Quotes about doe
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“Democratic and aristocratic states are not in their own nature free. Political liberty is to be found only in moderate governments; and even in these it is not always found. It is there only when there is no abuse of power. But constant experience shows us that every man who has power is inclined to abuse it; he goes until he finds limits. Is it not strange, though true, to say that virtue itself has need of limits?.
To prevent this abuse, it is necessary that, by the arrangement of things, power shall stop power. A government may be so constituted, as no man shall be compelled to do things to which the law does not oblige him, nor forced to abstain from things which the law permits.”

Montesquieu book The Spirit of the Laws

Book XI, Chapter 4.
The Spirit of the Laws (1748)

Law, Nature

“… without New Testament Greek there would be no Christian Theology, or possibly no Christianity. The Athanasian Creed, the dogma of Christ the Homiousios, of the same essence as the Father, the dogma of Christ, fully God and Fully Human, The dogma of the Holy Trinity, 'that Christ is the incarnation of the indivisible source of the Divine Godhead through the power of the Holy Spirit " could only have been formulated by the Church Fathers within the linguistic structures and concepts provided by early century Greek language and thought., e. g concepts such as the God/man, a concept that which does not exist in the Hebrew and is totally foreign to Hebrew culture. Hence Shelley's assertion that the Greeks /the Hellenes "gave us our religion."”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

On Orthodoxia
Interview on Helenism .net (September 2011)

God, Religion, Christ

“In order to see the difference which exists between… studies,—for instance, history and geometry, it will be useful to ask how we come by knowledge in each. Suppose, for example, we feel certain of a fact related in history… if we apply the notions of evidence which every-day experience justifies us in entertaining, we feel that the improbability of the contrary compels us to take refuge in the belief of the fact; and, if we allow that there is still a possibility of its falsehood, it is because this supposition does not involve absolute absurdity, but only extreme improbability.
In mathematics the case is wholly different… and the difference consists in this—that, instead of showing the contrary of the proposition asserted to be only improbable, it proves it at once to be absurd and impossible. This is done by showing that the contrary of the proposition which is asserted is in direct contradiction to some extremely evident fact, of the truth of which our eyes and hands convince us. In geometry, of the principles alluded to, those which are most commonly used are—
I. If a magnitude is divided into parts, the whole is greater than either of those parts.
II. Two straight lines cannot inclose a space.
III. Through one point only one straight line can be drawn, which never meets another straight line, or which is parallel to it.
It is on such principles as these that the whole of geometry is founded, and the demonstration of every proposition consists in proving the contrary of it to be inconsistent with one of these.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Source: On the Study and Difficulties of Mathematics (1831), Ch. I.

Truth, Feeling, History, Mathematics

“I am surprised to see that today everything that does not amount to surrender pure and simple to generalized capitalism, let us call it thus, is considered to be archaic or old-fashioned, as though in a way there existed no other definition of what it means to be modern than, quite simply, to be at all times caught in the dominant forms of the moment.”

Alain Badiou (1937) French writer and philosopher

From Can Change Be Thought? A Dialogue with Alain Badiou by Bruno Bosteels, in Alain Badiou: Philosophy And Its Conditions, edited by Gabriel Riera. Albany: State University of New York Press, 2005. ISBN 0791465047.

Way, Fashion, Time

“(About the New Atheists) I consider them atheist fundamentalists. They’re anti-religious, and they’re mean-spirited, unfortunately. Now, they’re very good atheists and very dedicated people who do not believe in God. But you have this aggressive and militant phase of atheism, and that does more damage than good.”

Paul Kurtz (1925–2012) American professor of philosophy

A Bitter Rift Divides Atheists, NPR, 19th October 2009 http://www.npr.org/templates/story/story.php?storyId=113889251

God, People

“"Dangerous" does not mean exciting or bold; it means likely to cause great harm. The most dangerous idea is the only dangerous idea: The idea that ideas can be dangerous.”

Daniel T. Gilbert (1957) American psychologist

Daniel T. Gilbert (2007) in: John Brockman. What is your dangerous idea?: today's leading thinkers on the unthinkable. Harper Perennial, 2007, p. 42

Idea

“It's one of those rare "perfect" kernels. So if it doesn't happen to compile with your config (or it does compile, but then does unspeakable acts of perversion with your pet dachshund), you can rest easy knowing that it's all your own damn fault, and you should just fix your evil ways.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Message to Linux kernel mailing list, 2006-11-29, Torvalds, Linus, 2006-12-11 http://lkml.org/lkml/2006/11/29/249, 2000s, 2006

Way, Evil, Perfection

“Most towns in Hindustan are made up of earth, mud, and other wretched material; that there is no city or town (that) does not bear evident marks of approaching decay.”

François Bernier (1620–1688) French physician and traveller

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Travels in the Mogul Empire (1656-1668)

“A magician does not send messages, you know—he orchestrates reality.”

Michael Swanwick book Stations of the Tide

Source: Stations of the Tide (1991), Chapter 7, “Who Is the Black Beast?” (p. 119)

Reality

“I never forgot that schooling had irretrievably changed my family’s life. That knowledge, however, did not weaken ambition. Instead, it strengthened resolve. Those times I remembered the loss of my past with regret, I quickly reminded myself of all the things my teachers could give me. (They could make me an educated man.) I tightened my grip on pencil and books. I evaded nostalgia. Tried hard to forget. But one does not forget by trying to forget. One only remembers. I remembered too well that education had changed my family’s life. I would not have become a scholarship boy had I not so often remembered.”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)

Life, Books, Education, School

“Too bad about all those people, but as Hassan says, compassion speaks well of its holder but does little for its recipient.”

John Barnes book Mother of Storms

Section 2, “Vortex“ (p. 214)
Mother of Storms (1994)

People

“Anarchy means without government, but it does not necessarily mean chaos or total disorder.”

Joseph Nye (1937) American political scientist

Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 1, Is There an Enduring Logic of Conflict in World Politics?, p. 23.

“That's the embarrassment. The embarrassment is that I'm given credibility in this world, because of the disappointment that the public has in what the news media does. Not because I have an ideological agenda.”

Jon Stewart (1962) American political satirist, writer, television host, actor, media critic and stand-up comedian

Jon Stewart to Chris Wallace, Fox News Interview June 19, 2011

World, Disappointment

“Truth does not need argument, agreement, theories or beliefs. There is only one test for it and that is to ask yourself 'Is the statement true or false in my experience?”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Truth, Falseness

“There is an over-informing force which ultimately brings all the ideas together, and does not allow one idea alone to run away with India. And, that has been demonstrated again and again in terms of conflicting ideologies, conflicting social systems, political systems, all these somehow have been contained in an overall framework.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

Idea

“Del Piero is known for his sense of humour. He once joked that if Lippi does not convoke him to the World Cup in Germany, he would "run him over with his car and sink his damn boat."”

Alessandro Del Piero (1974) Italian former professional footballer

Tiscali.it http://sport.tiscali.it/articoli/06/01/20/del_piero_fiorello.html Attributed

World, Cars, Sense

“At a time when cancer was a rare disease, people lived shorter for other reasons. When there were no antibiotics, they often died for ordinary infections. I therefore think that the "cancer epidemic" does not result from changes in genetic predisposition or carcinogenic factors, but from the fact that in recent decades these imperfections of human nature have been revealed that were previously masked by other diseases.”

Marek Sanak (1958) Polish scientist

Mazurek, Maria (13 May 2016): Komórki rakowe to anarchizujące potwory https://gazetakrakowska.pl/komorki-rakowe-to-anarchizujace-potwory/ar/9985395. Gazeta Krakowska (in Polish), pp. 18–19.

People, Disease, Nature, Thinking

“A woman does not spend all her time in buying things; she spends part of it in taking them back.”

E. W. Howe (1853–1937) Novelist, magazine and newspaper editor

Country Town Sayings (1911), p16.

Time, Parting

“The people here in fact seem to live in the streets, which are alive from morning until night, not as they are in New York with that never-ending determination for the 'long-green', but with a pleasure-loving crowd that doesn’t care what it does or where it goes, so that it has a good time.”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

Edward Hopper, in a letter to his mother, Paris, October 30, 1906; as quoted in Edward Hopper, Gail Levin, Bonfini Press, Switzerland 1984, p. 14
1905 - 1910

Love, People, Pleasure, Time

“As soon as the love relationship does not lead me to me, as soon as I in a love relationship do not lead another person to himself, this love, even if it seems to be the most secure and ecstatic attachment I have ever experienced, is not true love. For real love is dedicated to continual becoming.”

Leo Buscaglia (1924–1998) Motivational speaker, writer

LOVE (1972)

Love, Personality

“Winning or losing does not matter as much as what you learn from it.”

Carlos Gershenson (1978) Mexican researcher

Source: Design and Control of Self-organizing Systems (2007), p. 133

Learning

“Medicine, guarded too by preliminary impediments, and frightful medusa-heads of quackery, which deter many generous souls from entering, is of the half-articulate professions, and does not much invite the ardent kinds of ambition. The intellect required for medicine might be wholly human, and indeed should by all rules be,—the profession of the Human Healer being radically a sacred one and connected with the highest priesthoods, or rather being itself the outcome and acme of all priesthoods, and divinest conquests of intellect here below. As will appear one day, when men take off their old monastic and ecclesiastic spectacles, and look with eyes again! In essence the Physician's task is always heroic, eminently human: but in practice most unluckily at present we find it too become in good part beaverish,—yielding a money-result alone. And what of it is not beaverish,—does not that too go mainly to ingenious talking, publishing of yourself, ingratiating of yourself; a partly human exercise or waste of intellect, and, alas, a partly vulpine ditto;—making the once sacred… Human Healer, more impossible for us than ever!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Men, Money, Exercises, Soul

“To what degree does it help us to change our life, or even to sense our existence, to really evaluate “why?” I think those questions cannot be escaped. Sometimes in history it’s more hidden; somewhere these can be very personal and individual questions. But in certain times and certain places, your existence has to be associated with other people’s situations. You have to make a reaction to the living conditions. It’s not avoidable. You cannot just be blind about what is happening there. Such is the case in China.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Escape from Propaganda, 2009

Life, People, History, Question

“The Englishman never enjoys himself except for a noble purpose. He does not play cricket because it is a good game, but because it creates good citizens. He does not love motor-races for their own sake, but for the advantages they bring to the engineering firms of his country. And it is common knowledge that the devoted persons who conduct and regularly attend horse-races do not do so because they like it, but for the benefit of the breed of the English horse.”

A. P. Herbert book Uncommon Law

"Is Fox-Hunting Fun?"
Uncommon Law (1935)

Love, Game, Knowledge, Horse

“The essential complement to the path-breaking book Competitive Strategy, Michael E. Porter’s Competitive Advantage explores the underpinnings of competitive advantage in the individual firm.   Competitive Advantage introduces a whole new way of understanding what a firm does. Porter’s groundbreaking concept of the value chain disaggregates a company into “activities,” or the discrete functions or processes that represent the elemental building blocks of competitive advantage.”

Michael E. Porter (1947) American engineer and economist

Competitive Advantage, 1985

Books, Way, Understanding

“Male-female fusion does not create women’s rights. It creates a fusion of rights.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 132.

Women

“Religion. Yes, that's behind all my books. What I am interested in is the relationship between the blundering human being and God. I belong to no church, but I have a religious faith; it's an attempt to express that, among other things, that I try to do. Whether he confesses to being religious or not, everyone has a religious faith of a kind. I myself am a blundering human being with a belief in God who made us and we got out of hand, a kind of Frankenstein monster. Everyone can make mistakes, including God. I believe God does intervene; I think there is a Divine Power, a Creator, who has an influence on human beings if they are willing to be open to him.”

Patrick White (1912–1990) English-born Australian writer

In The Making (1970)

God, Books, Faith, Religion

“I don't do any Class A -especially not cocaine - after seeing what it does to people.”

Kate Moss (1974) English model and businesswoman

in 1994 to Channel 4 on the BBC

People

“When the Son of God comes to rescue us and bring us back to God, He does not find in us the ability to believe.”

Richard Baxter (1615–1691) English Puritan church leader, poet, and hymn-writer

The Saints' Everlasting Rest (1650), "The Nature of the Saints' Rest"

God

“In reference to dealing with black issues and dealing with issues that plague those minority communities, Donald Trump doesn't have a racist bone in his body. I know what real racism is. And Donald Trump is so far from it. Talking to him and his wonderful wife and his children is like hanging out with some friends of mine that are black … He's just that kind of a person. He is not uneasy around you. He's very relaxed… When Donald Trump talks about 'the blacks' he's talking about the blacks, the group as a whole. He's talking about the groups… No, it doesn't bother me, because I know Donald Trump. I know who he is. I know he is not at all speaking in any derogatory sense at all. He's simply talking to that ethnic group, the blacks or the whites… Even with a sitting black President, the racial tension in this country is at an all-time high. And I believe it's led by the Democratic party and led by President Barack Obama, and obviously Secretary Clinton desires to continue that torch, which I believe will lead us more and more into economic destruction, especially for minorities in this country… I have not experienced racist tension from Donald Trump. I'm from the South. Literally right over the next county, there are active KKK groups that parade their rebel flag on a daily basis… This is in 2016. Right now, today, with a sitting black President. So I know what real racism looks like. And it is not Donald Trump… Does he want it (ex-KKK leaders endorsement)? He said, 'No, I don't want it, I don't accept it.' … He doesn't stand for any hate groups, whether it be a Christian hate group or an Islam hate group. He's already stated this. Mr. Trump has already stated that there was a technical issue in the earpiece. I'm in television; I own a TV studio. I do know how technical issues can cause you to miss out on what someone is saying.”

Mark Burns (televangelist) (1979) Christian pastor and founder of the NOW Television Network

Interview, New York Daily News, 15 May 2016 http://www.nydailynews.com/news/politics/meet-female-muslim-mexican-american-trump-supporters-article-1.2637077

Hate, Children, Communication, Sense

“Does not even the most sexually democratic of us, among which number I unquestionably count myself, not choke back the tiniest sob at the sight of poor old Denis stumbling along behind, struggling pitifully to hold his trilby on, as the PM strides across Goose Green with the wind managing only to make her hair look more Medusan, and the very mines praying she will not crush them under-heel?”

Alan Coren (1938–2007) humorist and writer from the United Kingdom

"Subordinate Claus", Bumf (1984).

“Right and wrong are temporal, but time is neither right nor wrong. Right and wrong are the Dharma, but the Dharma is neither right nor wrong. In the balance of the Dharma, wrong is balanced. In the balance of the Dharma, right is balanced.
And so, in learning of complete and utter Awakening, in hearing the Teachings, doing the training, and realizing the effect, this is profound, vast, and wonderful. Some hear of unsurpassed Awakening from good friends, and some hear of it from the sutras. What one hears first is, "Not doing wrong action." If one does not hear “not doing wrong action,” one is not hearing the Buddhas' true Dharma but demonic talk. Know that hearing “not doing wrong action” is hearing the Buddhas' true Dharma.”

Dogen (1200–1253) Japanese Zen buddhist teacher

"Shoaku makusa : Not Doing Wrong Action" as translated by Anzan Hoshin roshi and Yasuda Joshu Dainen roshi (2007)

Learning, Time, Training

“If a prophecy is to be called infallible, I fairly demand that it should state beforehand legibly, clearly, and distinctly that which no man could previously have known, and that the same should thereafter take place at the time appointed, but that it should not take place because it has been predicted. If, however, such a prophecy can only be verified through allegorical interpretations of words and interpretation of words and things; if it be only composed of dark and dubious words, and the expressions it contains are commonplace, vague, and uncertain; if the matter was thought probable, or was foreseen by human cunning; if it occurs because it was predicted; if the words used refer to some other matter and are only applied to the prophecy by a quibble; if it is only written down after the event has occurred; if a prophetic book or passage is given out to be older than it is; or lastly, if the thing predicted does not take place at all, then the prophecy is either doubtful or false.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, pp. 76–77

Books, Time, Falseness

“I would do anything for Giancarlo and Valentino, When we were on a road trip in Italy for my 30th birthday, my father got pneumonia and…he just kind of died on me. It was horrible. But Giancarlo and Valentino were godsends. They came to my rescue. When somebody does a thing like that for you, well, you just love them beyond words.”

Gwyneth Paltrow (1972) American actress, singer, and food writer

Referring to designer Valentino Garavani and his business partner Giancarlo Giammetti at the VBH Gallery on New York City. http://blogs.wsj.com/speakeasy/2009/10/28/valentino-welcomes-gwyneth-paltrow-zac-posen-to-the-last-emperor-dvd-release/ (October 28, 2009)

Love, Birthday

“You will not find much about what the Prime Minister does in the text-books. What he does is partly made up of convention and custom, but the nature of the office depends a great deal on the person who holds it. … Make it [the Cabinet] as small as possible. Democracy means government by discussion, but it is only effective if you can stop people talking. Some of my early Cabinets were very small, but I arrived at the conclusion that 16 is the right number.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Address to the Oxford University Law Society (14 June 1957), quoted in The Times (15 June 1957), p. 4.
Later life

People, Books, Democracy, Nature

“Earlier fundamental work of Whitehead, Russell, Wittgenstein, Carnap, Whorf, etc., as well as my own attempt to use this earlier thinking as an epistemological base for psychiatric theory, led to a series of generalizations: That human verbal communication can operate and always does operate at many contrasting levels of abstraction. These range in two directions from the seemingly simple denotative level (“The cat is on the mat”). One range or set of these more abstract levels includes those explicit or implicit messages where the subject of discourse is the language. We will call these metalinguistic (for example, “The verbal sound ‘cat’ stands for any member of such and such class of objects”, or “The word, ‘cat’ has no fur and cannot scratch”). The other set of levels of abstraction we will call metacommunicative (e. g., “My telling you where to ﬁnd the cat was friendly”, or “This is play”). In these, the subject of discourse is the relationship between the speakers. It will be noted that the vast majority of both metalinguistic and metacommunicative messages remain implicit; and also that, especially in the psychiatric interview, there occurs a further class of implicit messages about how metacommunicative messages of friendship and hostility are to be interpreted.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Gregory Bateson (1955) " A theory of play and fantasy http://sashabarab.com/syllabi/games_learning/bateson.pdf". In: Psychiatric research reports, 1955. pp. 177-178] as cited in: S.P. Arpaia (2011) " Paradoxes, circularity and learning processes http://www2.units.it/episteme/L&PS_Vol9No1/L&PS_Vol9No1_2011_18b_Arpaia.pdf". In: L&PS – Logic & Philosophy of Science, Vol. IX, No. 1, 2011, pp. 207-222

Friendship, Hostility, Communication, Cats

“War will exist until that distant day when the conscientious objector enjoys the same reputation and prestige that the warrior does today.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Undated Letter to a Navy friend http://www.jfklibrary.org/Research/Ready-Reference/JFK-Quotations.aspx; also mentioned by William Safire in his "On Language" article "Warrior" in the New York Times rubric Magazines (26 August 2007) http://www.nytimes.com/2007/08/26/magazine/26wwln-safire-t.html; also in A Thousand Days : John F. Kennedy in the White House (1965), by Arthur Schlesinger, p. 88 http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx Pre-1960

War, Distant

“I never even think about the physicality of roles, until honestly I get the gig and I think, 'OK, now what do I have to do in this one?' Like, I approach it thinking more about the character -- do I respond to it? Is it something I think I can play? Does it seem like it'll be fun?”

Halle Berry (1966) American actress

Betsy Pickle (November 21, 2003) "Berry's tough break - Actress stretches to physical max in 'Gothika'", The Knoxville News-Sentinel, p. 12.

Thinking

“I want a poetry that can learn as much from popular culture as from serious culture. A poetry that seeks the pleasure and emotionality of the popular arts without losing the precision, concentration, and depth that characterize high art. I want a literature that addresses a diverse audience distinguished for its intelligence, curiosity, and imagination rather than its professional credentials. I want a poetry that risks speaking to the fullness of our humanity, to our emotions as well as to our intellect, to our senses as well as our imagination and intuition. Finally I hope for a more sensual and physical art — closer to music, film, and painting than to philosophy or literary theory. Contemporary American literary culture has privileged the mind over the body. The soul has become embarrassed by the senses. Responding to poetry has become an exercise mainly in interpretation and analysis. Although poetry contains some of the most complex and sophisticated perceptions ever written down, it remains an essentially physical art tied to our senses of sound and sight. Yet, contemporary literary criticism consistently ignores the sheer sensuality of poetry and devotes its considerable energy to abstracting it into pure intellectualization. Intelligence is an irreplaceable element of poetry, but it needs to be vividly embodied in the physicality of language. We must — as artists, critics, and teachers — reclaim the essential sensuality of poetry. The art does not belong to apes or angels, but to us. We deserve art that speaks to us as complete human beings. Why settle for anything less?”

Dana Gioia (1950) American writer

"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews

Pleasure, Hope, Art, Music

“Leisure stands in a perpendicular position with respect to the working process — in just the same way as the "simple gaze" of intellectus does not consist in the "duration" (so to speak) of ratios working-out process, but instead cuts through it at the perpendicular (the ancients compared the ratio with time, the intellectus with the "always now" of eternity).”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 34

Way, Time

“He’s vain. His vanity’s hurt by the world’s refusal to accept his remedies and become immediately Enlightened. And what does a vain man do when insulted, Sir?”…“He lashes out, Sir,” says I. “He seeks to portion blame. He fumes, Sir. He attacks. In the case before us, such is his despotic power, he kills. He kills, Sir. He wars on other nations. Mary’s blood, Sir, but this poor sphere of ours suffers more from the single, frustrated egoist than from any natural—or supernatural—misery. Your own Church’s history, Sir, illustrates my point well enough, eh? We are too frequently in the power of mad children, who rage and stamp and break Kingdoms as they break toys. They order thousands of deaths a day as if they were spoiled brats kicking at their dolls!”

Michael Moorcock (1939) English writer, editor, critic

Source: The von Bek family, The City in the Autumn Stars (1986), Chapter 2 (pp. 197-198; ellipsis represents a minor elision of description)

Death, War, Children, World

“He considers [it's] insulting and false to say that gods are magical anthropomorphic immortals. But however insensitive that may seem, we cannot fairly dismiss all the hundreds of gods who were worshiped by millions of people for thousands of years. However we define what a god is, that definition must include every entity already universally accepted as a deity by those who worship it. My research in this area would have me submit that all gods are magical anthropomorphic immortals, because that description does seem to apply to all of them. They all have miraculous powers and human characteristics, and even if you can kill the body, they still exist and can still return in some other form, or the same form, or be literally born again as it was with Dionysus II. Even on the rare occasion that gods can be killed, none of them die from cancer or old age, and all of them survive for centuries. Even the immortals in movie, the Highlander could be killed–one particular way only. Otherwise, they’re immortal with human characteristics. Give them magic powers and they’d be gods.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Philosophistry http://www.patheos.com/blogs/reasonadvocates/2017/04/12/philosophistry/ (April 12, 2017)

God, People, Age, Way

“The 23-year-old took to manage, for efficiency, and risking gained experience, his mother disappointed, do not know what does, but it's conformed with what happened.”

MC Daleste (1992–2013) Brazilian funk and rap musician

In the song Mãe de Traficante http://www.vagalume.com.br/mc-daleste/mae-de-traficante.html

Disappointment

“Used with caution, such formulae really are very useful indeed, and indeed they form the professional stock-in-trade of most engineering designers and draughtsmen. There is not the slightest need to be ashamed of using them; in fact we all do. But they must be used with caution.
# Make sure that you really understand what the formula is about.
# Make sure that it really does apply to your particular situation.
# Remember, remember, remember, that these formulae take no account of stress concentrations or other special local conditions.”

J.E. Gordon (1913–1998) Materials scientist

Appendix 1, Handbooks and formulae
Structures (or, Why Things Don't Fall Down) (1978)

Understanding

“Yes, yes, a formula that's a straitjacket.... not for me! All the same, he tries in vain, does Jean-Dominique [Ingres], to wring your heart with his glossy finish! I said this to Vollard, to shock him, he is very powerful! Nevertheless he [ Jean-Dominique Ingres, French classicist painter] is a damned good man... The most modern of the moderns. Do you know why I take my hat off to him? Because he forced his fantastic draughtsmanship down the throats of the idiots who now claim to understand it. But here there are only two: Delacroix and Courbet. The rest are scoundrels.”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 192 in: 'What he told me – II. The Louvre'

Understanding, Heart

“I heard the bells from the future churches, the children playing and laughing in the schoolyards … and here was an almond tree in bloom before me: I must reach out and cut a flowering branch. For, by believing passionately in something which still does not exist, we create it. The nonexistent is whatever we have not sufficiently desired, whatever we have not irrigated with our blood to such a degree that it becomes strong enough to stride across the somber threshold of nonexistence.”

Nikos Kazantzakis book Report to Greco

Source: Report to Greco (1965), p. 434; in a few publications since 2008 part of this has been misattributed to Franz Kafka: "By believing passionately in something which still does not exist, we create it. The nonexistent is whatever we have not sufficiently desired."

Children, Flowers, Tree, Strong

“The nature of women's oppression is unique: women are oppressed as women, regardless of class or race; some women have access to significant wealth, but that wealth does not signify power; women are to be found everywhere, but own or control no appreciable territory; women live with those who oppress them, sleep with them, have their children — we are tangled, hopelessly it seems, in the gut of the machinery and way of life which is ruinous to us.”

Andrea Dworkin (1946–2005) Feminist writer

Woman Hating, ch. 9, p. 23, E.P. Dutton, New York (1974).

Life, Women, Children, Way

“God Himself is the nearest to hand, as the absolutely simple must be, and at the same time the most distant, as the absolutely simple must also be. God Himself is the irresolvable and at the same time that which fills and embraces everything else. God Himself in His being for Himself is the one being which stands in need of nothing else and at the same time the one being by which every thing else came into being and exists. God Himself is the beginning in which everything begins, with which we must and can always begin with confidence and without need of excuse. And at the same time He is the end in which everything legitimately and necessarily ends, with which we must end with confidence and without need of excuse. God Himself is simple, so simple that in all His glory He can be near to the simplest perception and also laugh at the most profound or acute thinking so simple that He reduces everyone to silence, and then allows and requires everyone boldly to make Him the object of their thought and speech. He is so simple that to think and speak correctly of Him and to live correctly before Him does not in fact require any special human complexities or for that matter any special human simplicities, so that occasionally and according to our need He may permit and require both human complexity and human simplicity, and occasionally they may both be forbidden us…”

Karl Barth book Church Dogmatics

2:1
Church Dogmatics (1932–1968)

God, Confidence, Thinking, Silence

“It is our suffering that brings us together. It is not love. Love does not obey the mind, it turns to hate when forced. The bond that binds us is beyond choice. We are brothers. We are brothers in what we share. In pain, which each of us must suffer alone, in hunger, in poverty, in hope, we know our brotherhood. We know it, because we have been forced to learn it. We know that there is no help for us but from one another, that no hand will save us if we do not reach out our hand. And the hand that you reach out is empty, as mine is. You have nothing. You possess nothing. You own nothing. You are free. All you have is what you are, and what you give.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 9 (p. 300) — from the protagonist’s major speech.

Love, Hunger, Pain, Hate

“I have argued that a religion or a philosophy cannot speak about facts of the world – if it does, it is now or will eventually be wrong – but it can and should speak about the relevance and ranking of facts and observations.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Philosophy of Lisp programmers http://groups.google.com/group/comp.lang.lisp/msg/70c2703e68baae46 (Usenet article). Usenet articles, Miscellaneous

World, Religion

“The human being cannot live in a condition of emptiness for very long: if he is not growing toward something, he does not merely stagnate; the pent-up potentialities turn into morbidity and despair, and eventually into destructive activities.”

Rollo May (1909–1994) US psychiatrist

Source: Man’s Search for Himself (1953), p. 24

Despair

“A great god is Ahuramazda, who created this excellent thing which is seen, who created happiness for man, who set wisdom and capability down upon King Darius. … By the grace of Ahuramazda I am of such a sort, I am a friend of the right, of wrong I am not a friend. It is not my wish that the weak should have harm done him by the strong, nor is it my wish that the strong should have harm done him by the weak. … To the man who is a follower of the lie I am no friend. I am not hot-tempered. What things develop in my anger, I hold firmly under control by my thinking power. … What a man does or performs, according to his ability, by that I become satisfied with him.”

Darius I of Persia (-550–-486 BC) 3rd king of the Persian Achaemenid Empire (550–486 BC)

DNb inscription http://www.livius.org/aa-ac/achaemenians/DNb.html

Wisdom, God, Happiness, Lie

“The scientific world picture does not include … things that have not been constructed, that are not understood as artefacts … Instead of the final cause one starts to speak about purpose, which nature itself does not have. Only humans can set aims and achieve them by their activities if they know the laws of nature and set up various processes based on them and organise them purposively.”

Rein Vihalemm (1938–2015) Estonian philosopher of chemistry

Source: Chemistry as an Interesting Subject for the Philosophy of Science, 2001, p. 192

World, Law, Nature

“Most grown-up people get rid of the childish notion that whatever appears in print is true, but many cling to the equally absurd notion that the printing of a statement does give it some claim to dignity and credence. For the purposes of argumentation, let us here make this point emphatic: The mere fact that a statement appears in print lends not one atom to its value. Every assertion that is brought forward — though it may have been printed a thousand times and repeated a million times — must be challenged and tested before it can be regarded as trustworthy testimony of authority, — before it can be of any value as evidence.”

William Trufant Foster (1879–1950) American economist

Source: Argumentation and debating, 1908, p. 59; as cited in: Branham (2013, p. 77)

People, Appearance, Time

“Let us suppose there was a teacher of whom an historical record (or, at least, a widespread belief which is not basically disputable) reports that he was the first to expound publicly a pure and searching religion, comprehensible to the whole world. … Suppose that all he did was done even in the face of a dominant ecclesiastical faith which was onerous and not conducive to moral ends (a faith whose perfunctory worship can serve as a type of all the other faiths, at bottom merely statutory, which were current in the world at the time). Suppose, further, we find that he had made this universal religion of reason the highest and indispensable condition of every religious faith whatsoever … and this without further adding to this faith burdensome new ordinances or wishing to transform acts which he had initiated into peculiar holy practices, required in themselves as being constituent elements of religion. After this description one will not fail to recognize the person who can be referenced, not indeed as the founder of the religion which, free from every dogma, is engraved in all men’s hearts (for it does not have its origin in an arbitrary will), but as the founder of the first true church.”

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)

Men, World, Faith, Religion

“A sound does not view itself as thought, as ought, as needing another sound for its elucidation, as etc.; it has not time for any consideration--it is occupied with the performance of its characteristics: before it has died away it must have made perfectly exact its frequency, its loudness, its length, its overtone structure, the precise morphology of these and of itself.”

John Cage (1912–1992) American avant-garde composer

1955, quoted in Classic Essays on Twentieth-Century Music, ISBN 0028645812
1950s

Time

“Does the Secretary of State not think that there is a case for ensuring that there are permanent representatives of at least Latin America and Africa on the Security Council? Does he not think that consideration should be given of the removal of the power of veto of the permanent members of the Security Council in order to make the organisation more democratic and more reflective of the world's population as a whole?”

Jeremy Corbyn (1949) British Labour Party politician

Question http://hansard.millbanksystems.com/commons/1993/feb/23/international-peacekeeping in the House of Commons (23 February 1993). 1990s

World, Thinking

“And I say that Your Highnesses ought not to consent that any foreigner does business or sets foot here, except Christian Catholics, since this was the end and the beginning of the enterprise, that it should be for the enhancement and glory of the Christian religion, nor should anyone who is not a good Christian come to these parts.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

27 November 1492
Journal of the First Voyage

Religion, Business, Parting

“My father was an absolutely wonderful human being. From him I learned to always assume positive intent. Whatever anybody says or does, assume positive intent.”

Indra Nooyi (1955) Indian-born, naturalized American, business executive

Top 15 quotes from PepsiCo CEO Indra Nooyi

Learning

“The Freedom Bell in Berlin is, like the Liberty Bell in Philadelphia, a symbol which reminds us that freedom does not come about of itself. It must be struggled for and then defended anew every day of our lives.”

Angela Merkel (1954) Chancellor of Germany

Remarks by German Chancellor Angela Merkel before a joint session of Congress on November 04, 2009. http://www.spiegel.de/international/europe/0,1518,659196,00.html Dokumentation: Angela Merkels Rede im US-Kongress im Wortlaut http://www.welt.de/politik/ausland/article5079678/Angela-Merkels-Rede-im-US-Kongress-im-Wortlaut.html 2009

Freedom

“When humus remains constantly damp, without, however, being covered with water, it forms a very unpleasant smelling acid, which is more particularly, characterized by the property which it possesses of colouring blue litmus paper into red. This circumstance has long been known, and it is the reason that land and meadows which are not properly drained, and which exhibit these phenomena, are called sour. We have carefully examined these facts, and have endeavoured to discover the peculiar constitution of this acid. At first, we were inclined to regard it as being of a distinct nature, and having carbon for its base; but we have since become convinced that it is generally composed of acetic acid, and occasionally contains a portion of the phosphoric. This latter always adheres so firmly to the humus that it cannot be separated from it either by boiling or washing. The liquid in which the humus is boiled certainly acquires a slight acid flavour, but the greater part of the acid remains attached to the humus.
This acid or sour humus it not at all of a fertilizing nature; on the contrary, it is prejudicial to vegetation* Where it is very strong and pervades the whole of the humus, the soil only produces reeds, rushes, sedge, and other useless, unpalatable plants; and whenever these abound, it may be inferred that the soil contains a great deal of sour or acid humus… There are various means of getting rid of this baneful property, and rendering the humus fertile. It is well known that with the aid of alkalies, ashes, lime, and marl, humus may be deprived of its acidity, and rendered easily soluble… Heaths do not thrive where this humus does not exist, and when they have established themselves in one particular spot, they suffer few other plants to appear. This humus may be changed by a dressing composed of marl, lime, or ammonia; and where this has been mixed with the soil, the heaths, &c., speedily perish.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section III: Agronomy, p. 343-4, as cited in Ruffin (1852, p. 85).

Nature, Strong, Suffering, Water

“I am asking the U. S. A and Great Britain if, just for once, they will kindly consider the problem of Cambodia from the viewpoint of the Khmers instead of that of the French… My people will tell you: 'We don't know what communist slavery means. But the slavery imposed by the French we know well, for we are now living under it. If we fight alongside the French against the Viet Minh and the Issaraks, we are simply strengthening the chains of that slavery…' [The problem is that] in Indochina, you are either a communist or a lackey of the French: there is no middle course. We are not allowed to hope for an independence like that of India or Pakistan within the British Commonwealth… The question is: Does French military power on its own have any chance of defeating communism in Indochina? To fight without having the autochtonous population on one's side makes no sense… What is at stake in this struggle, and what will determine its outcome, is the [native] population. The Viet Minh have understood that from the start. If we [who oppose communism] wish to have the population with us, we must… make [our country's] independence… real and unquestionable, so that [no one] will listen any more to the Viet Minh propaganda about 'liberation'… This is the whole problem. It is a political matter. It has nothing to do with the science of war… If France does not boldly face up to [this]… then one day, sooner or later, it will be forced to abdicate from Indochina.”

Norodom Sihanouk (1922–2012) Cambodian King

Secret memorandum drafted for the American and British legations (1953), as quoted in Philip Short (2004) Pol Pot: The History of a Nightmare, pages 92-93.
Speeches

War, People, Hope, Communication

“There is another meaning that might be attached to this admonition to be oneself; that one should not try to disguise himself. I suspect this comes nearer to what psychologists mean when they urge people to be themselves. It is presumed that the person who faces the world barefaced is more spontaneous, that he expresses himself more fully, and that he has a better chance of developing all his resources if he assumes no disguises.
But this doctrine of psychological nakedness in human affairs, so much talked about today and which allows the self neither make-up nor costume, leaves very little to the imagination. Not does it invite one to be venturesome. I suspect, for example, that in the Garden of Eden it might have occurred to Adam to take a chance much sooner than he did if Eve had been paying a little more attention to her wardrobe. As it was I hear she had to bribe him with an apple. Later on they say she contrived a saucy little something out of fig leaves.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

Source: The Language of Hypothesis, 1964, p. 157-8

People, World, Imagination, Chance

“To go on means going from here, means finding me, losing me, vanishing and beginning again, a stranger first, then little by little the same as always, in another place, where I shall say I have always been, of which I shall know nothing, being incapable of seeing, moving, thinking, speaking, but of which little by little, in spite of these handicaps, I shall begin to know something, just enough for it to turn out to be the same place as always, the same which seems made for me and does not want me, which I seem to want and do not want, take your choice, which spews me out or swallows me up, I’ll never know, which is perhaps merely the inside of my distant skull where once I wandered, now am fixed, lost for tininess, or straining against the walls, with my head, my hands, my feet, my back, and ever murmuring my old stories, my old story, as if it were the first time.”

Samuel Beckett book The Unnamable

The Unnamable (1954)

Thinking, Distant, Time

“The heart of a virtuous person has settled down and he does not rush about at things. A person of little merit is not at peace but walks about making trouble and is in conflict with all.”

Tsunetomo Yamamoto book Hagakure

Hagakure (c. 1716)

Peace, Heart, Personality

“… in our domestic and foreign policy, … we have set as our goal the world-wide spread of the influence of Islam … We wish to cause the corrupt roots of Zionism, capitalism and Communism to wither throughout the world. We wish, as does God almighty, to destroy the systems which are based on these three foundations, and to promote the Islamic order of the Prophet …”

Ruhollah Khomeini (1902–1989) Religious leader, politician

[//en.wikipedia.org/wiki/Political_thought_and_legacy_of_Ruhollah_Khomeini#cite_ref-111]

God, World, Communication

“The science of agriculture does not lay down any positive rules, but it develops the motives by which the best possible method of proceeding may be discovered and successfully pursued. In fact, the art executes some law given and received, but it is from science that law emanates.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section I: The fundamental principles, p. 2.

Law, Art, Motivation, Science

“The right of self-determination of the peoples includes the right to a state of their own. However, the foundation of a state does not increase the freedom of a people. The system of the United Nations that is based on nation-states has remained inefficient. Meanwhile, nation-states have become serious obstacles for any social development. Democratic confederalism is the contrasting paradigm of the oppressed people. Democratic confederalism is a non-state social paradigm. It is not controlled by a state. At the same time, democratic confederalism is the cultural organizational blueprint of a democratic nation. Democratic confederalism is based on grassroots participation. Its decision-making processes lie with the communities. Higher levels only serve the coordination and implementation of the will of the communities that send their delegates to the general assemblies. For limited space of time they are both mouthpiece and executive institution. However, the basic power of decision rests with the local grassroots institutions.”

Abdullah Öcalan (1949) Founder of the PKK

Source: Prison Writings: Roots of Civilisation, excerpt " Democratic Confederalism http://www.freedom-for-ocalan.com/english/".

People, Lie, Communication, Decision

“Contrary to what is often thought, excessive hygiene, that is staying in an antibacterial environment, does not necessarily lead to a better health, sometimes it even causes health deterioration. Indirect proof may be that among children of rural backgrounds allergic diseases is less than in urban children. This is because children in the countryside are in contact with a lot more bacteria. You can see that exaggeration is unhealthy in every respect.”

Włodzimierz Ptak (1928–2019) immunologist

Borejza, Tomasz (January 2018): Trochę bakterii nie zaszkodzi https://www.tygodnikprzeglad.pl/troche-bakterii-zaszkodzi/. Przegląd (4/2018): pp. 54–55.

Children, Health, Disease

“Never forget that if you are God's child through Jesus Christ, you are praying to a Father who couldn't love you more than he already does.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

Love, God, Christ, Forgetting

“(Gardner) writes about various kinds of cranks with the conscious superiority of the scientist, and in most cases one can share his sense of the victory of reason. But after half a dozen chapters this non-stop superiority begins to irritate; you begin to wonder about the standards that make him so certain he is always right. He asserts that the scientist, unlike the crank, does his best to remain open-minded. So how can he be so sure that no sane person has ever seen a flying saucer, or used a dowsing rod to locate water? And that all the people he disagrees with are unbalanced fanatics? A colleague of the positivist philosopher A. J. Ayer once remarked wryly "I wish I was as certain of anything as he seems to be about everything."”

Colin Wilson (1931–2013) author

Martin Gardner produces the same feeling.
Source: The Quest For Wilhelm Reich (1981), pp. 2-3

People, Feeling, Sense, Water

“Aristotle was guided by that which appears to be the nature of things. The Ashariyah refused to ascribe to God ignorance about anything… they preferred to admit the above-mentioned absurdities. The Mu'tazilites refused to assume that God does what is wrong and unjust; on the other hand, they would not contradict common sense and say that it was not wrong to inflict pain on the guiltless, or that the mission of the Prophets and the giving of the Law had no intelligible reason. They likewise preferred to admit the above-named absurdities. But they even contradicted themselves, because they believe on the one hand that God knows everything, and on the other that man has free will. By a little consideration we discover the contradiction.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

God, Pain, Law, Intelligence

“A writer? What education did I receive? None. Where did I study? Nowhere. What did I study? It does not matter. I nonetheless became a writer immediately, because I wrote more than I have ever read; hence I thought more than I had food for thought.”

Moses Hess (1812–1875) German philosopher

Hess' Diary

Education, Food, Study, Reading

“The evil into which these philosophers have fallen is greater than that from which they sought to escape, because they refuse to say that God neglects or forgets a thing, and yet they maintain that His knowledge is imperfect, that He is ignorant of what is going on here on earth, that He does not perceive it.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.16

God, Knowledge, Evil, Forgetting

“From the fact that many libertarians believe that the state has no legitimacy, they arrive at the position that anything the state does is illegitimate. This is a logical confusion. Consider the murderer who happens on a scene of a rape while fleeing the law, saves the woman, and pounds the rapist. Is this good deed illegitimate because performed by a murderer?”

Ilana Mercer South African writer

“Libertarian Wrangling,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=320 WorldNetDaily.com, July 31, 2002. 2000s

Law

“Confession frees, but power reduces one to silence; truth does not belong to the order of power, but shares an original affinity with freedom: traditional themes in philosophy, which a political history of truth would have to overturn by showing that truth is not by nature free--nor error servile--but that its production is thoroughly imbued with relations of power. The confession is an example of this.”

Michel Foucault (1926–1984) French philosopher

Vol. I, p. 60
History of Sexuality (1976–1984)

Truth, Error, History, Nature

“War does strange things to truth.”

Alastair Reynolds (1966) British novelist and astronomer

Nightingale (p. 268)
Short fiction, Galactic North (2006)

War, Truth

“Rather than protecting music as a sublimely meaningless activity that has managed to escape social signification, I insist on treating it as a medium that participates in social formation by influencing the ways we perceive our feelings, our bodies, our desires, our very subjectivities - even if it does so surreptitiously, without most of us knowning how. It is too important a cultural force to be shrouded by mystified notions of Romantic transcendence.”

Susan McClary (1946) American musicologist

"Constructions of Subjectivity in Schubert's Music", Queering the Pitch: The New Gay and Lesbian Musicology (1994), ISBN 0415907527

Music, Way, Feeling

“To the designer of programming languages, I say: unless you can support the paradigms I use when I program, or at least support my extending your language into one that does support my programming methods, I don't need your shiny new languages. […] To persuade me of the merit of your language, you must show me how to construct programs in it.”

Robert Floyd (1936–2001) American computer scientist

The Paradigms of Programming (1979)

Support

“Fortunately, there is a strategy that does double duty: it both helps you keep control of your own insights, and makes those insights accessible to others. The strategy is: always try to express your ideas in the simplest possible model. The act of stripping down to this minimalist model will force you to get to the essence of what you are trying to say (and will also make obvious to you those situations in which you actually have nothing to say). And this minimalist model will then be easy to explain to other economists as well.”

Paul Krugman (1953) American economist

How I Work (1993)

Idea, Help

“I mean, to see somebody else when they put so much work into whatever they do… that inspires me. My dad, he does that very much so. An actor that I really look up to is Johnny Depp. The amount of work that he puts into his stuff, he is such an amazing actor I think!”

Corbin Bleu (1989) American actor, model, dancer, producer, and singer-songwriter

Tigerbeat interview (2006)

Thinking

“The world does so well without me, that I am moved to wish that I could do equally well without the world.”

Robertson Davies book The Diary of Samuel Marchbanks

The Diary of Samuel Marchbanks (1947)

World

“You will find that [the] State [Department] is the kind of organisation which, though it does big things badly, does small things badly too.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Quoted in conversation with Charles Frankel, High on Foggy Bottom: an outsider's inside view of the Government (1969), p. 11

“As an exercise of raw judicial power, the Court perhaps has authority to do what it does today; but, in my view, its judgment is an improvident and extravagant exercise of the power of judicial review that the Constitution extends to this Court.”

Byron White (1917–2002) Associate Justice of the U.S. Supreme Court, American football player

Dissenting from the decision of the US Supreme Court in Doe v. Bolton, 410 U.S. 179 at 222 (1973); also applied to Roe v. Wade, 410 U.S. 113 (1973).

Exercises

“No new artistic system will withstand the pressure of a growing new culture until the very foundation of Art will be erected on the real laws of life.
Until all artists will say with us…
All is a fiction… only life and its laws are authentic and in life only the active is beautiful and wise and strong and right, for life does not know beauty as an aesthetic measure… efficacious existence is the highest beauty.
Life knows neither good nor bad nor justice as a measure of morals… need is the highest and most just of all morals.
Life does not know rationally abstracted truths as a measure of cognizance, deed is the highest and surest of truths.
Those are the laws of life. Can art withstand these laws if it is built on an abstraction, on mirage, and fiction?…”

Naum Gabo (1890–1977) Russian sculptor

Quoted in: Naum Gabo, Michael Compton (1987) Naum Gabo: sixty years of constructivism. p. 8
1918 - 1935, Realistic Manifesto, 1920

Life, Truth, Justice, Law

“…this does not mean that some of us should not want, in a rather dispassionate sort of way, to put a bullet through csh's head.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[1992Aug6.221512.5963@netlabs.com, 1992]
Usenet postings, 1992

Way

“The pain which has passed away has been spent up by experience. It cannot, therefore, fall within the sphere of avoidable. And that which is present, is being experienced at the time of its existence; it cannot, therefore, be considered as the avoidable with reference to the future movement of time. Hence that pain alone which has not yet been experienced, troubles the Yogi who is sensitive as the eye-ball; it does not trouble any other knower. Hence that alone is avoidable pain.”

Vyasa central and revered figure in most Hindu traditions

In p. 124.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Pain, Time, Future

“It is a new form of leadership of states, never encountered yet. I don't know what designation it will be given, but it is a new form. I think that it is based on this state of mind, this state of high national consciousness which, sooner or later, spreads to the periphery of the national organism. It is a state of inner light. What previously slept in the souls of the people, as racial instinct, is in these moments reflected in their consciousness, creating a state of unanimous illumination, as found only in great religious experiences. This state could be rightly called a state of national oecumenicity. A people as a whole reach self-consciousness, consciousness of its meaning and its destiny in the world. In history, we have met in peoples nothing else than sparks, whereas, from this point of view, we have today permanent national phenomena. In this case, the leader is no longer a 'boss' who 'does what he wants', who rules according to 'his own good pleasure': he is the expression of this invisible state of mind, the symbol of this state of consciousness. He does not do what he wants, he does what he has to do. And he is guided, not by individual interests, nor by collective ones, but instead by the interests of the eternal nation, to the consciousness of which the people have attained. In the framework of these interests and only in their framework, personal interests as well as collective ones find the highest degree of normal satisfaction.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

On the form of government he plans on creating.
For My Legionaries: The Iron Guard (1936), Politics

People, Pleasure, World, Soul

“[Boole's apparent goal was to] unfold the secret laws and relations of those high faculties of thought by which all beyond the merely perceptive knowledge of the world and of ourselves is attained or matured, is a object which does not stand in need of commendation to a rational mind.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 3: as cited in: John Cohen (1966) A new introduction to psychology. p. 121

Secret, World, Law, Knowledge

“The Fascist State has never tried to create its own God, as at one moment Robespierre and the wildest extremists of the Convention tried to do; nor does it vainly seek to obliterate religion from the hearts of men as does Bolshevism: Fascism respects the God of the ascetics, of the saints, of the heroes, and also God as seen and prayed to by the simple and primitive heart of the people.”

Benito Mussolini book The Doctrine of Fascism

The Doctrine of Fascism, June 1932. Quoted in Charles Floyd Delzell, Mediterranean Fascism, 1919-45 Springer, 1971
1930s

Men, God, People, Religion

“The Uniﬁed Modeling Language (UML) is a general-purpose visual modeling language that is used to specify, visualize, construct, and document the artifacts of a software system. It captures decisions and understanding about systems that must be constructed. It is used to understand, design, browse, conﬁgure, maintain, and control information about such systems. It is intended for use with all development methods, lifecycle stages, application domains, and media. The modeling language is intended to unify past experience about modeling techniques and to incorporate current software best practices into a standard approach. UML includes semantic concepts, notation, and guidelines. It has static, dynamic, environmental, and organizational parts. It is intended to be supported by interactive visual modeling tools that have code generators and report writers. The UML speciﬁcation does not deﬁne a standard process but is intended to be useful with an iterative development process. It is intended to support most existing object-oriented development processes.”

Grady Booch (1955) American software engineer

James Rumbaugh, Ivar Jacobson, & Booch (1999) The Unified Modeling Language Reference Manual. p. 1

Understanding, Support, Decision, Past

“Feuerbach … recognizes … "even love, in itself the truest, most inward sentiment, becomes an obscure, illusory one through religiousness, since religious love loves man only for God’s sake, therefore loves man only apparently, but in truth God only.” Is this different with moral love? Does it love the man, this man for this man’s sake, or for morality’s sake, for Man’s sake, and so—for homo homini Deus—for God’s sake?”

Max Stirner book The Ego and Its Own

Cambridge 1995, p. 56
The Ego and Its Own (1845)

Love, God, Truth

“I am strongly of the opinion that possession of plants, however good, does not make a garden; it only makes a collection.”

Gertrude Jekyll (1843–1932) garden designer, artist

Colour in the Garden

“Ask yourself, if you or a loved one is to undergo brain or heart surgery, does it matter whether the surgeons who will operate had been selected for medical school for any other reason than their aptitude for medicine and surgery? Even if there were no quotas, should race have been "taken into consideration" in their selection? Consider the hairline life and death decisions that surgeons make all the time. Does not every consideration, however slight, apart from aptitude, dilute the qualifications of surgeons for surgery? The next time you are crossing a great bridge, do you not rely upon the qualifications of the engineers and builders to ensure your safety? What does the skin color of the classmates of doctors or engineers have to do with their medicine or their engineering? Is it not their professional qualification that matters, and not either the sameness or the differences from which they came? Is not the same true if we are seeking mathematicians, physicists, economists, or generals? In each case, what is apt for the end in view may be regarded as good, what is inapt may be regarded as bad.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Is Diversity Good? (2003)

Love, Life, Death, School

“Before Christianity suicide was not in any way troubling. Our lives were our own, and when we tired of them we were at liberty to end them. One might think that as Christianity has declined, this freedom would be reclaimed. Instead secular creeds have sprung up, in which each person’s life belongs to everyone else. To hand back the gift of life because it does not please is still condemned as a kind of blasphemy, though the offended deity is now humanity instead of God.”

John Gray (1948) British philosopher

Sweet Morality (p. 231-2)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

Life, God, Way, Thinking

“The truth of life is that every year we get farther away from the essence that is born within us. We get shouldered with burdens, some of them good, some of them not so good. Things happen to us. Loved ones die. People get in wrecks and get crippled. People lose their way, for one reason or another. It's not hard to do, in this world of crazy mazes. Life itself does its best to take that memory of magic away from us. You don't know it's happening until one day you feel you've lost something but you're not sure what it is. It's like smiling at a pretty girl and she calls you "sir."”

Robert McCammon book Boy's Life

It just happens.
Introduction.
Boy's Life (1991)

Love, Life, People, Truth

“Tell her the joyous Time will not be staid,
Unlesse she doe him by the forelock take.”

Edmund Spenser Amoretti

Amoretti, lxx; reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Time

“The American dream does not come to those who fall asleep.”

Richard Nixon (1913–1994) 37th President of the United States of America

1960s, First Inaugural Address (1969)

Dreams

“To the question, What is the right relation between reason and religion, you will now understand me to answer, It is that reason should be the source of which religion is the issue; that reason, when most itself, will unquestionably be religious, but that religion must for just that cause be entirely rational; that reason is the final authority from which religion must derive its warrant, and with which its contents must comply; that all religious doctrines and instrumentalities, all religious practices, all religious institutions, and all records of religion, whether in tradition or in scripture, must alike submit their claims at the bar of general human reason, and that only those approved in that tribunal can be regarded as of weight or of obligation; in short, that the only real basis of religion is our human reason, the only seat of its authority our genuine human nature, the only sufficient witness of God the human soul. Reason, I shall endeavour to show, is not confined to the mastery of the sense-world and the goods of this world only, but does cover all the range of being, and found and rule the world eternal; it is not merely natural, it is also spiritual; it is itself, when come to itself, the true divine revelation.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.224-5

God, World, Religion, Soul

“It is extraordinarily difficult to secure the right outcome for this resultant of many separate policies. It depends on weighing one advantage against another. There is hardly a conceivable decision within the range of the supply services which does not affect it.”

John Maynard Keynes (1883–1946) British economist

Source: How to Pay for the War (1940), Ch. 1 : The Character of the Problem

Decision, Dependency

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Quotes about doe
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