

Antonio Porchia (1885–1968) Italian Argentinian poet

En el sueño eterno, la eternidad es lo mismo que un instante. Quizá yo vuelva dentro de un instante.
Voces (1943)

Thomas Chalmers photo

“The sum and substance of the preparation needed for a coming eternity is that you believe what the Bible tells you, and do what the Bible bids you.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 497.

Henry Suso photo
Sören Kierkegaard photo
Zisi photo
Werner von Siemens photo
Max Beckmann photo
Elizabeth Rowe photo
Gholam-Reza Aghazadeh photo

“If a certain country conducts uranium-related activities in a certain plant, the bombing of that plant is forbidden. If such a disaster occurs, America would not be able to show its face for all eternity.”

Gholam-Reza Aghazadeh (1949) politician

UCF and Natanz Facilities Are Built in Tunnels Deep Underground in a Mountain; Bombing Would Not Cause Radioactive Contamination http://www.memritv.org/Transcript.asp?P1=1051(February 2006)

Umberto Boccioni photo
Isaac Leib Peretz photo
Robert G. Ingersoll photo
John Calvin photo
Syama Prasad Mookerjee photo
John Ruysbroeck photo
Leo Tolstoy photo

“The whole world knows that virtue consists in the subjugation of one's passions, or in self-renunciation. It is not just the Christian world, against whom Nietzsche howls, that knows this, but it is an eternal supreme law towards which all humanity has developed, including Brahmanism, Buddhism, Confucianism, and the ancient Persian religion. And suddenly a man appears who declares that he is convinced that self-renunciation, meekness, submissiveness and love are all vices that destroy humanity (he has in mind Christianity, ignoring all the other religions).

One can understand why such a declaration baffled people at first. But after giving it a little thought and failing to find any proof of the strange propositions, any rational person ought to throw the books aside and wonder if there is any kind of rubbish that would not find a publisher today. But this has not happened with Nietzsche´s books. The majority of pseudo-enlightened people seriously look into the theory of the Übermensch, and acknowledge its author to be a great philosopher, a descendant of Descartes, Leibniz and Kant. And all this has come about because the majority of pseudo-enlightened men of today object to any reminder of virtue, or to its chief premise: self-renunciation and love—virtues that restrain and condemn the animal side of their life. They gladly welcome a doctrine, however incoherently and disjointedly expressed, of egotism and cruelty, sanctioning the idea of personal happiness and superiority over the lives of others, by which they live.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

John Burroughs photo
Balasaraswati photo
Michael Swanwick photo
Richard Dawkins photo

“Imagine you are God. You’re all-powerful, nothing is beyond you. You’re all-loving. So it is really, really important to you that humans are left in no doubt about your existence and your loving nature, and exactly what they need to do in order to get to heaven and avoid eternity in the fires of hell. It’s really important to you to get that across. So what do you do? Well, if you’re Jehovah, apparently this is what you do. You talk in riddles. You tell stories which on the surface have a different message from the one you apparently want us to understand. You expect us to hear X, and instinctively understand that it needs to be interpreted in the light of Y, which you happen to have said in the course of a completely different story 500-1,000 years earlier. Instead of speaking directly into our heads - which God has presumed the capability of doing so - simply, clearly and straightforwardly in terms which the particular individual being addressed will immediately understand and respond to positively - you steep your messages in symbols, in metaphors. In fact, you choose to convey the most important message in the history of creation in code, as if you aspired to be Umberto Eco or Dan Brown. Anyone would think your top priority was to keep generation after generation after generation of theologians in meaningless employment, rather than communicate an urgent life-or-death message to the creatures you love more than any other.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

FFRF 2012 National Convention, http://www.youtube.com/watch?v=dJTQiChzTNI?t=43m19s

Robert G. Ingersoll photo
John Ashcroft photo
John Ruysbroeck photo
George Holmes Howison photo
Roberto Mangabeira Unger photo
Jonathan Edwards photo
George Gordon Byron photo
Paramahansa Yogananda photo

“Not an unconscious state
Or mental chloroform without wilful return,
Samadhi but extends my realm of consciousness
Beyond the limits of my mortal frame
To the boundaries of eternity,
Where I, the Cosmic Sea,
Watch the little ego floating in Me.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

Songs of the Soul by Paramahansa Yogananda, Quotes drawn from the poem "Samadhi"

Orson Scott Card photo

“Sunday morning, he decided, is designed to let sinners have a sample of the first day of eternity in hell.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Seventh Son (1987), Chapter 10.

György Lukács photo
Anne Brontë photo

“No one can be happy in eternal solitude.”

Source: The Tenant of Wildfell Hall (1848), Ch. VII : The Excursion; Helen to Fergus

Serzh Sargsyan photo
Bhakti Tirtha Swami photo
Letitia Elizabeth Landon photo
Jeannette Piccard photo

“When you fly a balloon you don’t file a flight plan; you go where the wind goes. You feel like part of the air. You almost feel like part of eternity, and you just float along.”

Jeannette Piccard (1895–1981) American balloonist, scientist, teacher and priest

Quoted in [Sorenson, Paul, Looking Back..., AEM Update, University of Minnesota Institute of Technology, 1998-1999, http://www.aem.umn.edu/info/update/1998-99/Looking.html]

Ayn Rand photo
Giordano Bruno photo
John Donne photo
Giorgio de Chirico photo

“Perhaps the most amazing sensation passed on to us by prehistoric man is that of presentiment. It will always continue. We might consider it as an eternal proof of the irrationality of the universe. Original man must have wandered through a world full of uncanny signs. He must have trembled at each step.”

Giorgio de Chirico (1888–1978) Italian artist

as quoted in Letters of the great artists – from Ghiberti to Gainsborough, Richard Friedenthal, Thames and Hudson, London, 1963, p. 232
1908 - 1920, On Mystery and Creation, Paris 1913

Alan Charles Kors photo

“The cognitive behavior of Western intellectuals faced with the accomplishments of their own society, on the one hand, and with the socialist ideal and then the socialist reality, on the other, takes one's breath away. In the midst of unparalleled social mobility in the West, they cry "caste." In a society of munificent goods and services, they cry either "poverty" or "consumerism." In a society of ever richer, more varied, more productive, more self-defined, and more satisfying lives, they cry "alienation." In a society that has liberated women, racial minorities, religious minorities, and gays and lesbians to an extent that no one could have dreamed possible just fifty years ago, they cry "oppression." In a society of boundless private charity, they cry "avarice." In a society in which hundreds of millions have been free riders upon the risk, knowledge, and capital of others, they decry the "exploitation" of the free riders. In a society that broke, on behalf of merit, the seemingly eternal chains of station by birth, they cry "injustice." In the names of fantasy worlds and mystical perfections, they have closed themselves to the Western, liberal miracle of individual rights, individual responsibility, merit, and human satisfaction. Like Marx, they put words like "liberty" in quotation marks when these refer to the West.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

Richard Fuller (minister) photo
Abraham Joshua Heschel photo

“Spiritual life begins to decay when we fail to sense the grandeur of what is eternal in time.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Prologue p. 6
The Sabbath (1951)

Shakira photo
Clement Attlee photo
Samuel Johnson photo

“And sure th' Eternal Master found
His single talent well employ'd.”

Samuel Johnson (1709–1784) English writer

Stanza 7
Elegy on the Death of Mr. Robert Levet, A Practiser in Physic (1783)