Quotes about equal
page 11

“I have endeavoured to show that no absolute structural line of demarcation, wider than that between the animals which immediately succeed us in the scale, can be drawn between the animal world and ourselves; and I may add the expression of my belief that the attempt to draw a physical distinction is equally futile, and that even the highest faculties of feeling and of intellect begin to germinate in lower forms of life.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 129

Life, World, Feeling, Animals

“Here’s why the life of Muhammad [and Jesus] matters: Contrary to what many secularists would have us believe, religions are not entirely determined (or distorted) by the faithful over time. The lives and words of the founders remain central, no matter how long ago they lived. The idea that believers shape religion is derived, instead, from the fashionable 1960s philosophy of deconstructionism, which teaches that written words have no meaning other than that given to them by the reader. Equally important, it follows that if the reader alone finds meaning, there can be no truth (and certainly no religious truth); one person’s meaning is equal to another’s. Ultimately, according to deconstructionism, we all create our own set of “truths,” none better, or worse than any other. Yet for the religious man or woman on the streets of Chicago, Rome, Jerusalem, Damascus, Calcutta, and Bangkok, the words of Jesus, Moses, Muhammad, Krishna, and Buddha mean something far greater than any individual’s rendering of them. And even to the less-than-devout reader, the words of these great religious leaders are clearly not equal in their meaning.”

Robert Spencer (1962) American author and blogger

The Politically Incorrect Guide to Islam, Chapter 1, page 3 https://books.google.com.br/books?id=_7RD2jwMU2wC&printsec=frontcover&hl=pt-BR#v=onepage&q&f=false

Life, Truth, Faith, Religion

“A just and lasting peace demands apologies and forgiveness. … A just and lasting peace embraces gender equality. … A just and lasting peace calls for economic reforms.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

Peace, Forgiveness

“The concept of 'number' in its most elementary sense as the signless integer appears to be an immediate abstraction from quantitative reality subjected to processes of counting and measurement. Vulgar fractions arise from division of a quantity into equal parts. But in what sense is zero a number? Are there negative numbers? Are there numbers corresponding to incommensurable ratios? Each question requires for its solution a fresh exercise of that kind of creative imagination which we call mathematical abstraction.”

George Frederick James Temple (1901–1992) British mathematician

100 Years of Mathematics: a Personal Viewpoint (1981)

Exercises, Imagination, Mathematics, Question

“You do not wipe away the scars of centuries by saying: 'now, you are free to go where you want, do as you desire, and choose the leaders you please.' You do not take a man who for years has been hobbled by chains, liberate him, bring him to the starting line of a race, saying, "you are free to compete with all the others," and still justly believe you have been completely fair… This is the next and more profound stage of the battle for civil rights. We seek not just freedom but opportunity—not just legal equity but human ability—not just equality as a right and a theory, but equality as a fact and as a result.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

LBJ in the Commencement Address at Howard University http://www.pbs.org/wgbh/amex/eyesontheprize/sources/ps_bakke.html on June 4, 1965 on affirmative action. 1960s

Freedom

“It is picked out from numbers progressing in continuous proportion. Of continuous progressions, an arithmetical is one which proceeds by equal intervals; a geometrical one which advances by unequal and proportionally increasing or decreasing intervals. Arithmetical progressions: 1, 2, 3, 4, 5, 6, 7, &c.; or 2, 4, 6, 8, 10, 12, 14, 16, &c, Geometrical progressions: 1, 2, 4, 8, 16, 32, 64, &c.; or 243, 81, 27, 9, 3, 1.”

John Napier (1550–1617) Scottish mathematician

The Construction of the Wonderful Canon of Logarithms (1889)

“We know ourselves what difficult times we live in. We know equally, and we are conscious of the fact, that with us—all of us at home and overseas—there rests the responsibility whether this form of government will remain, or whether it will fail. It is therefore good that we who meet from all corners of the world to take counsel with one another, should, at any rate among ourselves, hold this torch of freedom alight, and alive, until other nations come to see our ways.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Empire Parliamentary Association's Conference in Westminster Hall (4 July 1935); published in This Torch of Freedom: Speeches and Addresses (1935), pp. 5-6.
1935

World, Way, Home, Freedom

“Christ has recognised and declared woman's equality with man”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

On Women (1890)

Christ

“We know that the traditional African society was founded on principles of egalitarianism. In its actual workings, however, it had various shortcomings. Its humanist impulse, nevertheless, is something that continues to urge us towards our all-African socialist reconstruction. We postulate each man to be an end in himself, not merely a means; and we accept the necessity of guaranteeing each man equal opportunities for his development. The implications of this for socio-political practice have to be worked out scientifically, and the necessary social and economic policies pursued with resolution. Any meaningful humanism must begin from egalitarianism and must lead to objectively chosen policies for safeguarding and sustaining egalitarianism. Hence, socialism. Hence, also, scientific socialism.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

African Socialism Revisited http://www.marxists.org/subject/africa/nkrumah/1967/african-socialism-revisited.htm, 1967.

“There is in fact a manly and legitimate passion for equality that spurs all men to wish to be strong and esteemed. This passion tends to elevate the lesser to the rank of the greater. But one also finds in the human heart a depraved taste for equality, which impels the weak to want to bring the strong down to their level, and which reduces men to preferring equality in servitude to inequality in freedom.”

Alexis De Tocqueville book Democracy in America

Often misquoted as: Americans are so enamored of equality that they would rather be equal in slavery than unequal in freedom.
Source: Democracy in America, Volume I (1835), Chapter I-V, Chapter III, Part I

Men, Freedom, Strong, Passion

“[A man’s actions] are illegal if a woman decides [it creates a hostile environment], and if a man committed the ‘offense’… Who defines ‘hostile environment’? The woman. Not even the man’s intent makes a legal difference. In all other criminal behavior, intent makes all the difference. Even in homicide. Sexual harassment legislation in its present form makes all man unequal to all women. It is in blatant violation of the Fourteenth Amendment’s guarantee of equal protection without regard of sex. Thus the political will to protect only women prevails over the constitutional mandate to protect both sexes equally.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 288.

Women, Hostility, Sex, Behavior

“The problem with WikiLeaks is that it’s been taken over by Julian Assange, and that is directly opposed to what the whole movement is meant to be about: decentralized power, collaboration, equality and transparency. Under Julian Assange, WikiLeaks has become exactly the opposite of all of these things: it’s become totally centralized, it’s become a hierarchy, it’s not transparent. And it’s not collaborative, but incredibly divisive in the transparency community, because anybody who dares to challenge or criticize Julian comes under severe fire from him. A person who’s meant to be a leader of a movement, which is what he claims to be, you’re meant to be about building and accruing allies, rather than going into the movement and being divisive. But that’s exactly what he’s been.”

Heather Brooke (1970) American journalist

International Journalism Festival http://www.journalismfestival.com/news/heather-brooke-antitrust-legislation-needed-to-keep-the-internet-free/ Interview with Fabio Chiusi, 12 April 2012. Attributed, In the Media

Communication, Problem, Personality

“(Television) If women want time off to bear children, they can't expect to be treated as equals. (Sylvia) Okay, give men time off to bear children.”

Nicole Hollander (1939) Cartoonist

Variant: (Television) If women want time off to bear children, they can't expect to be treated as equals. (Sylvia) Okay, give men time off to bear children.
Source: Sylvia cartoon strip, p. 26

Women, Men, Children, Time

“All men dream: but not equally. Those who dream by night in the dusty recesses of their minds wake in the day to find that it was vanity: but the dreamers of the day are dangerous men, for they may act their dreams with open eyes, to make it possible. This I did.”

T. E. Lawrence book Seven Pillars of Wisdom

Introductory Chapter. Variant: This, therefore, is a faded dream of the time when I went down into the dust and noise of the Eastern market-place, and with my brain and muscles, with sweat and constant thinking, made others see my visions coming true. Those who dream by night in the dusty recesses of their minds wake in the day to find that all was vanity; but the dreamers of the day are dangerous men, for they may act their dream with open eyes, and make it possible.
Seven Pillars of Wisdom (1922)

Men, Dreams, Night

“Much water has gone down the Ganges after Lammens wrote in 1929. Islamic Apologetics in India since then has progressed by leaps and bounds. The Quran has been roped in to prove that Islam stands for equality of all religions and religious tolerance.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

Religion, Water

“Formal theories of organization have been taught in management courses for many years, and there is an extensive literature on the subject. The textbook principles of organization — hierarchical structure, authority, unity of command, task specialization, division of staff and line, span of control, equality of responsibility and authority, etc. — comprise a logically persuasive set of assumptions which have had a profound influence upon managerial behavior.”

Douglas McGregor (1906–1964) American professor

Source: The Human Side of Enterprise (1960), p. 15 (p. 21 in 2006 edition)

Behavior, Literature

“Of all the religions ever devised by the great practical jokers of the race, [Christianity] is the one that offers most for the least money, so to speak, to the inferior man. It starts out by denying his inferiority in plain terms: all men are equal in the sight of God. It ends by erecting that inferiority into a sort of actual superiority: it is a merit to be stupid, and miserable, and sorely put upon—of such are the celestial elect. Not all the eloquence of a million Nietzsches, nor all the painful marshalling of evidence of a million Darwins and Harnacks, will ever empty that great consolation of its allure. The most they can ever accomplish is to make the superior orders of men acutely conscious of the exact nature of it, and so give them armament against the contagion.”

H.L. Mencken (1880–1956) American journalist and writer

1940s–present, Introduction to Nietzsche's The Antichrist

Men, Money, God, Pain

“You know what I want. If I may become a clergyman, if I fulfill that position so that my work is equal to that of our Father [who was a clergy-man], then I shall thank God. I have good hope that I shall succeed, it was once said to me by someone who was further on in life than I, and who was no stranger in Jerusalem:… I believe that you are a Christian, you see, it was so good for me to hear those words… It is good to believe that there is a God who knows what we need, better than we know it ourselves, and who helps us when we need help. It is also good to believe that, just as in the olden days, now, too, an angel is not far from those who feel godly sorrow… I've carefully read the story of Elijah so often, and so often has it given me strength up to now:”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Vincent then quotes 1 Kings 19:3-15, leaving out all but the beginning of verses 14 and 15 quote from his letter to Theo, from Amsterdam, 31 May 1877 letter 118 http://vangoghletters.org/vg/letters/let118/letter.html 1870s

Life, God, Hope, Angels

“The Abolitionists and Socialists, who, alone have explored the recesses of social science, well understand that they can never establish their Utopia until private property is abolished or equalized. The man without property is theoretically, and, too often, practically, without a single right.”

George Fitzhugh (1806–1881) American activist

Cannibals All!, or Slaves Without Masters (1857)

Understanding, Science

“Let us assume that we invited an unknown person to a game of cards. If this person answered us, “I don’t play,” we would either interpret this to mean that he did not understand the game, or that he had an aversion to it which arose from economic, ethical, or other reasons. Let us imagine, however, that an honorable man, who was known to possess every possible skill in the game, and who was well versed in its rules and its forbidden tricks, but who could like a game and participate in it only when it was an innocent pastime, were invited into a company of clever swindlers, who were known as good players and to whom he was equal on both scores, to join them in a game. If he said, “I do not play,” we would have to join him in looking the people with whom he was talking straight in the face, and would be able to supplement his words as follows: “I don’t play, that is, with people such as you, who break the rules of the game, and rob it of its pleasure. If you offer to play a game, our mutual agreement, then, is that we recognize the capriciousness of chance as our master; and you call the science of your nimble fingers chance, and I must accept it as such, it I will, or run the risk of insulting you or choose the shame of imitating you.” … The opinion of Socrates can be summarized in these blunt words, when he said to the Sophists, the leaned men of his time, “I know nothing.””

Johann Georg Hamann (1730–1788) German philosopher

Therefore these words were a thorn in their eyes and a scourge on their backs.
Socratic Memorabilia, J. Flaherty, trans. (Baltimore: 1967), pp. 165-167.

Men, People, Pleasure, Imagination

“Procedure, properly applied, allows specialization to be carried to its optimum degree and effects the most efficient division of labor. Procedure not only divides labor; it also divides-and fixes-responsibility. Procedure thus is a means of maintaining order and of achieving regularity, continuity, predictability, control, and accountability. It is a means of maximizing control of the subjective drives of an organization's members, of assuring that their official actions contribute-and, if possible, that their private loyalties conform-to the organization's objectives. From a general political angle, procedure ensures equality of treatment-a value of great significance to the citizen.”

Dwight Waldo (1913–2000) American political scientist

Source: "Government by Procedure", 1946, p. 381-82; As cited in: Albert Lepawsky (1949), Administration, p. 595

Loyalty

“Many paintings are on their way, several half finished, others almost varnished and signed at the bottom. An important point is how a painting succeeds at last; an equally important point is when, how and to whom it is sold. Of these three points, the 'when', at least at this moment, is the most important for me. Then the 'how', in the sense of 'how much' [money]. To 'whom', is a question of wealth or wanton, as someone who had nothing to eat for a long time and then start to think, at whose costs am I going to fill my stomach... How mean! Painters are inferior people. Harsh!”

Gerard Bilders (1838–1865) painter from the Netherlands

version in original Dutch / citaat van Bilders' brief, in het Nederlands: Veel schilderijen staan op stapel, verscheidene half gereed, de andere bijna vernist, met de naam eronder. Een voornaam punt is hoe een schilderij uitvalt, een even voornaam punt wanneer, hoe en aan wie het verkocht wordt. Van deze drie punten is het 'wanneer', op dit ogenblik tenminste, voor mij weer het voornaamste. Vervolgens het 'hoe', in de zin van 'hoeveel'. Aan 'wie', is weelde of brooddronkenheid, als van iemand die lange tijd niets te eten heeft gehad en er dan nog over gaat denken, bij wie hij het liefst zijn buik gaat vullen.. ..Hoe gemeen! Schilders zijn geringe lui. Hard!
Source: 1860's, Vrolijk Versterven' (from Bilders' diary & letters), p. 36 - quote from Bilders' diary, 5 March 1860, (Amsterdam)

Money, People, Way, Question

“There is no occasion to trample upon the meanest reptile, nor to sneak to the greatest prince. Insolence and baseness are equally unmanly.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

“We are either all equally free, or we are not free.”

Alan Charles Kors (1943) American academic

2010s, Who's too Weak to Live with Freedom? (2013)

“I believe in the equality of rights of all mankind.”

Henry Wilson (1812–1875) Union Army officer, Vice president, politician, historian

"Debate with Jefferson Davis"

“I am most anxious to enlist everyone who can speak or write to join in checking this mad, wicked folly of "Women's Rights," with all its attendant horrors… Were women to "unsex" themselves by claiming equality with men, they would become the most hateful, heathen, and disgusting of beings and would surely perish without male protection.”

Victoria of the United Kingdom (1819–1901) British monarch who reigned 1837–1901

In an 1870 letter, quoted for example in All For Love: Seven Centuries of Illicit Liaison by Val Horsler (2006), p. 104 http://books.google.com/books?id=PFyvAAAAIAAJ&q=%22most+anxious+to+enlist%22#search_anchor. At the bottom of this page http://www.historyofwomen.org/suffrage.html, it is mentioned that the comment was written in a letter to Sir Theodore Martin in reaction to news "that Viscountess Amberley had become president of the Bristol and West of England Women's Suffrage Society and had addressed a ... public meeting on the subject." The author of the page, Helena Wojtczak, says here http://www.historyofwomen.org/about.html that while other sources often fail to give the context, she "researched and discovered the source of the quote".

Women, Men, Hate, Madness

“By default, we have created a "system" of nursing-home care for the aged in which middle-class people pay exorbitant rates to for-profit nursing-home entrepreneurs - and then when private resources are consumed and the patient qualifies as a pauper, the nursing home begins billing Medicaid. This is precisely the antithesis of social citizenship; instead of the poor being accorded the dignity associated with the middle class, equality of treatment is achieved by making the middle class undergo pauperization.”

Robert Kuttner (1943) American journalist

Source: The Economic Illusion (1984), Chapter 6, Welfare, p. 239

People, Age, Home

“Receptively it [the work as human action] is limited by the limitations of the perceiving eye. The limitation of the eye is its inability to see even a small surface equally sharp at all points. The eye must "graze" over the surface, grasping sharply portion after portion, to convey them to the brain which collects and stores the impressions.”

Paul Klee (1879–1940) German Swiss painter

I.13 Productive | Receptive, p. 33
1921 - 1930, Pedagogical Sketch Book, (1925)

“It ought to be possible for American consumers of any color to receive equal service in places of public accommodation, such as hotels and restaurants and theaters and retail stores, without being forced to resort to demonstrations in the street, and it ought to be possible for American citizens of any color to register and to vote in a free election without interference or fear of reprisal. It ought to be possible, in short, for every American to enjoy the privileges of being American without regard to his race or his color. In short, every American ought to have the right to be treated as he would wish to be treated, as one would wish his children to be treated. But this is not the case.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Civil Rights Address

Children, Fear, Color

“Courage will be forthcoming if tile leaders of opinion in all parties will summon out of tile fatigue and confusion of war enough lucidity of mind to understand for themselves and to explain to tile public what is required; and then propose a plan conceived in a spirit of social justice, a plan which uses a time of general sacrifice, not as an excuse for postponing desirable reforms, but as an opportunity for moving further than we have moved hitherto towards reducing in equalities.”

John Maynard Keynes (1883–1946) British economist

Source: How to Pay for the War (1940), Ch. 1 : The Character of the Problem

War, Justice, Courage, Understanding

“My perspective has been forever altered by how difficult it was to eat wholesome, nutritious food on that budget, even for just a few days -- a challenge that 47 million Americans face every day, week, and year, I'm not suggesting everyone eat organic food from some high horse in the sky. I'm saying everyone should be able to afford fresh, real food. And if women were paid an equal wage, families might have more of a choice in the grocery aisles, not to mention in the rest of their lives.”

Gwyneth Paltrow (1972) American actress, singer, and food writer

Gwyneth Paltrow concedes defeat on $29 food stamp challenge http://www.ctvnews.ca/entertainment/gwyneth-paltrow-concedes-defeat-on-29-food-stamp-challenge-1.2332262 (April 17, 2015)

Women, Family, Food, Horse

“The great Carlyle has said that the best gift God ever gave to man was an eye that could really see; I venture to add that an equally rare and not less important gift is the courage to tell what one sees.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1880s, Garfield's Words (1882)

God, Courage

“We Great-Russian workers want, come what may, a free and independent, a democratic, republican and proud Great Russia, one that will base its neighbors on the human principle of equality, and not on the feudalist principle of privilege, which is so degrading to a great nation.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

The War and Russian Social-Democracy (September 1917), The Lenin Anthology
1910s

“We are not talking here about mere bad frat-boy behavior or professorial eccentricity but about orchestrated campaigns to assault the fundamental liberties of the American republic, tolerated by campus administrators who, in equal measure, fear confrontations with student activists as a threat to their career advancement, and hope that no news of their cravenness leaks out to the press and the alumni.”

Allen C. Guelzo (1953) American historian

2010s, Free Speech and Its Present Crisis (2018)

Fear, Hope, Behavior, Boy

“Distinction between person and office is wholly alien to the teaching of Jesus. He says nothing about that. He addresses his disciples as men who have left all to follow him, and the precept of non-violence applies equally to private life and official duty. He is the Lord of all life, and demands undivided allegiance.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Revenge, p. 143.

Life, Men, Personality

“There in an entity that was so evil in supporting slavery, in fighting against civil rights, in fighting against the Christian brother that Martin Luther King, Jr. was, fighting against those who wanted equality that the Constitution guaranteed. We ought to look at those symbols and we ought to look at what they stood for and perhaps ban any political organization from participating in Congress for upholding the abomination that slavery was.”

Louie Gohmert (1953) American politician

Speech to the United States House of Representatives (July 2015)

Support, Evil, Fight

“I prefer Buddhism because it gives three principles in combination, which no other religion does. Buddhism teaches prajna (understanding as against superstition and supernaturalism), karuna (love), and samara (equality). This is what man wants for a good and happy life. Neither god nor soul can save society.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

In an ""Why I like Buddhism and how it is useful to the world in its present circumstances" BBC (May 1956) http://www.ambedkar.org/Babasaheb/Why.htm

Love, Life, God, Religion

“Were the talents and virtues which heaven has bestowed on men given merely to make them more obedient drudges, to be sacrificed to the follies and ambition of a few? Or, were not the noble gifts so equally dispensed with a divine purpose and law, that they should as nearly as possible be equally exerted, and the blessings of Providence be equally enjoyed by all?”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Speech in Philadelphia (1776)

Men, Law

“You cannot place a mother breastfeeding her baby on an equal footing with men. You cannot make women work in the same jobs as men do, as in communist regimes. You cannot give them a shovel and tell them to do their work. This is against their delicate nature.”

Recep Tayyip Erdoğan (1954) 12th President of Turkey from 2014

As quoted in "Recep Tayyip Erdoğan: ‘women not equal to men’" https://www.theguardian.com/world/2014/nov/24/turkeys-president-recep-tayyip-erdogan-women-not-equal-men, The Guardian (November 24, 2014)

Women, Men, Nature, Baby

“It was clear to me that men and women were equal — if not more so.”

Al Gore (1948) 45th Vice President of the United States

A joke used during his campaign speeches, about childhood impressions of hearing his parents arguing; as quoted in "Gore Campaign, Trailing Among Women, Sharpens Its Pitch to Them" by Melinda Henneberger in The New York Times (6 July 1999) http://query.nytimes.com/gst/fullpage.html?res=9E02E2DE1E3DF935A35754C0A96F958260&sec=&spon=&pagewanted=all As quoted in "The 2000 Campaign : The Vice President" by David Barstow in The New York Times (12 August 2000) http://query.nytimes.com/gst/fullpage.html?res=9404EFD6153FF931A2575BC0A9669C8B63. Variant: When my sister and I were growing up, there was never any doubt in our minds that men and women were equal, if not more so.

Women, Men

“Attempts to secure an equal outcome always require unequal treatment of individuals.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 31.

“Put these values together and you can see how the radical middle draws holistically on our entire political tradition. Each value is a sort of updated version of an aspect of our 18th-century political heritage – liberty, equality, happiness, and fraternity, respectively.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Source: Radical Middle (2004), Chapter 1, "A Creative and Practical Politics," p. 6.

Drawing, Happiness

“I must make a protest against the sort of exaggerations in which the noble Lord has indulged. He has described the railway launching 2,000 or 3,000 ruffians upon some quiet neighbourhood in a manner that might lead one to imagine the train conveyed a set of banditti to plunder, rack, and ravage the country, murder the people, burn the houses, and commit every sort of atrocity…they may conceive it to be a very harmless pursuit…Some people look upon it as an exhibition of manly courage, characteristic of the people of this country. I saw the other day a long extract from a French newspaper describing this fight as a type of the national character for endurance, patience under suffering of indomitable perseverance, in determined effort, and holding it up as a specimen of the manly and admirable qualities of the British race…I do not perceive why any number of persons, say 1,000 if you please, who assemble to witness a prize fight, are in their own persons more guilty of a breach of the peace than an equal number of persons who assemble to witness a balloon ascent. There they stand; there is no breach of the peace; they go to see a sight, and when that sight is over they return, and no injury is done to any one. They only stand or sit on the grass to witness the performance, and as to the danger to those who perform themselves, I imagine the danger to life in the case of those who go up in balloons is certainly greater than that of two combatants who merely hit each other as hard as they can, but inflict no permanent injury upon each other.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1860/may/15/papers-moved-for-1 in the House of Commons (15 May 1860) on the illegal prize-fight between Tom Sayers and J. C. Heenan. The Radical MP Colonel Dickson replied that although "He sat on a different side of the House from the noble Lord, and did not often find himself in the same lobby with him on a division; but he would say for the noble Viscount, that if he had one attribute more than another which endeared him to his countrymen it was his thoroughly English character and his love for every manly sport". Palmerston was rumoured to have attended the fight and he contributed the first guinea to the collection for Sayers in the House of Commons. 1860s

Life, People, Peace, Imagination

“I blur things to make everything equally important and equally unimportant. I blur things so that they do not look artistic or craftsmanlike but technological, smooth and perfect. I blur things to make all the parts a closer fit. Perhaps I also blur out the excess of unimportant information.”

Gerhard Richter (1932) German visual artist, born 1932

Notes, 1964-65; as cited on collected quotes on the website of Gerhard Richter: 'on Techniques' https://www.gerhard-richter.com/en/quotes/techniques-5 1960's

Parting, Perfection

“The color of the prisoner’s skin, and the form of his features, are not impressed upon the spiritual immortal mind which works beneath. In spite of human pride, he is still your brother, and mine, in form and color accepted and approved by his Father, and yours, and mine, and bears equally with us the proudest inheritance of our race — the image of our Maker. Hold him then to be a Man.”

William H. Seward (1801–1872) American lawyer and politician

Argument as defense attorney during the trial of an African-American criminal defendant, Auburn, New York (July 1846), published in Works of William H. Seward, vol. I (New York: Redfield, 1853), p. 417.

Color

“I saw quite a bit of the Great Calcutta Killing of August 16-17, 1946 with my own eyes. There were a large number of dead bodies lying on the streets. There were many more floating down the Hooghly. I saw an extensive destruction of private and public property by fire as well as by mob fury. The death and desolation all around moved me to despair about human nature itself. But I did not try to find the causes of this holocaust or to fix its responsibility on the political movement which had provoked it. Instead, I wrote a long article, The Devil Dance In Calcutta, in which I held both Hindus and Muslims equally responsible for this meaningless massacre.”

Sita Ram Goel (1921–2003) Indian activist

How I became a Hindu (1982)

Death, Lying, Nature, Dance

“[Bertin's 'color' refers to] the repertoire of colored sensations which can be produced at equal value.”

Jacques Bertin (1918–2010) French geographer and cartographer

Source: Semiology of graphics (1967/83), p. 61, as cited in: Jörg von Engelhardt (2002). The Language of Graphics: : A Framework for the Analysis of Syntax and Meaning in Maps, Charts and Diagrams. p. 27

Color

“Lenin, Stalin, and Mao slaughtered even more tens of millions in the name of equality than Hitler murdered in the name of inequality.”

Steve Sailer (1958) American journalist and movie critic

The Coming War over Genes: Darwin's Enemies on the Left http://www.isteve.com/Darwin-EnemiesonLeft.htm, by Steve Sailer, National Post, December 1, 1999

“We broke our hearts,
in the war between
St. George and the dragon,
but both, in equal part,
are welcome to come along.
I'm inviting everyone.”

Joanna Newsom (1982) American musician

81
Have One On Me (2010)

War, Heart, Parting

“The charge of "sentimentalism" is frequently brought against those who plead for animals' rights. Now "sentimentalism," if any meaning at all can be attached to the word, must signify an inequality, an ill balance of sentiment, an inconsistency which leads men into attacking one abuse, while they ignore or condone another where a reform is equally desirable. That this weakness is often observable among "philanthropists" on the one hand, and "friends of animals" on the other, and most of all among those acute "men of the world," whose regard is only for themselves, I am not concerned to deny; what I wish to point out is, that the only real safeguard against sentimentality is to take up a consistent position towards the rights of men and of the lower animals alike, and to cultivate a broad sense of universal justice (not "mercy") for all living things. Herein, and herein alone, is to be sought the true sanity of temperament.”

Henry Stephens Salt (1851–1939) British activist

Source: Animals' Rights, Chapter 1

Men, World, Justice, Sense

“In my message last year I emphasized the necessity for further legislation with a view to expediting the consolidation of our rail ways into larger systems. The principle of Government control of rates and profits, now thoroughly embedded in our governmental attitude toward natural monopolies such as the railways, at once eliminates the need of competition by small units as a method of rate adjustment. Competition must be preserved as a stimulus to service, but this will exist and can be increased tinder enlarged systems. Consequently the consolidation of the railways into larger units for the purpose of securing the substantial values to the public which will come from larger operation has been the logical conclusion of Congress in its previous enactments, and is also supported by the best opinion in the country. Such consolidation will assure not only a greater element of competition as to service, but it will afford economy in operation, greater stability in railway earnings, and more economical financing. It opens large possibilities of better equalization of rates between different classes of traffic so as to relieve undue burdens upon agricultural products and raw materials generally, which are now not possible without ruin to small units owing to the lack of diversity of traffic. It would also tend to equalize earnings in such fashion as to reduce the importance of section 15A, at which criticism, often misapplied, has been directed. A smaller number of units would offer less difficulties in labor adjustments and would contribute much to the, solution of terminal difficulties.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Way, Fashion, Support, Nature

“I owe a lot to the opportunities I have had. I think we have a great country, and the day that all people of all races have equal opportunity to be useful to their community, we're going to have a better country.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Tech, Pirates Share Man of Year Honors; Jaycees Cite Carnegie Chief Dr. Stever, Give Clemente Sports, Lawrence Awards" https://news.google.com/newspapers?id=5L4bAAAAIBAJ&sjid=XU8EAAAAIBAJ&pg=7479%2C2960572 by Robert Johnson, in The Pittsburgh Press (Tuesday, January 24, 1967), p. 20 Other, <big><big>1960s</big></big>, <big>1967</big>

People, Communication, Thinking, Country

“We are so accustomed to hear arithmetic spoken of as one of the three fundamental ingredients in all schemes of instruction, that it seems like inquiring too curiously to ask why this should be. Reading, Writing, and Arithmetic—these three are assumed to be of co-ordinate rank. Are they indeed co-ordinate, and if so on what grounds?
In this modern “trivium” the art of reading is put first. Well, there is no doubt as to its right to the foremost place. For reading is the instrument of all our acquisition. It is indispensable. There is not an hour in our lives in which it does not make a great difference to us whether we can read or not. And the art of Writing, too; that is the instrument of all communication, and it becomes, in one form or other, useful to us every day. But Counting—doing sums,—how often in life does this accomplishment come into exercise? Beyond the simplest additions, and the power to check the items of a bill, the arithmetical knowledge required of any well-informed person in private life is very limited. For all practical purposes, whatever I may have learned at school of fractions, or proportion, or decimals, is, unless I happen to be in business, far less available to me in life than a knowledge, say, of history of my own country, or the elementary truths of physics. The truth is, that regarded as practical arts, reading, writing, and arithmetic have no right to be classed together as co-ordinate elements of education; for the last of these is considerably less useful to the average man or woman not only than the other two, but than 267 many others that might be named. But reading, writing, and such mathematical or logical exercise as may be gained in connection with the manifestation of numbers, have a right to constitute the primary elements of instruction. And I believe that arithmetic, if it deserves the high place that it conventionally holds in our educational system, deserves it mainly on the ground that it is to be treated as a logical exercise. It is the only branch of mathematics which has found its way into primary and early education; other departments of pure science being reserved for what is called higher or university instruction. But all the arguments in favor of teaching algebra and trigonometry to advanced students, apply equally to the teaching of the principles or theory of arithmetic to schoolboys. It is calculated to do for them exactly the same kind of service, to educate one side of their minds, to bring into play one set of faculties which cannot be so severely or properly exercised in any other department of learning. In short, relatively to the needs of a beginner, Arithmetic, as a science, is just as valuable—it is certainly quite as intelligible—as the higher mathematics to a university student.”

Joshua Girling Fitch (1824–1903) British educationalist

Source: Lectures on Teaching, (1906), pp. 267-268.

Life, Truth, Education, School

“…human beings need community. If there are no communities available for constructive ends, there will be destructive, murderous communities… Only the social sector, that is, the nongovernmental, nonprofit organization, can create what we now need, communities for citizens… What the dawning 21st century needs above all is equally explosive growth of the nonprofit social sector in building communities in the newly dominant social environment, the city.”

Peter F. Drucker (1909–2005) American business consultant

Civilizing the City, Leader to Leader, No. 7 (Winter 1998)
1990s and later

Communication

“… the best causes tend to attract to their support the worst arguments, which seems to be equally true in the intellectual and in the moral sense.”

Ronald Fisher (1890–1962) English statistician, evolutionary biologist, geneticist, and eugenicist

Statistical Methods and Scientific Inference, Edinburgh: Oliver and Boyd, 1956, p. 31.
1950s

Support, Sense

“In contrast to earlier gay law reform and equality-oriented movements, the 1970s LGBT liberation movement did not seek to ape heterosexual values or secure the acceptance of sexual orientation and gender identity minorities within the existing sexual conventions. Indeed, it repudiated the prevailing sexual morality and institutions - rejecting not only heterosexism (heterosexual supremacism) but also male machismo, with its oppressive predisposition to rivalry, toughness and aggression; the extreme expressions of which are the rapist, queer-basher, racist murderer and war criminal.
The "radical drag" and "gender-bender" politics of the Gay Liberation Front (GLF) in the early 1970s glorified and promoted male gentleness. A conscious, if sometimes exaggerated, attempt to renounce the oppressiveness of masculinity and male privilege, it rejected straight macho values; identifying them with the subordination of women and LGBT people. The GLF was truly revolutionary because it attempted to subvert male-female gender roles and straight patriarchy. It denounced the ethos of masculine competitiveness, domination and violence; instead affirming the worthwhileness of male sensitivity and affection between men and, in the case of lesbians, the intrinsic value of an eroticism and love independent of maleness.
These ideas led me to propose that without the construction of a cult of machismo and a mass of aggressive male egos, neither sexual, gender, class, racial, speciesist nor imperialist oppression are possible.”

Peter Tatchell (1952) British gay rights activist

Machismo Underpins War and Tranny http://www.petertatchell.net/masculinity/machismo-underpins-war-and-tyranny.htm, Official Website

Love, Women, Men, War

“Posh does not equal style. Really, God, that's just ridiculous. Posh equals tradition. Anyone can achieve style. It doesn't matter who you are or where you're from.”

Susannah Constantine (1962) British fashion designer and journalist

As quoted in "Mammary mia!" by Vicky Allan in The Sunday Herald http://findarticles.com/p/articles/mi_qn4156/is_20020908/ai_n12578387/pg_1 (8 September 2002)

God

“The peace of Europe dwells under the shield of the French Army. But in a few years the German Army will be much larger than the French and increasingly its equal in maturity. The deadly years of our policy were 1934 and 1935. "The years that the locusts have eaten." I expect we shall experience the consequences of these years in the near future.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Letter to Lord Linlithgow (3 November 1937), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 886
The 1930s

Peace, Future

“Gold was opposed to segregation and equally opposed to integration. Certainly he did not believe that women or homosexuals should suffer persecution or discrimination. On the other hand, he was privately opposed to all equal rights amendments, for he certainly did not want members of either group associating with him on levels of equality or familiarity.”

Joseph Heller book Good as Gold

Good as Gold (1979)

Women, Suffering

“I said you know what, I thought my transformation was that I needed to transform into Erika Jayne, but my true transformation took place when Erika Jayne showed me that Erika Girardi was just fine the whole time. It was just a truer, shinier version of myself. And you can be fluent in both of your personas, both your personalities. We all have them, whether you’re on a reality television show or not, whether you’re 47 years old and you’re out there singing and dancing. You’re not the same person at home as you are at work, or with other people, so there are performance personas whether you acknowledge them or not. And transformation is individual. This is my story, my experiences, doing this stuff. Maybe yours is something different, but they’re equally important.”

Erika Jayne (1969) American singer, actress and television personality

Erika Jayne interview to Detroit News https://eu.detroitnews.com/story/entertainment/music/2018/10/23/tv-bravo-real-housewives-beverly-hills-erika-jayne-singer-billboard-chart-club-music/38252769/ (2018)

People, Home, Reality, Singing

“Where equality is undisputed, so also is subordination.”

George Bernard Shaw (1856–1950) Irish playwright

#28
1900s, Maxims for Revolutionists (1903)

“The root objection to the pact is the nature of the Labour Party. It is not liberal. It is not becoming more liberal. The social democrats remain ineffective, or sneak off, after preaching equality to everyone else, to some of the highest-paid jobs open to the British. As a final spectacle of degradation, they are to be seen intimidating the Grunwick workers…The Labour Party remains without principle, clinging to office, paid by the trades unions, and with an anti-democratic Marxist wing. The pact, I fear, is having no effect on the nature of that party.”

Jo Grimond (1913–1993) British soldier, politician and academic

The Daily Mail (28 November, 1977).

Fear, Nature

“Americans today are being asked to subscribe to an ideology that is against the American idea. It's an ideology that says that government creates rights-and government takes them away. This ideology rejects the goal of government as securing equal opportunity, it demands that government create equal results. It is an ideology that treats citizens like children and politicians like divinities. It is not an ideology that need prevail in American life. Not on our watch.”

Paul Ryan (1970) American politician

Source: Young Guns: A New Generation of Conservative Leaders (2010), p. 108

Life, Children, Idea

“A finite world can support only a finite population; therefore, population growth must eventually equal zero.”

Garrett Hardin (1915–2003) American ecologist

Tragedy of the Commons, 1968.
Tragedy of the Commons (1968)

World, Support

“Confronted with the impossibility of remaining faithful to one’s beliefs, and the equal impossibility of becoming free of them, one can be driven to the most inhuman excesses.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

"Stranger in the Village," Harper's (October 1953); republished in Notes of a Native Son (1955)

Faith

“Before the blank canvas, the unrealized work, completely in the artist’s head, must seem to him equal to the greatest. To say that which has never been said – is the reason for all artistic work. But only outside of the work should the artist worthily get down on his knees before the great artists of the past... Rembrandt in our days would be Rembrandt again, because the work of the master is his self. But in order to be Rembrandt in our days, he would have used new ways that would give a new culture.”

Marianne von Werefkin (1860–1938) expressionist painter

Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona

Way, Past

“Paul Morphy was the greatest chess player that ever lived. Every student of the game, who has delved into the stories of the past, realizes that no one ever was so far superior to the players of his time, or ever defeated his opponents with such ease, and no one ever offered knight odds to the men who considered themselves his equal.”

Paul Morphy (1837–1884) American chess player

As quoted in Lasker's Chess Magazine
About

Men, Game, Time, Past

“The effects of Asian contacts on Europe, though considerably less, cannot be considered insignificant. The growth of capitalism in the seventeenth, eighteenth and nineteenth centuries, in itself a profound and revolutionary change, is intimately connected with the expansion of European trade and business into Asia. The political development of the leading Western European nations during this period was also related to their exploitation of their Asian possessions and the wealth they derived from the trade with and government of their Eastern dependencies. Their material life, as reflected in clothing, food, beverages, etc., also bears permanent marks of their Eastern contacts. We have already dealt briefly with the penetration of cultural, artistic and philosophical influences, though their effects cannot still be estimated. Unlike the Rococo movement of the eighteenth century, the spiritual and cultural reactions of the nineteenth and twentieth centuries are deeper, and have not yet fully come to the surface. The influence of Chinese literature and of Indian philosophical thought, to mention only two trends which have become important in recent years, cannot be evaluated for many years to come. Yet it is true, as T. S. Eliot has stated, that most modern poets in Europe have in some measure been influenced by the literature of China. Equally the number of translations of the Bhagavad Gita and the Upanishads, which have been appearing every year, meant not for Orientalists and scholars but for the educated public, and the revival of interest in the religious experience of India, are sufficient to prove that a penetration of European thought by Oriental influences is now taking place which future historians may consider to be of some significance.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Life, Education, Food, Literature

“What is the real issue at stake? Why this determination on the part of the South to maintain the color line and to fight back with all her strength against the combined efforts of certain groups in our Nation, white and black, to break down segregation and to destroy Southern ideals and customs? The answer is simple. The South stands for blood, for the preservation of the blood of the white race. To preserve her blood, the white South must absolutely deny social equality to the Negro regardless of what his individual accomplishments might be. This is the premise - openly and frankly stated - upon which Southern policy is based. This position is so thoroughly justified in the minds of white Southerners that it is sometimes difficult for them to comprehend the reasoning of those who seriously dispute it.”

Theodore G. Bilbo (1877–1947) American politician

Source: Take Your Choice, Separation or Mongrelization (1946), Chapter Four: Southern Segregation and the Color Line.

Color, Effort, Fight, Parting

“Finally, it should be clear by now that a nation can be no stronger abroad than she is at home. Only an America which practices what it preaches about equal rights and social justice will be respected by those whose choice affects our future. Only an America which has fully educated its citizens is fully capable of tackling the complex problems and perceiving the hidden dangers of the world in which we live. And only an America which is growing and prospering economically can sustain the worldwide defenses of freedom, while demonstrating to all concerned the opportunities of our system and society.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Remarks Prepared for Delivery at the Trade Mart in Dallas

World, Education, Justice, Home

“Africa makes a mockery of what we say, at least what I say, about equality and questions our pieties and our commitments because there's no way to look at what's happening over there and it's effect on all of us and conclude that we actually consider Africans as our equals before God. There is no chance.”

Bono (1960) Irish rock musician, singer of U2

PENN Address (2004)

God, Way, Question, Chance

“I wish we had the technology to fight God on an equal basis,” he said in low, tight tones. “To beard him in his den. To fight back for all of the injustices heaped on humanity. To allow him to alter his smug arrogance or be blown to hell.”

Dan Simmons book The Fall of Hyperion

Source: The Fall of Hyperion (1990), Chapter 29 (pp. 226-227)

God, Hell, Fight

“This realistic image, however, does not catch at all what really is, but what should not be - death and misery - what should not exist, from our moral and humanistic point of view. And at the same time making an aesthetic and commercial, perfectly immoral use and abuse of this misery. Images that actually testify, behind their pretended "objectivity", of a deep denial of the real, and of an equal denial of the image - assigned to present what does not even want to be represented, assigned to the rape of the real by burglary.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

New millennium

Death, Time

“This was not the first time that Mr. Bulstrode had begun by admonishing Mr. Vincy, and had ended by seeing a very unsatisfactory reflection of himself in the coarse unflattering mirror which that manufacturer’s mind presented to the subtler lights and shadows of his fellowmen; and perhaps his experience ought to have warned him how the scene would end. But a full-fed fountain will be generous with its waters even in the rain, when they are worse than useless; and a fine fount of admonition is apt to be equally irrepressible.”

George Eliot book Middlemarch

Middlemarch (1871)

Light, Water, Time

“Aristotle and Heraclitus were both right. A equals A. But A does not equal A.”

Howard Bloom (1943) American publicist and author

When a Frog is a River? Aristotle Wrestles Heraclitus
The God Problem: How a Godless Cosmos Creates (2012)

“It is funny that men who are supposed to be scientific cannot get themselves to realize the basic principle of physics, that action and reaction are equal and opposite, that when you persecute people you always rouse them to be strong and stronger.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Wars I Have Seen (1945)

Men, People, Strong

“The President's proclamation is intended to give heart to, and rightly does give heart to, the Right to Life movement. It does so by identifying the right to life of the unborn with the first of the rights mentioned in the Declaration. It does so as the free soil movement and the Republican party, in the antebellum United States, had identified the right to liberty in the Declaration as the principled ground of its opposition to slavery. Then it was understood that the principle of equal rights for all in the Declaration of Independence was, as Lincoln said it was, "the apple of gold in the picture of silver" that gave life and meaning to the Constitution. Then it was understood that the original intent of those who framed and those who ratified the Constitution was to "secure these rights," the rights that defined the moral order which the legal order was to implement.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Bush's Lincolnian Challenge (2002)

Life, Heart

“Well, the New York Times editorial board, that reliable abettor of all the liars, haters, and fantasists, aka Democrats, who detest the American South and lust to rewrite America's history into party-serving fiction, has endorsed dumping Andrew Jackson in favor of rewarding a woman with his place on the twenty dollar bill. So fundamentally important to the nation is this switch that the Board’s reputedly adult members have decided that the only group sober and knowledgeable enough to decide how to destroy another piece of American history and further persecute the South is 'the nation's schoolchildren' who should be made to 'nominate and vote on Jackson’s replacement. Why not give them another reason to learn about women who altered history and make some history themselves by changing American currency?' Why of course, what geniuses! And, then, why not let these kids — who cannot figure out that the brim of baseball cap goes in the front — go on to decide other pressing national issues. Maybe they can replace General Washington on the $1 bill with a Muslim woman and thereby end America's war with Islam. As the saying goes, you could not make this stuff up. Now Andrew Jackson was not the most unblemished of men, but he risked his life repeatedly for his country; killed its enemies; expanded U. S. territory in North America; defeated the British at New Orleans; was twice elected president; and faced down and was prepared to hang the South Carolina nullifiers when he believed they were seeking to undermine and break the Union. Jackson is one of those southern fellows, and so he is now a target for banishment from our currency and eventually our history because he did not treat slaves and Indians as if they were his equals and, indeed, inflicted pain on both. But he also was, along with Thomas Jefferson, another insensitive chap toward blacks and Indians, the longtime icon of the Democratic Party and its great self-praising and fund-raising feast, the annual 'Jefferson-Jackson Day Dinner', which was, of course, a fervent tribute to those that General Jackson would have hanged without blinking.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer. 2010s

Life, Women, Men, Pain

“It's time to start recognizing that not all escapist entertainment is created equal. And that some of it isn't even entertainment. Miss March is, to use the vernacular of the escapist moviegoer, the biggest pile of crap I've seen in ages.”

Stephanie Zacharek (1963) American film critic

Review http://www.salon.com/ent/movies/review/2009/03/13/miss_march/index.html of Miss March (2009)

Age, Time

“Labor, like Israel, has many sorrows. Its women weep for their fallen and they lament for the future of the children of the race. It ill behooves one who has supped at labor's table and who has been sheltered in labor's house to curse with equal fervor and fine impartiality both labor and its adversaries when they become locked in deadly embrace.”

John L. Lewis (1880–1969) American labor leader

Labor and the Nation speech (September 3, 1937)

Women, Children, Future, Housing

“It is hardly possible to over-calculate the evils accruing to individuals and to society in general from this custom, gradually increasing, of late and ultra-prudent marriages. Parents bring up their daughters in luxurious homes, expecting and exacting that the home to which they transfer them should be of almost equal ease; forgetting how next to impossible it is for such a home to be offered by any young man of the present generation, who has to work his way like his father before him. Daughters, accustomed to a life of ease and laziness, are early taught to check every tendency towards "a romantic attachment" — the insane folly of loving a man for what he is, rather than for what he has got; of being content to fight the worldly battle hand-in-hand — with a hand that is worth clasping, rather than settle down in comfortable sloth, protected and provided for in all external things. Young men … But words fail to trace the lot of enforced bachelorhood, hardest when its hardship ceases to be consciously felt.”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 10

Love, Life, Men, Marriage

“The moral ideal has disappeared in all that has to do with international relations. The gain-seeking impulse supported by brute force has taken its place, and so far as the surface of things is concerned human civilization has gone back a full thousand years. Inconceivable though it be, we are brought face to face in this twentieth century with governments of peoples once great and highly civilized, whose word now means absolutely nothing. A pledge is something not to be kept, but to be broken. Cruelty and national lust have displaced human feeling and friendly international co-operation. Human life has no value, and the savings of generations are wasted month by month and almost day by day in mad attempts to dominate the whole world in pursuit of gain.
How has all this been possible? What has happened to the teachings and inspiring leadership of the great prophets and apostles of the mind, who for nearly three thousand years have been holding before mankind a vision of the moral ideal supported by intellectual power? What has become of the influence and guidance of the great religions Christian, Moslem, Hebrew, Buddhist with their counsels of peace and good-will, or of those of Plato and of Aristotle, of St. Augustine and of St. Thomas Aquinas, and of the outstanding captains of the mind Spanish, Italian, French, English, German who have for hundreds of years occupied the highest place in the citadel of human fame? The answer to these questions is not easy. Indeed, it sometimes seems impossible.
Are we, then, of this twentieth century and of this still free and independent land to lose heart and to yield to the despair which is becoming so widespread in countries other than ours? Not for one moment will we yield our faith or our courage! We may well repeat once more the words of Abraham Lincoln: "Most governments have been based on the denial of the equal rights of men, ours began by affirming those rights. We made the experiment, and the fruit is before us. Look at it think of it!"
However dark the skies may seem now, however violent and apparently irresistible are the savage attacks being made with barbarous brutality upon innocent women and children and non-combatant men, upon hospitals and institutions for the care of the aged and dependent, upon cathedrals and churches, upon libraries and galleries of the world s art, upon classic monuments which record the architectural achievements of centuries we must not despair. Our spirit of faith in the ultimate rule of the moral ideal and in the permanent establishment of liberty of thought, of speech, of worship and of government will not, and must not, be permitted to weaken or to lose control of our mind and our action.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Life, Women, Men, Children

“Concerning Henry Lawson and their feud in The Bulletin over the virtues of life in the bush: I think Lawson put his case better than I did, but I had the better case, so that honours (or dishonours) were fairly equal.”

Andrew Paterson (1877–1948) Scottish photographer

Attributed

Life, Thinking

“The desire of privilege and the taste of equality are the dominant and contradictory passions of the French of all times.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

Le désir du privilège et le goût de l'égalité, passions dominantes et contradictoires des Français de toute époque.
in La France et son armée.
Writings

Passion, Time

“The position of woman has doubtless been elevated through the influence of Christianity, but… it is probably fair to say that most of the great Churches through their teaching and organization have exerted a conservative and retarding influence on the rise of woman to equality with man.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 150

“Your strength as a rationalist is your ability to be more confused by fiction than by reality. If you are equally good at explaining any outcome, you have zero knowledge.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

Your Strength As A Rationalist http://lesswrong.com/lw/if/your_strength_as_a_rationalist/ (August 2007)

Knowledge, Reality

“Probably every portrait photographer resorts to some such "dodge" for making a face lighter or other similar purpose, and he finds that the application of water-color paint in ever so thin a wash makes so much difference to the printing density that blue is commonly used as being a quick printing color, the effect of which is therefore not so great; an equally dense layer of blue and of red to any portion of a negative would print very differently, the red shutting off the light action much more powerfully than the blue.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Part II : Practical Pictorial Photography, Fidelity to nature and justifiable untruth, p. 20

Color, Light, Water, Painting

“Now, at present Britain has no V. A. T., and the questions whether this new tax should be introduced, how it should be levied, and what should be its scope, would be matters of debate in the country and in Parliament. The essence of parliamentary democracy lies in the power to debate and impose taxation: it is the vital principle of the British House of Commons, from which all other aspects of its sovereignty ultimately derive. With Britain in the community, one important element of taxation would be taken automatically, necessarily and permanently out of the hands of the House of Commons…Those matters which sovereign parliaments debate and decide must be debated and decided not by the British House of Commons but in some other place, and by some other body, and debated and decided once for the whole Community…it is a fact that the British Parliament and its paramount authority occupies a position in relation to the British nation which no other elective assembly in Europe possesses. Take parliament out of the history of England and that history itself becomes meaningless. Whole lifetimes of study cannot exhaust the reasons why this fact has come to be, but fact it is, so that the British nation could not imagine itself except with and through its parliament. Consequently the sovereignty of our parliament is something other for us than what your assemblies are for you. What is equally significant, your assemblies, unlike the British Parliament, are the creation of deliberate political acts, and most of recent political acts. The notion that a new sovereign body can be created is therefore as familiar to you as it is repugnant, not to say unimaginable, to us. This deliberate, and recent, creation of sovereign assemblies on the continent is in turn an aspect of the fact that the continent is familiar, and familiar in the recent past, with the creation of nation states themselves. Four of the six members of the Community came into existence as such no more than a century or a century and a half ago – within the memory of two lifetimes.”

Enoch Powell (1912–1998) British politician

Speech in Lyons (12 February 1971), from The Common Market: The Case Against (Elliot Right Way Books, 1971), pp. 65-68.
1970s

Democracy, Imagination, History, Communication

“Throughout history, men learned that survival, respect and women’s love were all achieved by making a killing –whether killing animals, killing enemies, or making a killing on Wall Street. Women received the money that men produced by loving. Men came to feel themselves as unlovable without the money, property or the heroism it took to make them equal to a woman’s love. Women came to associate men spending money on them as a statement of how much they were valued—even loved-- by the man. Her ability to love became her source of security: a diamond is a girl’s best friend. Essentially this dynamic is true in almost all societies and all classes throughout history.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 135.

Love, Women, Men, Money

“The creation of children is not justifiable in a majority of unions between the sexes; but when the creation responses are justifiably undertaken, there is sound psychological ground for advising the woman to provide, beforehand, sufficient funds of her own to carry both herself and the child through the period of her physical incapacity for appetitive work. There is sound psychological ground, also, for requiring the male to share equally at least, in the home work and the care of children.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

Source: The Emotions of Normal People (1928), p. 395 as quoted in The Ages of Wonder Woman: Essays on the Amazon Princess in Changing Times, edited by Joeph J Darowski, p.18 in the essay "William Marston's Feminist Agenda" by Michelle R. Finn.

Children, Sex, Home

“American women, like so many others around the world, were trained largely to live as second-class citizens, and living as a second-class citizen meant living as a victim. It was only by empowering them with full social and economic equality that average mothers, wives, and daughters of the world stood a chance of providing for themselves and the offspring they bore.”

Aberjhani (1957) author

(Women, p. 15).
Book Sources, The Wisdom of W.E.B. Du Bois (2003)

Women, World, Chance, Daughters

“The policies — determining who would be drafted and who would be deferred, who would serve and who would escape, who would die and who would live — were an antidemocratic disgrace … I am angry that so many of the sons of the powerful and well placed … managed to wangle slots in reserve and National Guard units. Of the many tragedies of Vietnam, this raw class discrimination strikes me as the most damaging to the ideal that all Americans are created equal and owe equal allegiance to their country.”

Colin Powell (1937) Former U.S. Secretary of State and retired four-star general

1990s, My American Journey (1996)

Country

“When the war ends, I intend to push for full equality, the Negro vote and much more. Congress shall mandate the seizure of every foot of rebel land and every dollar of their property. We’ll use their confiscated wealth to establish hundreds of thousands of free Negro farmers, and at their side soldiers armed to occupy and transform the heritage of traitors. We'll build up a land down there of free men and free women and free children and freedom. The nation needs to know that we have such plans.”

Thaddeus Stevens (1792–1868) American politician

Lincoln (2012).
In fiction

Women, Men, War, Children

“When all things are equal, translucence in writing is more effective than transparency, just as glow is more revealing than glare.”

James Thurber (1894–1961) American cartoonist, author, journalist, playwright

Memo to The New Yorker (1959); reprinted in New York Times Book Review (4 December 1988)
Letters and interviews

“The hymns were unfamiliar to him, but he quickly picked up the general beat. The hymns had a redundant simplicity; the same phrases and tones appeared and reappeared. The same monotonous ideas, repeated indefinitely. The appetite of (Tetragrammaton) was insatiable, he concluded. A childish, nebulous personality that required constant praise—and in the most obvious terms. Quick to anger, (Tetragrammaton) was equally quick to sink into euphoria, was eager and ready to lap up these blatant flatteries.
A balance. A method of lulling the Deity. But what a delicate mechanism. Danger for everyone…The easily-aroused Presence that was always nearby. Always listening.”

Philip K. Dick book Eye in the Sky

Source: Eye in the Sky (1957), Chapter 7 (pp. 97-98)

Idea, Appearance, Personality, Anger

“Lichtenberg … held something of the following kind: one should neither affirm the existence of God nor deny it. … It is not that he wished to leave certain perspectives open, nor to please everyone. It is rather that he was identifying himself, for his part, with a consciousness of self, of the world, and of others that was “strange” (the word is his) in a sense which is equally well destroyed by the rival explanations.”

Maurice Merleau-Ponty (1908–1961) French phenomenological philosopher

Source: In Praise of Philosophy (1963), pp. 45-46

God, World, Sense, Parting

“I was appointed as Goodwill Ambassador for Women six months ago and the more I have spoken about feminism, the more I have realized that fighting for women’s rights has too often become synonymous with man-hating. If there is one thing I know for certain, it is that this has to stop.
For the record, feminism by definition is: “The belief that men and women should have equal rights and opportunities. It is the theory of the political, economic and social equality of the sexes.””

Emma Watson (1990) British actress and model

UN Speech on the HeForShe campaign (2014)

Women, Men, Hate, Sex

“It is an easy thing to say, as many men say to-day, that this country should cut herself adrift from Europe, but we must remember that our island story is told, and that with the advent of the aeroplane we ceased to be an island. Whether we like it or not, we are indissolubly bound to Europe, and we shall have to use, and continue to use, our best endeavours to bring to that Continent that peace in which we and millions of men up and down Europe have an equal belief and an equal faith.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1923/jul/23/military-expenditure-and-disarmament in the House of Commons (23 July 1923). 1923

Men, Peace, Faith, Country

“Disintegration of structure equals information loss.”

Gregory Benford book In the Ocean of Night

The Snark, a member of a machine-intelligence civilization, p. 195
In the Ocean of Night (1977)

Loss

“Equally possible cases do not always exist, e. g, they are not present in the game with a biased die, or in life insurance. Strictly speaking, the propositions of the classical theory are therefore no applicable to these cases.”

Richard von Mises (1883–1953) Austrian physicist and mathematician

Third Lecture, Critical Discussion of the Foundations of Probability, p. 80
Probability, Statistics And Truth - Second Revised English Edition - (1957)

Life, Game

Quotes about equal page 11

Quotes about equal
page 11