Lecture XXX, Atheism alone a Positive View
Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)
Quotes about eternity
page 13
1920s, America and the War (1920)
Mont Saint Michel and Chartres (1904)
Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona
Source: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 2.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 560.
Source: 1930s, On my Painting (1938), pp. 13-14
Lecture XXX, Atheism alone a Positive View
Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)
End of the part 2: "The Virus of Faith" https://www.youtube.com/watch?v=aMUG6qd98wc
The Root of All Evil? (January 2006)
Sé que anduve de lo antes breve a lo después eterno de todas las cosas, pero no sé cómo.
Voces (1943)
Source: Sayings of Sri Ramakrishna (1960), p. 325
Lyrics of "Loved by the Sun", on the soundtrack of the film Legend (1986).
The Right to Be Lazy (1883), H. Kerr, trans. (1907), pp. 12-13
[Subject: Slaughter of the Canaanites, Reasonable Faith, http://www.reasonablefaith.org/site/News2?page=NewsArticle&id=5767, 2011-10-20], quoted in [Why I refuse to debate with William Lane Craig, Richard, Dawkins, Guardian, 2011-10-20, http://www.guardian.co.uk/commentisfree/2011/oct/20/richard-dawkins-william-lane-craig, 2011-10-20]
The Nature of Slavery. Extract from a Lecture on Slavery, at Rochester, December 1, 1850
1850s, My Bondage and My Freedom (1855)
Thoughts and Aphorisms (1913), Jnana
Hong, 1987/2013. p. 296
1840s, Either/Or (1843)
“And before you know me gone
Eternity and I are one.”
Time
“Let us embrace, and from this very moment vow an eternal misery together.”
The Orphan (1680), Act iv. Sc. 2. Compare: "Let us swear an eternal friendship", John Hookham Frere, The Rovers, act i. sc. 1.
JP VI 6234 (Pap. IX A 222 1848)
1840s, The Journals of Søren Kierkegaard, 1840s
Excerpt of Forbes' journal. September 1854. As quoted in Life and letters of James David Forbes p. 369.
“Ye living flowers that skirt the eternal frost.”
"Hymn in the Vale of Chamouni" (1802)
“God contemplates Himself and all things in an Eternal Now that has neither beginning nor end.”
The Spiritual Espousals (c. 1340)
Preface.
A History of Science Vol.2 Hellenistic Science and Culture in the Last Three Centuries B.C. (1959)
“The sea, unmated creature, tired and lone,
Makes on its desolate sands eternal moan.”
The Sorrowful World.
Bartlett's Familiar Quotations, 10th ed. (1919)
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 44.
Source: The Friends of Voltaire (1906), Ch. 2 : Diderot : The Talker, p. 61
Source: Trent's Own Case (1936), Chapter XV: "Eunice Makes a Clean Breast of It"
Source: Sex, Art and American Culture : New Essays (1992), p. 15
“What a sublime doctrine it is, that goodness cherished now is eternal life already entered on!”
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 210
Speech in the U. S. Senate, March, 1858.
Source: The Principles of Art (1938), p. vi
in original language - German: Warum, die Frag' ist oft zu mir ergangen / Wählst du zum Gegenstand der Malerei / So oft den Tod, Vergänglichkeit und Grab? / Um ewig einst zu leben / Muss man sich oft dem Tod ergeben.
Quote c. 1812; from Caspar David Friedrich, William Vaughn; London: Tate Gallery, 1972, p. 16–17
1794 - 1840
comment on gloriaestefan.com on release of 2-CD "The Essential Gloria Estefan" (October 4, 2006)
2007, 2008
Milennial Dawn, Vol. III: Thy Kingdom Come (1891)
Source: Heaven Revealed (Moody, 2011), p. 71
Denn wir müssen sterben, mit kurzem Verzug, und vielleicht brauchen die Leichen keinen so weiten Faltenwurf, den Weg alles Fleisches zu gehen. Der brüderlich innere Reichtum wird nicht minder kurzer Spuk, verwest zu Baumrinde wie Rübezahls falsche Schätze: zeigt sich in ihm keine Kraft, gar den Tod zu bestehen, zu besiegen, mithin nicht nur von unten an hindurch zu gehen, sondern auch an sich selbst ein kräftig oberer Teil zu sein und das Wesenselement des ewigen Lebens.
Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 41
Source: Simone Weil : An Anthology (1986), Chance (1947), p. 277
"The Absurd" in Mortal Questions, Cambridge University Press, 1979, p. 23.
Source: The Seven Steps of the Ladder of Spiritual Love, p. 149
Rediscovering Lost Values http://mlk-kpp01.stanford.edu/index.php/kingpapers/article/rediscovering_lost_values/, Sermon delivered at Detroit's Second Baptist Church (28 February 1954)
1950s
Context: We have adopted in the modern world a sort of a relativistic ethic... Most people can't stand up for their convictions, because the majority of people might not be doing it. See, everybody's not doing it, so it must be wrong. And since everybody is doing it, it must be right. So a sort of numerical interpretation of what's right. But I'm here to say to you this morning that some things are right and some things are wrong. Eternally so, absolutely so. It's wrong to hate. It always has been wrong and it always will be wrong. It's wrong in America, it's wrong in Germany, it's wrong in Russia, it's wrong in China. It was wrong in 2000 B. C., and it's wrong in 1954 A. D. It always has been wrong, and it always will be wrong. It's wrong to throw our lives away in riotous living. No matter if everybody in Detroit is doing it, it's wrong. It always will be wrong, and it always has been wrong. It's wrong in every age and it's wrong in every nation. Some things are right and some things are wrong, no matter if everybody is doing the contrary. Some things in this universe are absolute. The God of the universe has made it so. And so long as we adopt this relative attitude toward right and wrong, we're revolting against the very laws of God himself. [... ] That attitude is destroying the soul of our culture! It's destroying our nation! The thing that we need in the world today is a group of men and women who will stand up for right and to be opposed to wrong, wherever it is. A group of people who have come to see that some things are wrong, whether they're never caught up with. And some things are right, whether nobody sees you doing them or not.
“In the eternal dream, eternity is the same as an instant. Maybe I will come back in an instant.”
En el sueño eterno, la eternidad es lo mismo que un instante. Quizá yo vuelva dentro de un instante.
Voces (1943)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 497.
Source: 1840s, Two Ethical-Religious Minor Essays (1849), P. 99
Bonnier Corporation. Popular Science https://books.google.com/books?id=tyoDAAAAMBAJ&printsec=frontcover#v=onepage&q&f=false Apr 1887,Vol. 30, No. 46. [0161-7370]. pp. 814-820\
Werner von Siemens (1895). Scientific & technical papers of Werner von Siemens. J. Murray. p. 518
Source: 1930s, On my Painting (1938), pp. 18-19
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 231.
UCF and Natanz Facilities Are Built in Tunnels Deep Underground in a Mountain; Bombing Would Not Cause Radioactive Contamination http://www.memritv.org/Transcript.asp?P1=1051(February 2006)
Boccioni's quote, from his lecture, Rome, May 1911, Boccioni's lecture 'La Pittura Futurista', 1911; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 55
1911
The Day, 1906. Alle Verk, xii. 319. S. Liptzin. Peretz. Yivo, 1947, p. 18.
John Calvin. "Commentary on Luke 1:43". Harmony of Matthew, Mark, and Luke. 1. Retrieved 2009-01-07.
Harmony of Matthew, Mark, Luke
Speech delivered at Patna University Convocation on 27th November 1937.
Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11
Source: The Light of Day (1900), Ch. IV: Natural Versus Supernatural
Her comment on the role of dance and music in veneration of God. Quoted in "Balasaraswati: Her Art and Life", page=28
Quote
FFRF 2012 National Convention, http://www.youtube.com/watch?v=dJTQiChzTNI?t=43m19s
Centennial Oration (4 July 1876) http://www.infidels.org/library/historical/robert_ingersoll/centennial_oration.html
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.327
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 489.
Songs of the Soul by Paramahansa Yogananda, Quotes drawn from the poem "Samadhi"
Source: The Tales of Alvin Maker, Seventh Son (1987), Chapter 10.
“No one can be happy in eternal solitude.”
Source: The Tenant of Wildfell Hall (1848), Ch. VII : The Excursion; Helen to Fergus
President Serzh Sargsyan’s Address on the Commemoration of the 95th Anniversary of the Armenian Genocide http://www.president.am/events/news/eng/?day=24&month=04&year=2010&id=985 (April 24, 2010)
Source: Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000), Chapter 2
The Golden Violet - title poem - The First Day
The Golden Violet (1827)
Quoted in [Sorenson, Paul, Looking Back..., AEM Update, University of Minnesota Institute of Technology, 1998-1999, http://www.aem.umn.edu/info/update/1998-99/Looking.html]
VIII 2, as quoted in The Acentric Labyrinth (1995) by Ramon Mendoza
De immenso (1591)
No. 76, preached to the Earl of Carlisle, c. autumn 1622
LXXX Sermons (1640)
as quoted in Letters of the great artists – from Ghiberti to Gainsborough, Richard Friedenthal, Thames and Hudson, London, 1963, p. 232
1908 - 1920, On Mystery and Creation, Paris 1913
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 245.
“Spiritual life begins to decay when we fail to sense the grandeur of what is eternal in time.”
Prologue p. 6
The Sabbath (1951)
Broadcast (30 July 1950), quoted in The Times (31 July 1950), p. 4.
1950s
“And sure th' Eternal Master found
His single talent well employ'd.”
Stanza 7
Elegy on the Death of Mr. Robert Levet, A Practiser in Physic (1783)