Quotes about equality
page 33

Alfred von Waldersee photo
Edward Heath photo

“Everyone who is already here must be treated as equal before the law.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Interview with London Weekend Television's Man in the News (18 January 1970), quoted in The Times (19 January 1970), p. 1
Leader of the Opposition

Edmund Burke photo
Edmund Burke photo
Kamala Harris photo
Jesse Jackson photo

“This struggle is not about sex. It is about privacy, individuality, and civil equality and the right of all Americans, not just gay and lesbian Americans, to be free.”

Michael Nava (1954) American writer

Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.4

Fidel Castro photo

“Marxism-Leninism is the richest doctrine in ideas of justice, freedom, equality, fraternity among men.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech (22 December 1991) http://www.cuba.cu/gobierno/discursos/1991/esp/f221291e.html

James Eastland photo
Abu Hamid al-Ghazali photo
Seneca the Younger photo

“Why then do you occupy me with the words rather than with the works of wisdom? Make me braver, make me calmer, make me the equal of Fortune, make me her superior.”

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CXVI: On Real Ethics as Superior to Syllogistic Subtleties

David Ben-Gurion photo

“We shall be a free and self-sufficing nation, honouring Arab rights in an accord of equality, and living in peace with neighbour countries.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

page 36 of Israel: Opposing Viewpoints (1994) by Charles P. Cozic

Marilyn Ferguson photo
Vinayak Damodar Savarkar photo
Dwight D. Eisenhower photo
Frederick Douglass photo
Frederick Douglass photo

“And here I hold that a liberal and brotherly welcome to all who are likely to come to the United States is the only wise policy which this nation can adopt. It has been thoughtfully observed that every nation, owing to its peculiar character and composition, has a definite mission in the world. What that mission is, and what policy is best adapted to assist in its fulfillment, is the business of its people and its statesmen to know, and knowing, to make a noble use of this knowledge. I need not stop here to name or describe the missions of other or more ancient nationalities. Our seems plain and unmistakable. Our geographical position, our relation to the outside world, our fundamental principles of government, world-embracing in their scope and character, our vast resources, requiring all manner of labor to develop them, and our already existing composite population, all conspire to one grand end, and that is, to make us the perfect national illustration of the unity and dignity of the human family that the world has ever seen. In whatever else other nations may have been great and grand, our greatness and grandeur will be found in the faithful application of the principle of perfect civil equality to the people of all races and of all creeds.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.
1860s, Our Composite Nationality (1869)

Frederick Douglass photo
Edward Wood, 1st Earl of Halifax photo
Edward Wood, 1st Earl of Halifax photo
Ta-Nehisi Coates photo
Nicola Sturgeon photo

“Scotland’s 62% vote to remain in the EU counted for nothing. Far from being an equal partner at Westminster, Scotland’s voice is listened to only if it chimes with that of the UK majority; if it does not, we are outvoted and ignored.”

Nicola Sturgeon (1970) First Minister of Scotland and leader of the Scottish National Party

Said in a statement https://news.gov.scot/speeches-and-briefings/first-minister-statement-brexit-and-scotlands-future to the Scottish Parliament on 24 April. Here are the five best quotes from Nicola Sturgeon's indyref2 update https://www.thenational.scot/news/17595363.here-are-the-five-best-quotes-from-nicola-sturgeons-indyref2-update/ (24 April 2019) on the National website. Retrieved 23 July 2019.
2019

Otto von Bismarck photo
Theodor Mommsen photo

“The system of administration was thoroughly remodelled. The Sullan proconsuls and propraetors had been in their provinces essentially sovereign and practically subject to no control; those of Caesar were the well-disciplined servants of a stern master, who from the very unity and life-tenure of his power sustained a more natural and more tolerable relation to the subjects than those numerous, annually changing, petty tyrants. The governorships were no doubt still distributed among the annually-retiring two consuls and sixteen praetors, but, as the Imperator directly nominated eight of the latter and the distribution of the provinces among the competitors depended solely on him, they were in reality bestowed by the Imperator. The functions also of the governors were practically restricted. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia… to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity… As he himself never abandoned any of his partisans… but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him. The superintendence of the administration of justice and the administrative control of the communities remained in their hands; but their command was paralyzed by the new supreme command in Rome and its adjutants associated with the governor, and the raising of the taxes was probably even now committed in the provinces substantially to imperial officials, so that the governor was thenceforward surrounded with an auxiliary staff which was absolutely dependent on the Imperator in virtue either of the laws of the military hierarchy or of the still stricter laws of domestic discipline. While hitherto the proconsul and his quaestor had appeared as if they were members of a gang of robbers despatched to levy contributions, the magistrates of Caesar were present to protect the weak against the strong; and, instead of the previous worse than useless control of the equestrian or senatorian tribunals, they had to answer for themselves at the bar of a just and unyielding monarch. The law as to exactions, the enactments of which Caesar had already in his first consulate made more stringent, was applied by him against the chief commandants in the provinces with an inexorable severity going even beyond its letter; and the tax-officers, if indeed they ventured to indulge in an injustice, atoned for it to their master, as slaves and freedmen according to the cruel domestic law of that time were wont to atone.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2

Theodor Mommsen photo

“Few men have had their elasticity so thoroughly put to the proof as Caesar-- the sole creative genius produced by Rome, and the last produced by the ancient world, which accordingly moved on in the path that he marked out for it until its sun went down. Sprung from one of the oldest noble families of Latium--which traced back its lineage to the heroes of the Iliad and the kings of Rome, and in fact to the Venus-Aphrodite common to both nations--he spent the years of his boyhood and early manhood as the genteel youth of that epoch were wont to spend them. He had tasted the sweetness as well as the bitterness of the cup of fashionable life, had recited and declaimed, had practised literature and made verses in his idle hours, had prosecuted love-intrigues of every sort, and got himself initiated into all the mysteries of shaving, curls, and ruffles pertaining to the toilette-wisdom of the day, as well as into the still more mysterious art of always borrowing and never paying. But the flexible steel of that nature was proof against even these dissipated and flighty courses; Caesar retained both his bodily vigour and his elasticity of mind and of heart unimpaired. In fencing and in riding he was a match for any of his soldiers, and his swimming saved his life at Alexandria; the incredible rapidity of his journeys, which usually for the sake of gaining time were performed by night--a thorough contrast to the procession-like slowness with which Pompeius moved from one place to another-- was the astonishment of his contemporaries and not the least among the causes of his success. The mind was like the body. His remarkable power of intuition revealed itself in the precision and practicability of all his arrangements, even where he gave orders without having seen with his own eyes. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia (his father having died early); to his wives and above all to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity, with each after his kind. As he himself never abandoned any of his partisans after the pusillanimous and unfeeling manner of Pompeius, but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol.4. Part 2.
The History of Rome - Volume 4: Part 2

Friedrich Engels photo
Hermann von Keyserling photo

“I have not found in Europe or America, poets, thinkers or popular leaders equal, or even comparable, to those of India today.”

Hermann von Keyserling (1880–1946) German philosopher

Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

Alexander Herzen photo
Paul D. Miller (academic) photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Imran Khan photo
Edward Bellamy photo
Edward Bellamy photo
Edward Bellamy photo
Edward Bellamy photo

“A propaganda system will consistently portray people abused by enemy states as worthy victims, whereas those treated with equal or greater severity by its own government or clients will be unworthy.”

The evidence of worth may be read from the extent and character of attention and indignation. […] the U.S. media’s practical definitions of worth are political in the extreme and fit well the expectations of a propaganda model. While this differential treatment occurs on a large scale, the media, intellectuals, and public are able to remain unconscious of this fact and maintain a high moral and self-righteous tone. This is evidence of an extremely effective propaganda system. […] The worth of a victim Popieluszko [Polish priest] is valued at somewhere between 137 and 179 times that of a victim in the U.S. client states, or, looking at the matter in reverse, a priest murdered in Latin America is worth less than a hundredth of a priest murdered in Poland.
Source: Manufacturing Consent, with Noam Chomsky, 1988, pp. 37, 39.

Wilhelm Liebknecht photo

“Pity for poverty, enthusiasm for equality and freedom, recognition of social injustice and a desire to remove it, is not socialism. Condemnation of wealth and respect for poverty, such as we find in Christianity and other religions, is not socialism. The communism of early times, as it was before the existence of private property, and as it has at all times and among all peoples been the elusive dream of some enthusiasts, is not socialism. The forcible equalization advocated by the followers of Baboeuf, the so-called equalitarians, is not socialism. In all these appearances there is lacking the real foundation of capitalist society with its class antagonisms. Modern socialism is the child of capitalist society and its class antagonisms.”

Wilhelm Liebknecht (1826–1900) German socialist politician

Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind. Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.
No Compromise – No Political Trading (1899)

Ibn Warraq photo
Kurt Schuschnigg photo

“If two right lines cut one another, they will form the angles at the vertex equal.”

Proclus (412–485) Greek philosopher

...
This... is what the the present theorem evinces, that when two right lines mutually cut each other, the vertical angles are equal. And it was first invented according to Eudemus by Thales...
Proposition XV. Thereom VIII.
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 2 (1789)

“Formal theories of organization have been taught in management courses for many years, and there is an extensive literature on the subject. The textbook principles of organization — hierarchical structure, authority, unity of command, task specialization, division of staff and line, span of control, equality of responsibility and authority, etc.”

Douglas McGregor (1906–1964) American professor

comprise a logically persuasive set of assumptions which have had a profound influence upon managerial behavior.
Source: The Human Side of Enterprise (1960), p. 15 (p. 21 in 2006 edition)

Vātsyāyana photo
Franz Rosenzweig photo

“Cognition is autonomous; it refuses to have any answers foisted on it from the outside. Yet it suffers without protest having certain questions prescribed to it from the outside (and it is here that my heresy regarding the unwritten law of the university originates). Not every question seems to me worth asking. Scientific curiosity and omnivorous aesthetic appetite mean equally little to me today, though I was once under the spell of both, particularly the latter. Now I only inquire when I find myself inquired of.”

Franz Rosenzweig (1886–1929) Jewish theologian and philosopher

Inquired of, that is, by men rather than by scholars. There is a man in each scholar, a man who inquires and stands in need of answers. I am anxious to answer the scholar qua man but not the representative of a certain discipline, that insatiable, ever inquisitive phantom which like a vampire drains whom it possesses of his humanity.
in Franz Rosenzweig: His Life and Thought (1961/1998), p. 97

“He led a simple and disciplined public life and stood for social equality and women empowerment, founded Basava Samiti for spreading principles adopted by 12th Century social reformer Basaveshwara.”

Basappa Danappa Jatti (1912–2002) Indian politician

The Hindu Reporter in: ‘Principles followed by B.D. Jatti still relevant’ http://www.thehindu.com/todays-paper/tp-national/tp-karnataka/article3879641.ece, The Hindu, 10 September 2012

Swathi Thirunal Rama Varma photo

“Both intellectually and morally, he was indeed far beyond his country and equals in rank; in both respects he might have taken a high place among the most enlightened of European Sovereigns had his destiny been so cast.”

Swathi Thirunal Rama Varma (1813–1846) Maharajah of Travencore

Obituary in Allen’s Indian Mail and Register of Intelligence of British &Foreign India, China, & All Parts of the East on Swati Tirunal's death, quoted in "The Monarch musician"
About Swathi Thirunal

Étienne Bonnot de Condillac photo

“It is not true that on an exchange of commodities we give value for value. On the contrary, each of the two contracting parties in every case, gives a less for a greater value. … If we really exchanged equal values, neither party could make a profit. And yet, they both gain, or ought to gain. Why? The value of a thing consists solely in its relation to our wants. What is more to the one is less to the other, and vice versa.”

Étienne Bonnot de Condillac (1714–1780) French academic

… It is not to be assumed that we offer for sale articles required for our own consumption. … We wish to part with a useless thing, in order to get one that we need; we want to give less for more. … It was natural to think that, in an exchange, value was given for value, whenever each of the articles exchanged was of equal value with the same quantity of gold. … But there is another point to be considered in our calculation. The question is, whether we both exchange something superfluous for something necessary.
Le Commerce et le Gouvernement (1776), as quoted in Marx's Capital, Vol. I, Ch. 5.

S. H. Raza photo
Tyagaraja photo
Balasaraswati photo

“She was the only one where the music and dance were equally important… her dance moves were deeply affected by this… she was able to convey not only the meaning of the dance, but also the emotion of the music. That’s what I liked best.”

Balasaraswati (1918–1984) Indian dancer

Rukmini Devi in Dance readings and musings Balasaraswati: Her Art and Life, 1 December 2013, Narthaki.com http://www.narthaki.com/info/bookrev/bkrev1a.html,

Bhimsen Joshi photo
Michael Schumacher photo

“I always said that the decision to retire would be his alone but now that decision has been taken I feel a sense of sadness. We have lived through some unforgettable times together, some good and some bad, achieving results that will be hard to equal.”

Michael Schumacher (1969) German racing driver

Luca di Montezemolo, Ferrari president, cited in: Planet-F1 (2006) "Todt and Montezemolo hail 'legend' Schumi". on Planet-F1. September 12, 2006 (no longer online)

Henri de Saint-Simon photo
Gottlob Frege photo

“Equality gives rise to challenging questions which are not altogether easy to answer… a = a and a = b are obviously statements of differing cognitive value; a = a holds a priori and, according to Kant, is to be labeled analytic, while statements of the form a = b often contain very valuable extensions of our knowledge and cannot always be established a priori.”

The discovery that the rising sun is not new every morning, but always the same, was one of the most fertile astronomical discoveries. Even to-day the identification of a small planet or a comet is not always a matter of course. Now if we were to regard equality as a relation between that which the names 'a' and 'b' designate, it would seem that a = b could not differ from a = a (i.e. provided a = b is true). A relation would thereby be expressed of a thing to itself, and indeed one in which each thing stands to itself but to no other thing.
As cited in: M. Fitting, Richard L. Mendelsoh (1999), First-Order Modal Logic, p. 142. They called this Frege's Puzzle.
Über Sinn und Bedeutung, 1892

John Scalzi photo
Piet Joubert photo
Anthony Ashley Cooper, 1st Earl of Shaftesbury photo
John Hodgman photo
Henry George photo
Totaram Sanadhya photo
Wassily Kandinsky photo

“The geometric point is an invisible thing. Therefore, it must be defined as an incorporeal thing. Considered in terms of substance, it equals zero... Thus we look upon the geometric point as the ultimate and most singular union of silence and speech.”

Wassily Kandinsky (1866–1944) Russian painter

The geometric point has, therefore, been given its material form, in the first instance, in writing. It belongs to language and signifies silence.
1920 - 1930, Point and line to plane, 1926

Ayaan Hirsi Ali photo

“Here is something I have learned the hard way, but which a lot of well-meaning people in the West have a hard time accepting: All human beings are equal, but all cultures and religions are not.”

Ayaan Hirsi Ali (1969) Dutch feminist, author

A culture that celebrates femininity and considers women to be the masters of their own lives is better than a culture that mutilates girls' genitals and confines them behind walls and veils or flogs or stones them for falling in love. A culture that protects women's rights by law is better than a culture in which a man can lawfully have four wives at once and women are denied alimony and half their inheritance. A culture that appoints women to its supreme court is better than a culture that declares that the testimony of a woman is worth half that of a man.
Nomad: A Personal Journey Through the Clash of Civilizations (2010)

Andrea Dworkin photo
Anne Conway photo

“I say, life and figure are distinct attributes of one substance, and as one and the same body may be transmuted into all kinds of figures; and as the perfecter figure comprehends that which is more imperfect; so one and the same body may be transmuted from one degree of life to another more perfect, which always comprehends in it the inferior. We have an example of figure in a triangular prism, which is the first figure of all right lined solid triangular prism, which is the first figure of all right lined solid bodies, where into a body is convertible; and from this into a cube, which is a perfecter figure, and comprehends in it a prism; from a cube it may be turned into a more perfect figure, which comes nearer to a globe, and from this into another, which is yet nearer; and so it ascends from one figure, more imperfect to another more perfect, ad infinitum; for here are no bounds; nor can it be said, this body cannot be changed into a perfecter figure: But the meaning is that that body consists of plane right lines; and this is always chageablee into a perfecter figure, and yet can never reach to the perfection of a globe, although it always approaches nearer unto it; the case is the same in diverse degrees of life, which have indeed a beginning, but no end; so that the creature is always capable of a farther and perfecter degree of life, ad infinitum, and yet can never attain to be equal with God; for he is still infinitely more perfect than a creature, in its highest elevation or perfection, even as a globe is the most perfect of all other figures, unto which none can approach.”

Anne Conway (1631–1679) British philosopher

The Principles of the Most Ancient and Modern Philosophy (1690)

Glenn Beck photo

“That is not the dream. That is a perversion of the dream. We are the people of the civil rights movement. We are the ones that must stand for civil and equal rights. Equal rights. Justice. Equal justice.”

Glenn Beck (1964) U.S. talk radio and television host

Not special justice, not social justice, but equal justice. We are the inheritors and the protectors of the civil rights movement. They are perverting it. They're perverting it, and they're doing it intentionally. And they're selling us a line of global nonsense.
2010s, 2010

Henry Adams photo
Gilles Villeneuve photo
Truman Capote photo

“Never trust a nigger: their minds and hair are full of kinks in equal measure.”

Miss Amy
Other Voices, Other Rooms (1948)

John Stuart Mill photo

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

John Stuart Mill photo
John Stuart Mill photo
Richard Sherman (American football) photo
Arthur C. Clarke photo
Arthur C. Clarke photo
Ulysses S. Grant photo

“The Republican party is a party of progress and of liberality toward its opponents. It encourages the poor to strive to better their children, to enable them to compete successfully with their more fortunate associates, and, in fine, it secures an entire equality before the law of every citizen, no matter what his race, nationality, or previous condition. It tolerates no privileged class. Every one has the opportunity to make himself all he is capable of.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Ulysses S. Grant, as quoted in Words of Our Hero, Ulysses S. Grant https://books.google.com/books?id=wqJBAAAAYAAJ&pg=PA48&lpg=PA48&dq=%22the+one+thing+i+never+wanted+to+see+again+was+a+military+parade%22&source=bl&ots=zH525oYpJn&sig=ACfU3U0GLPNgij-FmXIDwgWp_Kg8zDskWg&hl=en&sa=X&ved=2ahUKEwj4uc7PzKniAhUq1lkKHWhlBfQQ6AEwBXoECAUQAQ#v=onepage&q=%22the%20one%20thing%20i%20never%20wanted%20to%20see%20again%20was%20a%20military%20parade%22&f=false, by Jeremiah Chaplin, p. 59
1880s, Speech at Warren, Ohio (1880)

Choudhry Rahmat Ali photo
Robert Greene photo
Robert Greene photo
Steve Jobs photo
Alfred, Lord Tennyson photo

“Then some one spake: "Behold! it was a crime
Of sense avenged by sense that wore with time."
Another said: "The crime of sense became
The crime of malice, and is equal blame."
And one: "He had not wholly quench'd his power;
A little grain of conscience made him sour."
At last I heard a voice upon the slope
Cry to the summit, "Is there any hope?"”

Alfred, Lord Tennyson (1809–1892) British poet laureate

To which an answer peal'd from that high land,
But in a tongue no man could understand;
And on the glimmering limit far withdrawn
God made Himself an awful rose of dawn.
"The Vision of Sin", sec. 5 (1842)

Rush Limbaugh photo

“All equally truthful: number 1 is not more or less important than 35.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

1990s

Richard Feynman photo
Antoni Tàpies photo

“We must see that all places, times and conscious organisms are equally "this one."”

Arnold Zuboff (1946) American philosopher

For a failure to see this must distort our view by forcing us to accommodate in it what seems to be our own special objective status; and that awkward accommodation must then ruin any prospect of discovering the truly objective universal principles that govern the world.
" An Introduction to Universalism http://nsl.com/misc/zuboff/zuboff1.htm" p. 9

Antoinette Brown Blackwell photo

“Other things being equal, the law seems to be directly reversed.”

Antoinette Brown Blackwell (1825–1921) American minister

September 1874, Popular Science Monthly Vol. 5, Article: The Alleged Antagonism Between Growth and Reproduction , p. 608
The Alleged Antagonism Between Growth and Reproduction (1874)

“Humanity has only one religion, state, cast, and colour, which teaches us every human is equal.”

Umair Ahmad (1997) Entrepreneur, Writer, Researcher & Film Producer

LINK BUILDING FOR SEO: The Definitive Guide Oxford University Press, (May 16, 2019), ISBN-10: 1099305861, ISBN-13: 978-1099305863

Jaroslav Kvapil photo
Pierce Brown photo
Lynn Compton photo
Pope Pius VI photo

“One person, one vote is the great equalizer of humanity.”

at LCV Annual Gala https://www.lcv.org/article_category/blog/Speech