Quotes about entrance

A collection of quotes on the topic of entrance, time, timing, likeness.

Quotes about entrance

“Music is the one incorporeal entrance into the higher world of knowledge which comprehends mankind but which mankind cannot comprehend.”

Ludwig Van Beethoven (1770–1827) German Romantic composer

As reported by Elizabeth Brentano (Bettina) in a letter to Goethe, 27 May 1810.
Quoted in Edwin Burgum The new criticism (1930), p. 179

World, Music, Knowledge

“Charisma is the radiance produced by the interaction of male and female elements in a gifted personality. The charismatic woman has a masculine force and severity. The charismatic man has an entrancing female beauty. Both are hot and cold, glowing with presexual self-love.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 521

Love, Beauty, Personality

“Of these the first is "melting," which is opposed to freezing. For things that are frozen, are closely bound together, so as to be hard to pierce. But it belongs to love that the appetite is fitted to receive the good which is loved, inasmuch as the object loved is in the lover…Consequently the freezing or hardening of the heart is a disposition incompatible with love: while melting denotes a softening of the heart, whereby the heart shows itself to be ready for the entrance of the beloved.”

Thomas Aquinas book Summa Theologica

I-II, q. 28, art. 5
Summa Theologica (1265–1274)
Context: it is to be observed that four proximate effects may be ascribed to love: viz. melting, enjoyment, languor, and fervor. Of these the first is "melting," which is opposed to freezing. For things that are frozen, are closely bound together, so as to be hard to pierce. But it belongs to love that the appetite is fitted to receive the good which is loved, inasmuch as the object loved is in the lover... Consequently the freezing or hardening of the heart is a disposition incompatible with love: while melting denotes a softening of the heart, whereby the heart shows itself to be ready for the entrance of the beloved.

Love, Lovers, Heart

“Poetry: three mismatched shoes at the entrance of a dark alley.”

Charles Simic (1938) American poet

Source: Dime-Store Alchemy

Shoe

“To create, I destroyed myself; I made myself external to such a degree within myself that within myself I do not exist except in an external fashion. I am the living setting in which several actors make entrances, putting on several different plays.”

Fernando Pessoa book The Book of Disquiet

Source: The Book of Disquiet

Fashion

“All the world's a stage,
And all the men and women merely players;
They have their exits and their entrances;
And one man in his time plays many parts,
His acts being seven ages.”

William Shakespeare As You Like It

Jaques, Act II, scene vii.
Variant: All the world's a stage,
And all the men and women merely players:
They have their exits and their entrances;
And one man in his time plays many parts.
Source: As You Like It (1599–1600)

For Men, Women, Men, Age

“Having wandered some distance among gloomy rocks, I came to the entrance of a great cavern… Two contrary emotions arose in me: fear and desire--fear of the threatening dark cavern, desire to see whether there were any marvelous things in it.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

Fear

“MAGIC THEATER
ENTRANCE NOT FOR EVERYBODY
I tried to open the door, but the heavy old latch would not stir. The display too was over. It had suddenly ceased, sadly convinced of its uselessness. I took a few steps back, landing deep into the mud, but no more letters came. The display was over. For a long time I stood waiting in the mud, but in vain.
Then, when I had given up and gone back to the alley, a few colored letters were dropped here and there, reflected on the asphalt in front of me. I read:
FOR MADMEN ONLY!”

Hermann Hesse book Steppenwolf

Source: Steppenwolf (1927), p. 32

Color, Time, Waiting, Reading

“They who soar in the heaven of singleness and reach to the sea of the Absolute, reckon this city—which is the station of life in God—as the furthermost state of mystic knowers, and the farthest homeland of the lovers. But to this evanescent One of the mystic ocean, this station is the first gate of the heart’s citadel, that is, man’s first entrance to the city of the heart; and the heart is endowed with four stages, which would be recounted should a kindred soul be found”

Bahá'u'lláh (1817–1892) founder of the Bahá'í Faith

The Seven Valleys Of Bahá’u’lláh

Life, God, Soul, Lovers

“Anybody who has been seriously engaged in scientific work of any kind realizes that over the entrance to the gates of the temple of science are written the words: Ye must have faith. It is a quality which the scientist cannot dispense with.”

Max Planck (1858–1947) German theoretical physicist

Where Is Science Going? (1932)

Faith, Science

“In the beginning of the year 1665 I found the method of approximating Series and the Rule for reducing any dignity of any Binomial into such a series. The same year in May I found the method of tangents of Gregory and Slusius, and in November had the direct method of Fluxions, and the next year in January had the Theory of Colours, and in May following I had entrance into the inverse method of Fluxions. And the same year I began to think of gravity extending to the orb of the Moon, and having found out how to estimate the force with which [a] globe revolving within a sphere presses the surface of the sphere, from Kepler's Rule of the periodical times of the Planets being in a sesquialterate proportion of their distances from the centers of their orbs I deduced that the forces which keep the Planets in their Orbs must [be] reciprocally as the squares of their distances from the centers about which they revolve: and thereby compared the force requisite to keep the Moon in her orb with the force of gravity at the surface of the earth, and found them answer pretty nearly. All this was in the two plague years of 1665 and 1666, for in those days I was in the prime of my age for invention, and minded Mathematicks and Philosophy more than at any time since. What Mr Hugens has published since about centrifugal forces I suppose he had before me. At length in the winter between the years 1676 and 1677 I found the Proposition that by a centrifugal force reciprocally as the square of the distance a Planet must revolve in an Ellipsis about the center of the force placed in the lower umbilicus of the Ellipsis and with a radius drawn to that center describe areas proportional to the times. And in the winter between the years 1683 and 1684 this Proposition with the Demonstration was entered in the Register book of the R. Society. And this is the first instance upon record of any Proposition in the higher Geometry found out by the method in dispute. In the year 1689 Mr Leibnitz, endeavouring to rival me, published a Demonstration of the same Proposition upon another supposition, but his Demonstration proved erroneous for want of skill in the method.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

(ca. 1716) A Catalogue of the Portsmouth Collection of Books and Papers Written by Or Belonging to Sir Isaac Newton https://books.google.com/books?id=3wcjAAAAMAAJ&pg=PR18 (1888) Preface Also partially quoted in Sir Sidney Lee (ed.), The Dictionary of National Biography Vol.40 http://books.google.com/books?id=NycJAAAAIAAJ (1894)

Books, Age, Thinking, Winter

“I say, then, assuming, as I have given you reason to assume, that the price of wheat, when this system is established, ranges in England at 35s. per quarter, and other grain in proportion, this is not a question of rent, but it is a question of displacing the labour of England that produces corn, in order, on an extensive and even universal scale, to permit the entrance into this country of foreign corn produced by foreign labour. Will that displaced labour find new employment? … But what are the resources of this kind of industry to employ and support the people, supposing the great depression in agricultural produce occur which is feared—that this great revolution, as it has appropriately been called, takes place—that we cease to be an agricultural people—what are the resources that would furnish employment to two-thirds of the subverted agricultural population—in fact, from 3,500,000 to 4,000,000 of people? Assume that the workshop of the world principle is carried into effect—assume that the attempt is made to maintain your system, both financial and domestic, on the resources of the cotton trade—assume that, in spite of hostile tariffs, that already gigantic industry is doubled…you would only find increased employment for 300,000 of your population…What must be the consequence? I think we have pretty good grounds for anticipating social misery and political disaster.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846). 1840s

Hostility, People, World, Fear

“Forgive me this digression — that I stand
Entranced awhile at Law's first beam, outbreak
O' the business, when the Count's good angel bade
"Put up thy sword, born enemy to the ear,
"And let Law listen to thy difference!"”

Robert Browning The Ring and the Book

And Law does listen and compose the strife,
Settle the suit, how wisely and how well!
On our Pompilia, faultless to a fault,
Law bends a brow maternally severe,
Implies the worth of perfect chastity,
By fancying the flaw she cannot find.
Book IX : Juris Doctor Johannes-Baptista Bottinius, Fisci et Rev. Cam. Apostol. Advocatus.
The Ring and the Book (1868-69)

Business, Forgiveness, Angels, Law

“All the world is a stage, And all the men and women merely players.They have their exits and entrances; Each man in his time plays many parts.”

William Shakespeare (1564–1616) English playwright and poet

Time, Parting, World, Women

“Before you become too entranced with gorgeous gadgets and mesmerizing video displays, let me remind you that information is not knowledge, knowledge is not wisdom, and wisdom is not foresight. Each grows out of the other, and we need them all.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

Wisdom, Knowledge

“And from that time on I bathed in the Poem
Of the Sea, star-infused and churned into milk,
Devouring the green azures; where, entranced in pallid flotsam,
A dreaming drowned man sometimes goes down.”

Arthur Rimbaud (1854–1891) French Decadent and Symbolist poet

Source: A Season in Hell/The Drunken Boat

Dreams, Star, Time, Sea

“He was gazing at her, the way one did when one felt one was unobserved. He had that look on his face, the look he usually got only when he was playing the violin, as if he were completely caught up and entranced.”

Cassandra Clare book Clockwork Prince

Source: Clockwork Prince

Way

“Look on every exit as being an entrance somewhere else.”

Tom Stoppard book Rosencrantz and Guildenstern Are Dead

Source: Rosencrantz and Guildenstern Are Dead

Attitude

“We do on stage things that are supposed to happen off. Which is a kind of integrity, if you look on every exit as being an entrance somewhere else.”

Tom Stoppard book Rosencrantz and Guildenstern Are Dead

Source: Rosencrantz and Guildenstern Are Dead

“Remember, children. For every exit, there is also an entrance. ~ Milligan, The Mysterious Benedict Society”

Trenton Lee Stewart (1970) Novelist

Children

“But dreams come through stone walls, light up dark rooms, or darken light ones, and their persons make their exits and their entrances as they please, and laugh at locksmiths.”

J. Sheridan Le Fanu book Carmilla

Variant: Thus fortified I might take my rest in peace. But dreams come through stone walls, light up dark rooms, or darken light ones, and their persons make their exists and their entrances as they please, and laugh at locksmiths.
Source: Carmilla

Dreams, Light, Personality

“Life is a theatre set in which there are but few practicable entrances.”

Victor Hugo book Les Misérables

Source: Les Misérables

Life

“Why is it," he said, one time, at the subway entrance, "I feel I've known you so many years?"
"Because I like you," she said, "and I don't want anything from you.”

Ray Bradbury book Fahrenheit 451

Source: Fahrenheit 451

Relationship, Feeling, Time

“At the entrance to the original tower, there is a stone into which Jung carved some words with his own hand: 'Cold or not, God is present.”

Haruki Murakami book 1Q84

Source: 1Q84

God

“A poet is a nightingale, who sits in darkness and sings to cheer its own solitude with sweet sounds. His auditors are as men entranced by the melody of an unseen musician.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

A Defence of Poetry http://www.bartleby.com/27/23.html (1821)

Men, Solitude, Singing

“I went to the entrance to the restroom, where the hallway did a sharp bend so nobody could peek into the girls' pee-palace.”

Lilith Saintcrow book Strange Angels

Source: Strange Angels

Girl

“The entrance to the Underworld is in Los Angeles.”

Rick Riordan book The Lightning Thief

Source: The Lightning Thief

Angels

“Totally without hope one cannot live. To live without hope is to cease to live. Hell is hopelessness. It is no accident that above the entrance to Dante's hell is the inscription: "Leave behind all hope, you who enter here.”

Jürgen Moltmann (1926) German Reformed theologian

Source: Theology of Hope

Hope, Hope, Hell

“A very underestimated part of the world, The Entrance is.”

Melina Marchetta (1965) Australian teen writer

Source: The Piper's Son

World, Parting

“Lying down to sleep on the earthen riverbank, I thought, Vrindavan is attracting my heart like no other place. What is happening to me? Please reveal Your divine will. With this prayer, I drifted off to sleep.
Before dawn, I awoke to the ringing of temple bells, signaling that it was time to begin my journey to Hardwar. But my body lay there like a corpse. Gasping in pain, I couldn’t move. A blazing fever consumed me from within, and under the spell of unbearable nausea, my stomach churned. Like a hostage, I lay on that riverbank. As the sun rose, celebrating a new day, I felt my life force sinking. Death that morning would have been a welcome relief. Hours passed.
At noon, I still lay there. This fever will surely kill me, I thought.
Just when I felt it couldn’t get any worse, I saw in the overcast sky something that chilled my heart. Vultures circled above, their keen sights focused on me. It seemed the fever was cooking me for their lunch, and they were just waiting until I was well done. They hovered lower and lower. One swooped to the ground, a huge black and white bird with a long, curving neck and sloping beak. It stared, sizing up my condition, then jabbed its pointed beak into my ribcage. My body recoiled, my mind screamed, and my eyes stared back at my assailant, seeking pity. The vulture flapped its gigantic wings and rejoined its fellow predators circling above. On the damp soil, I gazed up at the birds as they soared in impatient circles. Suddenly, my vision blurred and I momentarily blacked out. When I came to, I felt I was burning alive from inside out. Perspiring, trembling, and gagging, I gave up all hope.
Suddenly, I heard footsteps approaching. A local farmer herding his cows noticed me and took pity. Pressing the back of his hand to my forehead, he looked skyward toward the vultures and, understanding my predicament, lifted me onto a bullock cart. As we jostled along the muddy paths, the vultures followed overhead. The farmer entrusted me to a charitable hospital where the attendants placed me in the free ward. Eight beds lined each side of the room. The impoverished and sadhu patients alike occupied all sixteen beds. For hours, I lay unattended in a bed near the entrance. Finally that evening the doctor came and, after performing a series of tests, concluded that I was suffering from severe typhoid fever and dehydration. In a matter-of-fact tone, he said, “You will likely die, but we will try to save your life.””

Radhanath Swami (1950) Gaudiya Vaishnava guru

Republished on The Journey Home website.
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Life, Death, Pain, Hope

“The start of a film is like a gateway, a formal entrance-point. The first three minutes of a film make great demands on an audience's patience and credulity. A great deal has to be learnt very rapidly about place and attitude, character and intent and ambition.”

Peter Greenaway (1942) British film director

Watching Water

Patience

“Religion is the dream of the human mind. But even in dreams we do not find ourselves in emptiness or in heaven, but on earth, in the realm of reality; we only see real things in the entrancing splendor of imagination and caprice, instead of in the simple daylight of reality and necessity.”

Ludwig Feuerbach book The Essence of Christianity

Preface to Second Edition (1843)
The Essence of Christianity (1841)

Religion, Dreams, Imagination, Reality

“Like is he to a wolf that has forced an entrance to a rich fold of sheep, and now, his breast all clotted with foul corruption and his gaping bristly mouth unsightly with blood-stained wool, hies him from the pens, turning this way and that his troubled gaze, should the angry shepherds find out their loss and follow in pursuit, and flees all conscious of his bold deed.”
Ille velut pecoris lupus expugnator opimi, pectora tabenti sanie grauis hirtaque saetis ora cruentata deformis hiantia lana, decedit stabulis huc illuc turbida versans lumina, si duri comperta clade sequantur pastores, magnique fugit non inscius ausi.

Statius book Thebaid

Source: Thebaid, Book IV, Line 363 (tr. J. H. Mozley)

Way, Wolf, Loss

“Men and women, in and of themselves, are desirable. There can not be too many inhabitants of the right kind, distributed in the right place. Great work, there is for each and every one of them to perform. The country needs all the intelligence, and skill, and strength of mind and body it can get. whether we draw such from those within our gates, or from those without, seeking entrance. But since we are confronted by the clamor of multitudes who desire the opportunity offered by American life, we must face the situation unflinchingly, determined to relinquish not one iota of our obligations to others, yet not so sentimental as to overlook our obligations to ourselves.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Life, Women, Men, Intelligence

“I'm an agnostic, but I understand that a book like the Bible that has been around as long as it has, because there is wisdom in it. People don't read over two thousand years, four thousand years, a book that doesn't have wisdom. Think of the story of Genesis. Adam and Eve were given paradise. It's better than anything that Nanci Pelosi promises, the garden of Eden, they didn't have to work, there was no pain, they lived forever, plucked fruit from the trees, but, there was one rule, which was: "Do not eat of the tree of Knowledge of good and evil", don't eat from that tree. Well, our foreparents were too ornery to obey that law and so they were expelled from the garden, and God put an angel with a flaming sword in the entrance to Eden. This is a very important parable for understanding where we are. An angel with a flaming sword to prevent human beings from returning to Eden, only by a divine hand, could we return. The whole agenda of the left, is to return us to Eden.”

David Horowitz (1939) Neoconservative activist, writer

Young America's Foundation conference at the Reagan Ranch Center in Santa Barbara - YouTube https://www.youtube.com/watch?v=sW2SFGIIqFI#t=06m45s 2013

Wisdom, God, Pain, People

“His wastefulness showed most of all in the architectural projects. He built a palace, stretching from the Palatine to the Esquiline, which he called…"The Golden House". The following details will give some notion of its size and magnificence. The entrance-hall was large enough to contain a huge statue of himself, 120 feet high…Parts of the house were overlaid with gold and studded with precious stones and mother-of pearl. All the dining-rooms had ceilings of fretted ivory, the panels of which could slide back and let a rain of flowers, or of perfume from hidden sprinklers, shower upon his guests. The main dining-room was circular, and its roof revolved, day and night, in time with the sky. Sea water, or sulphur water, was always on tap in the baths. When the palace had been decorated throughout in this lavish style, Nero dedicated it, and condescended to remark: "Good, now I can at last begin to live like a human being!"”
Non in alia re tamen damnosior quam in aedificando domum a Palatio Esquilias usque fecit, quam…Auream nominavit. De cuius spatio atque cultu suffecerit haec rettulisse. Vestibulum eius fuit, in quo colossus CXX pedum staret ipsius effigie…In ceteris partibus cuncta auro lita, distincta gemmis unionumque conchis erant; cenationes laqueatae tabulis eburneis versatilibus, ut flores, fistulatis, ut unguenta desuper spargerentur; praecipua cenationum rotunda, quae perpetuo diebus ac noctibus vice mundi circumageretur; balineae marinis et albulis fluentes aquis. Eius modi domum cum absolutam dedicaret, hactenus comprobavit, ut se diceret quasi hominem tandem habitare coepisse.

Sueton book The Twelve Caesars

Source: The Twelve Caesars, Nero, Ch. 31

Flowers, Water, Time, Parting

“On a mellow evening in September, I was coming from the garden with a heavy basket of apples which I had been gathering. It had got dusk, and the moon looked over the high wall of the court, causing undefined shadows to lurk in the corners of the numerous projecting portions of the building. I set my burden on the house steps by the kitchen door, and lingered to rest, and draw in a few more breaths of the soft, sweet air; my eyes were on the moon, and my back to the entrance, when I heard a voice behind me say”

Emily Brontë book Wuthering Heights

Nelly Dean (Ch. X).
Wuthering Heights (1847)

Drawing, Housing

“There will be no propriety in the spectacle of an elegant interior approached by a low mean entrance.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter II, Sec. 6

“Woman's sexuality is disruptive of the dully mechanical workaday world, in which efficiency means uniformity. The problems of woman's entrance into the career system spring from more than male chauvinism. She brings nature into the social realm, which may be too small to contain it.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 52

World, Spring, Nature, Problem

“There is no Enlightenment, no evolutionary entrance into the truly Spiritual Condition of human existence, without ego-death, or transcendence of the mind. There must be the literal death of the separate and separative consciousness. In this moment, you are holding on to your sense of separate consciousness as if it were something tangible and material. You possess yourself through a great contraction of body and psyche. By virtue of this gesture, you have become rigid, mediocre, deluded, relatively loveless, self-possessed, and isolated. To be without an inner consciousness is, for you, unthinkable. To be incapable of feeling yourself as a separate consciousness is, for you, a terrifying prospect. Nevertheless, that is precisely the realization with which you must become completely comfortable.”

Adi Da Samraj (1939–2008) American writer

'Scientific Proof of the Existence of God Will Soon Be Announced by the White House!, p. 171

Death, God, Feeling, Sense

“The next monument visited was the great Jain temple built only a few years before by Shantidas Jhaveri, one of the wealthiest men of Gujarat in his day and high in favour both with Shah Jahan and after him with Aurangzeb. …In 1638, however, when Mandelslo visited the place, this temple which he calls ‘ the principal mosque of the Banyas ’ was in all its pristine splendour and ‘ without dispute one of the noblest structures that could be seen’. ‘It was then new,’ he adds, ‘ for the Founder, who was a rich Banya merchant, named Shantidas, was living in my time.
As Mandelslo’s description is the earliest account we have of this famous monument, which was desecrated only seven years after visit by the Orders of Aurangzeb, then viceroy of Gujarat (1645), we shall reproduce it at some length. It stood in the middle of a great court which was enclosed by a high wall of freestone. All about this wall on the inner side was a gallery, similar to the cloisters of the monasteries in Europe, with a large number of cells, in each of which was placed a statue in white or black marble. These figures no doubt represented the Jain Tirthankars, but Mandelslo may be forgiven when he speaks of each of them as ‘ representing a woman naked, sitting, and having her legs lying cross under her, according to the mode of the country. Some of the cells had three statues in them, namely, a large one between two smaller ones.’ At the entrance to the temple stood two elephants of black marble in life- size and on one of them was seated an effigy of the builder. The walls of the temple were adorned with figures of men and animals. At the further end of the building were the shrines consisting of three chapels divided from each other by wooden rails. In these were placed marble statues of the Tirthankars with a lighted lamp before that which stood in the central shrine. One of the priests attending the temple was busy receiving from the votaries flowers which were placed round the images, as also oil for the lamps that hung before the rails, and wheat and salt as a sacrifice. The priest had covered his mouth and nose with a piece of linen cloth so that the impurity of his breath should not profane the images.”

Shantidas Jhaveri (1580–1659) Indian jewellery and bullion trader during Mughal era

Description of the temple built by Shantidas Jhaveri. Mandelslo’s Travels In Western India (a.d.1638-9) https://archive.org/details/in.ernet.dli.2015.531053 p. 23-25

Life, Men, Flowers, Lying

“Seven thirty-nine, more than three hundred miles to the north and east, Jack Reacher climbed out of his motel room window. One minute earlier, he had been in the bathroom, brushing his teeth. One minute before that, he had opened the door of his room to check the morning temperature. He had left it open, and the closet just inside the entrance passageway was faced with mirrored glass, and there was a shaving mirror in the bathroom on a cantilevered arm, and by a freak of optical chance he caught sight of four men getting out of a car and walking toward the motel office. Pure luck, but a guy as vigilant as Jack Reacher gets lucky more times than the average.”

Lee Child book Echo Burning

Echo Burning, Ch. 1 (2001).

Men, Cars, Guy, Chance

“My specific… object has been to contain, within the prescribed limits, the whole of the student's course, from the confines of elementary algebra and trigonometry, to the entrance of the highest works on mathematical physics. A learner who has a good knowledge of the subjects just named, and who can master the present treatise, taking up elementary works on conic sections, application of algebra to geometry, and the theory of equations, as he wants them, will, I am perfectly sure, find himself able to conquer the difficulties of anything he may meet with; and need not close any book of Laplace, Lagrange, Legendre, Poisson, Fourier, Cauchy, Gauss, Abel, Hindenburgh and his followers. or of any one of our English mathematicians, under the idea that it is too hard for him.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Preface, p. iii
The Differential and Integral Calculus (1836)

Books, Mathematics, Idea, Knowledge

“Alfred Kubin, my benefactor, has arrived! He acted so enthusiastic that he carried me away. We actually sat entranced in front of my drawings! Really quite entranced! Profoundly entranced!”

Paul Klee (1879–1940) German Swiss painter

Quote (early 1911), Diary # 888; as cited by Francesco Mazzaferro, in 'The Diaries of Paul Klee Part Four', : Klee as an Expressionist and Constructivist Painter http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev27.html Alfred Kubin understood Klee's hieroglyphic language, based on symbols and signs and bought a series of works. As a reaction Klee started in February 1911 to make a precise catalog of all the works, still in his possession 1911 - 1914

Drawing

“Necessity, as well as patriotism and confidence, will make us all eager to receive treasury notes, if founded on specific taxes. Congress may borrow of the public, and without interest, all the money they may want, to the amount of a competent circulation, by merely issuing their own promissory notes, of proper denominations for the larger purposes of circulation, but not for the small. Leave that door open for the entrance of metallic money.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Thomas Cooper, 1814. ME 14:189
Posthumous publications, On financial matters

Money, Confidence

“This temple of Somnat was built upon fifty-six pillars of teak wood covered with lead. The idol itself was in a chamber; its height was five cubits and its girth three cubits. This was what appeared to the eye but two cubits were (hidden) in the basement. Yaminu'd daula seized it, part of it he burnt, and part of it he carried away with him to Ghazni, where he made it a step at the entrance of the Jami'-masjid.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Ali ibn al-Athir: Kamilu’t-Tawarikh, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 469-471
Quotes from The History of India as told by its own Historians

Appearance, Parting

“Free! The word and the thought alone were worth fifty blankets. He was warm from end to end as he thought of the jolly world outside, waiting eagerly for him to make his triumphal entrance, ready to serve him and play up to him, anxious to help him and to keep him company, as it always had been in days of old before misfortune fell upon him.”

Kenneth Grahame book The Wind in the Willows

Source: The Wind in the Willows (1908), Ch. 10

World, Waiting, Help

“For love is like the breathing wind,
That everywhere may entrance find.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - The Child of the Sea
The Golden Violet (1827)

Love

“Two Japanese soldiers have climbed over the garden wall and are about to break into our house. When I appear they give the excuse that they saw two Chinese soldiers climb over the wall. When I show them my party badge, they return the same way. In one of the houses in the narrow street behind my garden wall, a woman was raped, and then wounded in the neck with a bayonet. I managed to get an ambulance so we can take her to Kulou Hospital… Last night up to 1,000 women and girls are said to have been raped, about 100 girls at Ginling Girls' College alone. You hear nothing but rape.
get the normal city life going as soon as possible. In the latter process we are glad to cooperate in any way we can. But even last night between 8 and 9 p. m. when five Occidental members of our staff and Committee toured the Zone to observe conditions, we did not find any single Japanese patrol either in the Zone or at the entrances!”

John Rabe (1882–1950) German businessman

17 December 1937

Life, Women, Way, Girl

“Books! Real books were Joneny’s delight. Heavy, cumbersome, difficult to store, they were the bane of most scholars. Joneny found them entrancing. He didn’t care what was in them. Any book today was so old that each word glittered to him like the facet of a lost gem. The whole conception of a book was so at odds with this compressed, crowded, breakneck era that he was put into ecstasy by the simple heft of the paper. His own collection, some seventy volumes, was considered a pretentious luxury by everyone at the University.”

Samuel R. Delany book The Ballad of Beta-2

The Ballad of Beta-2 (1965)

Books, Universe

“Papa told her about a Lohengrin performance. It was just before his first entrance. He was ready to step into the boat, which, drawn by a swan, was to take him on-stage. Somehow the stagehand on the other side got his signals mixed, started pulling, and the swan left without Papa. He quietly turned around and said: "What time's the next swan?"”

Walter Slezak (1902–1983) actor

That story has since become a classic in operatic lore.
Source: What Time's the Next Swan? (1962), p. 210

Time

“As far as “plot” goes, as I get older I more and more suspect that “plot” is really being used, in the many incarnations of this argument, as a placeholder for a whole cloud of qualities found (or not found) in certain narratives, some of which actually constitute “plot” and many of which do not. What first led me to suspect this is the fact that many of the sternest exponents of “I want novels to have plots, dammit” are also demonstrably fans of, for instance, quite a few Robert A. Heinlein novels whose plots can barely be detected even by advanced scientific equipment. (Not just later Heinlein, either; go back and look at Beyond This Horizon). As it happens, I like some of those books, too, and what I learn from them, and from thousands of other books, is that what matters isn’t the presence of a carefully-engineered, structurally sound “plot.” What matters is whether a book entrances us into reading it or forces us to decode it — and “plot” is just one of several methods of getting us into the reading trance. It’s a good method. It’s not the only one.”

Patrick Nielsen Hayden (1959) American science fiction editor, fanzine publisher, essayist, reviewer, anthologist, and teacher

"Oh No Lev Grossman No", in Making Light (30 August 2009)

Books, Learning, Reading

“My entrance into the field of abstract art came about as the result of a visit to the studio of Piet Mondrian in Paris in 1930.
I was particularly impressed by some rectangles of color he had tacked on his wall in a pattern after his nature.
I told him I would like to make them [Mondrian's flat painting] oscillate, he objected. I went home and tried to paint abstractly - but in two weeks I was back again among plastic materials.
I think that at that time and practically ever since, the underlying sense of form in my work has been the system of the Universe, or part thereof. For that is a rather large model to work from.”

Alexander Calder (1898–1976) American artist

Quote (1951), in 'What Abstract Art Means to Me' http://www.jstor.org/stable/4058250, George L. K. Morris, Willem De Kooning, Alexander Calder, Fritz Glarner, Robert Motherwell, Stuart Davis; as cited in the The Bulletin of the Museum of Modern Art, Vol. 18, No. 3, (Spring, 1951), pp. 2-15 1950s - 1960s

Art, Color, Home, Nature

“Pesotsky had an immense house with columns and lions, off which the stucco was peeling, and with a footman in swallow-tails at the entrance. The old park, laid out in the English style, gloomy and severe, stretched for almost three-quarters of a mile to the river, and there ended in a steep, precipitous clay bank, where pines grew with bare roots that looked like shaggy paws; the water shone below with an unfriendly gleam, and the peewits flew up with a plaintive cry, and there one always felt that one must sit down and write a ballad.”

Anton Chekhov book The Black Monk

The Black Monk (1894)

Water, Housing, Cry

“Love must kiss that mortal’s eyes
Who hopes to see fair Arcady.
No gold can buy you entrance there;
But beggared Love may go all bare—
No wisdom won with weariness;
But Love goes in with Folly’s dress—
No fame that wit could ever win;
But only Love may lead Love in.”

Henry Cuyler Bunner (1855–1896) American writer

The Way to Arcady. Compare Louise Chandler Moulton, The Secret of Arcady (1892).

Love, Wisdom, Hope, Kiss

“Flour shipped from the Mississippi River to Havana can pass by the very entrance to the city on its way to a port in Spain, there pay a duty fixed upon articles to be reexported, transferred to a Spanish vessel and brought back almost to the point of starting, paying a second duty, and still leave a profit over what would be received by direct shipment. All that is produced in Cuba could be produced in Santo Domingo. Being a part of the United States, commerce between the island and mainland would be free. There would be no export duties on her shipments nor import duties on those coming here.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Eighth State of the Union Address (1876)

Way, Parting

“I stopped reading the comics page a long time ago. It seems that whoever is in charge of what to put on that page is given an edict that states: “For God’s sake, try to be as bland as possible and by no means offend any one!” Thus, whenever something like Doonesbury would come along, it would be continually censored and, if lucky, eventually banished to the editorial pages. The message was clear: Keep it simple, keep it cute, and don’t be challenging, outrageous or political.
And keep it white!
It’s odd that considering all the black ink that goes into making the comics section (and color on Sundays) that you rarely see any black faces on that page. Well, maybe it’s not so odd after all, considering the makeup of most newsrooms in our country. It is even more stunning when you consider that in many of our large cities like New York, Los Angeles, or Chicago where the white population is barely a third of the overall citizenry, the comics pages seem to be one of the last vestiges of the belief that white faces are just…well, you know…so much more happy and friendly and funny!
Of course, the real funnies are on the front pages of most papers these days. That’s where you can see a lot of black faces. The media loves to cover black people on the front page. After all, when you live in a society that will lock up 30 percent of all black men at some time in their lives and send more of them to prison than to college, chances are a fair number of those black faces will end up in the newspaper.
Oops, there I go playing the race card. You see, in America these days, we aren’t supposed to talk about race. We have been told to pretend that things have gotten better, that the old days of segregation and cross burnings are long gone, and that no one needs to talk about race again because, hey, we fixed that problem.
Of course, nothing could be further from the truth. Sure, the “whites only” signs are down, but they have just been replaced by invisible ones that, if you are black, you see hanging in front of the home loan department of the local bank, across the entrance of the ritzy suburban or on the doors of the U. S. Senate”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

100 percent Caucasian and going strong!
Foreword to "The Boondocks Treasury: a Right to be Hostile" by Aaron McGruder, (2003).
2003

Love, Men, God, People

“When Sultan Mahmud ascended the throne of sovereignty, his illustrious deeds became manifest unto all mankind within the pale of Islam when he converted so many thousands of idol temples into masjids. He led an army to Nahrwalah of Gujarat, and brought away Manat, the idol, from Somnath, and had it broken into four parts, one of which was cast before the entrance of the great Masjid at Ghaznin, the second before the gateway of the Sultan's palace, and the third and fourth were sent to Makkah and Madinah respectively.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Maulana Minhaj-us-Siraj: Tabqat-i-Nasiri, translated into English by Major H.G. Reverty, New Delhi Reprint, 1970, Vol. I, pp. 81-82.
Quotes from Muslim medieval histories

Parting

“He who has ever been confronted with the ultimate and has realized that sun and stars and souls do not ramble in a vacuum will keep his heart in readiness for the hour when the world is entranced, awaits a soul to breathe in the mystery that all things exhale in their craving for salvation. For things are not mute. The stillness is full of demands. Out of the world comes a behest to instill into the air a rapturous song for God, to incarnate in the stones a message of humble beauty, and to instill a prayer for goodness in the hearts of all children.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"The Holy Dimension", p. 330
Moral Grandeur and Spiritual Audacity: Essays (1997)

God, Children, World, Beauty

“It is, therefore, possible to extend a partially specified interpretation to a complete interpretation, without loss of verifiability, […] This fact offers the possibility of automatic verification of programs, the programmer merely tagging entrances and one edge in each innermost loop.”

Robert Floyd (1936–2001) American computer scientist

Source: Assigning Meanings to Programs http://www.cs.virginia.edu/~weimer/2007-615/reading/FloydMeaning.pdf (1967), p. 25.

Loss

“The confidence placed in physical theory owes much to its possessing the same kind of excellence from which pure geometry and pure mathematics in general derive their interest, and for the sake of which they are cultivated. … We cannot truly account for our acceptance of such theories without endorsing our acknowledgement of a beauty that exhilarates and a profundity that entrances us.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), p. 15

Beauty, Confidence, Mathematics

“Ansara was sprinting up the tunnel, increasing the gap, but Moore was beginning to slow as he heard the thundering boots of men coming down the staircase behind them. He stopped, spun around, and dropped onto his belly as, lit by the flickering light from the tunnel entrance, a figure rushed forward, arm extended. For just a heartbeat Moore glimpsed his assailant's face: the cartel truck's driver.
Propped up on his elbows now, Moore fired once into the figure's chest, the round booting him sideways into the panels before he fell onto his back.
From behind him came two more men, the rest of the weapons-transfer crew, their Belgian-made cop-killer pistols flashing, the shots booming through the tunnel as one 5.7x28-millimeter round struck the pipe near Moore's elbow.”

Tom Clancy book Against All Enemies

With Peter Telep, Against All Enemies (2011), chapter 34
2010s

Men, Light

“Many of my Hamptstead friends may remember this 'young lady' [an ash tree] at the entrance to the village. Her fate was distressing, for it is scarcely too much to say that she died of a broken heart. I made this drawing [Study of Trees, pencil on paper, circa 1821] when she was in full health and beauty; on passing some times afterwards, I saw, to my grief, that a wretched board had been nailed to her side, on which was written in large letters: 'All vagrants and beggars will be dealt with according to law.' The tree seemed to have felt the disgrace, for even then some of the top branches had withered. Two long spike nails had been driven far into her side. In another year one half became paralysed, and not long after the other shared the same fate, and this beautiful creature was cut down to a stump, just high enough to hold the board.”

John Constable (1776–1837) English Romantic painter

Quote from Constable's Lecture, given at Hamptstead (July 1836), as quoted in Leslie Parris and Ian Fleming-Williams, Constable, Tate Gallery Publications, London 1993, p. 391
1830s, his lectures History of Landscape Painting (1836)

Fate, Health, Law, Beauty

“Where do Goldman and Eaton and Trautmann and Zelliot and Gold figure in the canon of South Asian Studies? Judging from the country where they work in, the United States of America, not very high. Were they to enter a seminar room at the Association of Asian Studies meetings there would not be the buzz that would certainly accompany the entrance of diasporic scholars ten times as glamorous but not half as accomplished.”

Ramachandra Guha (1958) historian and writer from India

[Guha, Ramachandra, The Ones Who Stayed Behind, http://ramachandraguha.in/archives/the-ones-who-stayed-behind-economic-and-political-weekly.html, Economic and Political Weekly, 22nd March 2003]

Study, Time, Country

“When Mrs. Casaubon was announced he started up as from an electric shock, and felt a tingling at his fingerends. Any one observing him would have seen a change in his complexion, in the adjustment of his facial muscles, in the vividness of his glance, which might have made them imagine that every molecule in his body had passed the message of a magic touch. And so it had. For effective magic is transcendent nature; and who shall measure the subtlety of those touches which convey the quality of soul as well as body, and make a man’s passion for one woman differ from his passion for another as joy in the morning light over valley and river and white mountain-top differs from joy among Chinese lanterns and glass panels? Will, too, was made of very impressible stuff. The bow of a violin drawn near him cleverly, would at one stroke change the aspect of the world for him, and his point of view shifted— as easily as his mood. Dorothea’s entrance was the freshness of morning.”

George Eliot book Middlemarch

Middlemarch (1871)

World, Soul, Imagination, Mountain

“Manchester is the chimney of the world. Rich rascals, poor rogues, drunken ragamuffins and prostitutes form the moral; soot made into paste by rain the physique, and the only view long chimney: what a place! The entrance to hell realised!”

Charles James Napier (1782–1853) Commander-in-Chief in British India

The life and opinions of General Sir Charles James Napier, Volume 2

Hell, World, Past

“But so far as the Hindus are concerned, this period was a prolonged spell of darkness which ended only when the Marathas and the Jats and the Sikhs broke the back of Islamic imperialism in the middle of the 18th century. The situation of the Hindus under Muslim rule is summed up by the author of Tãrîkh-i-Wassãf in the following words: “The vein of the zeal of religion beat high for the subjection of infidelity and destruction of idols… The Mohammadan forces began to kill and slaughter, on the right and the left unmercifully, throughout the impure land, for the sake of Islãm, and blood flowed in torrents. They plundered gold and silver to an extent greater than can be conceived, and an immense number of precious stones as well as a great variety of cloths… They took captive a great number of handsome and elegant maidens and children of both sexes, more than pen can enumerate… In short, the Mohammadan army brought the country to utter ruin and destroyed the lives of the inhabitants and plundered the cities, and captured their off-springs, so that many temples were deserted and the idols were broken and trodden under foot, the largest of which was Somnãt. The fragments were conveyed to Dehlî and the entrance of the Jãmi‘ Masjid was paved with them so that people might remember and talk of this brilliant victory… Praise be to Allah the lord of the worlds.””

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Children, People, World, Religion

“The Watchman falls "into" the trap of looking. The "spy" is a different person.... The spy must be ready to "move", must be aware of his entrances and exits. The watchman leaves his job & takes away no information. The spy must remember & must remember himself & his remembering. The spy designs himself to be overlooked. The watchman "serves" as a warning. Will the spy & the watchman ever meet? In a painting named SPY, will he be present? The spy stations himself to observe the watchman. If the spy is a foreign object, why is the eye not irritated? Is he invisible? When the spy irritates, we try to remove him. "Not spying, just looking"”

Jasper Johns (1930) American artist

Watchman. Somewhere here, there is the question of "seeing clearly". Seeing what? According to what?
Book A (sketchbook), c 1965: as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 60
1960s

Question, Painting, Personality

“The five major Eastern religions that developed during this time were Hinduism, Confucianism, Zoroasterism [sic], Buddhism, and Taoism. Because of the atheistic and pantheistic philosophies of these religions, and the lack of importance placed on God, the entrance of communism into these countries was very simple. When the evolutionary doctrine was taught in these countries, the people did not have to change their religion in order to include it. Evolution and communism blended in fine with the Eastern religions.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

God, People, Religion, Communication

“Gaskell could not abide this indecorous version of his beloved linear progress theory. He could not bear to imagine that the grand procession from jellyfish to man, orchestrated by an ever-increasing mass of nervous tissue, once paused in its stately and orderly march toward human consciousness in order to execute a fancy little flip, a clever jig of inversion, just at the sublime and definitive moment of entrance into the vertebral home stretch.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 327
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Home, Imagination

“p>One translucent day I leave the city
to visit my home, the land of Champa.Here are stupas gaunt with yearning,
ancient temples ruined by time,
streams that creep alone through the dark
past peeling statues that moan of Champa.Here are dense and drooping forests
where long processions, lost souls of Champa,
march; and evening spills through thick,
fragrant leaves, mingling with the cries of moorhens.Here is the field where two great armies
were reduced to a horde of clamoring souls.
Champa blood still cascades in streams of hatred
to grinding oceans filled with Champa bones.Here too are placid images: hamlets at rest
in evening sun, Champa girls gliding homeward,
their light chatter floating
with the pink and saffron of their dresses.Here are magnificent sunbaked palaces,
temples that blaze in cerulean skies.
Here battleships dream on the glossy river, while the thunder
of sacred elephants shakes the walls.Here, in opaque light sinking through lapis lazuli,
the Champa king and his men are lost in a maze of flesh
as dancers weave, wreathe, entranced,
their bodies harmonizing with the flutes.All this I saw on my way home years ago
and still I am obsessed,
my mind stunned, sagged with sorrow
for the race of Champa.”

Chế Lan Viên (1920–1989) Vietnamese writer

"On the Way Home", in A Thousand Years of Vietnamese Poetry, ed. Nguyễn Ngọc Bích (Alfred A. Knopf, 1975), p. 167; quoted in full in Buddhism & Zen in Vietnam by Thich Thien-an (Tuttle Publishing, 1992)

Men, Dreams, Way, Home

“The very early days of Pink Floyd were magical. We played small auditoriums for entranced audiences, and there was a wonderful sense of communion. We got overpowered by the weight of success and numbers — not just the money but the size of the audience. I became very disenchanted. I had to make the choice of staying on the treadmill or making the braver decision to travel a more difficult path alone.”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd

USA Today, 1999
Philosophy

Money, Travel, Decision, Sense

“There, up on deck, standing in the very entrance to his cabin and silhouetted dimly against the snow, was the figure of a man with shaven head and bare feet, wrapped in a large cape made of crimson felt. The figure knelt down and bowed to Jia Zheng, who did not recognize the features and hurried out on deck, intending to raise him up and ask him his name. The man bowed four times, and now stood upright, pressing his palms together in monkish greeting. Jia Zheng was about to reciprocate with a respectful bow of the head when he looked into the man's eyes and with a sudden shock recognized him as Bao-yu.
'Are you not my son?' he asked.
The man was silent and an expression that seemed to contain both joy and sorrow played on his face. Jia Zheng asked again:
'If you are Bao-yu, why are you dressed like this? And what brings you to this place?'
Before Bao-yu could reply two other men appeared on the deck, a Buddhist monk and a Taoist, and holding him between them they said:
'Come, your earthly karma is complete. Tarry no longer.'
The three of them mounted the bank and strode off into the snow. Jia Zheng went chasing after them along the slippery track, but although he could spy them ahead of him, somehow they always remained just out of reach.”

John Minford (1946) New Zealand sinologist

Source: Translations, The Story of the Stone, Vol. 5: 'The Dreamer Wakes' (1986), Chapter 120

Men, Appearance, Time, Joy

“I was surprised to see that there was indeed religiously sanctioned violence in it, as well as some others things which I found disturbing. But it was all intriguing, because I was entranced by the shorter, poetic chapters. I thought it very striking that this beauty could co-exist with clear mandates for warfare and violence against unbelievers.”

Robert Spencer (1962) American author and blogger

Jihad will destroy us if we don't act now - Catholic Herald http://archive.frontpagemag.com/Printable.aspx?ArtId=27415 (18 July 2007)

Beauty

“Demiurgus [said my father] was enamoured of refined, perfect, and sophisticated materials. We give precedence to junk. We are simply rapt by it, entranced by the cheapness, the paltriness, the tawdriness of the material. Do you understand,” my father asked, “the profound meaning of that weakness, that passion for gaudy tissue-paper, papier-mâ ché, coloured lacquer, straw, and sawdust? It is,” he said with a pained smile, “our love for matter as such, for its downiness and porousness, its unique, mystical consistency. Demiurgus, that renowned master and artist, hides it away, causes it to vanish behind life’s make-believe. We, to the contrary, love its abrasiveness, its unruliness, its rag doll ungainliness. Behind each gesture, each movement, we like to see its exertion, its torpor, its sweet ursinality.”

Bruno Schulz (1892–1942) Polish novelist and painter

“A Treatise on Mannequins” http://www.schulzian.net/translation/shops/treatise1.htm His father, Creativity

Love, Life, Pain, Smile

“[T]he wall of separation between public and private higher education has been eroding for the last half-century. Funding from public sources now constitutes the bulk of higher-education resources in the United States, whether in the form of government subventions for research and programs, or in the much vaster influx of government-guaranteed student loans. For all realistic purposes, the distinction between public and private higher education has ceased to exist. Further, the vast numbers of young American adults being drawn in to the college and university system (some 20.4 million, up by 25 percent from 2000 alone)—on the assumption that college degrees are virtually a sine qua non of entrance into profitable commerce or lucrative professions—has evaporated what little is left of the pretense that academe constitutes some monastic realm, beyond the orbit of civil society.”

Allen C. Guelzo (1953) American historian

2010s, Free Speech and Its Present Crisis (2018)

Education, Universe

“No substance in nature, as far as yet known, has, when it reaches the brain, such power to induce mental and moral changes of a disastrous character as alcohol. Its transforming power is marvelous, and often appalling. It seems to open a way of entrance into the soul for all classes of foolish, insane or malignant spirits, who, so long as it remains in contact with the brain, are able to hold possession.”

Timothy Shay Arthur (1809–1885) Novelist, short story writer, publisher

Grappling with the Monster; Or, The Curse and the Cure of Strong Drink (1877), Ch. 4

Alcohol, Way, Soul, Nature

“… We talked while the full moon mounted in the sky, words filling up the narrow space between us, as much a buffer as a link. Hours passed and then suddenly at my foot there was a wriggle of the soil. A kangaroo mouse emerged, a creature that I have never otherwise seen except fleeing at a distance. I put my hand on the man’s shoulder to call his attention to this surprise, and we fell silent and watched the strangely fearless mouse do its work for a long time, then resumed the conversation more slowly and more softly as the creature continued to refine its tunnel entrance and the mound of gravelly earth at its mouth, indifferent to our presence. Bats swooped down and snatched invisible meals from the air, and coyotes began to howl, more of them, closer and more persistently than I’ve ever heard before or since, a whole orchestra of drawn-out cries into the dawn.”

Rebecca Solnit (1961) Author and essayist from United States

A Field Guide to Getting Lost (2005)

Time, Indifference

“The flattering, if arbitrary, label, First Lady of the Theatre, takes its toll. The demands are great, not only in energy but eventually in dramatic focus. It is difficult, if not impossible, for a star to occupy an inch of space without bursting seams, cramping everyone else’s style and unbalancing a play. No matter how self-effacing a famous player may be, he makes an entrance as a casual neighbor and the audience interest shifts to the house next door.”

Helen Hayes (1900–1993) actress

Source: On Reflection (1968), Ch. 4

Star, Housing

“Goebbels…now made an applauded entrance. He was no man to improvise a word or two of greeting; he had typewritten sheets…. He spoke of the cinema as the popular voice of the state…those products, themselves a means of cleansing the world film market through their purity and excellence of the regrettable decadent ordures excreted by international Jewry….”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

World

“I do think that the Lebanon War was one of the most justified of Israel's wars. Now to the facts: I hear Barak's statements on the 18 years tragedy in Lebanon. It should be remembered that our entrance to Lebanon started 25 years ago, when Yitzhak Rabin was the Prime Minister and Peres was the Minister of Defense. At the first stage, we entered south Lebanon and after a month we were already present in north Lebanon due to PLO terrorism. We reached a situation in which half of Israel's population deserted the north and moved southwardly. After the war, the north became quiet for many years […] As early as October 1982, I was the only one who said that it's already possible to get out of Lebanon, but then I was no longer the Minister of Defense.”

Ariel Sharon (1928–2014) prime minister of Israel and Israeli general

Elections campaign speech at a high school, Ynet http://www.ynet.co.il/articles/1,7340,L-444008,00.html, January 18, 2001 2000s

War, Thinking

“Not just songs by Madonna and action films starring Arnold Schwarzenegger; it includes 1,700 symphony orchestras, opera attended by 7.5 million people every year, and museums that are visited by 500 million annually, almost all American museums, where entrance is quite often free, owe their existence and funding to private sponsors.”

Jean-François Revel (1924–2006) French writer and philosopher

Source: 2000s, Anti-Americanism (2003), p. 109

People, Star

“Every year right after the Christmas holidays, our IQ scores were posted on the bulletin board at the Academy. We, the juniors and seniors, had taken our tests several weeks ago, and for the last few days we were all nervous wrecks waiting to see our results. Of course, we were all told that what was really crucial for us to get into the college of our choice was the grade point average of our last two years of high school, plus our SAT scores. But we knew that our IQ score could also make a big difference because our IQ, we’d been told, was what gave us a true measure of our intelligence. So if we hadn’t worked real hard in school or hadn’t tested well in our college entrance exams, then our IQ could make all the difference.”

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

School, Intelligence, Waiting, Holiday

“This will be the grandest entrance ever made! Hollywood tries to make their stars look important with special effects, fireworks and noise as they enter the stage. HA! Wait till Jesus comes! EVERYONE will stop what they are doing and look up. His entrance will be seen worldwide! There is no “secret coming” found in the Bible.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 156

Secret, Star, Waiting

“Then, on the slight turn of the Lower Hope Reach, clusters of factory chimneys come distinctly into view, tall and slender above the squat ranges of cement works in Grays and Greenhithe. Smoking quietly at the top against the great blaze of a magnificent sunset, they give an industrial character to the scene, speak of work, manufactures, and trade, as palm-groves on the coral strands of distant islands speak of the luxuriant grace, beauty and vigour of tropical nature. The houses of Gravesend crowd upon the shore with an effect of confusion as if they had tumbled down haphazard from the top of the hill at the back. The flatness of the Kentish shore ends there. A fleet of steam-tugs lies at anchor in front of the various piers. A conspicuous church spire, the first seen distinctly coming from the sea, has a thoughtful grace, the serenity of a fine form above the chaotic disorder of men’s houses. But on the other side, on the flat Essex side, a shapeless and desolate red edifice, a vast pile of bricks with many windows and a slate roof more inaccessible than an Alpine slope, towers over the bend in monstrous ugliness, the tallest, heaviest building for miles around, a thing like an hotel, like a mansion of flats (all to let), exiled into these fields out of a street in West Kensington. Just round the corner, as it were, on a pier defined with stone blocks and wooden piles, a white mast, slender like a stalk of straw and crossed by a yard like a knitting-needle, flying the signals of flag and balloon, watches over a set of heavy dock-gates. Mast-heads and funnel-tops of ships peep above the ranges of corrugated iron roofs. This is the entrance to Tilbury Dock, the most recent of all London docks, the nearest to the sea.”

Joseph Conrad book The Mirror of the Sea

Hope Point to Tilbury / Gravesend
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Men, Beauty, Hope, Nature

“The nature of man remains ever the same: in the ten thousandth year of the World he will be born with passions, as he was born with passions in the two thousandth, and ran through his course of follies to a late, imperfect, useless wisdom. We wander in a labyrinth, in which our lives occupy but a span; so that it is to us nearly a matter of indifference, whether there be any entrance or outlet to the intricate path.”

Johann Gottfried Herder (1744–1803) German philosopher, theologian, poet, and literary critic

Die Natur des Menschen bleibt immer dieselbe; im zehntausendsten Jahr der Welt wird er mit Leidenschaften geboren, wie er im zweiten derselben mit Leidenschaften geboren ward, und durchläuft den Gang seiner Thorheiten zu einer späten, unvollkommenen, nutzlosen Weisheit. Wir gehen in einem Labyrinth umher, in welchem unser Leben nur eine Spanne abschneidet; daher es uns fast gleichgültig sein kann, ob der Irrweg Entwurf und Ausgang habe.
Vol. 2, p. 186; translation vol. 2, pp. 266-7
Ideen zur Philosophie der Geschichte der Menschheit (1784-91)

Wisdom, World, Nature, Passion

“Harry Dresden: Murphy had found a spot on the street, which made me wonder if she didn't have some kind of magical talent after all. Only some kind of precognitive ESP could have gotten us a parking space on the street, in the shadow of a building, with both of us in sight of the apartment building's entrance.”

Jim Butcher The Dresden Files

The Dresden Files, White Night (2007)

“When the rest of the congregation rose at the entrance of the choir he kept his seat. He argued that rising to one's feet at such a time tended to make the choir-boys conceited.”

Isa Bowman (1874–1958) British actress

Page 80.
The Story of Lewis Carroll (1899)

Boy, Time

“There is no sudden entrance into Heaven.
Slow is the ascent by the path of Love.”

Ella Wheeler Wilcox (1850–1919) American author and poet

The Way (1913).
Poetry quotes, New Thought Pastels (1913)

Love

“Put bluntly, there is an archaic God, a magic God, a mythic God, a mental God, and an integral God. Which God do you believe in?
An archaic God sees divinity in any strong instinctual force. A magic God locates divine power in the human ego and its magical capacity to change the animistic world with rituals and spells. A mythic God is located not on this earth but in a heavenly paradise not of this world, entrance to which is gained by living according to the covenants and rules given by this God to his peoples. A mental God is a rational God, a demythologized Ground of Being that underlies all forms of existence. And an integral God is one that embraces all of the above.
Which of those Gods is the most important? According to an integral view, all of them, because each "higher" stage actually builds upon and includes the lower, so the lower stages are more fundamental and the higher stages are more significant, but leave out any one of them and you're in trouble. You are, that is, less than integral, less than comprehensive, less than inclusive in your understanding of God.”

Ken Wilber (1949) American writer and public speaker

Which Level of God Do You Believe In? (2004)

God, People, World, Understanding

“Mahmud was a man of great abilities, and is renowned as one of the greatest champions of Islam…. His influence upon Islam soon became widely known, for he converted as many as a thousand idol-temples into mosques, subdued the cities of Hindustan, and vanquished the Rais of that country. He captured Jaipal, who was the greatest of them, kept him at Yazd (?), in Khurasan, and gave orders so that he was bought for eighty dirams. He led his armies to Nahrwala and Gujarat, carried off the idol (manat) from Somnat, and broke it into four parts. One part he deposited in the Jami Masjid of Ghazni, one he placed at the entrance of the royal palace, the third he sent to Mecca, and the fourth to Medina.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 269-270 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

Parting, Country

“Marriage, a market which has nothing free but the entrance.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Attributed

Marriage

“I pay the entrance fee at the desk, no questions asked, and get a key to a locker. After changing into shorts and a T-shirt in he locker room, I do some stretching exercises. As my muscles relax so do I. I'm safe inside this container called me. With a little click, the outlines of this being - me - fit right inside and are locked nearly away. Just the way I like it. I'm where I belong.”

Haruki Murakami book Kafka on the Shore

Source: Kafka on the Shore (2002), Chapter Seven

Way, Exercises, Question, Change

“From his entrance, in medias rape, Vytas Juozapaitis had a compelling presence as both seductive and dangerous Don Juan. He had a dash, swagger, a sense of humour, and a strong, lustrous voice. He's a good actor too. You believed both in the way he was driven by his carnality and in his self possession. In short, he embodied the music.”

Vytautas Juozapaitis (1963) Lithuanian opera singer

Lloyd Schwartz, "Teatro Lirico's fire breathing Don Giovanni". Boston Phoenix (October, 2003)

Music, Way, Sense, Strong

“A transition from an author's book to his conversation, is too often like an entrance into a large city, after a distant prospect. Remotely, we see nothing but spires of temples and turrets of palaces, and imagine it the residence of splendour, grandeur and magnificence; but when we have passed the gates, we find it perplexed with narrow passages, disgraced with despicable cottages, embarrassed with obstructions, and clouded with smoke.”

Samuel Johnson The Rambler

No. 14 (5 May 1750) http://etext.lib.virginia.edu/etcbin/toccer-new2?id=Joh1Ram.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=14&division=div1 The Rambler (1750–1752)

Books, Imagination, Distant

“It had been the winter of 1835-6 that the ship, Alert, in her voyage for hides on the remote and almost unknown coast of California, floated into the vast solitude of the bay of San Francisco. All around was the stillness of nature. One vessel, a Russian, lay at anchor there, but during our whole stay not a sail came or went. Our trade was with remote missions, which sent hides to us in launches manned by their Indians… Over a region far beyond our sight there was no other human habitations, expect that an enterprising Yankee, years in advance of his time, had put up, on the rising ground above the landing, a shanty of rough boards, where he carried on a very small retail trade between the hide ships and the Indians. On the evening of Saturday, the thirteenth of August, 1859 (I again sailed into) the entrance to San Francisco, (now) the great center of worldwide commerce.”

Richard Henry Dana Jr. (1815–1882) United States author and lawyer

Twenty-Four Years After (1869)

Nature, Solitude, Winter, Time

“The correct analogy for the mind is not a vessel that needs filling, but wood that needs igniting — no more — and then it motivates one towards originality and instills the desire for truth. Suppose someone were to go and ask his neighbors for fire and find a substantial blaze there, and just stay there continually warming himself: that is no different from someone who goes to someone else to get to some of his rationality, and fails to realize that he ought to ignite his own flame, his own intellect, but is happy to sit entranced by the lecture, and the words trigger only associative thinking and bring, as it were, only a flush to his cheeks and a glow to his limbs; but he has not dispelled or dispersed, in the warm light of philosophy, the internal dank gloom of his mind.”

Plutarch book Moralia

οὐ γὰρ ὡς ἀγγεῖον ὁ νοῦς ἀποπληρώσεως ἀλλ' ὑπεκκαύματος μόνον ὥσπερ ὕλη δεῖται ὁρμὴν ἐμποιοῦντος εὑρετικὴν καὶ ὄρεξιν ἐπὶ τὴν ἀλήθειαν. ὥσπερ οὖν εἴ τις ἐκ γειτόνων πυρὸς δεόμενος, εἶτα πολὺ καὶ λαμπρὸν εὑρὼν αὐτοῦ καταμένοι διὰ τέλους θαλπόμενος, οὕτως εἴ τις ἥκων λόγου μεταλαβεῖν πρὸς ἄλλον οὐχ οἴεται δεῖν φῶς οἰκεῖον ἐξάπτειν καὶ νοῦν ἴδιον, ἀλλὰ χαίρων τῇ ἀκροάσει κάθηται θελγόμενος, οἷον ἔρευθος ἕλκει καὶ γάνωμα τὴν δόξαν ἀπὸ τῶν λόγων, τὸν δ᾽ ἐντὸς: εὐρῶτα τῆς ψυχῆς καὶ ζόφον οὐκ ἐκτεθέρμαγκεν οὐδ᾽ ἐξέωκε διὰ φιλοσοφίας.
On Listening to Lectures, Plutarch, Moralia 48C (variously called De auditione Philosophorum or De Auditu or De Recta Audiendi Ratione)
Moralia, Others

Truth, Motivation, Thinking, Light