“What the Greeks sought, and what they obtained, was Equal Rights for all Citizens. In a certain sense, we might even say Equal Privileges, for there was no race favoured by the constitution more than another;—but there existed a great inequality of power, which indeed arose only by accident and not by the constitution of the State, but which nevertheless the State could not remedy;—and in so far there did not exist Equal Privileges.”

Source: The Characteristics of the Present Age (1806), p. 186

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Johann Gottlieb Fichte102

German philosopher 1762–1814

Marvi Sirmed (1972) Pakistani human rights courtesan

Source: Marvi Sirmed https://blogs.tribune.com.pk/story/3270/where-did-the-blasphemy-law-come-from/

“For what constitutes a child?—Ignorance. What constitutes a child?—Want of instruction; for they are our equals so far as their degree of knowledge permits.”

Epictetus (50–138) philosopher from Ancient Greece

That Courage is not inconsistent with Caution, book ii. Chap. i.
Bartlett's Familiar Quotations, 10th ed. (1919)

“Equal rights for all, special privileges for none.”

Harper Lee book To Kill a Mockingbird

Source: To Kill a Mockingbird

“Equal rights for all, special privileges for none.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Not attribution to Jefferson earlier than William Jennings Bryan's Baltimore address of January 20, 1900 <br class="br"> California Digital Newspaper Collection, Los Angeles Herald http://cdnc.ucr.edu/cgi-bin/cdnc?a=d&d=LAH19000121.2.94.; appears in proximity to a reference to Jefferson in the 1878 "Notes of a Voyage to California Via Cape Horn", reprinting a 1850 Sacramento advertisment <br class="br"> via Google Books http://books.google.com/books?id=Cis3Ni8wJkgC&pg=PA280 Samuel Curtis Upham, "Notes of a Voyage to California Via Cape Horn: Together with Scenes in El Dorado, in the Year 1849-'50, with an Appendix Containing Reminiscences: Together with the Articles of Association and Roll of Members of "The Associated Pioneers of the Territorial Days of California".. Earliest known variant is from the August 31, 1844 issue of "Niles' National Register", authored by the committee of William C. Bryant, George P. Barker, John W. Edmonds, David Dudley Field, Theodore Sedgwick, Thomas W. Tucker, and Isaac Townsend. <br class="br"> via Google Books http://books.google.com/books?id=M1oUAAAAYAAJ&pg=PA438. <br class="br">Misattributed

“The idea which pervades our Constitution; that all men of every race are equal before the laws.”

Henry Wilson (1812–1875) Union Army officer, Vice president, politician, historian

Source: Speech (June 1853), p. 79

“Another portion say that, if a Republican President is elected, they will secede from the confederacy, and organize a separate and independent Confederacy of their own. Whether that constitutes treason or not, is a matter of opinion, and may be a matter of controversy; but it is, nevertheless, equally fatal to the perpetuity of the existing Government and the existing institutions of the country.”

Benjamin Stanton (1809–1872) American politician

Speech (1860)

“Democracy makes Rumanian citizens out of millions of Jews by making them the Rumanians' equals. By giving them the same legal rights. Equality? What for? We have been here for thousands of years. Plow and weapon in hand. With our labors and blood. Why equality with those who have been here for only one hundred, ten, or even five years? Let's look at the past: We created this state. Let's look at the future: We Rumanians are fully responsible for Greater Rumania. They have nothing to do with it. What could be the responsibility of Jews, in the history books, for the disappearance of the Rumanian state? Thus: no equality in labor, sacrifice, and struggle for the creation of the state and no equal responsibility for its future. Equality? According to an old maxim: Equality is to treat unequally the unequal. What are the reasons for the Jews' demanding equal treatment, equal political rights with the Rumanians?”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

“For most North Koreans the state equals the race, equals the country. This is where the North has been so much more successful than what I call the "Unloved Republic" of South Korea.”

Brian Reynolds Myers (1963) American professor of international studies

There, as in Weimar Germany, the state is seen as having betrayed the race. When Moon Jae-in looks back on the history of the ROK he holds up only the anti-state riots and protests as high points.
2010s, Interview with Joshua Stanton (August 2017)

“Nor, do I believe in inequalities between human beings. We are all absolutely equal. But equality is of the souls and not the bodies. Hence, it is a mental state. We need to think of, and to assert, equality because we see great inequality in the physical world. We have to realize equality in the midst of this apparent external inequality. Assumption of superiority by any person over any other is a sin against God and man. Thus caste, in so far as it connotes distinctions in status, is an evil.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Conquest of Violence: The Gandhian Philosophy of Conflict, by Joan V. Bondurant (1965) University of California Press, Berkeley: CA, pp. 168-169
Posthumous publications (1950s and later)

“The authority of the State was not a product, but a presupposition. It could not depend on the people, in fact, the people depended on the State… The Fascist state, on the other hand, is a popular state, and, in that sense, a democratic State par excellence… Every citizen shares a relationship with the State and is so intimate that the State exists only in so far as it is made to exist by the citizen.”

Giovanni Gentile (1875–1944) Italian neo-Hegelian Idealist philosopher and politician

Orgini e dottrina del fascismo, Rome: Libreria del Littorio, (1929). Origins and Doctrine of Fascism, A. James Gregor, translator and editor, Transaction Publishers (2003) p. 28

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Johann Gottlieb Fichte102

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