Quotes about equal
page 10

“I have received the favor of your letter of August 17th, and with it the volume you were so kind as to send me on the Literature of Negroes. Be assured that no person living wishes more sincerely than I do, to see a complete refutation of the doubts I have myself entertained and expressed on the grade of understanding allotted to them by nature, and to find that in this respect they are on a par with ourselves. My doubts were the result of personal observation on the limited sphere of my own State, where the opportunities for the development of their genius were not favorable, and those of exercising it still less so. I expressed them therefore with great hesitation; but whatever be their degree of talent it is no measure of their rights. Because Sir Isaac Newton was superior to others in understanding, he was not therefore lord of the person or property of others. On this subject they are gaining daily in the opinions of nations, and hopeful advances are making towards their reestablishment on an equal footing with the other colors of the human family.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

I pray you therefore to accept my thanks for the many instances you have enabled me to observe of respectable intelligence in that race of men, which cannot fail to have effect in hastening the day of their relief; [...]. Letter to Henri Grégoire http://memory.loc.gov/cgi-bin/query/r?ammem/mtj:@field(DOCID+@lit(tj110052)) (25 February 1809), as quoted in The Works of Thomas Jefferson in Twelve Volumes. Federal Edition. Collected and Edited by Paul Leicester Ford. Also quoted in The Science and Politics of Racial Research by William H. Tucker (1994), p. 11 1800s, Second Presidential Administration (1805-1809)

Men, Family, Hope, Color

“A conflict is to be characterized psychologically as a situation in which oppositely directed, simultaneously acting forces of approximately equal strength work upon the individual.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, A Dynamic Theory of Personality, 1935, p. 122.

“20 years on I'm not that interested in charity. I'm interested in justice. There's a difference. Africa needs justice as much as it needs charity.
Equality for Africa is a big idea. It's a big expensive idea.”

Bono (1960) Irish rock musician, singer of U2

PENN Address (2004)

Justice, Idea

“Men love women because they are the loveliest things on God's earth. Women love men because chocolate can't mow the lawn. Some men prefer to love other men. Equally, some women prefer to love other women. There is a word to describe this kind of behaviour. Love.”

Guy Browning (1964) British comedian

How to... Love, Never Hit a Jellyfish with a Spade: How to Survive Life’s Smaller Challenges (2004).

Love, Women, Men, God

“A significant gender pay gap still persists. That's why we cannot be passive as we acknowledge Equal Pay Day, which marks the day when a woman's earnings catch up to what her male peers earned in the previous year. To millennials, it's startling to see that women still earn just 77 cents to the dollar of what men earn.”

Sandra Fluke (1981) American women's rights activist and lawyer

CNN, (April 17, 2012).
Articles

Women, Men

“To be a worthy biographer of Senor de los Santos you would have to be his equal, so that remains a thing undone perhaps undoable, but that admiration he feels for his countrymen---the very best--other feels for him and they have crowned him as a leader in the path of scholarship.”

Epifanio de los Santos (1871–1928) Filipino politician

Source: As a quote by Miss Norton ( Cablenews-American) from "Epifanio de los Santos Cristobal" by Libardo D. Cayco. National Heroes Day. University of the Philippines. 1934.

Feeling

“Life cannot utter words more great
Than life may meet by sacrifice,
High words were equaled by high fate,
You paid the price. You paid the price.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

To the Memory of Some I knew Who are Dead and Who Loved Ireland (1917)

Life, Fate

“There is only one other survey, Datta and Singh’s 1938 History of Hindu Mathematics, recently reprinted but very hard to obtain in the West (I found a copy in a small specialized bookstore in Chennai). They describe in some detail the Indian work in arithmetic and algebra and, supplemented by the equally hard to find Geometry in Ancient and Medieval India by Sarasvati Amma (1979), one can get an overview of most topics.”

David Mumford (1937) American mathematician

[David Mumford, Book Review, Notices of the AMS, March 2010, 57, 3, http://www.ams.org/notices/201003/rtx100300385p.pdf]

History, Mathematics

“Our vulnerability [ to ressentiment], is unavoidable (and probably incurable) in a kind of society in which relative equality of political and other rights and formally acknowledged social equality go hand in hand with enormous differences in genuine power, possessions and education; a society in which everyone “has the right” to consider himself equal to everybody else, while in fact being unequal to them.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

[paraphrasing the view of Max Scheler], p. 25.
The Art of Life (2008)

Education

“So far is it from being true that men are naturally equal, that no two people can be half an hour together, but one shall acquire an evident superiority over the other.”

Samuel Johnson (1709–1784) English writer

Feb. 15, 1766, p. 145
Life of Samuel Johnson (1791), Vol II

Men, People, Nature

“To deny political equality is to rob the ostracised of all self-respect; of credit in the market place; of recompense in the world of work; of a voice among those who make and administer the law; a choice in the jury before whom they are tried, and in the judge who decides their punishment.”

Elizabeth Cady Stanton (1815–1902) Suffragist and Women's Rights activist

Solitude of Self (1892)

World, Law

“At the end of the Civil War, the "Slave Power" had been destroyed, free-labor Republicanism was triumphant, and the freed slave was poised on the verge of assuming an equal place in American society with every other citizen. Fifteen years later, the one-time slaveholders were back in control of the South, free-labor Republicanism was coping with the first stresses of mass industrialization in its own Northern backyard, and the freedmen were consigned to an economic peonage that offered little practical improvement on enslavement. It began to seem that a great opportunity had been bobbled away.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Sara Gabbard (2018)

War, Time

“Even amidst the violent attacks launched against us for months past, we call upon the sons of the Arab people dwelling in Israel to keep the peace and to play their part in building the State on the basis of full and equal citizenship and due representation in all its institutions, provisional and permanent.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Israel's Proclamation of Independence, read on (14 May 1948)

People, Peace, Past, Parting

“The equality of rights of all citizens is the basic tenet of modern democratic societies.”

Jacques Maritain (1882–1973) French philosopher

Man and the State (1951), p. 179.

“A word to Sen. Obama and his supporters. We'll go at it -- we'll go at it over the next two months -- you know that's the nature of this business -- and there are big differences between us. But you have my respect and my admiration. Despite our differences, much more unites us than divides us. We are fellow Americans, and that's an association that means more to me than any other. We're dedicated to the proposition that all people are created equal and endowed by our creator with inalienable rights. No country -- no country ever had a greater cause than that. And I wouldn't be an American worthy of the name if I didn't honor Sen. Obama and his supporters for their achievement.”

John McCain (1936–2018) politician from the United States

2000s, 2008, (2008)

People, Business, Support, Nature

“The divorce between the church and the state ought to be absolute. It ought to be so absolute that no church property anywhere in any State or in the nation should be exempt from equal taxation; for if you exempt the property of any church organization, to that extent you impose a church tax upon the whole community.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Debate (22 June 1874) "A Century of Lawmaking for a New Nation: U.S. Congressional Documents and Debates, 1774 - 1875: Congressional Record, House of Representatives, 43rd Congress, 1st Session" pg 5384 http://memory.loc.gov/cgi-bin/ampage?collId=llcr&fileName=002/llcr002.db&recNum=5395 1870s

Communication

“Dialogue in Hell:
Thirteenth Dialogue

Machiavelli: This is because you do not understand, Montesquieu! How much impotence and even simplicity is found among the majority of men of European demagoguism. These tigers have souls of sheep, heads full of wind. Their dream is the absorption of the individual into a symbolic unity. They demand the complete realization of equality.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Men, Dreams, Soul, Hell

“Communication can only take place among equals.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Toward a General Social Science, 1974, p. 240

Communication

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Joseph E. Stiglitz book Whither Socialism?

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

Books, Way, Communication, Failure

“What does it matter whether millions of semi-brainless beings curse or bless my memory? It is equally one to me whether they hang my bones in chains like they did the bones of Cromwell, or build a pyramid of stone over my mouldering coffin. Today only do I regard. Today I know. Today is mine. Today I wish to be something.”

Arthur Desmond (1859–1929) New Zealnd writer

Rival Caesars (1903)

Memory

“Where freedom is real, equality is the passion of the masses. Where equality is real, freedom is the passion of a small minority.”

Eric Hoffer book The True Believer

Section 29
The True Believer (1951), Part Two: The Potential Converts

Freedom, Passion

“Out of respect for custom he treats me as if all women were equally worthless. He gives custom more respect than he gives me.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, Earthborn (1995)

Women

“It is with considerable reluctance that I criticize the monetarists, because, though I consider their proposed monetary policy unfeasible, they are after all much more nearly right in their assumptions and prescriptions than the majority of present academic economists. The simplistic form of the quantity theory of money that they hold is not tenable; but they are overwhelmingly right in insisting on how much "money matters," and they are right in insisting that in most circumstances, and over the long run, it is the quantity of money that is most influential in determining the purchasing power of the monetary unit. Other things being equal, the more dollars that are issued, the smaller becomes the value of each individual dollar. So at the moment the monetarists are more effective opponents of further inflation than the great bulk of politicians and even putative economists who still fail to recognize this basic truth.”

Henry Hazlitt (1894–1993) American journalist

Where the Monetarists Go Wrong (1976)

Money, Truth

“Voluntary exchanges are by definition advantageous to their participants. Within this voluntary, mutually beneficial relationship, I give up an item I value less, for something I value more: a fee for the desired product or service. My trading partners, whose valuations are in complementary opposition to mine, reciprocate in kind. Ceteris paribus (all other things being equal), there's nothing wrong with my running a trade deficit with Costco, my hair stylist or my GTI dealer, as I do—just as long as I pay for my purchases. However, the data demonstrate that Americans, in general, are not paying for their purchases.”

Ilana Mercer South African writer

"Trump and Trade," http://praag.org/?p=21936Praag.org, March 12, 2016. 2010s, 2016

“Until we command the exact same salary as every male counterpart, I feel a political desire to stand by other women. If we don’t stand together, that equality will never be fully realized, and that bothers me. I see very little in our culture, actually, of women necessarily standing up for one another. I think there’s still an underlying fear if one woman has the light shone upon her, it takes away from your light, which of course is not the case at all. But I think when you’re young, you maybe fear that.”

Shirley Manson (1966) Scottish singer and artist

Garbage's Shirley Manson on getting the band back together and kissing major labels goodbye, Sam Adams, The A.V. Club, 23 May 2012, 12 February 2015 http://www.avclub.com/article/garbages-shirley-manson-on-getting-the-band-back-t-75506,

Women, Fear, Feeling, Thinking

“Elections serve two purposes. The first, and obvious, purpose is to accurately choose the winner. But the second is equally important: to convince the loser.”

Bruce Schneier (1963) American computer scientist

American Elections Are Too Easy to Hack. We Must Take Action Now, Schneier, Bruce, 2018-04-18, The Guardian, 2018-08-12 https://www.theguardian.com/commentisfree/2018/apr/18/american-elections-hack-bruce-scheier, Elections

“I do not demand equal pay for any women save those who do equal work in value. Scorn to be coddled by your employers; make them understand that you are in their service as workers, not as women.”

Susan B. Anthony (1820–1906) American women's rights activist

The Revolution, Women's Suffrage Newspaper (8 October 1868)

Women, Understanding

“[A certain Italian judge] declared in an interview that at night he has no need of sleeping pills since, with regards to the Law, his conscience is at peace. We believe him without further ado. But if he asked himself the same question with regards to Justice, I ask myself if his sleep would be equally untroubled. And we are after all aware that he'll never ask himself this question, and on the contrary it would seem to him totally odd. Because, for an Italian judge, the Law and Justice have nothing to do with each other.”

Indro Montanelli (1909–2001) Italian journalist

Il testimone, p. 386.
2000s - 2010s

Peace, Justice, Law, Question

“When we look at the pay of men and women who do work equal hours, two discoveries are quite astonishing:
--When women and men work less than 40 hours a week, the women earn more than the men;
--When men and women work more than 40, the men earn more than the women.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 79.

Women, Men

“In the Name of God, the Most Exalted, the Most Holy. All praise and glory befitteth the sacred and glorious court of the sovereign Lord, Who from everlasting hath dwelt, and unto everlasting will continue to dwell within the mystery of His Own divine Essence, Who from time immemorial hath abided and will forever continue to abide within His transcendent eternity, exalted above the reach and ken of all created beings. The sign of His matchless Revelation as created by Him and imprinted upon the realities of all beings, is none other but their powerlessness to know Him. The light He hath shed upon all things is none but the splendour of His Own Self. He Himself hath at all times been immeasurably exalted above any association with His creatures. He hath fashioned the entire creation in such wise that all beings may, by virtue of their innate powers, bear witness before God on the Day of Resurrection that He hath no peer or equal and is sanctified from any likeness, similitude or comparison. He hath been and will ever be one and incomparable in the transcendent glory of His divine being and He hath ever been indescribably mighty in the sublimity of His sovereign Lordship. No one hath ever been able befittingly to recognize Him nor will any man succeed at any time in comprehending Him as is truly meet and seemly, for any reality to which the term ‘being’ is applicable hath been created by the sovereign Will of the Almighty, Who hath shed upon it the radiance of His Own Self, shining forth from His most august station. He hath moreover deposited within the realities of all created things the emblem of His recognition, that everyone may know of a certainty that He is the Beginning and the End, the Manifest and the Hidden, the Maker and the Sustainer, the Omnipotent and the All-Knowing, the One Who heareth and perceiveth all things, He Who is invincible in His power and standeth supreme in His Own identity, He Who quickeneth and causeth to die, the All-Powerful, the Inaccessible, the Most Exalted, the Most High. Every revelation of His divine Essence betokens the sublimity of His glory, the loftiness of His sanctity, the inaccessible height of His oneness and the exaltation of His majesty and power. His beginning hath had no beginning other than His Own firstness and His end knoweth no end save His Own lastness.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

I, 1
The Persian Bayán

God, Fashion, Reality, Light

“The recoil from the absolute of mechanism was into an equally sterile absolute of the organic: the raw primitive. The organic processes, reduced to shadows by the machine, made a violent effort to retrieve their position. The machine, which acerbically denied the flesh, was offset by the flesh, which denied the rational, the intelligent, the orderly processes of behavior that have entered into all man’s cultural developments—even those developments that most closely derive from the organic. The spurious notion that mechanism had naught to learn from life was supplanted by the equally false notion that life had nothing to learn from mechanism.”

Lewis Mumford book Technics and Civilization

Source: Technics and Civilization (1934), Ch. 6, sct. 9

Life, Behavior, Intelligence, Effort

“Your armed forces have toppled the reactionary, backward and corrupt regime. With one strike your heroic army has toppled idols and destroyed them in one of Providence's fateful moments. As of now Libya shall be free and sovereign, a republic under the name of the Libyan Arab Republic. No oppressed or deceived or wronged, no master and no slave; but free brothers in a society over which, God willing, shall flutter the banner of brotherhood and equality. And thus shall we build glory, revive heritage and avenge a wounded dignity. Sons of the Bedouins, sons of the desert, sons of the ancient cities, sons of the countryside, sons of the villages, the hour of work has struck and so let us forge ahead.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Radio broadcast from Benghazi (1 September 1969), quoted in The Libyan Revolution: Its Origins and Legacy (2009) by Nicholas Hagger
Speeches

God, Fate

“At the end of my course I realized there was no place for me in South Africa because I found it difficult to function in a society that considered 75% of population inferior, that my community frowned on me as an actress, and my beliefs for a non-racial society now incorporated a fight for the equality for women an anathema to my conservative Greek community. I did not want to spend my life apologizing for who I was.”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

On leaving South Africa
The South African Interview (August 8, 2011)

Life, Women, Communication, Fight

“I don't hold animals superior or even equal to humans. The whole case for behaving decently to animals rests on the fact that we are the superior species. We are the species uniquely capable of imagination, rationality and moral choice—and that is precisely why we are under the obligation to recognise and respect the rights of animals.”

Brigid Brophy (1929–1995) novelist, essayist

Source: The Rights of Animals (1965), p. 21

Imagination, Animals

“Owing to the strength of this [the Navajo] tribe which numbered then not less than sixty or seventy thousand (60 or 70,000) souls embracing as it did some of those Indians who now call themselves 'Apaches' but who still speak the same language, and who are so alike, and to the fact that they inhabit a country equal to one-third of the whole Territory; that this section was a 'Terra Incognita' and that there is no portion of the American Continent so well adapted by nature for the peculiar style of warfare adopted by the Indians, it is not at all surprising that the many powerful campaigns made against them by the Spanish Government were entirely barren of results as to their subjugation.”

Kit Carson (1809–1868) American frontiersman and Union Army general

Letter to General James Henry Carleton (May 17, 1864) as quoted by Ralph Emerson Twitchell, The Leading Facts of New Mexican History Vol. 3 https://books.google.com/books?id=GUUOAAAAIAAJ (1917)

Soul, Nature, Country

“Nor are liberal ideals alone sufficient: Ours is a practical people, to whom ideals furnish the theory of political action, upon which they want not only firm assurance, but also effective practice. They want programmes, but they want action to flow from them. They want constructive common sense. They want the development of the common will, not the views of a single individual. They are beginning to realize that words without action are the assassins of idealism. On the other side, they are equally disgusted with seeking for power by destructive criticism, demagoguery, specious promises and sham.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Excerpt from a statement to the New York Tribune concerning the 1920 Presidential campaign (29 April 1920)

People, Sense

“Freedom is essentially a condition of inequality, not equality. It recognizes as a fact of nature the structural differences inherent in man — in temperament, character, and capacity — and it respects those differences. We are not alike and no law can make us so.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: Fugitive Essays: Selected Writings of Frank Chodorov (1980), p. 397, “Freedom Is Better,” Plain Talk, (November 1949)

Law, Nature, Freedom

“Mr. Gladstone's Doctrine which the Observer praised that every sane man has a moral Right to vote goes straight to universal suffrage which not even the most vehement Reformer has hitherto advocated. Moreover if every sane Man has that Right why does it not also belong to every sane woman Who is equally affected by Legislation and Taxation. The Truth is that a vote is not a Right but a Trust. All the Nation cannot by Possibility be brought together to vote and therefore a Selected few are appointed by Law to perform this Function for the Rest and the Publicity attached to the Performance of this Trust is a Security that it will be responsibly performed.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to Charles Barrington (15 May 1864), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 565.
1860s

Truth, Law, Universe

“But it never occurred to him to want to be a philosopher, or dedicate himself to Speculation; he was still too fickle for that. True, he was not drawn now to one thing and now to another – thinking was and remained his passion – but he still lacked the self-discipline required for acquiring a deeper coherence. Both the significant and the insignificant attracted him equally as points of departure for his pursuits; the result was not of great consequence – only the movements of thought as such interested him. Sometimes he noticed that he reached one and the same conclusion from quite different starting points, but this did not in any deeper sense engage his attention. His delight was always just to be pressing on; wherever he suspected a labyrinth, he had to find the way. Once he had started, nothing could bring him to a halt. If he found the going difficult and became tired of it before he ought, he would adopt a very simple remedy – he would shut himself up in his room, make everything as festive as possible, and then say loudly and clearly: I will do it. He had learned from his father that one can do what one wills, and his father’s life had not discredited this theory. Experiencing this had given Johannes indescribable pride; that there could be something one could not do when one willed it was unbearable to him. But his pride did not in the least indicate weakness of will, for when he had uttered these energetic words he was ready for anything; he then had a still higher goal – to penetrate the intricacies of the problem by force of will. This again was an adventure that inspired him. Indeed his life was in this way always adventurous. He needed no woods and wanderings for his adventures, but only what he possessed – a little room with one window.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Johannes Climacus p. 22-23
1840s, Johannes Climacus (1841)

Life, Way, Departure, Problem

“What a wide difference between the American position and that imagined by the vagabond who thought of liberty as a glorious feast unprotected and unregulated by law. This is not civilization, but a plain reversion to the life of the jungle. Without the protection of the law, and the imposition of its authority, equality cannot be maintained, liberty disappears and property vanishes. This is anarchy. The forces of darkness are traveling in that direction. But the spirit of America turns its face towards the light.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life, Law, Travel, Imagination

“To decrease geometrically is this, that in equal times, first the whole quantity then each of its successive remainders is diminished, always by a like proportional part.”

John Napier (1550–1617) Scottish mathematician

The Construction of the Wonderful Canon of Logarithms (1889)

Time, Success, Parting

“These modern productions are all very well,
But there's nothing to equal, from what I hear tell,
That moment of mystery
When I made history
As Firefrorefiddle, the Fiend of the Fell.”

T.S. Eliot book Old Possum's Book of Practical Cats

Gus: The Theatre Cat
Old Possum's Book of Practical Cats (1939)

History

“The scientist who considers himself absolutely "objective" and believes that he can free himself from the compulsion of the "merely" subjective should try — only in imagination of course — to kill in succession a lettuce, a fly, a frog, a guineapig, a cat, a dog, and finally a chimpanzee. He will then be aware how increasingly difficult murder becomes as the victim's level of organisation rises. The degree of inhibition against killing each one of these beings is a very precise measure for the considerably different values that we cannot help attributing to lower and higher forms of life. To any man who finds it equally easy to chop up a live dog and a live lettuce I would recommend suicide at his earliest convenience!”

Konrad Lorenz book On Aggression

Source: On Aggression (1963), Ch. XII : On the Virtue of Scientific Humility

Life, Dogs, Imagination, Cats

“When the tail of the tadpole drops off, it can live both in water and on land. When the tail of delusive ignorance drops off from man, he becomes free. He can then live in God and the world equally well.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 955

God, World, Water

“For as when much superfluous matter has gathered in simple bodies, nature makes repeated efforts to remove and purge it away, thereby promoting the health of these bodies, so likewise as regards that composite body the human race, when every province of the world so teems with inhabitants that they can neither subsist where they are nor remove elsewhere, every region being equally crowded and over-peopled, and when human craft and wickedness have reached their highest pitch, it must needs come about that the world will purge herself in one or another of these three ways, to the end that men, becoming few and contrite, may amend their lives and live with more convenience.”

Niccolo Machiavelli book Discourses on Livy

Book 1 Ch. 5 (as translated by Ninian Hill Thomson)
Discourses on Livy (1517)

Men, People, Health, World

“Florida weather is like living with a schizophreniac. Its mood is a fractured thing; it believes in real and unreal circumstances equally; and you're never quite sure if it'll come through with its share of the rent.”

Brian Clevinger (1978) writer

http://www.nuklearpower.com/daily.php?date=060119

Mood, Weather

“In the United States you're not allowed to talk about class differences. In fact, only two groups are allowed to be class-conscious in the United States. One of them is the business community, which is rabidly class-conscious. When you read their literature, it's all full of the danger of the masses and their rising power and how we have to defeat them. It's kind of vulgar, inverted Marxism. The other group is the high planning sectors of the government. They talk the same way — how we have to worry about the rising aspirations of the common man and the impoverished masses who are seeking to improve standards and harming the business climate. So they can be class-conscious. They have a job to do. But it's extremely important to make other people, the rest of the population, believe that there is no such thing as class. We're all just equal, we're all Americans, we live in harmony, we all work together, everything is great.”

Noam Chomsky book The Prosperous Few and the Restless Many

"The Unmentionable Five-Letter Word" in How the World Works, p. 120
Quotes 1990s, 1990-1994, The Prosperous Few and the Restless Many, 1993

People, Way, Communication, Literature

“Society should treat all equally well who have deserved equally well of it, that is, who have deserved equally well absolutely. This is the highest abstract standard of social and distributive justice; towards which all institutions, and the efforts of all virtuous citizens, should be made in the utmost degree to converge.”

John Stuart Mill book Utilitarianism

Source: Utilitarianism (1861), Ch. 5

Justice, Effort

“From a persuasion that equal liberty was originally the Portion, It is still the Birthright of all men.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Petition from the Pennsylvania Society (1790)

Men

“In every commercial state, notwithstanding any pretension to equal rights, the exaltation of a few must depress the many.”

Adam Ferguson book An Essay on the History of Civil Society

PART IV, SECTION II.
An Essay on the History of Civil Society (1767)

“Stubbornness equals character roughly as lust equals love.”

Nicolas Chamfort (1741–1794) French writer

Reflections

Love

“Q: Radiohead fans tend to be extremely devoted to the band - they seem to connect with your music and ideals. What do you see as the major aspects of your music which people connect with so well?
A: To be really truthful I don't see it myself. When we play something new, we don't know how people will react. If I show an idea to the rest of the band I'm terrified if they will respond or not. They are the same. It always amazes me how complex this remains. There was a time when we could make the correct moves and the required response. And that was the time when the shine started to fade. Do people connect with our ideals? I dont know, surely encouraging people to make informed decisions is more useful? ignorance is the biggest problem isnt it? we are no purer than anyone else, no smarter. Equally we are not little rag dolls you play with but say nothing and go back in the box when you're finished with us.”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

source http://www.spinwithagrin.com/answer.asp?show=all

People, Truth, Music, Idea

“I am a feminist and I’ve always thought of myself as a feminist. What I don’t like about feminism and the far left in general is the in-fighting, the way that the far left in-fights too much to get anything done and I feel like in feminism it’s like, ‘well, she’s not really feminist enough’ and there can be this kind of less-than thing in feminism. And also I think there’s a biological paradigm between men and women where men are just men and women are just women, and there is something to be said about that. But at the same time, I think equality amongst the sexes is critical.”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

On feminism, Dazed http://www.dazeddigital.com/artsandculture/article/30477/1/courtney-love-on-kurt-cobain-hole-andy-warhol-feminism-london (22 March 2016) 2014–2017

Women, Men, Sex, Way

“India had never known a theocratic state till the advent of Islam in this country in the first quarter of the eighth century AD. Hindu Dharma has always been a pluralistic religion. Hindu culture and society too have been pluralistic throughout their hoary history. It was, therefore, impossible for the Hindus to erect an established church or to proclaim a state religion and call upon the State to impose it by force. The Hindu state extended its patronage to all religious sects equally, even when a king and his courtiers adhered to a particular sect in their private lives. Religious strife followed by bloodshed had never blackened the fair face of Hindu society. …The Hindu experience of a theocratic state was a very painful experience, spread as it was over several centuries. Even so, the Hindus did not learn any lessons in theocracy. The Hindu states which re-emerged under the Rajputs, the Marathas, the Sikhs, and the Jats were secular states….”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

Pain, Religion, History, Learning

“I have… instituted systematic, voluntary measures of cooperation with the business institutions and with State and municipal authorities to make certain that fundamental businesses of the country shall continue as usual, that wages and therefore consuming power shall not be reduced, and that a special effort shall be made to expand construction work in order to assist in equalizing other deficits in employment… I am convinced that through these measures we have reestablished confidence. Wages should remain stable. A very large degree of industrial unemployment and suffering which would otherwise have occurred has been prevented. Agricultural prices have reflected the returning confidence. The measures taken must be vigorously pursued until normal conditions are restored.”

Herbert Hoover (1874–1964) 31st President of the United States of America

State of the Union Address (3 December 1929)

Confidence, Business, Effort, Suffering

“The powers of the legislature are defined, and limited; and that those limits may not be mistaken, or forgotten, the constitution is written. To what purpose are powers limited, and to what purpose is that limitation committed to writing, if these limits may, at any time, be passed by those intended to be restrained? The distinction, between a government with limited and unlimited powers, is abolished, if those limits do not confine the persons on whom they are imposed, and if acts prohibited and acts allowed, are of equal obligation. It is a proposition too plain to be contested, that the constitution controls any legislative act repugnant to it; or, that the legislature may alter the constitution by an ordinary act.”

John Marshall (1755–1835) fourth Chief Justice of the United States

5. U.S. (1 Cranch) 137, 177
Marbury v. Madison (1803)

Time, Personality

“As a Negro American, I want to be free. I want equal opportunities, equal rights; I want to be accorded the same dignity as a human being and the same status as a citizen as any other American. This is my constitutional right. I want first-class, unconditional citizenship. I want it, and am entitled to it, now.”

Benjamin J. Davis Jr. (1903–1964) American politician

"Why I am a Communist" (1947)

“Eudoxes… not only based the method [of exhaustion] on rigorous demonstration… but he actually applied the method to find the volumes (1) of any pyramid, (2) of the cone, proving (1) that any pyramid is one third part of the prism which has the same base and equal height, and (2) that any cone is one third part of the cylinder which has the same base and equal height. Archimedes, however, tells us the remarkable fact that these two theorems were first discovered by Democritus, though he was not able to prove them (which no doubt means, not that he gave no sort of proof, but that he was not able to establish the propositions by the rigorous methods of Eudoxes. Archimedes adds that we must give no small share of the credit for these theorems to Democritus… another testimony to the marvellous powers, in mathematics as well as in other subjects, of the great man who, in the words of Aristotle, "seems to have thought of everything"…. Democritus wrote on irrationals; he is also said to have discussed the question of two parallel sections of a cone (which were evidently supposed to be indefinitely close together), asking whether we are to regard them as equal or unequal… Democritus was already close on the track of infinitesimals.”

Thomas Little Heath (1861–1940) British civil servant and academic

Achimedes (1920)

Mathematics, Question, Parting

“I am reminded of those prodigies who spent years of their lives calculating digits of the decimal expansion of pi - a task that is now a mere warm-up exercise for computer software. I cannot help wandering which of my labors will appear equally quaint and pathetic to some future reader who ransacks libraries for old volumes like this one.”

Brian Hayes (scientist) (1900) American scientist, columnist and author

Source: Group Theory in the Bedroom (2008), Chapter 7, On The Teeth Of Wheels, p. 138

Exercises, Appearance, Future, Help

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

Life, Men, Money, War

“Man's skull represents the same infinity for the movement of conceptions. It is equal to the universe, for in it is contained all that sees in it. Likewise the sun and whole starry sky of comets and the sun pass in it and shine and move as in nature... Is not the whole universe that strange skull in which meteors, suns, comets and planets rush endlessly?”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

1921 - 1930
Source: 'God is not cast down', Malevich, 1922; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 65

Nature, Universe, Sun

“The fact is that Christian art failed at a deeper level. It failed not in execution but in conception and vision, and this failure was at bottom failure of Christian theology in which mysticism is rudimentary and peripheral. Christian theology has no concept of transcendence, non-attachment, recollectedness, equality (samatâ), liberation (moksha), the vast (bhûmâ) and the infinite (ananta), compassion (kurunâ), of cosmic action emanating from restfulness at the centre; therefore, it felt no call to try to convey them in its art-forms. A deeper iconography needed the support of a deeper theology and vision. This explains why Christian art has no equivalents of Far Eastern Buddhas and Bodhisattvas as Huxley notices. The Eastern tradition was shaped by Hindu religious thinking and sensibility. Hindu art tried to portray the inner man: the Man behind the man, the Eye behind the eye, the Seeing behind the seeing, man's inner prânika or life-currents, the nodal points in his subtle body where the individual meets the cosmic. It portrayed man's inner physiognomy. …. But they portrayed the external man; there was no portrayal of the inner man, the luminous man, the transcendental man.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Life, Art, Failure, Support

“He called to mind all the millionaires he had ever read or heard of; they didn’t seem to get much fun out of their riches. The majority of them were martyrs to dyspepsia. They were often weighed down by the cares and responsibilities of their position; the only people who were unable to obtain an audience of them at any time were their friends; they lived in a glare of publicity, and every post brought them hundreds of begging letters, and a few threats; their children were in constant danger from kidnappers, and they themselves, after knowing no rest in life, could not be certain that even their tombs would be undisturbed. Whether they were extravagant or thrifty, they were equally maligned, and, whatever the fortune they left behind them, they could be absolutely certain that, in a couple of generations, it would be entirely dissipated.”

F. Anstey (1856–1934) English novelist and journalist

Source: The Brass Bottle (1900), Chapter 7, “Gratitude—a Lively Sense of Favours to Come”

Life, Children, People, Time

“"The poorest he that is in England hath a life to live, as the greatest he…" [Colonel Thomas Rainsborough, Putney Debates 1647] This is one Liberal Text. And it is more distinctive than may at first appear. It asserts the individual and the value of any individual - even the poorest He. But it asserts it without envy. It does not demand that the rich be made poor - nor even claim that the poor are more deserving than the rich. It demands equality in one thing only, the right to live one's own life.”

Jo Grimond (1913–1993) British soldier, politician and academic

The Liberal Future (London: Faber and Faber, 1959), p. 12.

Life, Appearance, Envy

“How simple-minded of the Germans to imagine that we British could be cowed by the destruction of our ancient monuments! As though any havoc of the German bombs could possibly equal the things we have done ourselves!”

Osbert Sitwell (1892–1969) British baronet

Quoted by George Orwell in Tribune, December 31, 1943.
Referring to the Baedeker Blitz: a series of German air raids on English cities of historic and architectural interest.

Imagination

“Men must have rights before they can have equal rights. Each man has a right to use the world because he is here and wants to use the world. The equality of this right is merely a limitation arising from the presence of others with like rights. Society, in other words, does not grant, and cannot equitably withhold from any individual, the right to the use of land. That right exists before society and independently of society, belonging at birth to each individual, and ceasing only with his death.”

Henry George (1839–1897) American economist

Part I : Declaration, Ch. IV : Mr. Spencer's Confusion as to Rights
A Perplexed Philosopher (1892)
Context: Men must have rights before they can have equal rights. Each man has a right to use the world because he is here and wants to use the world. The equality of this right is merely a limitation arising from the presence of others with like rights. Society, in other words, does not grant, and cannot equitably withhold from any individual, the right to the use of land. That right exists before society and independently of society, belonging at birth to each individual, and ceasing only with his death. Society itself has no original right to the use of land. What right it has with regard to the use of land is simply that which is derived from and is necessary to the determination of the rights of the individuals who compose it. That is to say, the function of society with regard to the use of land only begins where individual rights clash, and is to secure equality between these clashing rights of individuals.

Death, Men, World, Birth

“But it was found that the public mind would not yet bear the proposition, nor will it bear it even at this day. Yet the day is not distant when it must bear and adopt it, or worse will follow. Nothing is more certainly written in the book of fate, than that these people are to be free; nor is it less certain that the two races, equally free, cannot live in the same government. Nature, habit, opinion have drawn indelible lines of distinction between them.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Autobiography (1821) in notes describing some of the debates of 1779 on slavery.
1820s

Fate, People, Books, Nature

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Love, Life, God, People

“When the decision was finally made to accept blacks as full citizens, the founders' principles provided the theoretical foundation. Lincoln's revival of the declaration in the 1850s had prepared the way. In principle, people of all races can become citizens of a nation based on the idea that "all men are created equal."”

Thomas G. West (1945) American academic

Source: 2000s, Vindicating the Founders (2001), p. 28

Men, People, Way, Idea

“That man and woman have an equality of duties and rights is accepted by woman even less than by man. Behind his destiny woman must annihilate herself, must be only his complement. A woman dedicates herself to the vocation of her husband; she fills up and performs the subordinate parts in it. But if she has any destiny, any vocation of her own, she must renounce it, in nine cases out of ten.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Cassandra (1860)

Parting

“The correctness of the so-called materialistic conception of history, which considers the political development as dependent on the economic, cannot be brought more strikingly and convincingly to the mind than by the change which in the course of the Nineteenth century has been wrought in the bourgeoisie. It can be demonstrated with the greatest precision how with the change in the productive relations a change of political view and attitude has taken place in the bourgeoisie. Every step forward in economic development has been a step forward in the development of class antagonisms and a step in the approach of the bourgeoisie towards its old enemies, the landlords and priests, and a step in drawing away from the rising proletariat, which in order to effect its emancipation, must advocate equal rights for all men and the democratic principles formerly supported by the bourgeoisie. The moment the proletariat steps forth as a class separate from the bourgeoisie and having interests opposed to it, from that moment the bourgeoisie ceased to be democratic.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Men, History, Support, Change

“In the course of the fifteenth century, the sexagesimal division of the radius, in terms of which cords and goniometrical line-segments were expressed, was generally superseded, though not immediately replaced, by a decimal system of positional notation. Instead, mathematicians sought to avoid fractions by taking the Radius equal to a number of units of length of the form {\displaystyle 10^{n}} {\displaystyle 10^{n}}…The first to apply this method was the German astronomer Regiomontanus… the second half of the sixteenth and the first decades of the seventeenth century… observed of a gradual development of this method of Regiomontanus into a complete system of decimal positional fractions. Yet none of the steps taken by… writers is comparable in importance and scope with the progress achieved by Stevin in his De Thiende.”

Eduard Jan Dijksterhuis (1892–1965) Dutch historian

Source: Simon Stevin: Science in the Netherlands around 1600, 1970, p. 17-18

“GQ: “Were you in love with Johnny Marr?”
M: “Sexually? Absolutely not. There was a love and it was mutual and equal but it wasn’t physical or sexual. There are lots of people post-Smiths who would like to make some dramatic homosexual story. There never was one. It’s often said that Johnny rescued me but he was also bobbing about in his own lifeboat.””

Morrissey (1959) English singer

From an interview by Adrian Deevoy in GQ http://s15.photobucket.com/albums/a366/gqarrific/, October 2005, p. 278 In interviews etc., About The Smiths

Love, People

“In answer to the question posed by the title, I can't in all honesty say, "This movie." But that's only because there are far too many Freddy Got Fingereds and Say It Isn't Sos out there. The fact that What's the Worst That Could Happen? is better than these movies should in no way be misconstrued as even a backhanded compliment. It's like comparing stale, moldy, rancid bread with soggy, stale, moldy, rancid bread. Both are equally probable to turn one's stomach, and, if ingested, likely to require some time spent kneeling in front of a toilet bowl.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/w/whats_worst.html of What's the Worst That Could Happen? (2001). One-and-a-half star reviews

Way, Question, Time

“My father was as proud of his eloquence as MARCUS TULLIUS CICERO could be for his life, and and for aught I am convinced of to the contrary at present, with as much reason: it was indeed his strength — and his weakness, too. — His strength — for he was by nature eloquent — and his weakness — for he was hourly a dupe to it; and provided an occasion in life would but permit him to shew his talents, or say either a wise thing, a witty, or a shrewd one — (bating the case of a systematic misfortune)— he had all he wanted.— A blessing which tied up my father's tongue, and a misfortune which let it loose with a good grace, were pretty equal: sometimes, indeed, the misfortune was the better of the two; for instance, where the pleasure of the harangue was as ten, and the pain of the misfortune was as five”

Laurence Sterne book The Life and Opinions of Tristram Shandy, Gentleman

my father gained half in half, and consequently was as well again off, as if it had never befallen him.
Book V, Ch. 3.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

Life, Pain, Pleasure, Nature

“How shall I describe Youth, the time of contradictions and anomalies? The fiercest radicalisms, the most dogged conservatisms, irrepressible gayety, bitter melancholy,—all these moods are equally part of that showery spring-time of life.”

Randolph Bourne (1886–1918) American writer

Page 433 https://books.google.com/books?id=-F8wAQAAMAAJ&pg=PA435. "Youth" (1912)

Life, Youth, Dogs, Spring

“The proletarian revolution calls for a prolonged education of the workers in the spirit of the fullest equality and brotherhood.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

The War and Russian Social-Democracy (September 1917), The Lenin Anthology
1910s

Education

“Law represents from age to age the code of the dominant or ruling class, slowly accumulated, no doubt, and slowly modified, but always added to and always administered by the ruling class. Today the code of the dominant class may perhaps best be denoted by the word Respectability—and if we ask why this code has to a great extent overwhelmed the codes of the other classes and got the law on its side (so far that in the main it characterises those classes who do not conform to it as the criminal classes), the answer can only be: Because it is the code of the classes who are in power. Respectability is the code of those who have the wealth and the command, and as these have also the fluent pens and tongues, it is the standard of modern literature and the press. It is not necessarily a better standard than others, but it is the one that happens to be in the ascendant; it is the code of the classes that chiefly represent modern society; it is the code of the Bourgeoisie. It is different from the Feudal code of the past, of the knightly classes, and of Chivalry; it is different from the Democratic code of the future—of brotherhood and of equality; it is the code of the Commercial age and its distinctive watchword is—property.
The Respectability of today is the respectability of property. There is nothing so respectable as being well-off.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Age, Law, Literature, Past

“The contrary, literalist campaign within Christianity is actually quite recent. It developed among more or less extreme Protestants after the Reformation – largely indeed in the last century in the US. It was consciously designed as a competitor with science, providing equal certainty by comparable methods. It is thus a political phenomenon, acting in some ways like a cargo cult. It has enabled relatively poor and powerless people to use their Bibles (which the Protestant Reformers had provided) to shape a rival myth of their own. They see this as an alternative to the materialist glorification of science and technology which they have perceived – with some reason – as the oppressive creed of those in power.”

Mary Midgley (1919–2018) British philosopher and ethicist

"The Abuses of Science" (2010) http://www.theguardian.com/commentisfree/belief/2010/jun/12/science-darwin-newton-religion-atheism.

People, Way, Science

“I think we went through — in America, at least, we went through a period in the ’60s and ’70s when the education establishment became extremely liberal, and part of that is a flirtation with relativism. And a resistance — it’s horrible to think of — of adults telling kids what’s right and wrong. What a terrible thing. That’s oppression. And so we created these sort of value-free spaces, which conveys a value, which is that there’s no right or wrong, everyone decides for themselves. Uh, everyone’s opinion is equal. You should say your opinion and then you get a lot of incivility. What I would like to see is a revamped civics curriculum where we teach very explicitly the long tradition of left-right. Um, we teach what each side is. You can’t say right about it, that’s my language. But, um, you teach what each side is concerned about. You know, very much like the line here. Uh, both are essential. One without the other creates an unbalanced American civic order.”

Jonathan Haidt (1963) American psychologist

"The Psychology Behind Morality" (12 June 2014) http://www.onbeing.org/program/jonathan-haidt-the-psychology-behind-morality/transcript/6347#main_content

Education, Thinking, Parting

“We must stand united in our support of other young democracies, from the people of Lebanon struggling to maintain their hard-won independence, to the people of the Palestinian Territories, who deserve a free and peaceful state of their own. We must stand united in our support of the people of Georgia. The United Nations Charter sets forth the equal rights of nations large and small. Russia's invasion of Georgia was a violation of those words. Young democracies around the world are watching to see how we respond to this test. The United States has worked with allies in multilateral institutions like the European Union and NATO to uphold Georgia's territorial integrity and provide humanitarian relief. And our nations will continue to support Georgia's democracy.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

People, World, Peace, Democracy

“Now if the Church’s mission is to collaborate with God in his work for the wholeness of the human person, the human community and the cosmos, then this demands that it care for the earth, that it be concerned about life and that it be committed to people. The Church’s task is to work along with God for the creation of a new human society which is consciously rooted in God, which is characterized by freedom, equality, love, justice and peace and which lives in harmony and communion with nature.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, Kurien, 2011 “Theological Exploration,” Jnanadeepa: Pune Journal of Religious Studies 14/2 (July-Dec 2011)
On the Church

Love, Life, God, People

“My friends, after years of hard work and treating people right, isn’t that what we all want to hear? Isn’t that America at our best? We don’t thrive on tearing each other apart, or separating ourselves. We know we are stronger together. We believe in equality and dignity for all. And when we fall short, we strive to do better, not to blame and scapegoat but to improve ourselves, to move toward becoming that more perfect union that our founders hoped for. This election is a chance for us to move still closer to that goal, to make sure everyone can contribute to a growing and prospering America, to say loudly and clearly in this country, no one’s worthless, no one’s ‘less than.’ We’re all of value. In the United States of America, the greatest country in the world, we believe everyone is created equal. And you know what else we believe? We all believe love trumps hate.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech in Orlando, Florida (September 21, 2016)

Love, Hate, People, World

“For we are not all equally afflicted with the same disease or all in need of the same severe cure. This is the reason why we see different persons disciplined with different crosses. The heavenly Physician takes care of the well-being of all his patients; he gives some a milder medicine and purifies others by more shocking treatments, but he omits no one; for the whole world, without exception, is ill”

John Calvin (1509–1564) French Protestant reformer

Deut 32:15
Page 55.
Golden Booklet of the True Christian Life (1551)

World, Disease, Affliction, Personality

“Once Allah's Apostle went out to the Muslims (to offer the prayer) of Eid al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated Abu Sa'id al-Khudri, in Bukhari, Volume 1, Book 06, Number 301
Sunni Hadith

Women, Religion, Intelligence, Hell

“Already handbills were in circulation; some presenting, in large print, the alternative of justice on the conspirators or ruin to the Republic; others in equally large print urging the observance of the law and the granting of the Appeal. Round these jutting islets of black capitals there were lakes of smaller characters setting forth arguments less necessary to be read: for it was an opinion entertained at that time (in the first flush of triumph at the discovery of printing), that there was no argument more widely convincing than question-begging phrases in large type.”

George Eliot book Romola

Volume III, Chapter XIII
Romola (1863)

Justice, Law, Question, Time

“For twenty years I have been a writer and never before have I been in a milieu where every consideration came before literary consideration. And the opinion of anybody — minor actor, money accountant or baggage man — weighed equally or more heavily than that of the author. My disgust is like a cap of fire bearing down on my head. Why would an author with any pride submit to the impertinences of theatre people?”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Diary, during the production of Love and Libel (1960).

Money, People

“Myrdalian ex ante language would have saved the General Theory from describing the flow of investment and the flow of saving as identically, tautologically equal, and within the same discourse, treating their equality as a condition which may, or not, be fulfilled”

G. L. S. Shackle (1903–1992) British economist

G. L. S. Shackle (1989) "What did the General Theory do?", in J. Pheby (ed), New Directions in Post-keynesian Economics, Aldershot: Edward Elgar.

“I don’t know that I’ve ever fit in, ever. And I say that not in a bad way. I mean, in some ways, it’s a relief not to fit in, because you get to look at different sides equally. Like I don’t know that I have always found my tribe. My tribe are the people who don’t feel like they fit in. And frankly, I think that a lot of people don’t feel like they fit in.”

Jennifer Beals (1963) American actress and a former teen model

Interview with Jian Gomeshi, CBC Radio Q (16 February 2011) http://www.cbc.ca/video/#/Shows/QTV_on_bol...2/ID=1886977325/.

People, Way, Feeling, Thinking

“Dear Father, get upon my shoulders streight,
Nor shall your Burthen be to me a Weight.
What ever chance, one common Danger we
Shall equal share, to both one safety be:
I shall Ascanius my Companion chuse;
My Wife must follow, but some distance use.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

Chance

“Insects were scurrying about in the shade cast by the grass, and the lawn was a huge monotonous forest of thousands of little green blades, all equal, all alike, hiding the world from each other. Anguished, she thought, "I don't want to be just another blade of grass."”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Regina
All Men are Mortal (1946)

World, Grass

“The Sultan then departed from the environs of the city, in which was a temple of the Hindus. The name of this place was Maharatu-l Hind. He saw there a building of exquisite structure, which the inhabitants said had been built, not by men, but by Genii, and there he witnessed practices contrary to the nature of man, and which could not be believed but from evidence of actual sight. The wall of the city was constructed of hard stone, and two gates opened upon the river flowing under the city, which were erected upon strong and lofty foundations to protect them against the floods of the river and rains. On both sides of the city there were a thousand houses, to which idol temples were attached, all strengthened from top to bottom by rivets of iron, and all made of masonry work; and opposite to them were other buildings, supported on broad wooden pillars, to give them strength.
In the middle of the city there was a temple larger and firmer than the rest, which can neither be described nor painted. The Sultan thus wrote respecting it: - "If any should wish to construct a building equal to this, he would not be able to do it without expending an hundred thousand, thousand red dinars, and it would occupy two hundred years even though the most experienced and able workmen were employed."…
The Sultan gave orders that all the temples should be burnt with naptha and fire, and levelled with the ground.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the capture of Mathura. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 44-45 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Men, Support, Nature, Strong

“Before we reach the majestic shores of the Promised Land, there is a frustrating and bewildering wilderness ahead. We must still face prodigious hilltops of opposition and gigantic mountains of resistance. But with patient and firm determination we will press on until every valley of despair is exalted to new peaks of hope, until every mountain of pride and irrationality is made low by the leveling process of humility and compassion; until the rough places of injustice are transformed into a smooth plane of equality of opportunity; and until the crooked places of prejudice are transformed by the straightening process of bright-eyed wisdom.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)

Wisdom, Hope, Mountain, Despair

“Lastly, let each of us consider how far he is bound in duty to others, and in good faith pay what we owe. In the same way, let the people pay all due honour to their rulers, submit patiently to their authority, obey their laws and orders, and decline nothing which they can bear without sacrificing the favour of God. Let rulers, again, take due charge of their people, preserve the public peace, protect the good, curb the bad, and conduct themselves throughout as those who must render an account of their office to God, the Judge of all… Let the aged also, by their prudence and their experience, (in which they are far superior,) guide the feebleness of youth, not assailing them with harsh and clamorous invectives but tempering strictness with ease and affability. Let servants show themselves diligent and respectful in obeying their masters, and this not with eye-service, but from the heart, as the servants of God. Let masters also not be stern and disobliging to their servants, nor harass them with excessive asperity, nor treat them with insult, but rather let them acknowledge them as brethren and fellow-servants of our heavenly Master, whom, therefore, they are bound to treat with mutual love and kindness. Let every one, I say, thus consider what in his own place and order he owes to his neighbours, and pay what he owes. Moreover, we must always have a reference to the Lawgiver, and so remember that the law requiring us to promote and defend the interest and convenience of our fellow-men, applies equally to our minds and our hands.”

John Calvin book Institutes of the Christian Religion

Book II Chapter 8. Spurgeon.org. Retrieved 2015-02-25.
Institutes of the Christian Religion (1536; 1559)

Love, Men, God, People

““But differ greatly in the sequel.” --Fisher Ames, when confronted with the declaration that all men are created equal”

Fisher Ames (1758–1808) American politician

Attributed

Men

“The first thing I would like to point out is that each of us have a different purpose that we have to serve in the evolutionary scheme of things. We are not all equally endowed to do everything. When I speak about teleological evolution, I speak about the idea of "telos," purpose.”

Jonas Salk (1914–1995) Inventor of polio vaccine

Academy of Achievement interview (1991)

Idea

“The doctrine that all men are, in any sense, or have been, at any time, free and equal, is an utterly baseless fiction.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"On The Natural Inequality of Men" (January 1890)
1890s

Men, Sense, Time

“For me the different religions are beautiful flowers from the same garden, or they are branches of the same majestic tree. Therefore they are equally true, though being received and interpreted through human instruments equally imperfect.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan, 30-1-1937, p. 407; In: My God (1962), Chapter 13. Pathways of God http://www.mkgandhi.org/god/mygod/pathwaystogod.html, Printed and Published by: Jitendra T. Desai, Navajivan Mudranalaya, Ahemadabad-380014 India Posthumous publications (1950s and later)

Religion, Beauty, Flowers, Tree

“[When the government says] 'everybody gets equal pay,' you get away from the whole American Dream.”

Donald J. Trump (1946) 45th President of the United States of America

An unequal answer about equal pay (19 November 2015)
2010s, 2015

Dreams

“The more I think about colour, the more convinced I become that this reflected half-tint is the principle that must predominate, because it is this that gives the true tone, the tone that constitutes the value, the thing that matters in giving life and character to the object. Light, to which the schools teach us to attach equal importance and which they place on the canvas at the same time as the half-tint and shadow, is really only an accident. Without grasping this principle, one cannot understand true colour, I mean the colour that gives the feeling of thickness and depth and of that essential difference that distinguishes one object from another.”

Eugène Delacroix (1798–1863) French painter

29 April 1854 (p. 228)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Life, School, Feeling, Understanding

Quotes about equal page 10

Quotes about equal
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