Quotes about ease
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“Well, while I'm here I'll do the work — and what's the work? To ease the pain of living. Everything else, drunken dumbshow.”

Allen Ginsberg (1926–1997) American poet

Pain

“What we hope ever to do with ease, we must first learn to do with diligence.”

Samuel Johnson (1709–1784) English writer

Source: The Life Of Samuel Johnson, Vol. 4

Hope, Learning

“The brain is wider than the sky,
For, put them side by side,
The one the other will include
With ease, and you beside.”

Emily Dickinson (1830–1886) American poet

“Darkling I listen; and, for many a time
I have been half in love with easeful Death,
Call'd him soft names in many a musèd rhyme,
To take into the air my quiet breath;
Now more than ever seems it rich to die,
To cease upon the midnight with no pain,
While thou art pouring forth thy soul abroad
In such an ecstasy!
Still wouldst thou sing, and I have ears in vain —
To thy high requiem become a sod.”

John Keats Ode to a Nightingale

Stanza 6
Poems (1820), Ode to a Nightingale
Source: Complete Poems and Selected Letters

Love, Death, Pain, Art

“The heart may freeze, or it can burn. The pain will ease and I can learn. There is no future, there is no past. I live this moment as, my last.”

Jonathan Larson (1960–1996) American composer and playwright

Source: Rent: The Complete Book and Lyrics of the Broadway Musical

Pain, Learning, Past, Future

“Where's the man that could ease a heart like a satin gown?”

Dorothy Parker (1893–1967) American poet, short story writer, critic and satirist

Heart

“Truly good manners are invisible: they ease the way for others, without drawing attention to themselves. It is no accident that the word "punctilious" ("attentive to formality or etiquette") comes from the same original root as punctuation.”

Lynne Truss (1955) British writer

Source: Eats, Shoots & Leaves: The Zero Tolerance Approach to Punctuation

Way, Drawing

“She could no longer borrow from the future to ease her present grief.”

Nathaniel Hawthorne book The Scarlet Letter

Source: The Scarlet Letter

Future

“A mind lively and at ease, can do with seeing nothing, and can see nothing that does not answer.”

Jane Austen book Emma

Source: Emma

“A person who can write a long letter with ease, cannot write ill.”

Jane Austen book Pride and Prejudice

Source: Pride and Prejudice

Personality

“Love seeketh only Self to please,
To bind another to its delight,
Joys in another’s loss of ease,
And builds a hell in heaven’s despite.”

William Blake (1757–1827) English Romantic poet and artist

The Clod and the Pebble, st. 3
1790s, Songs of Experience (1794)
Source: Songs of Innocence and Songs of Experience

Love, Hell, Loss, Joy

“I would do anything for you. Anything."

With that, he pushed his way out… and as the door eased shut, she realized that I love you could indeed be said without actually uttering the phrase.

Actions did mean more than words.”

Jessica Bird (1969) U.S. novelist

Source: Lover Unleashed

Love, Way

“Nor peace nor ease the heart can know
Which, like the needle true,
Turns at the touch of joy or woe,
But turning, trembles too.”

Frances Greville (1727–1789) Irish poet

A Prayer for Indifference, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Peace, Heart, Joy

“Western field-work conjures up images of struggle on horseback […]—toughing it out on one canteen a day as you labor up and down mountains. The value of a site is supposedly correlated with the difficulty of getting there. This, of course, is romantic drivel. Ease of access is no measure of importance. The famous La Brea tar pits are right in downtown Los Angeles. To reach the Clarkia lake beds, you turn off the main road at Buzzard's Roost Trophy Company and drive the remaining fifty yards right up to the site.”

Stephen Jay Gould book Dinosaur in a Haystack

"Magnolias from Moscow", p. 403
Dinosaur in a Haystack (1995)

Angels, Mountain

“I care for riches, to make gifts
To friends, or lead a sick man back to health
With ease and plenty. Else small aid is wealth
For daily gladness; once a man be done
With hunger, rich and poor are all as one.”

Euripidés Electra

Electra (413 BC)

Hunger, Health, Wealth

“Recent organizational approaches to control (e. g., Ouchi 1979) suggest two underlying control strategies. On the one hand, control can be accomplished through performance evaluation. Performance evaluation refers to the cybernetic process of monitoring and rewarding performance. This strategy emphasizes the information aspects of control. Namely, to what degree can the various aspects of performance be assessed? Alternatively, control can be achieved by minimizing the divergence of preferences among organizational members. That is, members cooperate in the achievement of organizational goals because the members understand and have internalized these goals. This strategy emphasizes people policies such as selection, training, and socialization.
The two control strategies are interrelated. An organization can tolerate a work force with highly diverse goals if a precise evaluation system exists. In contrast, a lack of precision in performance evaluation can be tolerated when goal incompatibility is minor (Ouchi 1979). The choice between the two is driven by the ease of performance evaluation”

Kathleen M. Eisenhardt American economist

Source: "Control: Organizational and economic approaches," 1985, p. 135

People, Understanding, Training

“The manner in which I learned to read and write, not only had great influence on my own mind, as I acquired it with the most perfect ease, so much so, that I have no recollection whatever of learning the alphabet”

Nat Turner (1800–1831) American slave rebellion leader

The Confessions of Nat Turner (1831)

Learning, Reading, Perfection

“I thought, beloved, to have brought to you
A gift of quietness and ease and peace,
Cooling your brow as with the mystic dew
Dropping from twilight trees.
Homeward I go not yet; the darkness grows;
Not mine the voice to still with peace divine:
From the first fount the stream of quiet flows
Through other hearts than mine.
Yet of my night I give to you the stars,
And of my sorrow here the sweetest gains,
And out of hell, beyond its iron bars,
My scorn of all its pains.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

"For Brian when he is grown up this handful of The Nuts of Knowledge I have gathered on The Secret Streams".
The Nuts of Knowledge (1903)

Pain, Peace, Star, Hell

“He would not yield, he thought, and walk more slowly,
As if he knew for certain he walked to death:
But with his usual pace,—deliberate, firm,
Looking about him calmly, watching the world,
Taking his ease...”

Conrad Aiken (1889–1973) American novelist and poet

The House of Dust (1916 - 1917)

Death, World

“INGLORIOUS friend! most confident I am
Thy life is one of very little ease;
Albeit men mock thee with their similes
And prate of being "happy as a clam!"”

John Godfrey Saxe (1816–1887) American poet

"Sonnet to a Clam".

Life, Men, Confidence, Happiness

“The only principles of public conduct that are worthy of a gentleman or a man are to sacrifice estate, ease, health, and applause, and even life, to the sacred calls of his country.”

James Otis Jr. (1725–1783) Lawyer in colonial Massachusetts

Argument Against the Writs of Assistance (1761)

Life, Health, Country

“But in the judgments they exercise they are most accurate and just, nor do they pass sentence by the votes of a court that is fewer than a hundred. And as to what is once determined by that number, it is unalterable. What they most of all honor, after God himself, is the name of their legislator [Moses], whom if any one blaspheme he is punished capitally. They also think it a good thing to obey their elders, and the major part. Accordingly, if ten of them be sitting together, no one of them will speak while the other nine are against it. They also avoid spitting in the midst of them, or on the right side. Moreover, they are stricter than any other of the Jews in resting from their labors on the seventh day; for they not only get their food ready the day before, that they may not be obliged to kindle a fire on that day, but they will not remove any vessel out of its place, nor go to stool thereon. Nay, on other days they dig a small pit, a foot deep, with a paddle (which kind of hatchet is given them when they are first admitted among them); and covering themselves round with their garment, that they may not affront the Divine rays of light, they ease themselves into that pit, after which they put the earth that was dug out again into the pit; and even this they do only in the more lonely places, which they choose out for this purpose; and although this easement of the body be natural, yet it is a rule with them to wash themselves after it, as if it were a defilement to them.”

Josephus on the Essenes

Jewish War

God, Food, Exercises, Nature

“Continental morality critics are plainly not without ethical views of their own—namely, views, broadly, about the good life for (some or all) human beings—since it is on the basis of these views that they criticize “morality.” Therefore, we need to understand the contours of the “morality” to which these critics object—for ease of reference, we will call it “morality in the pejorative sense” (MPS)—since it must be distinguished from the normative considerations that inform their critiques. … We can usefully divide Continental critics of morality into two camps … In the first camp are those thinkers who see the individual’s acceptance of morality as such as an obstacle to the individual’s flourishing; in very different ways, Nietzsche and Freud are these kinds of morality critics. In the second camp are those philosophers who see morality as among the “ideological” instruments that sustain socio-economic relations that are obstacles to individual flourishing. On this second account—most obviously represented by Marx and perhaps some of his descendants associated with the Frankfurt School.”

Brian Leiter (1963) American philosopher and legal scholar

“Morality Critics”

Life, School, Way, Understanding

“Despite his friendship with Adam Smith, he believed in government intervention in agriculture, as it was too important to be left to market forces and chance: ‘The husbandman maintains the nation in all its ease, its affluence and its splendour,’ he wrote. But farmers too had a responsibility for the public good. Rotation of crops, ensuring equal acreages of different crops at any given time, would help keep prices stable.”

Stephen Baxter (1957) author

Source: Ages in Chaos (2003), Chapter 10, “Assemblies of good fellows” (p. 95)

Friendship, Chance, Time, Help

“How to know, oh how to know! All is relative ease and facility in orthodoxy, yet how can it be denied that good is in itself undeniable? Absolutes are the most uncertain of all formulations, while the uncertainties are the most real…”

Jack Vance book The Dragon Masters

Section 7
The Dragon Masters (1962)

“Scotland is a nation that has always combined many layers of identity, from the local to the global. Scottishness has always meant far more than a simple identity with nation. It is founded on cosmopolitanism, on decency, on humanity - on advancing ideas and common interests. This is the basis on which we consider our relationship with and our position in Europe. And this is why Scotland is at ease as we consider our future within the European Union.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Vision for Scotland in the European Union (December 12, 2007)

Idea, Future

“The cause why He willeth that we know, is for that He would have us the more eased in our soul and set at peace in love — leaving the beholding of all troublous things that might keep us back from true enjoying of Him. This is that Great Deed ordained of our Lord God from without beginning, treasured and hid in His blessed breast, only known to Himself: by which He shall make all things well.
For like as the blissful Trinity made all things of nought, right so the same blessed Trinity shall make well all that is not well.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 32

Love, God, Peace, Soul

“The Sin Washer had died centuries ago, and His legacy seemed often to be in the accumulation of connections and power more than the distribution of emotional or spiritual ease. She kept that thought to herself. Wisdom came in many forms, and silence was often the most useful.”

Laura Anne Gilman book Flesh and Fire

Source: Flesh and Fire (2009), p. 96

Wisdom, Silence

“I have not drawn a very rosy picture of the magician. I did not intend to do so. To the novice entering the life and promising himself ease, indolence, and wealth, I should say, "Don't!"”

Alexander Herrmann (1844–1896) French magician

The Art of Magic (1891)

Life, Wealth

“[Nietzsche] attributes to himself an extremely vivid and sensitive instinct of cleanliness. At the first contact the filth lying at the base of another’s nature is revealed to him. The unclean are therefore ill at ease hi his presence”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 112-113

Lying, Nature

“On the one side was the sluggish reptilian will for ease and sleep and death, rising sometimes to active hate and destructiveness; on the other side the still blindfold and blundering will for the lucid and coherent spirit.”

Olaf Stapledon (1886–1950) British novelist and philosopher

Part I Crisis, 2. The Modern Age
Darkness and the light (1941/42)

Death, Hate, Sleep

“In Somalia, we know exactly what they had to gain because they told us. The chairman of the Joint Chiefs, Colin Powell, described this as the best public relations operation of the Pentagon that he could imagine. His picture, which I think is plausible, is that there was a problem about raising the Pentagon budget, and they needed something that would be, look like a kind of a cakewalk, which would give a lot of prestige to the Pentagon. Somalia looked easy. Let's look back at the background. For years, the United States had supported a really brutal dictator, who had just devastated the country, and was finally kicked out. After he's kicked out, it was 1990, the country sank into total chaos and disaster, with starvation and warfare and all kind of horrible misery. The United States refused to, certainly to pay reparations, but even to look. By the middle of 1992, it was beginning to ease. The fighting was dying down, food supplies were beginning to get in, the Red Cross was getting in, roughly 80% of their supplies they said. There was a harvest on the way. It looked like it was finally sort of settling down. At that point, all of a sudden, George Bush announced that he had been watching these heartbreaking pictures on television, on Thanksgiving, and we had to do something, we had to send in humanitarian aid. The Marines landed, in a landing which was so comical, that even the media couldn't keep a straight face. Take a look at the reports of the landing of the Marines, it must've been the first week of December 1992. They had planned a night, there was nothing that was going on, but they planned a night landing, so you could show off all the fancy new night vision equipment and so on. Of course they had called the television stations, because what's the point of a PR operation for the Pentagon if there's no one to look for it. So the television stations were all there, with their bright lights and that sort of thing, and as the Marines were coming ashore they were blinded by the television light. So they had to send people out to get the cameramen to turn off the lights, so they could land with their fancy new equipment. As I say, even the media could not keep a straight face on this one, and they reported it pretty accurately. Also reported the PR aspect. Well the idea was, you could get some nice shots of Marine colonels handing out peanut butter sandwiches to starving refugees, and that'd all look great. And so it looked for a couple of weeks, until things started to get unpleasant. As things started to get unpleasant, the United States responded with what's called the Powell Doctrine. The United States has an unusual military doctrine, it's one of the reasons why the U. S. is generally disqualified from peace keeping operations that involve civilians, again, this has to do with sovereignty. U. S. military doctrine is that U. S. soldiers are not permitted to come under any threat. That's not true for other countries. So countries like, say, Canada, the Fiji Islands, Pakistan, Norway, their soldiers are coming under threat all the time. The peace keepers in southern Lebanon for example, are being attacked by Israeli soldiers all the time, and have suffered plenty of casualties, and they don't like it. But U. S. soldiers are not permitted to come under any threat, so when Somali teenagers started shaking fists at them, and more, they came back with massive fire power, and that led to a massacre. According to the U. S., I don't know the actual numbers, but according to U. S. government, about 7 to 10 thousand Somali civilians were killed before this was over. There's a close analysis of all of this by Alex de Waal, who's one of the world's leading specialists on African famine and relief, altogether academic specialist. His estimate is that the number of people saved by the intervention and the number killed by the intervention was approximately in the same ballpark. That's Somalia. That's what's given as a stellar example of the humanitarian intervention.”

Noam Chomsky (1928) american linguist, philosopher and activist

Responding to the question, "what did the United States have to gain by intervening in Somalia?", regarding Operation Provide Relief/Operation Restore Hope/Battle of Mogadishu.
Quotes 1990s, 1995-1999, Sovereignty and World Order, 1999

People, World, Peace, Food

“Chinese is the easiest language when it is learned at ease, dwelling on its spirit rather than on the individual expression. But for inquisitive questioners, this language provides vain pitfalls.”

Richard Wilhelm (1873–1930) German sinologist

Chinesisch ist die leichteste Sprache, wenn sie unbefangen gelernt wird, vom Sinn her eher als vom Einzelausdruck. Aber für neugierige Frager bietet die Sprache eitel Tücken.
Die Seele Chinas. Berlin, Hobbing, 1926

Question, Learning

“The history of this country was made largely by people who wanted to be left alone. Those who could not thrive when left to themselves never felt at ease in America.”

Eric Hoffer (1898–1983) American philosopher

Source: Reflections on the Human Condition (1973) Section 53

People, History, Country

“It is a city of neat cottages and cobbled streets where wander cats without number, for the enlightened legislators of long ago laid down laws for our protection. A good, kind village, where travelers take their ease and pet the cats, making much of them, which is as it should be.”

Roger Zelazny book A Night in the Lonesome October

October 22 (p. 160)
A Night in the Lonesome October (1993)

Law, Travel, Cats

“He might take habit, whether from wave or phrase,

Or power of the wave, or deepened speech,
Or a leaner being, moving in on him,
Of greater aptitude and apprehension,

As if the waves at last were never broken,
As if the language suddenly, with ease,
Said things it had laboriously spoken.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Be Abstract

“In thinking about the costs of this war, and thinking about renewing it, we have to reconsider what it has done to America. It has turned the U. S. military into a force at ease with abuse of captives and civilians, occupying a Muslim nation. Some of this is surely due to the sheer hell of fighting an enemy you cannot see, surrounded by people you do not understand or trust, and being killed randomly in urban or desert insurgency conditions where friend and foe are close to indistinguishable, and where your buddies are killed on a regular basis by faceless cowards. You can certainly understand how soldiers grow completely numb in the face of abuse in those circumstances. Every "hajji" can seem like the enemy after a while. It requires men and women of almost saintly capabilities to keep their moral bearings among terrorists who massacre scores of innocents as a religious duty, among people whose differences are impossible for young troops to figure out in split-seconds. In such conditions, and as a consequences of grotesque under-manning, the breakdown in ethical discipline is no big surprise. But that doesn't make it any the less of a big deal.”

Andrew Sullivan (1963) Journalist, writer, blogger

"Re-Thinking The War II" http://andrewsullivan.theatlantic.com/the_daily_dish/2007/05/rethinking_the__5.html, The Daily Dish (8 May 2007)

Women, Men, War, People

“As we peer into society's future, we -- you and I, and our government -- must avoid the impulse to live only for today, plundering for our own ease and convenience the precious resources of tomorrow. We cannot mortgage the material assets of our grandchildren without risking the loss also of their political and spiritual heritage. We want democracy to survive for all generations to come, not to become the insolvent phantom of tomorrow.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1960s, Farewell address (1961)

Democracy, Loss, Future

“If we would We must self forgo if God we would attain, his grace must in us grow and ease us from all pain God discern,
The world we must despise,
His love and hate must learn,
See all things with His eyes.
And we must self forgo
If God we would attain,
His grace must in us grow
And ease us from all pain.
So shall we sing His praise
And be at one with Him,
In peace our voices raise
In the celestial hymn,
That with quadruple harmony
And all mellifluous melody,
In Heaven resounds eternally.”

John Ruysbroeck (1293–1381) Flemish mystic

Source: The Seven Steps of the Ladder of Spiritual Love, p. 124-5

Love, God, Pain, Hate

“I have heard in the voices of the wind the voices of my dim killed children.
I have contracted. I have eased
My dim dears at the breasts they could never suck.
I have said, Sweets, if I sinned, if I seized
Your luck
And your lives from your unfinished reach,
If I stole your births and your names,
Your straight baby tears and your games,
Your stilted or lovely loves, your tumults, your marriages, aches,
and your deaths,
If I poisoned the beginnings of your breaths,
Believe that even in my deliberateness I was not deliberate.”

Gwendolyn Brooks (1917–2000) American writer

The Mother (1945)

Love, Death, Marriage, Children

“That I am one and many is at the heart of my dis-ease
Yet I am one and many”

Happy Rhodes (1965) American singer-songwriter

"One And Many"
Find Me (2007)

Heart

“No sun—no moon—no morn—no noon,
No dawn—no dusk—no proper time of day,
No warmth—no cheerfulness—no healthful ease,
No road, no street, no t' other side the way,
No comfortable feel in any member—
No shade, no shine, no butterflies, no bees,
No fruits, no flowers, no leaves, no birds,
November!”

Thomas Hood (1799–1845) British writer

No! http://www.poemhunter.com/p/m/poem.asp?poet=3153&poem=27392. 1830s

Health, Way, Feeling, Flowers

“Studious of ease and fond of humble things.”

Ambrose Philips (1674–1749) Anglo-Irish poet and politician

Epistle: "From Holland to a Friend in England" (1703), line 23

“Truth stood on one side and Ease on the other; it has often been so.”

Theodore Parker (1810–1860) abolitionist

A Discourse of Matters Pertaining to Religion (1842).

Truth

“Historically, even in the greatest minds of the Enlightenment, they could be at variance. Rousseau, the most advanced political thinker of his generation, was emotionally a pietist; Voltaire, politically at ease with a benevolent absolutism, scorned the consolations of Savoyard Christianity. For Timpanaro, Leopardi had represented the possibility of a synthesis beyond either: firm republicanism, unswerving atheism.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 9. "Philologist Extraordinary, Sebastiano Timpanaro" (2001)

“The confidence we experience as we make a judgment is not a reasoned evaluation of the probability that it is right. Confidence is a feeling, one determined mostly by the coherence of the story and by the ease with which it comes to mind, even when the evidence for the story is sparse and unreliable. The bias toward coherence favors overconfidence. An individual who expresses high confidence probably has a good story, which may or may not be true.”

Daniel Kahneman (1934) Israeli-American psychologist

Don’t Blink! The Hazards of Confidence, The New York Times, 19 October 2011, 15 May 2014 http://www.nytimes.com/2011/10/23/magazine/dont-blink-the-hazards-of-confidence.html?pagewanted=all&_r=0, "Don't Blink! The Hazards of Confidence" (2011)

Feeling, Confidence

“Let no one charge us with capricious inconsistency in our actions against Albinus, and let no one think that I am disloyal to this alleged friend or lacking in feeling toward him. 2. We gave this man everything, even a share of the established empire, a thing which a man would hardly do for his own brother. Indeed, I bestowed upon him that which you entrusted to me alone. Surely Albinus has shown little gratitude for the many benefits I have lavished upon him. 3. Now |87 he is collecting an army to take up arms against us, scornful of your valor and indifferent to his pledge of good faith to me, wishing in his insatiable greed to seize at the risk of disaster that which he has already received in part without war and without bloodshed, showing no respect for the gods by whom he has often sworn, and counting as worthless the labors you performed on our joint behalf with such courage and devotion to duty. 4. In what you accomplished, he also had a share, and he would have had an even greater share of the honor you gained for us both if he had only kept his word. For, just as it is unfair to initiate wrong actions, so also it is cowardly to make no defense against unjust treatment. Now when we took the field against Niger, we had reasons for our hostility, not entirely logical, perhaps, but inevitable. We did not hate him because he had seized the empire after it was already ours, but rather each one of us, motivated by an equal desire for glory, sought the empire for himself alone, when it was still in dispute and lay prostrate before all. 5. But Albinus has violated his pledges and broken his oaths, and although he received from me that which a man normally gives only to his son, he has chosen to be hostile rather than friendly and belligerent instead of peaceful. And just as we were generous to him previously and showered fame and honor upon him, so let us now punish him with our arms for his treachery and cowardice. 6. His army, small and island-bred, will not stand against your might. For you, who by your valor and readiness to act on your own behalf have been victorious in many battles and have gained control of the entire East, how can you fail to emerge victorious with the greatest of ease when you have so large a number of allies and when virtually the entire army is here. Whereas they, by contrast, are few in number and lack a brave and competent general to lead them. 7. Who does not know Albinus' effeminate nature? Who does not know that his way |88 of life has prepared him more for the chorus than for the battlefield? Let us therefore go forth against him with confidence, relying on our customary zeal and valor, with the gods as our allies, gods against whom he has acted impiously in breaking his oaths, and let us be mindful of the victories we have won, victories which that man ridicules.”

Septimius Severus (145–211) Emperor of Ancient Rome

Herodian, Book 3, Chapter 6.

Life, God, Hate, Hostility

“Happy the poet who with ease can steer
From grave to gay, from lively to severe.”

Nicolas Boileau-Despréaux (1636–1711) French poet and critic

Heureux qui, dans ses vers, sait d'une voix légère
Passer du grave au doux, du plaisant au sévère.
Canto I, l. 75
As translated by John Dryden
The Art of Poetry (1674)
Variant: Happy who in his verse can gently steer
From grave to light, from pleasant to severe.

Happiness

“The characteristic of a well-bred man is, to converse with his inferiors without insolence, and with his superiors with respect and with ease.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

17 March 1748
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

“In a region of mind without coed irony, where women are draped like Ash Wednesday statues (as too hot to handle) and stoned to death on an accusation of adultery (as too insignificant to cry over), men, among themselves, have achieved an elegant ease of confraternity and sentimentality.”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)

Death, Women, Men, Cry

“Ideas which have been developed simultaneously or in immediate succession in the same mind mutually reproduce each other, and do this with greater ease in the direction of the original succession and with a certainty proportional to the frequency with which they were together.”

Hermann Ebbinghaus (1850–1909) German psychologist

Source: Memory: A contribution to experimental psychology, 1885, p. 90; Cited in: Granville Stanley Hall et al. The American Journal of Psychology, Vol. 35, 1924, p. 218.

Idea, Success

“It is blasphemy to separate oneself from the earth and look down on it like a god. It is more than blasphemy, it is dangerous. We can never be gods, after all—but we can become something less than human with frightening ease.”

N. K. Jemisin book The Hundred Thousand Kingdoms

Source: The Hundred Thousand Kingdoms (2010), Chapter 7 (p. 74)

God

“It is these two thoughts of union and peace which appear to me to be especially appropriate for our consideration on this day. Like all else in human experience, they are not things which can be set apart and have an independent existence. They exist by reason of the concrete actions of men and women. It is the men and women whose actions between 1861 and 1865 gave us union and peace that we are met here this day to commemorate. When we seek for the chief characteristic of those actions, we come back to the word which I have already uttered — renunciation. They gave up ease and home and safety and braved every impending danger and mortal peril that they might accomplish these ends. They thereby became in this Republic a body of citizens set apart and marked for every honor so long as our Nation shall endure. Here on this wooded eminence, overlooking the Capital of the country for which they fought, many of them repose, officers of high rank and privates mingling in a common dust, holding the common veneration of a grateful people. The heroes of other wars lie with them, and in a place of great preeminence lies one whose identity is unknown, save that he was a soldier of this Republic who fought that its ideals, its institutions, its liberties, might be perpetuated among men. A grateful country holds all these services as her most priceless heritage, to be cherished forevermore.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Women, Men, War, People

“If every soul should lose it's way
If every face should lose it's name
If no one tries to end this game
Or find a way to ease the pain
Who's gonna stop the rain?”

Anastacia (1968) American singer-songwriter

Who's Gonna Stop the Rain
Not That Kind (2000)

Pain, Way, Soul, Game

“Raised an Army brat in a constantly changing scene, Kitsy has always been at ease in any company. While she enjoys formal affairs, she has such an air of informality that in her corner of the room ritual is soon dispensed with. Kitsy was much impressed with the wives of Vietnamese officials. If the Vietnamese men, she liked to say, were half as strong as their women, the country would have no problem. She enjoyed their sense of humor, their propensity for earthly jokes. When she had difficulty deciphering the mixture of languages and getting to the point, one or another of the ladies would take her aside and explain. Kitsy shares some of my lack of affinity for foreign languages; her attempts at French drew the same wry smiles as my attempts at Vietnamese. Kitsy's sense of humor has brightened many an occasion. At a ceremony unveiling my official superintendent's portrait at West Point, the master of ceremonies asked her to say a few words. "This is the second time I have seen Westy unveiled," said Kitsy. "The first time was on our wedding night."”

William Westmoreland book A Soldier Reports

Source: A Soldier Reports (1976), p. 263.

Women, Men, Smile, Problem

“First of all, Scripture draws our attention to this, that if we want ease and tranquility in our lives, we should resign ourselves and all that we have to the will of God, and at the same time we should surrender our affections to him as our Conqueror and Overlord.”

John Calvin (1509–1564) French Protestant reformer

Page 40.
Golden Booklet of the True Christian Life (1551)

God, Time, Drawing

“I adopted the theory of Reincarnation when I was twenty six. Religion offered nothing to the point. Even work could not give me complete satisfaction. Work is futile if we cannot utilise the experience we collect in one life in the next. When I discovered Reincarnation it was as if I had found a universal plan. I realised that there was a chance to work out my ideas. Time was no longer limited. I was no longer a slave to the hands of the clock. Genius is experience. Some seem to think that it is a gift or talent, but it is the fruit of long experience in many lives. Some are older souls than others, and so they know more. The discovery of Reincarnation put my mind at ease. If you preserve a record of this conversation, write it so that it puts men’s minds at ease. I would like to communicate to others the calmness that the long view of life gives to us.”

Henry Ford (1863–1947) American industrialist

Interview in the San Francisco Examiner (26 August 1928)

Life, Men, Religion, Soul

“The words of the Bible that you believe in today are the words of a betrayed Jesus. The apostles betrayed not only Jesus but also his words. His words were betrayed and Jesus was also personally betrayed. Did Heaven labor for four thousand years to establish Jesus just so he might be betrayed? No, not at all. Why do you believe in Jesus? You must believe in Jesus in order to fulfill the hope of God and to ease the pain of Jesus. Without caring whether you go to Heaven or hell and even if you go to hell, you should fulfill Jesus' hope. Even if you become the prince of hell, you should believe in order to fulfill God's hope. But people say, "Even if Jesus perishes and Heaven fails, all that needs to happen is that I go to the Kingdom of Heaven."”

Sun Myung Moon (1920–2012) Korean religious leader

This attitude is worse than criminal. This kind of faith is faulty in essence. Today the road of the Unification Church members is the road of setting this kind of Christianity straight. Jesus Whom God Wanted To Find http://www.unification.net/1959/591018.html, 1959-10-18

God, Pain, People, Faith

“Layla, you got me on my knees. Layla, I'm begging, darling please. Layla, darling won't you ease my worried mind.”

Eric Clapton (1945) English musician, singer, songwriter, and guitarist

Layla (by Derek and the Dominos - 1970)

“I know from smoking pot for over thirty years that this is a medicine that works. It works for the wasting syndrome - - the kids have no appetite, but when they eat a brownie, they get out of bed and make themselves some food and for Chemotherapy - - they eat half a brownie before a session, and when they get out they eat the other half. It eases the pain. That's what I'm here to do.”

Brownie Mary (1922–1999) American medical cannabis activist

Rathbun, Mary; Dennis Peron (1996). Brownie Mary's Marijuana Cookbook and Dennis Peron's Recipe for Social Change. Trail of Smoke Publishing Co. ISBN 0963989200.

Pain, Food

“Thou wast a bauble once; a cup and ball,
Which babes might play with; and the thievish jay
Seeking her food, with ease might have purloined
The auburn nut that held thee, swallowing down
Thy yet close-folded latitude of boughs
And all thine embryo vastness at a gulp.
But fate thy growth decreed.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: The Yardley Oak (1791), Lines 18-23

Fate, Food

“Scotland is not confused, nor are we a people ill at ease.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Third Session of Parliament (June 30, 2007)

People

“Lastly, let each of us consider how far he is bound in duty to others, and in good faith pay what we owe. In the same way, let the people pay all due honour to their rulers, submit patiently to their authority, obey their laws and orders, and decline nothing which they can bear without sacrificing the favour of God. Let rulers, again, take due charge of their people, preserve the public peace, protect the good, curb the bad, and conduct themselves throughout as those who must render an account of their office to God, the Judge of all… Let the aged also, by their prudence and their experience, (in which they are far superior,) guide the feebleness of youth, not assailing them with harsh and clamorous invectives but tempering strictness with ease and affability. Let servants show themselves diligent and respectful in obeying their masters, and this not with eye-service, but from the heart, as the servants of God. Let masters also not be stern and disobliging to their servants, nor harass them with excessive asperity, nor treat them with insult, but rather let them acknowledge them as brethren and fellow-servants of our heavenly Master, whom, therefore, they are bound to treat with mutual love and kindness. Let every one, I say, thus consider what in his own place and order he owes to his neighbours, and pay what he owes. Moreover, we must always have a reference to the Lawgiver, and so remember that the law requiring us to promote and defend the interest and convenience of our fellow-men, applies equally to our minds and our hands.”

John Calvin book Institutes of the Christian Religion

Book II Chapter 8. Spurgeon.org. Retrieved 2015-02-25.
Institutes of the Christian Religion (1536; 1559)

Love, Men, God, People

“No themes are so human as those that reflect for us, out of the confusion of life, the close connection of bliss and bale, of the things that help with the things that hurt, so dangling before us forever that bright hard medal, of so strange an alloy, one face of which is somebody's right and ease and the other somebody's pain and wrong.”

Henry James book What Maisie Knew

What Maisie Knew.
Prefaces (1907-1909)

Life, Pain, Help, Hurt

“Pedantry and mastery are opposite attitudes toward rules. To apply a rule to the letter, rigidly, unquestioningly, in cases where it fits and in cases where it does not fit, is pedantry. … To apply a rule with natural ease, with judgment, noticing the cases where it fits, and without ever letting the words of the rule obscure the purpose of the action or the opportunities of the situation, is mastery.”

George Pólya book How to Solve It

Source: How to Solve It (1945), p. 148

Nature

“If the national husbandry of this commonwealth be improved, we may hope, through god's blessing, to see better days, and be able to bear necessary and public burdens to more ease to ourselves, and benefit to human society, than hitherto we could attain to.”

Samuel Hartlib (1600–1662) German-British polymath

Samuel Hartlib (1600–1662) cited in: Walter Harte. Essays on Husbandry (1764), p. 3.

God, Hope

“On golden chairs
Sitting at ease, you paid for the songs which we chanted
To those less lucky. You paid us for drying their tears
And for comforting all those whom you had wounded.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"Song of the cut-price poets" [Lied der preiswerten Lyriker] (1927/1933) from Songs Poems Choruses (1934); in Poems, 1913-1956, p. 161
Poems, 1913-1956 (1976)

Tear

“To be sure, the human individual can, even must, feel and know himself to be limited—and this is what distinguishes him from the animal—but he can become conscious of his limits, his finite-ness, only because he can make the perfection and infinity of his species the object either of his feeling, conscience, or thought. But if his limitations appear to him as emanating from the species, this can only be due to his delusion that he is identical with the species, a delusion intimately linked with the individual’s love of ease, lethargy, vanity, and selfishness; for a limit which I know to be mine alone, humiliates, shames, and disquiets me. Hence, in order to free myself of this feeling of shame, this uneasiness, I make the limits of my individuality the limits of man’s being itself. What is incomprehensible to me is incomprehensible to others; why should this worry me at all? It is not due to any fault of mine or of my understanding: the cause lies in the understanding of the species itself. But it is a folly, a ludicrous and frivolous folly to designate that which constitutes the nature of man and the absolute nature of the individual, the essence of the species, as finite and limited.”

Ludwig Feuerbach book The Essence of Christianity

Introduction, Z. Hanfi, trans., in The Fiery Brook (1972), pp. 103-104
The Essence of Christianity (1841)

Love, Feeling, Understanding, Nature

“What we're saying to people is that every idea about ease-of-use, we can develop in software, for the PC, without asking them to buy new hardware, without asking them to throw away their old applications.”

Bill Gates (1955) American business magnate and philanthropist

Bill Gates Charlie Rose Interview http://youtube.com/watch?v=M1EsIusQJQM on Charlie Rose (25 November 1996) 1990s

People, Idea

“It became evident to me long before the war was over that the effect of it, which would hit this country hardest in the years immediately succeeding, was the tragedy of the loss of the men who were just qualifying and getting ready to be the leaders of our younger men…There is nothing in the first twenty years after the war that can make good to this country the loss of so many men of that age. And that was an additional reason why we men who were middle-aged already when the war began should have banded ourselves together by the time the war ended under a vow to our better selves that we would give for the rest of our lives, as a thank-offering to the dead, nothing but the best services we could render to our country. It has become our lot not to seek the ease that we might legitimately seek, but to carry on to the end and help the next generation that is coming along—the generation that was too young to fight—help that to take its place as and when the time comes. It is, and it will be, a tremendous burden on the older men, but it is their proud contribution—the giving of the best they can to help a broken and a shattered world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Leeds (13 March 1925), quoted in On England, and Other Addresses (1926), p. 63-64.
1925

Men, War, Age, World

“Here is the story, as far as I can trace it, of Chomsky's effort to "minimize" or "deny" the harvest of the Khmer Rouge. It will be seen that the phony "credibility" of the charge against him derives from his lack of gullibility about the American mass killings in Indochina (routinely euphemized or concealed by large sections of the domestic intelligentsia). From this arises the idea that Chomsky might have said such things; was the sort of person who could decline to criticize "the other side"; was a well-known political extremist. Couple this with the slothful ease of the accusation, the reluctance of certain authors to prove they are not unpatriotic dupes, and you have a scapegoat in the making.”

Christopher Hitchens (1949–2011) British American author and journalist

" The Chorus and Cassandra https://web.archive.org/web/20070220102220/http://www.zmag.org/chomsky/other/85-hitchens.html" in: Grand Street Magazine, Autumn 1985: On Noam Chomsky/Cambodia. 1980s

Idea, Effort, Personality

“Thus, as [Karl] Kautsky wrote in 1919, there was growing up amid despotic conditions a new class of bureaucratic German exploiters, no better than the Tsarist chinovniks; and the workers’ future struggle against tyranny would be even more desperate than under traditional capitalism, when they could exploit divergences of interest between capital and the state bureaucracy, whereas in Bolshevik Russia these two had coalesced into one. This kind of regimented socialism could only maintain itself by denying its own principles, which it was most likely to do, given the Bolsheviks’ notorious opportunism and the ease with which they changed their tune from one day to the next. The most probable result would be a kind of Thermidor reaction which the Russian workers would welcome as a liberation, like the French in 1794. The original sin of Bolshevism lay in the suppression of democracy, abolition of elections, and denial of the freedom of speech and assembly, and in the belief that socialism could be based on a minority despotism imposed by force, which by its own logic was bound to intensify the rule of terror. If the Leninists were able to keep their "Tartar socialism" going long enough, it would infallibly result in the bureaucratization and militarization of society and finally in the autocratic rule of a single individual.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 51
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age

Democracy, Freedom, Change, Future

“Does not all the world know that when in autumn the Bismarcks of the world, or they who are bigger than Bismarcks, meet at this or that delicious haunt of salubrity, the affairs of the world are then settled in little conclaves, with grater ease, rapidity, and certainty than in large parliaments or the dull chambers of public offices?”

Anthony Trollope book The Prime Minister

Source: The Prime Minister (1876), Ch. 20

World, Autumn

“Language may not determine the way we think, but it does influence the way we perceive and remember, and it affects the ease with which we perform mental tasks.”

David Crystal (1941) British linguist and writer

Source: The Cambridge Encyclopedia of the English Language, 1987, p. 15

Way, Thinking

“The characteristics of the struggle, in which territory had to be given to the enemy and many years had to pass in order to achieve final victory, with fluctuations, ebb and flow, was that of a protracted war. During the entire struggle one could say that the front lines were where the enemy was. At a given moment, the enemy occupied almost the entire territory and the front was spread to wherever the enemy was. Later the lines of combat were delimited and a main front was established. But the enemy's rear guard constituted another front; it was a total war and the colonialists were never able to mobilize their forces with ease against the liberated zones. The slogan "dynamism, initiative, mobility, and quick decision in new situations" is in synthesis the guerrilla tactic. These few words expressed the tremendously difficult art of popular war.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

People's War, People's Army (1964)

War, Art, Decision, Victory

“Within the sober realm of leafless trees,
The russet year inhaled the dreamy air;
Like some tanned reaper, in his hour of ease,
When all the fields are lying brown and bare.”

Thomas Buchanan Read (1822–1872) American artist

The closing Scene. Sc. i.

Lying, Tree

“I felt ill at ease with all this air about me, lost before the confusion of innumerable prospects.”

Samuel Beckett (1906–1989) Irish novelist, playwright, and poet

The Expelled (1946)

“With how much ease believe we what we wish!”

John Dryden All for Love

Cleopatra in Act IV, scene I
All for Love (1678)

“If you talk to the shadows,
at least you know them well
and the words, all of them,
unfold themselves with ease
on muddled walls and streets,
when dusk comes on.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Adagio (2004)
Examples of self-translation (c. 2004)

“Paul Morphy was the greatest chess player that ever lived. Every student of the game, who has delved into the stories of the past, realizes that no one ever was so far superior to the players of his time, or ever defeated his opponents with such ease, and no one ever offered knight odds to the men who considered themselves his equal.”

Paul Morphy (1837–1884) American chess player

As quoted in Lasker's Chess Magazine
About

Men, Game, Time, Past

“Seemed to have made peace with the bad times. Some manage that with comparative ease. Others remain crippled for life. Those are not the sort who remain soldiers. They become ex-soldiers and get intimate with wine or poppies.”

Glen Cook book Soldiers Live

Source: Soldiers Live (2000), Chapter 131, “Around Taglios: Aerial Recon” (p. 736)

Life, Peace, Wine, Time

“In this Age, work purifies and is the best spiritual practice (…) Work is so good that it prevents disease and gives you mental ease. Work is such a good thing that it relieves man of all ailments.”

Haidakhan Babaji teacher in northern India

Karma yoga
Source: The Teachings of Babaji, 5 April 1982.

Age, Disease

“It is hardly possible to over-calculate the evils accruing to individuals and to society in general from this custom, gradually increasing, of late and ultra-prudent marriages. Parents bring up their daughters in luxurious homes, expecting and exacting that the home to which they transfer them should be of almost equal ease; forgetting how next to impossible it is for such a home to be offered by any young man of the present generation, who has to work his way like his father before him. Daughters, accustomed to a life of ease and laziness, are early taught to check every tendency towards "a romantic attachment" — the insane folly of loving a man for what he is, rather than for what he has got; of being content to fight the worldly battle hand-in-hand — with a hand that is worth clasping, rather than settle down in comfortable sloth, protected and provided for in all external things. Young men … But words fail to trace the lot of enforced bachelorhood, hardest when its hardship ceases to be consciously felt.”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 10

Love, Life, Men, Marriage

“Exile, for no other motive than ease, would be the last defeat, with no seed of future victory in it.”

Lois McMaster Bujold Vorkosigan Saga

Source: Vorkosigan Saga, Shards of Honor (1986), Chapter 8 (p. 132; Vorkosigan to Cordelia; she quotes it back to him on p. 236)

Motivation, Future, Victory

“Right trusty and well beloved, we greet you well, and where, by your letters of supplication to us delivered by your servant John Brackenbury, we understand that, by reason of your great charges that ye have had and sustained, as well in the defence of this realm against the Scots as otherwise, your worshipful city remaineth greatly in poverty, for the which ye desire us to be good mean unto the King’s Grace for an ease of such charges as ye yearly bear and pay unto His Highness, we let you wit that for such great matters and businesses as we now have to do for the weal and usefulness of the realm, we as yet ne can have convenient leisure to accomplish this your business, but be assured that for your kind and loving dispositions to us at all times showed, which we ne can forget, we in goodly haste shall so endeavour us for your ease in this behalf as that ye shall verily understand we be your especial good and loving lord, as your said servant shall show you, to whom it will like you herein to give further credence; and for the diligent service which he hath done to our singular pleasure unto us at this time, we pray you to give unto him laud and thanks, and God keep you.”

Richard III of England (1452–1485) English monarch

Letter to the city fathers of York in April or early May 1483 as Lord Protector for his nephew, Edward V, reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Love, God, Pleasure, Understanding

“Camilo (Cienfuegos) was the subject of a thousand anecdotes; he created them naturally wherever he went. To his ease of manner, always appreciated by the people, he added a personality that naturally and almost unconsciously put the stamp of Camilo on everything connected with him. Few men have succeeded in leaving on every action such a distinctive personal mark. As Fidel has said, he did not have culture from books; he had the natural intelligence of the people, who had chosen him out of thousands for a privileged position on account of the audacity of his blows, his tenacity, his intelligence, and unequalled devotion. Camilo practiced loyalty like a religion.”

Ernesto Che Guevara book Guerrilla Warfare

Dedication, to Camilo Cienfuegos
Guerrilla Warfare (1961)

Men, People, Books, Religion

“Oft on the dappled turf at ease
I sit, and play with similes,
Loose types of things through all degrees.”

William Wordsworth (1770–1850) English Romantic poet

To the Same Flower (the Daisy), st. 2 (1805).

“Today, I use Linux as my primary OS (on an x86 PC, and on a Thinkpad), and I also use Irix (on an SGI O2). Linux has improved a great deal since I wrote this, specifically with respect to its ease of installation.”

Jamie Zawinski (1968) American programmer

In a comment http://www.jwz.org/doc/linux.html on his site in 2000

“I flatter myself, when your Excellency takes a, view of the state things were in when I first engaged, and consider the short time we had to make the preparations for the opening campaign, and reflect with what ease and facility you began your march from Valley Forge, and continued it all through the country r notwithstanding we went great part of the way entirely out of the line of preparations, you will do me the justice to say I have not been negligent or inattentive to my duty.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Justice, Way, Time, Parting

“Those who kill “humanely” often contend that their victims suffer minimally or not at all. This contention helps ease their guilt and makes the continuation of the killing more acceptable.”

Charles Patterson (author) (1935) American author and historian

Source: Eternal Treblinka (2002), p. 133

Suffering, Help

“For if experience has ever taught a truth, it is that a plurality in the supreme Executive will forever split into discordant factions, distract the nation, annihilate its energies, and force the nation to rally under a single head, generally an usurper. We have, I think, fallen on the happiest of all modes of constituting the Executive, that of easing and aiding our President, by permitting him to choose Secretaries of State, of Finance, of War, and of the Navy, with whom he may advise, either separately or all together, and remedy their divisions by adopting or controlling their opinions at his discretion; this saves the nation from the evils of a divided will, and secures to it a steady march in the systematic course which the President may have adopted for that of his administration.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1820s, Letter to A. Coray (1823)

War, Truth, Thinking, Evil

“I could heartily wish that you and all others concerned in this sad loss, were more taken up in minding the happy exchange that she hath made, than with your present loss. She hath exchanged earth for heaven, a wilderness for a paradise, a prison for a palace, a house made with hands for one eternal in the heavens (2 Cor 5:1-2). She hath exchanged imperfection for perfection, sighing for singing, mourning for rejoicing, prayers for praises, the society of sinful mortals for the company of God, Christ, angels, and the spirits of just men made perfect, Heb 12:22-24; an imperfect transient enjoyment of God for a more clear, full, perfect, and permanent enjoyment of God. She hath exchanged pain for ease, sickness for health, a bed of weakness for a bed of spices, a complete blessedness. She hath exchanged her brass for silver, her counters for gold, and her earthly contentments for heavenly enjoyments.”

Thomas Brooks (1608–1680) English Puritan

A String of Pearls

Men, God, Pain, Health

“The spirit of true religion breathes gentleness and affability; it gives a native, unaffected ease to the behavior; it is social, kind, cheerful; far removed from the cloudy and illiberal disposition which clouds the brow, sharpens the temper, and dejects the spirit.”

Hugh Blair (1718–1800) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 501.

Religion, Behavior

“Perhaps the editor may be accused of nationality, when he says, that, taking the total merits of this work together, he prefers it to the early exertions of even the Italian muse, to the melancholy sublimity of Dante, and the amorous quaintness of Petrarca…Here indeed the reader will find few of the graces of fine poetry, little of the attic dress of the muse; but here are life and spirit, and ease and plain sense, and pictures of real manners, and perpetual incident and entertainment. The language is remarkably good for the time, and far superior in neatness and elegance even to that of Gawin Douglass, who wrote more than a century after.”

John Barbour (1316–1395) Scottish poet

John Pinkerton, in his edition of The Bruce (London: G. Nicol, 1790) vol. 1, p. x.
Criticism

Life, Sense, Time

“In every age its [liberty's] progress has been beset by its natural enemies, by ignorance and superstition, by lust of conquest and by love of ease, by the strong man's craving for power, and the poor man's craving for food.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

p, 125
The History of Freedom in Antiquity (1877)

Love, Age, Food, Nature

“This appearance of the Evening was… just after a very heavy rain — more rain in the night and very — [? light] wind which continued all the — day following while making – this sketch observed the Moon easing – very beautifully… [in the] due East over the — heavy clouds from which the late showers – had fallen.”

John Constable (1776–1837) English Romantic painter

Inscription: 12 September, 1821, written on the back of 'Hampstead Heath, Sun setting over Harrow,' his sketch in oil on paper; as quoted in Leslie Parris and Ian Fleming-Williams, Constable (Tate Gallery Publications, London. 1993), p. 221
1820s

Light, Appearance, Night

“There's something in the way she eases my mind
And lays me across the bed till I close my eyes.
Stirs me in the morning till I can't ever be satisfied.
I leave Carolina every night in my dreams,
Like the girls that try to love me that I only leave.
Rock me like a baby doll and hold me to your chest,
But I'm always moving too fast.”

Ryan Adams (1974) American alt-country/rock singer-songwriter

When Will You Come Back Home?
29 (2005)

Love, Dreams, Way, Girl

““They want to find an imaginary mean between cupidity and charity,” says Arnaud, “as though our love could end and rest in any object other than God, this being charity, or in the creature, this being cupidity.” In this “imaginary mean” the new man had now established himself, and spent the greater part of his life; it was his spiritual homeland on earth. There he created habits for himself and made laws; he felt at ease and found ways of being virtuous and useful to his neighbors. God would not be angry with him for acting according to his own rules. Thus the worldly man was able to live perfectly well without thinking of a God who had formerly wanted everything done for his sake alone.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), pp. 121-122

Love, Life, God, Law

“Do not blame Caesar, blame the people of Rome who have so enthusiastically acclaimed and adored him and rejoiced in their loss of freedom and danced in his path and gave him triumphal processions. Blame the people who hail him when he speaks in the Forum of the 'new, wonderful good society' which shall now be Rome, interpreted to mean 'more money, more ease, more security, more living fatly at the expense of the industrious.”

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

This is also from the 1965 essay by Justice Millard Caldwell http://www.aapsonline.org/brochures/cicero.htm. It is not clear if this is based in any specific dialogue. Misattributed

Money, People, Freedom, Loss

“It is known to all persons who are conversant in experimental philosophy, that there are many little attentions and precautions necessary to be observed in the conducting of experiments, which cannot well be described in words, but which it is needless to describe, since practice will necessarily suggest them; though, like all other arts in which the hands and fingers are made use of, it is only much practice that can enable a person to go through complex experiments, of this or any kind, with ease and readiness.”

Joseph Priestley (1733–1804) English theologian, chemist, educator, and political theorist

Experiments and Observations of Different Kinds of Air (1775)

Art, Personality

Quotes about ease page 2

Quotes about ease
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