
Quoted in Albert Jay Nock, Memoirs of a Superfluous Man (1943), p. 175.
Attributed
A collection of quotes on the topic of elevation, elevator, other, life.
Quoted in Albert Jay Nock, Memoirs of a Superfluous Man (1943), p. 175.
Attributed
Speech (21 June 1921), Ion Smeaton Munro, Through Fascism to World Power: A History of the Revolution in Italy, 27 January 2008 http://books.google.com/books?id=DML39RmvsmYC&pg=PA120&dq=%E2%80%9CWe+deny+your+internationalism%22+mussolini&lr=&sig=gTHVLgfaIKPCn_jW8f0phjDKrAI,
1920s
Letter to Dr. Theodore Canisius (17 May 1859)
1850s
Source: Reflections and Maxims (1746), pp. 185-186.
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 3, Chapter 31, verse 41, purport. Vedabase http://www.vedabase.com/en/sb/3/31/41
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights
Vol 2, Ch. 25 "Has History any Meaning?" Variant: There is no history of mankind, there are only many histories of all kinds of aspects of human life. And one of these is the history of political power. This is elevated into the history of the world.
The Open Society and Its Enemies (1945)
Context: There is no history of mankind, there is only an indefinite number of histories of all kinds of aspects of human life. And one of these is the history of political power. This is elevated into the history of the world. But this, I hold, is an offence against every decent conception of mankind. It is hardly better than to treat the history of embezzlement or of robbery or of poisoning as the history of mankind. For the history of power politics is nothing but the history of international crime and mass murder (including it is true, some of the attempts to suppress them). This history is taught in schools, and some of the greatest criminals are extolled as heroes.
Source: Letter to Isaac Disraeli (September 1826), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (1929), p. 107
Interviewed by J. T. LeRoy, "Strange Innocence," Vanity Fair, July 2001
Address to the electors of Buckinghamshire (25 May 1847), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (London: John Murray, 1929), p. 838.
1840s
Commentary on the Song of Songs, As translated by Margaret M. Mitchell in Paul, the Corinthians and the Birth of Christian Hermeneutics (2010)
Discourses on the Condition of the Great
A picture of a dinosaur on the back of the tag, you know?
I'm Not Fat, I'm Fluffy (2009)
2010s, Democracy Now! interview (2011)
Letter to Catherine Macaulay Graham (9 January 1790)
1790s
Source: A Soldier's Story (1951), p. xi.
1860s, Fourth of July Address to Congress (1861)
The Poetic Principle (1850)
Context: I hold that a long poem does not exist. I maintain that the phrase, "a long poem," is simply a flat contradiction in terms.
I need scarcely observe that a poem deserves its title only inasmuch as it excites, by elevating the soul. The value of the poem is in the ratio of this elevating excitement. But all excitements are, through a psychal necessity, transient. That degree of excitement which would entitle a poem to be so called at all, cannot be sustained throughout a composition of any great length.
Srimad Bhagavatam, Bhaktivedanta Book Trust, Canto 5, Chapter 14, verse 31. (1999)
Source: Less Than Nothing (2012), Chapter Two, The Thing Itself: Hegel, pp. 200
Fragment No. 24 Variant translation: The first step is to look within, the discriminating contemplation of the self. He who remains at this point only half develops. The second step must be a telling look without, independent, sustained contemplation of the external world.
Blüthenstaub (1798)
“Men prefer to believe that they are degenerated angels, rather than elevated apes.”
Source: The Martyrdom of Man (1872), Chapter III, "Liberty"
Other
The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting
Still, A. T., Dr. A.T. Still's Department, Journal of Osteopathy, p. 413-414. https://www.atsu.edu/museum/subscription/pdfs/JournalofOsteopathyVol4No91898February.pdf/ Note: The first ASO class had 5 women members..
Sample of Bradwardine devotional writing quoted by James Burnes, The Church of England Magazine under the superintendence of clergymen of the United Church of England and Ireland Vol. IV (January to June 1838)
The Art of Persuasion
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 495.
2009, A New Beginning (June 2009)
Speech on global challenges http://www.scpr.org/news/2009/09/23/transcript-obama-urges-nations-step/ at the United Nations (27 September 2009)
2009
2015, Remarks to the United Nations General Assembly (September 2015)
Bunmeiron no Gairyaku [An Outline of a Theory of civilization] (1875).
Context: In its broad sense, civilization means not only comfort in daily necessities but also the refining of knowledge and the cultivation of virtue so as to elevate human life to a higher plane... It refers to the attainment of both material well-being and the elevation of the human spirit, [but] since what produces man’s well-being and refinement is knowledge and virtue, civilization ultimately means the progress of man’s knowledge and virtue.
The Art of Persuasion
Context: One of the principal reasons that diverts those who are entering upon this knowledge so much from the true path which they should follow, is the fancy that they take at the outset that good things are inaccessible, giving them the name great, lofty, elevated, sublime. This destroys everything. I would call them low, common, familiar: these names suit it better; I hate such inflated expressions.
“It is not enough to prove something, one has also to seduce or elevate people to it.”
330
Daybreak — Thoughts on the Prejudices of Morality (1881)
Context: It is not enough to prove something, one has also to seduce or elevate people to it. That is why the man of knowledge should learn how to speak his wisdom: and often in such a way that it sounds like folly!
Light (1919), Ch. XXIII - Face To Face
Context: By what right does carnal love say, "I am your hearts and minds as well, and we are indissoluble, and I sweep all along with my strokes of glory and defeat; I am Love!"? It is not true, it is not true. Only by violence does it seize the whole of thought; and the poets and lovers, equally ignorant and dazzled, dress it up in a grandeur and profundity which it has not. The heart is strong and beautiful, but it is mad and it is a liar. Moist lips in transfigured faces murmur, "It's grand to be mad!" No, you do not elevate aberration into an ideal, and illusion is always a stain, whatever the name you lend it.
Lincoln's Annual Message (9 December 1863), published in the Journal of the House of Representatives : First Session of the Thirty-eighth Congress (1863), p. 30 http://books.google.es/books?id=bKAFAAAAQAAJ&pg=PA30&q=influences, United States Congressional Serial set, N° 1179
Posthumous attributions
Context: The measures provided at your last session for the removal of certain Indian tribes have been carried into effect. Sundry treaties have been negotiated, which will in due time be submitted for the constitutional action of the Senate. They contain stipulations for extinguishing the possessory rights of the Indians to large and valuable tracts of lands. It is hoped that the effect of these treaties will result in the establishment of permanent friendly relations with such of these tribes as have been brought into frequent and bloody collision with our outlying settlements and emigrants. Sound policy and our imperative duty to these wards of the Government demand our anxious and constant attention to their material well-being, to their progress in the arts of civilization, and, above all, to that moral training which under the blessing of Divine Providence will confer upon them the elevated and sanctifying influences, the hopes and consolations, of the Christian faith. I suggested in my last annual message the propriety of remodeling our Indian system. Subsequent events have satisfied me of its necessity. The details set forth in the report of the Secretary evince the urgent need for immediate legislative action.
1790s, Farewell Address (1796)
Context: The alternate domination of one faction over another, sharpened by the spirit of revenge, natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. The disorders and miseries, which result, gradually incline the minds of men to seek security and repose in the absolute power of an individual; and sooner or later the chief of some prevailing faction, more able or more fortunate than his competitors, turns this disposition to the purposes of his own elevation, on the ruins of Public Liberty.
The Critic as Artist (1891), Part II
Context: England has done one thing; it has invented and established Public Opinion, which is an attempt to organize the ignorance of the community, and to elevate it to the dignity of physical force.
At the Root (1918)
Non-Fiction
Context: Man's respect for the imponderables varies according to his mental constitution and environment. Through certain modes of thought and training it can be elevated tremendously, yet there is always a limit. The man or nation of high culture may acknowledge to great lengths the restraints imposed by conventions and honour, but beyond a certain point primitive will or desire cannot be curbed. Denied anything ardently desired, the individual or state will argue and parley just so long — then, if the impelling motive be sufficiently great, will cast aside every rule and break down every acquired inhibition, plunging viciously after the object wished; all the more fantastically savage because of previous repression.
Source: The Limits of State Action (1792), Ch. 16
Context: The incapacity for freedom can only arise from a want of moral and intellectual power; to elevate this power is the only way to counteract this want; but to do this presupposes the exercise of that power, and this exercise presupposes the freedom which awakens spontaneous activity. Only it is clear we cannot call it giving freedom, when fetters are unloosed which are not felt as such by him who wears them. But of no man on earth—however neglected by nature, and however degraded by circumstances—is this true of all the bonds which oppress and enthral him. Let us undo them one by one, as the feeling of freedom awakens in men’s hearts, and we shall hasten progress at every step. There may still be great difficulties in being able to recognize the symptoms of this awakening. But these do not lie in the theory so much as in its execution, which, it is evident, never admits of special rules, but in this case, as in every other, is the work of genius alone.
“A poem deserves its title only inasmuch as it excites, by elevating the soul.”
The Poetic Principle (1850)
Source: 1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)
Standup Comic (1999)
Source: In Defense of Food: An Eater's Manifesto
“Funny, how one good cookie could calm the mind and even elevate a troubled soul.”
Source: False Memory
“The elevator to success is out of order. You'll have to use the stairs… one step at a time.”
Variant: I know of no more encouraging fact than the unquestioned ability of a man to elevate his life by conscious endeavor.
“Life tells you to take the elevator, but love tells you to take the stairs.”
Source: Naomi and Ely's No Kiss List
“If you die in an elevator, be sure to push the up button.”
“Books are no more threatened by Kindle than stairs by elevators.”
“It was like falling down an elevator shaft and landing in a pool full of mermaids.”
Speaking Out (2006)
[On the Trail of the Assassins (New York: Sheridan Square Press, 1988)]
Source: Kierkegaard’s Critique of Reason and Society (1992), p. 49
This was Owen's aim, as far as human means might do it.
Memorial dedication (1902)
Nobel Lecture (2010)
"Ronald Reagan" (1979)
The Moronic Inferno and Other Visits to America (1986)
Source: The Sociology of Philosophies (1998), p. 26
Part 2, Ch. 4.
Household Papers and Stories (1864)
http://womenshistory.about.com/od/quotes/a/madonna_2.htm.
Excerpted from Chapter 11 "The Profession of Engineering"
The Memoirs of Herbert Hoover: Years of Adventure, 1874-1929 (1951)
Biblical Lectures
Cardinal Winning Lecture (February 2, 2008)
“Propaganda does not aim to elevate man, but to make him serve.”
Vintage, p. 38
Propaganda: The Formation of Men's Attitudes (1965)
National Review Online http://article.nationalreview.com/?q=ZTIzOWYzYjk4NWM1Y2U5M2U1NmI3ZWFjODdkOTI3MTg= June 26, 2002.
Preface to Translations from Theocritus, Lucretius, and Horace, in Sylvæ: or, The second part of Poetical Miscellanies, published by Mr. Dryden, third edition (London, 1702).
About the legend surrounding the tomb of Nathar Shah at Tiruchirapalli (Tamil Nadu). Bahãr-i-Ãzam, translated in English, Madras, 1960. p. 51.
4 December 1893
New Lamps for Old (1893)
Quote in: 'De Jazz en de Neo-plastiek', Piet Mondriaan, in 'i 10', 1927 pp. 421-427
1920's