Translation by CNN, Dec 2005
2005, The World without Zionism, 2005
Quotes about doe
page 49
“To tolerate does not mean to forget that what we tolerate does not deserve anything more.”
Sucesivos Escolios a un Texto Implícito (1992)
2. Stylistic Questions. p. 22.
Understanding Uncertainty (2006)
Pauvres diables!... D'où sortent ces malheureux êtres ?... À quel Montfaucon vont-ils mourir ?... Que leur octroie la munificence municipale pour nettoyer (ou salir) ainsi le pavé de Paris ?... À quel âge les envoie-t-on à l'équarrissage ?... Que fait-on de leurs os ? (leur peau n'est bonne à rien.)
Les Grotesques de la Musique (Paris: A. Bourdilliat, 1859) p. 89; Alastair Bruce (trans.) The Musical Madhouse (Rochester, NY: University of Rochester Press, 2003) pp. 54-56.
Of critics
Representation and recognition of the spatial organization of three-dimensional shapes, 1978
“Because of thee thy Egypt never sues for showers, nor does the parched blade bow to Jove the Rain-giver.”
Te propter nullos tellus tua postulat imbres,<br/>arida nec pluvio supplicat herba Iovi.
Te propter nullos tellus tua postulat imbres,
arida nec pluvio supplicat herba Iovi.
Bk. 1, no. 7, line 25.
Of the River Nile.
Variant translation: Because of you your land never pleads for showers, nor does its parched grass pray to Jupiter the Rain-giver.
Elegies
On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 2 : Plato and Antipolitics
“What Carew does with a football, I can do with an orange.”
answer to criticism from Norwegian footballer John Carew that Zlatan's moves are pointless
Norwegian tabloid VG, April 2002.
Attributed
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter I, Sec. 8
Source: The Islamic Declaration (1970), p. 53.
Can vei la lauzeta mover, line 33; translation by Frederick Goldin, from Boris Ford (ed.) Medieval Literature: The European Inheritance (1983) p. 440.
“Does one ever know oneself why one laughs?”
The Expelled (1946)
Speech in 1935, as quoted by Donna E. Shalala, as Secretary of Health and Human Services, in a speech to the American Public Welfare Association (27 February 1995) http://www.hhs.gov/news/speeches/apwa.html
1930s
Source: The Bureaucratic Phenomenon, 1954, p. 149.
“Any work of architecture which does not express serenity is a mistake.”
Contemporary Architects, St. Martins Press.
2010s, 2016, July, (21 July 2016)
Regarding the ongoing 2013 U.S. government shutdown
[Paul Krugman, http://www.nytimes.com/2013/10/14/opinion/krugman-the-dixiecrat-solution.html?adxnnl=1&adxnnlx=1381867276-0uKEJS5eBZAKIo/by2ipKQ, The Dixiecrat Solution, New York Times, October 13, 2013, October 15, 2013]
The New York Times Columns
In p. 144.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa
Denis Papin, Recueil de diverses Pièces touchant quelques nouvelles Machines (1695) p. 53 as quoted by Dionysius Lardner, The Steam Engine Explained and Illustrated (1840) pp. 45-46
“When he is most powerful, nothing does he become.”
"Wardens of Peace," p. 21
The Sign and Its Children (2000), Sequence: “The Sign and Nothing”
“The question is asked in ignorance, by one who does not even know what can have led him to ask it.”
Preface
1840s, Philosophical Fragments (1844)
Not for me! We use it when we shouldn't. p. 157
Jesus Our Destiny
Letter to the Whig Convention, Worcester (1 October 1855).
“Not only the qualitative world bursts forth in song, but so does the quantitative.”
Source: Halakhic Man (1983), p. 84
"Darwin’s view of the ‘races’ of men" http://www.patheos.com/blogs/reasonadvocates/2015/01/01/darwins-view-of-the-races-of-men/, Patheos (January 1, 2015)
Patheos
"The Fortunate Muslim Family: Divine Solution to the Fragmented Family" (20 February 2012), lecture at the University of Malaya ( YouTube video https://www.youtube.com/watch?v=-QaeZcV_azE)
Lectures
"Ten Books," The Southern Review (Autumn 1935) [p. 8]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
“It does not matter much what a man hates provided he hates something.”
Hating
The Note-Books of Samuel Butler (1912), Part XIV - Higgledy-Piggledy
Source: Applied Motion Study (1917), p. 4.
"Hilary Duff comes clean" http://www.hilaryontheweb.com/news/2005/january/21012005_Hilary%20Duff%20comes%20clean.html. News Times. January 21 2005. Retrieved October 25 2006.
On "Weird", a song from Hilary Duff (2004).
On Eagle's Wings, 1977, p. 159
As of a Trumpet, On Eagle's Wings
“The soul follows the progress of the body, as it does the progress of education.”
p, 125
Man a Machine (1747)
Preface, p. 14, sentence 12.
The Christian Agnostic (1965)
Beckwith v. Wood and another (1817), 2 Starkie, 266.
Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 151
In conversation with Henry Kissinger regarding Vietnam, as quoted in Secrets: A Memoir of Vietnam and the Pentagon Papers. (2002) by Daniel Ellsberg p. 418 ISBN 0-670-03030-9
2000s
Scottish Folklore and Opera (1992).
Source: 1950s, Artists' Session at Studio 35, (1950), p. 219
" Beware!" ("Mise en garde!") http://web.mit.edu/allanmc/www/buren1.pdf, in Konzeption/Conception, translated by Charles Harrison and Peter Townsend (Leverkusen: Stadtischer Museum, 1969.
1960s
[Le principe de la morale, p. 189] … We no longer think that the exclusive duty of man is to realize in himself the qualities of man in general; but we believe he must have those pertaining to his function. … The categorical imperative of the moral conscience is assuming the following form: Make yourself usefully fulfill a determinate function.
Source: The Division of Labor in Society (1893), pp. 42-43.
Source: Growing Up Absurd (1956), pp. 150-151.
Pharmacokinetics: Basic Principles and Its Use as a Tool in Drug Metabolism, p. 199 in Drug Metabolism and Drug Toxicity, Mitchell JR, Horning MG, editors, Raven Press, New York, 1984.
Notebook entry (1951), published in Partisan Review: 50th Anniversary Edition, ed. William Philips (1985)
“If the end doesn't justify the means, what does?”
Quoted in The Power Broker, p. 218.
Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 31
Acting HHS chief: Opioid epidemic is 'the crisis of our time' http://www.washingtonexaminer.com/acting-hhs-chief-opioid-epidemic-is-the-crisis-of-our-time/article/2642232 (December 4, 2017)
Quoted in article "Mikael Harutyunyan: no one will involve army in political processes." panarmenian.net [February 23, 2008]
Black America's Political Action Committee (BAMPAC), September 25, 2001. http://renewamerica.us/archives/speeches/01_09_25bampac.htm.
2009
Dans l'amitié comme dans l'amour on est souvent plus heureux par les choses qu'on ignore que par celles que l'on sait.
Variant translation: In friendship as in love, we are often happier due to the things we are unaware of than the things we know.
Maxim 441.
Reflections; or Sentences and Moral Maxims (1665–1678)
“Sin is a viper that does always kill where it is not killed.”
The Hypocrite Detected, Anatomized
"From The Trial of Trials", p. 252
The Bureau of Sabotage series, The Dosadi Experiment (1977)
"The spirit of disobedience: an invitation to resistance"
My Mother Smokes Crack Rocks
Lyrics, Solo
Variant: "I smoke my crack pipe everyday / I have a good time at it / I jack my mother for dope money / I do it by threatening her life with a semi-automatic" - I Smoke Weed
Source: Think Big (1996), p. 212
Quote from: Caspar David Friedrich, Wieland Schmied; Harry N. Abrams, Inc. New York, 1995, p. 45
undated
In a discussion thread https://www.lesswrong.com/posts/Q8jyAdRYbieK8PtfT/taking-ideas-seriously#Ym77AptKtD2h9bXXd on LessWrong, August 2010
Source: Willa Cather in Europe (1956), Ch. 14 (16 September 1902)
Source: "Quotes", Fearful Symmetry : A Study of William Blake (1947), p. 46
Original text:
Agli artisti giovani d'Italia!
Il grido di ribellione che noi lanciamo, associando i nostri ideali a quelli dei poeti futuristi, non parte già da una chiesuola estetica, ma esprime il violento desiderio che ribolle oggi nelle vene di ogni artista creatore.
Source: 1910, Manifesto of Futurist Painters', Feb. 1910, p. 24: Lead paragraph
“Standing Armies Commandeered by Cowards,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=686 WorldNetDaily.com, November 23, 2012.
2010s, 2012
Gay “Marriage”—Tragic for America’s Children https://answersingenesis.org/blogs/ken-ham/2015/07/13/gay-marriage-tragic-americas-children/, Around the World with Ken Ham (July 13, 2015)
Around the World with Ken Ham (May 2005 - Ongoing)
Letter to John W. Eppes (28 May 1807) https://founders.archives.gov/documents/Jefferson/99-01-02-5646
1800s, Second Presidential Administration (1805-1809)
" Speciesism https://books.google.it/books?id=Rz30CgAAQBAJ&pg=PT59" (1970). Reported in Speciesism, Painism and Happiness: A Morality for the Twenty-First Century by Richard D. Ryder (Exeter: Imprint Academic, 2011), Chapter 2.
1963, Address at the Free University of Berlin
Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)
Geek Love (1989)
Who could have the conceit, the self-confidence to believe that that is what we should do throughout all the rest of human history?
Letter to Charles Humboldt (mid-1962), p. 64
The Selected Letters of George Oppen (1990)
Quote (1905), # 599, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1903 - 1910
From Milton Babbitt, "The Structure and Function of Musical Theory", College Music Symposium, Vol. 5 (Fall 1965), pp. 49-60; reprinted in Perspectives on Contemporary Music Theory, ed. Benjamin Boretz and Edward T. Cone (New York: Norton, 1972), pp. 10-21, ISBN 0393005488, and in Milton Babbitt, The Collected Essays of Milton Babbitt, ed. Stephen Peles, with Stephen Dembski, Andrew Mead, and Joseph N. Straus (Princeton: Princeton University Press, 2003), pp. 191-201, ISBN 0691089663.
M. Walshe, trans. (1987), Sutta 9, verse 28, p. 164
Source: Pali Canon, Sutta Pitaka, Digha Nikaya (Long Discourses)
The American Commonwealth: Volume II (New York: The Macmillan Company, 1910), pp. 810–811.
1910s
http://www.amritavarsham.org/ Frontpage of an official website
Love
Variant: Love is our true essence. This love does not have any limitations of caste, creed, colour or religion. We are all beads strung on the same thread of love. Awaken that unity and spread the message of love and service.
“Carnage added to carnage does not equal peace.”
“Basis for Negotiations” p. 152
Short fiction, Who Can Replace a Man? (1965)
Original text in German:
Es bewegt sich alles, Stillstand gibt es nicht. Lasst Euch nicht von überlebten Zeitbegriffen beherrschen. Fort mit den Stunden, Sekunden und Minuten. Hört auf, der Veränderlichkeit zu widerstehen. SEID IN DER ZEIT – SEID STATISCH, SEID STATISCH – MIT DER BEWEGUNG. Fur Statik. Im Jetzt stattfindenden JETZT... Lasst es sein, Kathedralen und Pyramiden zu bauen, die zerbröckeln wie Zuckerwerk. Atmet tief, lebt Jetzt, lebt auf und in der Zeit. Für eine schöne und absolute Wirklichkeit!
In For Statics (original title: Für Statik), 1958 programmatic text for the 'Concert for Seven Pictures' in Düsseldorf: as quoted in: Arts/Canada. Vol. 25. (1968) p. 4.
Quotes, 1950's
Address at the International Women's Day Conference (2013)
2000s