Quotes about doe
page 35

“Oh, blessedness!
To see the fair creations of the thought
Assume a visible form; sweet Poesy!
How witching is thy power upon the heart;
Enchantment that does bind our senses up
In one unutterable influence;
A charmed spell set over every thought,
Till life's whole hope is cast upon the lyre.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(26th January 1822) Poetic Sketches, No.3
The London Literary Gazette, 1821-1822

Life, Hope, Sense, Heart

“This book represents the crown and summit of everything I have to say that anyone who doesn’t know me personally may care to listen to. I’ve written a guide to the Qur’an and a biography of Muhammad, and with this book, the case is complete—that is, the case that there are elements within Islam that pose a challenge to free societies, and that free people need to pay attention to this fact before it is, quite literally, too late. It is necessary for me to repeat yet again that this does not mean that every individual Muslim, or any given Muslim, embodies that challenge and is posing it individually, but as this book makes clear, the Islamic jihad imperative remains regardless of whether or not any Muslim individual decides to take it up.”

Robert Spencer (1962) American author and blogger

The history of Jihad: From Muhammad to ISIS (2018)

People, Books, Personality

“Men must have rights before they can have equal rights. Each man has a right to use the world because he is here and wants to use the world. The equality of this right is merely a limitation arising from the presence of others with like rights. Society, in other words, does not grant, and cannot equitably withhold from any individual, the right to the use of land. That right exists before society and independently of society, belonging at birth to each individual, and ceasing only with his death.”

Henry George (1839–1897) American economist

Part I : Declaration, Ch. IV : Mr. Spencer's Confusion as to Rights
A Perplexed Philosopher (1892)
Context: Men must have rights before they can have equal rights. Each man has a right to use the world because he is here and wants to use the world. The equality of this right is merely a limitation arising from the presence of others with like rights. Society, in other words, does not grant, and cannot equitably withhold from any individual, the right to the use of land. That right exists before society and independently of society, belonging at birth to each individual, and ceasing only with his death. Society itself has no original right to the use of land. What right it has with regard to the use of land is simply that which is derived from and is necessary to the determination of the rights of the individuals who compose it. That is to say, the function of society with regard to the use of land only begins where individual rights clash, and is to secure equality between these clashing rights of individuals.

Death, Men, World, Birth

“Where is Christ, the King? In heaven, to be sure. Thither it behooves you, soldier of Christ, to direct your course. Forget all earthly delights. A soldier does not build a house; he does not aspire to possession of lands; he does not concern himself with devious, coin-purveying trade. … The soldier enjoys a sustenance provided by the king; he need not furnish his own, nor vex himself in this regard.”

Basil of Caesarea (329–379) Christian Saint

Source: Ascetical Works, p. 9

Christ, Housing, Forgetting

“Sanskrit is constructed like geometry and follows a rigorous logic. It is theoretically possible to explain the meaning of the words according to the combined sense of the relative letters, syllables and roots. Sanskrit has no meanings by connotations and consequently does not age. Panini's language is in no way different from that of Hindu scholars conferring in Sanskrit today.”

Pāṇini ancient Sanskrit grammarian

Alain Danielou in: Virtue, Success, Pleasure, and Liberation: The Four Aims of Life in the Tradition of Ancient India https://books.google.co.in/books?id=IMSngEmfdS0C&pg=PA17, Inner Traditions / Bear & Co, 1 August 1993 , p. 17.

Age, Way, Sense

“It does everything Unix does only less reliably.”

Ken Thompson (1943) American computer scientist, creator of the Unix operating system

In response to the question, "Can you sum up plan 9 in layman's terms?"
Plan 9 fortune file (1992)

“Hugo Chavez has tried to steal an inspiring phrase — 'Patria o muerte, venceremos.' It does not belong to him. It belongs to a free Cuba.”

Mitt Romney (1947) American businessman and politician

quoting Fidel Castro's speech-ending slogan "Fatherland or death, we shall overcome"
2007 campaign for Republican nomination for United States President

“I think with all technology, people have an idea of how it will be used, but then it has a life of its own and people use it in all kinds of ways. In the same way with Facebook. I doubt when people first created Facebook they imagined it was going to help people in Egypt overthrow a dictator. So it does have a life of its own that we can’t predict.”

Heather Brooke (1970) American journalist

Attributed, Chatham House Talk (September 28, 2011)

Life, People, Way, Imagination

“Because Impudence is a Vice, it does not follow that Modesty is a Virtue; it is built upon Shame, a Passion in our Nature, and may be either Good or Bad according to the Actions perform'd from that Motive.”

Bernard Mandeville book The Fable of the Bees

Remark C, p. 65
The Fable of the Bees (1714)

Motivation, Nature, Passion

“Public officers, whose character and conduct remain open to debate and free discussion in the press, find their remedies for false accusations in actions under libel laws providing for redress and punishment, and not in proceedings to restrain the publication of newspapers and periodicals. The general principle that the constitutional guaranty of the liberty of the press gives immunity from previous restraints has been approved in many decisions under the provisions of state constitutions. The importance of this immunity has not lessened. While reckless assaults upon public men, and efforts to bring obloquy upon those who are endeavoring faithfully to discharge official duties, exert a baleful influence and deserve the severest condemnation in public opinion, it cannot be said that this abuse is greater, and it is believed to be less, than that which characterized the period in which our institutions took shape. Meanwhile, the administration of government has become more complex, the opportunities for malfeasance and corruption have multiplied, crime has grown to most serious proportions, and the danger of its protection by unfaithful officials and of the impairment of the fundamental security of life and property by criminal alliances and official neglect, emphasizes the primary need of a vigilant and courageous press, especially in great cities. The fact that the liberty of the press may be abused by miscreant purveyors of scandal does not make any the less necessary the immunity of the press from previous restraint in dealing with official misconduct. Subsequent punishment for such abuses as may exist is the appropriate remedy consistent with constitutional privilege.”

Charles Evans Hughes (1862–1948) American judge

Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions

Life, Men, Unfaithfulness, Law

“3444. Money, like Dung, does no Good till ’tis spread.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Money

“What's more important for me is the brand name Lucy Aharish. The Arab sector does not pay me a salary. My national identity is that of an Arab-Israeli. I identify with Palestinian suffering, but I am not part of it. I have a different suffering here: I am not getting the rights that accrue to me as a citizen of Israel – such as better mortgage terms – because I did not do army service.”

Lucy Aharish (1981) Arab-Israeli journalist

Suffering, Parting

“There is nothing, nothing on Urras that we Anarresti need! We left with empty hands, a hundred and seventy years ago, and we were right. We took nothing. Because there is nothing here but States and their weapons, the rich and their lies, and the poor and their misery. There is no way to act rightly, with a clear heart, on Urras. There is nothing you can do that profit does not enter into, and fear of loss, and the wish for power. You cannot say good morning without knowing which of you is ‘superior’ to the other, or trying to prove it. You cannot act like a brother to other people, you must manipulate them, or command them, or obey them, or trick them. You cannot touch another person, yet they will not leave you alone. There is no freedom. It is a box—Urras is a box, a package, with all the beautiful wrapping of blue sky and meadows and forests and great cities. And you open the box, and what is inside it? A black cellar full of dust, and a dead man. A man whose hand was shot off because he held it out to others. I have been in Hell at last. Desar was right; it is Urras; Hell is Urras.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 11 (pp. 346-347)

People, Fear, Beauty, Way

“The acceptance of partition does not commit us to renounce Transjordan: one does not demand from anybody to give up his vision. We shall accept a state in the boundaries fixed today, but the boundaries of Zionist aspirations are the concern of the Jewish people and no external factor will be able to limit them.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Speech in 1937, accepting a British proposal for partition of Palestine which created a potential Jewish majority state, as quoted in New Outlook (April 1977)

People

“One thing which they ought to do, in order to hold their own against this enemy, is to give up cultivating what they call 'race pride', a sentiment too much like that which is 'the lion in the way' of our progress… Do we not know that every argument we make, and every pretension we set up in favor of race pride, is giving the enemy a stick to break our own heads? … You will, perhaps, think this criticism uncalled for. My answer is that truth is never uncalled for… In some of our colored public journals I have seen myself charged with a lack of race pride. I am not ashamed of that charge. I have no apology or vindication to offer. If fifty years of uncompromising devotion to the cause of the colored man in this country does not vindicate me, I am content to live without vindication. While I have no more reason to be proud of one race than another, I dare to say, and I fear no contradiction, that there is no other man in the United States prouder than myself of any great achievement, mental or mechanical, of which any colored man or woman is the author. This not because I am a colored man, but because I am a man; and because color is a misfortune, and is treated as a crime by the American people.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/

People, Truth, Fear, Color

“Never does the human soul appear so strong as when it foregoes revenge, and dares to forgive an injury.”

Edwin Hubbell Chapin (1814–1880) American priest

Source: Dictionary of Burning Words of Brilliant Writers, P. 251.

Soul, Forgiveness, Revenge, Strong

“Generating rumors is one thing even the most inept armed force does exceedingly well.”

Glen Cook book Soldiers Live

Source: Soldiers Live (2000), Chapter 78, “Midway Between: Bad News” (p. 615)

“She was getting pally with a scally in the alley
Giving head for gear
She called a spade a spade
Got slit from ear to ear
I showed no decorum
Spilled my heart out on the forum
Like a snapshot of the most tragic day
Carl is kept sedated, for the frontman elevated
While McGee does all he can to ruin my band and keep me out the way
In this industry of fools, musclemen and ghouls
If you're not a puppet or a muppet then you might as well call it a day
The truth gets so distorted
The wall scrapings get snorted
I'm welcome back if I give up crack
But you gave me my first pipe anyway”

Pete Doherty (1979) English musician, writer, actor, poet and artist

"Gang of Gin" (never released owing to threats of legal action by pop mogul Alan McGee)
Lyrics and poetry

Truth, Fools, Way, Heart

“How far should one accept the rules of the society in which one lives? To put it another way: at what point does conformity become corruption? Only by answering such questions does the conscience truly define itself.”

Kenneth Tynan (1927–1980) English theatre critic and writer

Review of Le Misanthrope, by Molière, at the Piccadilly (1962), p. 117
Tynan Right and Left (1967)

Way, Question

“Why does the Air Force need expensive new bombers? Have the people we've been bombing over the years been complaining?”

George Wallace (1919–1998) 45th Governor of Alabama

Absurdities, Scandals & Stupidities in Politics (2006) by Hakeem Shittu and Callie Query, p. 106

People

“But one of the great disappointments of esoteric practice is that discovering reality is your own creation does not give you the power to change it permanently. However much physics you read, however many mystical writings you study, the world remains stubbornly solid. In theory, you should be able to build your next home by thinking it into existence. In practice, you still have to lay the bricks like anybody else.”

Herbie Brennan (1940) Irish Author

Source: Magical Use of Thought Forms (2001), p. 34

World, Disappointment, Home, Thinking

“That Amendment requires the state to be a neutral in its relations with groups of religious believers and nonbelievers; it does not require the state to be their adversary. State power is no more to be used so as to handicap religions than it is to favor them.”

Hugo Black (1886–1971) U.S. Supreme Court justice

Writing for the court in Everson v. Board of Education, 330 U.S. 1 (1947) about the consequences of the First Amendments Establishment Clause and Free Exercise Clause for the separation of church and state.

Religion

“Literature does not reflect life, but it doesn't escape or withdraw from life either: it swallows it.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", The Educated Imagination (1963), Talk 3: Giants in Time

Life, Literature

“…some say that Happiness is not Good for Mortals & they ought to be answerd that Sorrow is not fit for Immortals & is utterly useless to any one a blight never does good to a tree & if a blight kill not a tree but it still bear fruit let none say that the fruit was in consequence of the blight.”

William Blake (1757–1827) English Romantic poet and artist

Letter to William Hayley (1803-10-07)
1810s

Happiness, Tree

“Europe is no longer Europe, it is Eurabia, a colony of Islam, where the Islamic invasion does not proceed only in a physical sense, but also in a mental and cultural sense.”

Oriana Fallaci (1929–2006) Italian writer

As quoted in "Prophet of Decline" by Tunku Varadarajan, in The Wall Street Journal (23 June 2005)

Sense

“The briefest definition of the Islamic order defines it as a unity of religion and law, upbringing and power, ideal and interest, the spiritual community and the state, willingness and force… An Islamic society without an Islamic authority is incomplete and without power; Islamic government without Islamic society is either utopia or violence. Generally speaking, a Muslim does not exist as a sole individual. If he wishes to live and survive as a Muslim, he must create an environment, a community, a system.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 26.

Religion, Law, Communication

“In a tribal nation, he’s just one more partisan mobilizing his troops…. Mr. Shapiro has always been deeply conservative and does not pretend to be objective. But he says his market niche is giving cleareyed reads of current events, not purely partisan rants. He is often compared to his former colleague at, Milo Yiannopoulos. On the surface, they seem the same. Both speak on college campuses. Both draw protests. Both used to work for Mr. Bannon at Breitbart. Both are young. In fact, they are very different. Mr. Yiannopoulos, a protégé of Mr. Bannon, was good at shocking audiences, saying things like “feminism is cancer.” But critics say that he was empty of ideas, a kind of nihilistic rodeo clown who was not even conservative. Mr. Shapiro broke with Mr. Bannon last year, saying Breitbart had become a propaganda tool for Mr. Trump. Mr. Yiannopoulos’s act collapsed this year. But the fact that it lasted so long says a lot about the right’s fury against mainstream liberalism, Mr. Shapiro said…. But Mr. Shapiro does it too. He thinks it’s easy to provoke the left, which he says has become intellectually flabby after decades of cultural dominance. It’s not good at arguing and relies instead on taboos and punishing people who violate them. That is the essence of his stump speech…. Critics say that is great red meat for his audience, but it’s nonsense. Even if straight white males are low on the left’s pecking order, they have most of the power in Washington, in statehouses, in every corporate boardroom. They run America. Mr. Shapiro says he’s about more than tribal polemics.”

Sabrina Tavernise (1971) American journalist

Ben Shapiro, a Provocative ‘Gladiator,’ Battles to Win Young Conservatives https://www.nytimes.com/2017/11/23/us/ben-shapiro-conservative.html (November 23, 2017), '.

People, Idea, Thinking, Reading

“An historical, national Jewish right to the city of Jerusalem does not extinguish the property rights of individual Arab homesteaders acquired over the years. Muslims residing in East Jerusalem must just learn to extend to their Jewish neighbors the courtesy their Muslim brethren receive from their Jewish neighbors, in Israel proper. In other words, allow Jews to live in peace. Or, just to live.”

Ilana Mercer South African writer

"Make Jerusalem Safe Again" http://www.unz.com/imercer/make-jerusalem-safe-again/ The Unz Review, January 25, 2017 2010s, 2017

Peace, Learning

“Excess of interest in both her own and in the stranger’s personality merge in feminine surrender, the urge to lose herself completely in a human being; but in so doing, she does justice neither to self nor to the humanity of another, and, at the same time, becomes unfit for exercising other duties.
Also connected to the false pursuit of prestige is a perverted desire for totality and inclusiveness, a mania to know everything and thereby to skim the surface of everything and to plunge deeply into nothing. However, such superficiality can never be true humanity.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), The Significance of Woman's Intrinsic Value in National Life (1928)

Justice, Exercises, Time, Personality

“This art is music. It stands quite apart from all the others. In it we do not recognize the copy, the repetition, of any Idea of the inner nature of the world. Yet it is such a great and exceedingly fine art, its effect on man's innermost nature is so powerful, and it is so completely and profoundly understood by him in his innermost being as an entirely universal language, whose distinctness surpasses even that of the world of perception itself, that in it we certainly have to look for more than that exercitium arithmeticae occultum nescientis se numerare animi [exercise in arithmetic in which the mind does not know it is counting] which Leibniz took it to be.”

Arthur Schopenhauer book The World as Will and Representation

Vol. I, Ch. III, The World As Representation: Second Aspect, as translated by Eric F. J. Payne (1958)
The World as Will and Representation (1819; 1844; 1859)

World, Art, Music, Exercises

“Zhuang Zi, who dreamt of being a butterfly, and after his awakening posed himself a question: how does he know that he is not now a butterfly dreaming of being Zhuang Zi?”

Slavoj Žižek book The Sublime Object of Ideology

45
The Sublime Object of Ideology (1989)

Dreams, Question

“What Miss Moore’s best poetry does, I can say best in her words: it “comes into and steadies the soul,” so that the reader feels himself “a life prisoner, but reconciled.””

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Her Shield”, p. 187
Poetry and the Age (1953)

Life, Feeling, Soul

“It may be true that only those minds which are habituated to think logically can safely trust their intuitive conclusions, on the theory that the subconscious level will do its kind of work as faithfully as the conscious does its kind.”

Richard M. Weaver (1910–1963) American scholar

“Life without prejudice,” p. 9.
Life Without Prejudice (1965)

Thinking

“I personally believed, at least in 1914 when predator control began, that there could not be too much horned game, and that the extirpation of predators was a reasonable price to pay for better big game hunting. Some of us have learned since the tragic error of such a view, and acknowledged our mistake. One must judge from the present volume that the Fish and Wildlife Service does not see any mistake.”

Aldo Leopold (1887–1948) American writer and scientist

"Review of The Wolves of North America by Stanley P. Young and Edward A. Goldman" [1944]; Published in Aldo Leopold's Southwest, David E. Brown and Neil B. Carmony (eds.) 1990 , p. 226.
1940s

Error, Game, Fish, Learning

“Even a monotonously undeviating path of self-examination does not necessarily lead to self-knowledge. I stumble towards my grave confused and hurt and hungry.”

Quentin Crisp book The Naked Civil Servant

Closing words
The Naked Civil Servant (1968)

Knowledge, Hurt

“If reason (I mean abstract reason, derived from inquiries a priori) be not alike mute with regard to all questions concerning cause and effect, this sentence at least it will venture to pronounce, That a mental world, or universe of ideas, requires a cause as much, as does a material world, or universe of objects; and, if similar in its arrangement, must require a similar cause. For what is there in this subject, which should occasion a different conclusion or inference? In an abstract view, they are entirely alike; and no difficulty attends the one supposition, which is not common to both of them.”

David Hume book Dialogues Concerning Natural Religion

Philo to Cleanthes, Part IV
Dialogues Concerning Natural Religion (1779)

World, Idea, Question, Universe

“Does mud care which cloak it bespatters?”

Andre Norton (1912–2005) American writer of science fiction and fantasy

Source: Dragon Magic (1972), Chapter 5, “Shui Mien Lung—Slumbering Dragon” (p. 160)

“Well, what kind of thing does make you feel calm and peaceful?"
"Killing demons. A good clean kill is very relaxing. The messy ones are more annoying, because you have to clean up afterward--"
"No. No killing. We're trying to make you feel peaceful. Blood, killing, war, those are all non-peaceful things. Isn't there anything else you like?"
"Weapons. I like weapons.”

Cassandra Clare The Mortal Instruments

"I'm starting to think we have a problematic issue of personal philosophy here."
Jordan Kyle and Jace Herondale, pg. 27-29
The Mortal Instruments, City of Heavenly Fire (2014)

War, Peace, Feeling, Thinking

“I feel that I was made to complete things. To accomplish only a mass of beginnings and attempts would be to make a total failure of life. Perfection is the heritage with which my Creator has endowed me, and since this short life does not give completeness, I must have immortal life in which to find it.”

Randolph Sinks Foster (1820–1903) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 338.

Life, Feeling, Failure, Perfection

“Recalling all the erroneous things that doctors have been able to say about sex or madness does us a fat lot of good. I think that what is currently politically important is to determine the regime of verediction established at a given moment … on the basis of which you can now recognize, for example, that doctors in the nineteenth century said so many stupid things about sex. … It is not so much the history of the true or the history of the false as the history of verediction which has a political significance.”

Michel Foucault book The Birth of Biopolitics

Lecture 2, January 17, 1979, p. 36
The Birth of Biopolitics (1978)

Stupidity, Sex, History, Thinking

“When does the improvisation begin? As we started to play or when we started talking about it?”

Mattin (1977) Spanish musician

Interview (May 2007)

“It is a question of expressing, at base,
the essence of the tree... What does not appear
in what does appear, in short.
What remains hidden, concealed,
withdraws into what appears.”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

ATV 13; p. 121
Karel Appel, a gesture of colour' (1992/2009)

Question, Tree, Appearance

“Man seeks to escape himself in myth, and does so by any means at his disposal… unnable to withdraw into himself, he disguises himself.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Diary of an Unknown (1988), On Invisibility
Context: Man seeks to escape himself in myth, and does so by any means at his disposal... unnable to withdraw into himself, he disguises himself. Lies and inaccuracy give him a few moments of comfort, the trifling feeling of escape experienced at a masked ball. He distances himself from that which he feels and sees. He invents. He transfigures. He mythifies. He creates. He fancies himself an artist. He imitates, in his small way, the painters he claims are mad.

“The natural philosopher, in addition to the sensations common to all men inspired by the event of death, believes that he sees with more certainty that it is attended with the annihilation of sentiment and thought. He observes the mental powers increase and fade with those of the body, and even accommodate themselves to the most transitory changes of our physical nature. Sleep suspends many of the faculties of the vital and intellectual principle; drunkenness and disease will either temporarily or permanently derange them. Madness or idiotcy may utterly extinguish the most excellent and delicate of those powers. In old age the mind gradually withers; and as it grew and was strengthened with the body, so does it together with the body sink into decrepitude. Assuredly these are convincing evidences that so soon as the organs of the body are subjected to the laws of inanimate matter, sensation, and perception, and apprehension are at an end.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

On a Future State (1815; publ. 1840)

Death, Men, Age, Disease

“Time carries him as the river carries
A leaf in the downstream water.
No matter. The enchanted one insists
And shapes God with delicate geometry.
Since his illness, since his birth,
He goes on constructing God with the word.
The mightiest love was granted him
Love that does not expect to be loved.”

Baruch Spinoza (1632–1677) Dutch philosopher

Jorge Luis Borges, "Baruch Spinoza", as translated in Spinoza and Other Heretics, Vol. 1: The Marrano of Reason (1989) by Yirmiyahu Yovel
A - F

Love, God, Birth, Water

“Divinity is not proved by having one parent instead of two. It could be argued that such a person is removed from us and could not have been truly man. As to sinlessness, we men are a wicked lot, but all the evil in our children does not come from us. Mothers can pass on evil as well as fathers, and sinlessness cannot be physically determined.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.99

Men, Children, Parent, Evil

“Have you seen the fish that have been standing in front of the
opera in cutaways
for the last two days and nights..?
Ah ah ye great devils – ah ah ye keepers of bees and commandments
With a bow wow wow with a bow woe woe who does today not know
what our Father Homer wrote…”

Richard Huelsenbeck (1892–1974) German poet

End of the World, Ende der Welt', 1919

Fish, Bee, Night

“An art mode, new or old, is for the creative mind essentially a point of beginning. Content is brought into being by the activity through which the artist translates the movement into himself. In such an appropriation, there is no difference between an ongoing movement and one that is finished. During the reign of Minimalism, a painter might realize the new through Impressionism. That art history has a schedule of continuous advances en masse is a fantasy of the historian. The shared syntax of art movements is constantly replaced by the sensibility and practice of individuals. The avant-garde art of yesterday is the only modern equivalent of an aesthetic tradition. The fading of the ideas of a movement does not mean that it can no longer be a stimulus to creation. At the very dawn of a movement, the work of its artists commences to replace the concept; instead of Cubism there appear Picasso, Braque, Gris. Compared to the activities to which they give rise, ideas in art have a brief life. In the last analysis, the vitality of art in our time depends on works produced by movements after they have died.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 230, Art on the Edge (1975) "Shall These Bones Live?: Art Movement Ghosts"

Life, Art, History, Idea

“What happens when our eye sees a rose? What do we do when that happens? Our mind does something, to be sure, in the mere fact of taking in the object, grasping its color, its shape, and so on. We have to be awake and active. But all the same, it is a "relaxed" looking, so long as we are merely looking at it and not observing or studying it, counting or measuring its various features. Such observation would not be a "relaxed" action; it would be what Ernst Jünger termed an "act of aggression." But simply looking at something, gazing at it, "taking it in," is merely to open our eyes to receive the things that present themselves to us, that come to us without any need for "effort" on our part to "possess" them.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 9
The Ernst Jünger quote is from Blätter und Steine (Hamburg, 1934), p. 202.

Color, Effort, Study, Parting

“Frances Egan, the school nurse, left her nutrition charts long enough to tell me there was nothing that could have been done. "Evelyn had a rough time with her father," she said. "Once she came in beaten black and blue."
"What did you do for her?"
"I gave her a cup of tea."
"Tea? Why tea, for heaven's sake?"
"Why? Because I know all about it," she said, shaking with anger. "I know more than anyone here what goes on outside — poverty, disease, dope, degeneracy — yet I'm not supposed to give them even a band-aid. I used to plead, bang on my desk, talk myself hoarse arguing with kids, parents, welfare, administration, social agencies. Nobody really heard me. Now I give them tea. At least, that's something."
"But you're a nurse," I said helplessly.
She showed me the Directive from the Board posted on her wall: THE SCHOOL NURSE MAY NOT TOUCH WOUNDS, GIVE MEDICATION, REMOVE FOREIGN PARTICLES FROM THE EYE…
Are we, none of us, then, allowed to touch wounds? What is the teacher's responsibility? And if it begins at all, where does it end?”

Bel Kaufmanová book Up the Down Staircase

Part V, ch. 26 (Sylvia Barrett)
Up the Down Staircase (1965)

Disease, School, Parent, Teachers

“Your mind projects a structure and you identify yourself with it. It is in the nature of desire to prompt the mind to create a world for its fulfillment. Even a small desire can start a long line of action; what about a strong desire? Desire can produce a universe; its powers are miraculous. Just as a small matchstick can set a huge forest on fire, so does a desire light the fires of manifestation. (…)”

Nisargadatta Maharaj (1897–1981) Indian guru

Desire and fear
Source: "I am That." P.87.

World, Nature, Light, Strong

“Is there fake news on Facebook? Of course there is. I could go right now on Facebook and say there’s an earthquake, Richter scale 7, in Washington, D. C. And should I be allowed to do that or should that be something that somehow Facebook has a way to control? I don’t know. I get how Facebook could control advertising. I don’t get how they’re a value proposition, which people – the world does like. I don’t understand how it works at all if you have no freedom of speech, even if you are saying things that are patently false.”

Steve Ballmer (1956) American businessman who was the chief executive officer of Microsoft

Yahoo Finance: "Ex-Microsoft CEO Ballmer: How Silicon Valley should handle some of its most vexing questions" https://finance.yahoo.com/news/ex-microsoft-ceo-ballmer-silicon-valley-handle-vexing-questions-182046774.html (22 June 2018) 2010s

People, World, Way, Understanding

“Of a rich man who was niggardly he said, "That man does not own his estate, but his estate owns him."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Bion, 3.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 4: The Academy

“Roger: It does a little bit of both I think it depends on the band. On a band that is enormously huge like Metallica it definitely hurts cause people are just going to download their stuff-period. But a smaller band maybe that hasn’t sold anything but has been able to have some good shows and get some fans out because of their MySpace or whatever you know what I mean. Using the Internet as a tool to promote the band is awesome. My sisters’ band doesn’t have a CD or whatever but they constantly pull 100 kids at their shows because they promote heavily on the internet and they stay in touch with their fans that way so it can be either or. For Less Than Jake we’re right in the middle. We definitely get a lot of paths to talk about the band, and interviews, and stuff for sale, and you know what I mean MySpace’s and Facebook’s all that kind of stuff there’s a presence there that definitely helps the band. But at the same time I know we’re one of the bands that is a victim of a lot of downloading so there you go.”

Roger Manganelli (1973) American musician

People, Way, Thinking, Sister

“Whatever an author puts between the two covers of his book is public property; whatever of himself he does not put there is his private property, as much as if he had never written a word.”

Mary Abigail Dodge (1833–1896) American writer

Country Living and Country Thinking, Preface, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Books

“Let me start a different/ analysis by recalling an idea from Max Weber. He characterized cultural modernity as the separation of the substantive reason expressed in religion and metaphysics into three autonomous spheres. They are science, morality and art. These came to be differentiated because the unified world-views of religion and metaphysics fell apart. Since the 18th century, the problems inherited from these older world-views could be arranged so as to fall under specific aspects of validity: truth, normative rightness, authenticity and beauty. They could then be handled as questions of knowledge, or of justice and morality, or of taste. Scientific discourse, theories of morality, Jurisprudence, and the production and criticism of art could in turn be institutionalized. Each domain of culture could be made to correspond to cultural professions in which problems could be dealt with as the concern of special experts. This professionalized treatment of the cultural tradition brings to the fore the intrinsic structures of each of the three dimensions of culture. There appear the structures of cognitive-instrumental, of moral-practical and of aesthetic-expressive rationality, each of these under the control of specialists who seem more adept at being logical in these particular ways than other people are. As a result, the distance grows between the culture of the experts and that of the larger public. What accrues to culture through specialized treatment and reflection does not immediately and necessarily become the property of everyday praxis. With cultural rationalization of this sort, the threat increases that the life-world, whose traditional substance has already been devalued, will become more and more impoverished.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: Modernity — An Incomplete Project, 1983, p. 8-9

Life, People, Truth, World

“As we turn over the pages of nineteenth century literature, we are constantly confronted with the question of alienation. Baudelaire, Marx, Kierkegaard, Chateaubriand, Cardinal Newman — it does not matter whether the voice comes from the Left or the Right; all are agreed in their rejection of the values of the prevailing ethic. Yet we never get a clear definition of alienation: what is man alienated from, and why? Perhaps it is precisely the democratic society, the growing affluence and education, that have revealed the natural state of man — much as the development of medicine has enabled greater accuracy of diagnosis, with the resultant tremendous increase in the record of certain diseases. Perhaps the discovery of human self-alienation was simply a statistical refinement made possible by the spread of the privileges of culture to the middle classes.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

Gustave Flaubert: A Sentimental Education (p. 187)
Classics Revisited (1968)

Education, Disease, Literature, Question

“But of course you can have your cake and eat it, too - if you decide to to bake a second cake. And you may well find that baking two cakes does not take twice the work of baking one.”

Robert Kuttner (1943) American journalist

Source: The Economic Illusion (1984), Chapter 1, Equality and Efficiency, p. 14

“There is a time when quiet courage and audacity become for a people at the key moments of its existence the only form of adequate caution. If it does not then accept the calculated risk of the great steps, it can miss its career forever, exactly like the man who is afraid of life.”

René Lévesque (1922–1987) Quebec politician

Il est un temps où le courage et l'audace tranquilles deviennent pour un peuple aux moments clés de son existence la seule forme de prudence convenable. S'il n'accepte pas alors le risque calculé des grandes étapes, il peut manquer sa carrière à tout jamais, exactement comme l'homme qui a peur de la vie.
On the plaque in front of his statue on the hill of the National Assembly of Quebec.

Life, People, Courage, Time

“Everyone in my book accuses everyone else of being crazy. Frankly, I think the whole society is nuts — and the question is: What does a sane man do in an insane society?”

Joseph Heller (1923–1999) American author

As quoted in "Heller's legacy will be 'Catch-22' ideas" at CNN (13 December 1999) http://archives.cnn.com/1999/books/news/12/13/heller/index.html

Books, Question, Thinking

“Is a virus a living organism? What is a gene, and how does the original genetic constitution of a living organism express itself in the developed characteristics of the adult? Do complex protein molecules "know how" to reduplicate their pattern, and is this an essential clue to the problem of reproduction of living creatures? All these are certainly complex problems, but they are not problems of disorganized complexity, to which statistical methods hold the key. They are all problems which involve dealing simultaneously with a sizable number of factors which are interrelated into an organic whole. They are all, in the language here proposed, problems of organized complexity.”

Warren Weaver (1894–1978) American mathematician

Source: Science and Complexity, 1948, p. 537

Problem

“Cheap grace means justification of sin without the justification of the sinner. Grace alone does everything they say, and so everything can remain as it was before. … Well, then, let the Christian live like the rest of the world, let him model himself on the world’s standards in every sphere of life, and not presumptuously aspire to live a different life under grace from his old life under sin. That was the heresy of the enthusiasts, the Anabaptists and their kind. … Let him live like the rest of the world! Of course he would like to go and do something extraordinary, and it does demand a good deal of self-restraint to refrain from the attempt and content himself with living as the world lives. Yet it is imperative for the Christian to achieve renunciation, to practice self-effacement.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

translated as The Cost of Discipleship (1959), p. 43.
Discipleship (1937), Costly Grace

Life, World

“Why does a man take it for granted that a girl who flirts with him wants him to kiss her—when, nine times out of ten, she only wants him to want to kiss her?”

Helen Rowland (1875–1950) American journalist

First Interlude
A Guide to Men (1922)

Girl, Kiss, Time

“When one begins to work in order to bestow, and this goes against ones nature, this is called "toil," since the body (refers to ones wills and desires) opposes it, being that any movement which the body does not see that it will be use for itself, it opposes with all of its strength, and tremendous powers are needed to overcome it.”

Baruch Ashlag (1907–1991) Polish rabbi

Selected Articles

Nature

“The most immediate result of this unbalanced specialisation has been that to-day, when there are more "scientists" than ever, there are much less "cultured" men than, for example, about 1750. And the worst is that with these turnspits of science not even the real progress of science itself is assured. For science needs from time to time, as a necessary regulator of its own advance, a labour of reconstitution, and, as I have said, this demands an effort towards unification, which grows more and more difficult, involving, as it does, ever-vaster regions of the world of knowledge. Newton was able to found his system of physics without knowing much philosophy, but Einstein needed to saturate himself with Kant and Mach before he could reach his own keen synthesis. Kant and Mach — the names are mere symbols of the enormous mass of philosophic and psychological thought which has influenced Einstein.”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XII: The Barbarism Of "Specialisation"

Men, World, Knowledge, Effort

“Does Madison's belief that separation of powers is necessary to prevent tyranny necessarily require a presidential system or even judicial review? As I pointed out, this reading makes Madison silly, or at least a casualty of historical developments, since almost all other democratic countries have rejected the first and some the second. Of course, like all others of his time Madison had to make judgments about constitutional arrangements with very little directly relevant historical experience to go on. Hindsight gives us the advantage of nearly two centuries of later experience, during which most of the stable democracies adopted a parliamentary system, only a few chose a presidential system, and none adopted the American presidential system.”

Robert A. Dahl (1915–2014) American political scientist

Foreword : Reflections on A Preface to Democratic Theory
A Preface to Democratic Theory (Expanded ed., 2006)

Democracy, Time, Reading, Country

“Christianity does not involve the belief that all things were made for man. It does involve the belief that God loves man and for his sake became man and died.”

Clive Staples Lewis book Miracles

Source: Miracles (1947), Ch. 7: "A Chapter of Red Herrings"

Love, God

“Let us begin with the simplest illustration possible: let us, emulating Bastiat, choose a broken pane of glass.A young hoodlum, say, heaves a brick through the window of a baker’s shop. The shopkeeper runs out furious, but the boy is gone. A crowd gathers, and begins to stare with quiet satisfaction at the gaping hole in the window and the shattered glass over the bread and pies. After a while the crowd feels the need for philosophic reflection. And several of its members are almost certain to remind each other or the baker that, after all, the misfortune has its bright side. It will make business for some glazier. As they begin to think of this they elaborate upon it. How much does a new plate glass window cost? Fifty dollars? That will be quite a sum. After all, if windows were never broken, what would happen to the glass business? Then, of course, the thing is endless. The glazier will have $50 more to spend with other merchants, and these in turn will have $50 more to spend with still other merchants, and so ad infinitum. The smashed window will go on providing money and employment in ever-widening circles. The logical conclusion from all this would be, if the crowd drew it, that the little hoodlum who threw the brick, far from being a public menace, was a public benefactor.Now let us take another look. The crowd is at least right in its first conclusion. This little act of vandalism will in the first instance mean more business for some glazier. The glazier will be no more unhappy to learn of the incident than an undertaker to learn of a death. But the shopkeeper will be out $50 that he was planning to spend for a new suit. Because he has had to replace a window, he will have to go without the suit (or some equivalent need or luxury). Instead of having a window and $50 he now has merely a window. Or, as he was planning to buy the suit that very afternoon, instead of having both a window and a suit he must be content with the window and no suit. If we think of him as a part of the community, the community has lost a new suit that might otherwise have come into being, and is just that much poorer.The glazier’s gain of business, in short, is merely the tailor’s loss of business. No new “employment” has been added. The people in the crowd were thinking only of two parties to the transaction, the baker and the glazier. They had forgotten the potential third party involved, the tailor. They forgot him precisely because he will not now enter the scene. They will see the new window in the next day or two. They will never see the extra suit, precisely because it will never be made. They see only what is immediately visible to the eye.”

Henry Hazlitt book Economics in One Lesson

Economics in One Lesson (1946), The Broken Window (ch. 2)

Death, Money, People, Feeling

“Progress toward a more abundant material life does not come like manna from heaven, however. My message certainly is not one of complacency. The ultimate resource is people — especially skilled, spirited, and hopeful young people endowed with liberty — who will exert their wills and imaginations for their own benefit and inevitably benefit the rest of us as well.”

Julian Simon (1932–1998) American economist

"The State of Humanity: Steadily Improving," Cato Institute Policy Report, September/October 1995 http://www.cato.org/pubs/policy_report/pr-so-js.html

Life, People, Hope, Imagination

“I expect you'll be becoming a schoolmaster, sir. That's what most of the gentlemen does, sir, that gets sent down for indecent behaviour.”

Evelyn Waugh book Decline and Fall

Decline and Fall (1928)

“Nature does not conquer the world to God. It never has. It never will. In America, with its vast abounding wealth, its grand expanse of prairie, its reach of river, and its exuberant productiveness, there is danger that our riches will draw us away from God, and fasten us to earth; that they will make us not only rich, but mean; not only wealthy, but wicked. The grand corrective is the cross of Christ, seen in the sanctuary where the life and light of God are exhibited, and where the reverberation of the echoes from the great white throne are heard.”

Richard Salter Storrs (1821–1900) American Congregational clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 522.

Life, God, World, Nature

“Moderation, the Golden Mean, the Aristonmetron, is the secret of wisdom and of happiness. But it does not mean embracing an unadventurous mediocrity: rather it is an elaborate balancing-act, a feat of intellectual skill demanding constant vigilance. Its aim is a reconciliation of opposites.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"Aristonmetron" is an unusual formation of the Greek άριστον μέτρον (ariston metron or metron ariston: "Moderation is best").
Opera and Humour (1991)

Wisdom, Happiness, Secret

“New York doesn't exactly have neighborhoods, the way most cities do. What it has is closer to distinct and separate villages, some of them existing on different continents, some of them existing in different centuries, and many of them at war with one another. English is not the primary language in many of these villages, but the Roman alphabet does still have a slight edge.”

Donald E. Westlake (1933–2008) American novelist

What's So Funny? (2007)

War, Way

“Reconciliation does not demand that one side surrender to the other. The simple, mutual recognition that mistakes were made is in itself a closing of the divide.”

Steven Erikson book Dust of Dreams

Dust of Dreams (2009)

“I speak "with absolute certainty" only so far as my own personal belief is concerned. Those who have not the same warrant for their belief as I have, would be very credulous and foolish to accept it on blind faith. Nor does the writer believe any more than her correspondent and his friends in any "authority" let alone "divine revelation!"”

Helena Petrovna Blavatsky (1831–1891) occult writer

Collected Writings, vol. XI, p. 466 (October, 1889) http://www.katinkahesselink.net/blavatsky/articles/v11/y1889_065.htm

Faith, Personality

“The clouds, never expect it,
When it rains
But the sea changes color,
But the sea does not change”

Stevie Nicks (1948) American singer and songwriter, member of Fleetwood Mac

Edge of Seventeen
Bella Donna (album) (1981)

Color, Change, Sea

“It goes without saying that the slogan does not mean death to the American nation; this slogan means death to the US’s policies, death to arrogance.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

Iran's Ayatollah Ali Khamenei Explains 'Death to America' Slogan http://www.nbcnews.com/news/world/irans-ayatollah-ali-khamenei-explains-death-america-slogan-n456406 (November 3, 2015) 2015

Death

“If they will abandon the habit of mutilating, murdering, robbing, and of preventing honest persons who are attached to England from earning their livelihood, they may be sure there will be no demand for coercion. Well, you will be told you have no alternative policy. My alternative policy is that Parliament should enable the Government of England to govern Ireland. Apply that recipe honestly, consistently, and resolutely for 20 years, and at the end of that time you will find that Ireland will be fit to accept any gifts in the way of local government or repeal of coercion laws that you may wish to give her. What she wants is government—government that does not flinch, that does not vary—government that she cannot hope to beat down by agitations at Westminster—government that does not alter in its resolutions or its temperature by the party changes which take place at Westminster.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech to the National Union of Conservative and Constitutional Associations in St. James's Hall, London (15 May 1886), quoted in The Times (17 May 1886), p. 6. The Liberal MP John Morley responded https://api.parliament.uk/historic-hansard/commons/1886/jun/03/tenth-night#S3V0306P0_18860603_HOC_120 by claiming that Salisbury was in favour of "20 years of coercion" for Ireland, which Salisbury contested https://api.parliament.uk/historic-hansard/lords/1886/jun/04/personal-explanation#S3V0306P0_18860604_HOL_10. 1880s

Law, Hope, Way, Change

“The dynamic and positive attitude is a strong magnetic force which, by its very nature, attracts good results.
This, of course, does not mean you will get everything you want. When you live on a faith basis your desire will be only for that which you can ask in God's name. But whatever you should have, whatever is good for you will be granted.”

Norman Vincent Peale (1898–1993) American writer

Stay Alive All Your Life (1957)

God, Faith, Nature, Strong

“Pedantry and mastery are opposite attitudes toward rules. To apply a rule to the letter, rigidly, unquestioningly, in cases where it fits and in cases where it does not fit, is pedantry. … To apply a rule with natural ease, with judgment, noticing the cases where it fits, and without ever letting the words of the rule obscure the purpose of the action or the opportunities of the situation, is mastery.”

George Pólya book How to Solve It

Source: How to Solve It (1945), p. 148

Nature

“The staff officer must be kept in his place. But this does not mean that he must be kept down, that he must be discouraged, that his initiative and imagination must be checked. On the contrary, all these characteristics should be encouraged. The important question is, through what channel are they to be directed? They should, of course, Bow through the responsible operating executive, not around him.
This process may be described in terms of the following sequence: the staff official makes a recommendation; it is approved by the responsible executive who, in his authoritative capacity, announces to those below him in the hierarchy that the recommendation is going to be adopted. Thereafter there are many details in connection with putting it into effect that can be carried out more effectively by the staff official than by the line official and with a saving of time to the latter. So long as the subordinates in the hierarchy are aware that this delegation is authorized and that the staff officer is not acting independently, unification of managerial responsibility is not impaired and there is no loss of influence and responsibility in the part of the executive.”

Marshall E. Dimock (1903–1991) American writer

Source: "The Meshing of Line and Staff", 1945, pp. 102-104, as cited in Albert Lepawsky (1949), Administration, p. 306-7

Imagination, Question, Loss, Time

“Though man's feeling for the other-worldly often has recourse to solitude, solitude does not foster its development; rather, it is nourished by communion, to which the church is more propitious than the cemetery.”

André Malraux (1901–1976) French novelist, art theorist and politician

Part II, Chapter III
Les voix du silence [Voices of Silence] (1951)

Feeling, Solitude

“The human mind is capable of excitement without the application of gross and violent stimulants; and he must have a very faint perception of its beauty and dignity who does not know this.”

William Wordsworth book Lyrical Ballads

Preface.
Lyrical Ballads (1798–1800)

Beauty

“There is a breed of men who do not deserve the name of Germans. I trust that the entire nation will find the strength to beat back their outrageous attacks. If that does not occur, I shall have to call on you, my Guards, for protection against the gang of traitors and for leading the battle which will free us from such elements.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Speech (2 September 1895), quoted in Michael Balfour, The Kaiser and His Times (London: Penguin, 1975), p. 159
1890s

Men

“Things have come to such a point in good society that, if you want to be polite, you can no longer ask a man from what country he comes, for if he is a Norman or a Calabrian he has, when he tells you so, to beg your pardon, or, if he is from the Pays de Vaud, to say he is Swiss. Nor will you ask a nobleman what his arms are, for if he does not know the jargon of heraldry you will embarrass him. You must not compliment a gentleman on his fine hair, for if it is a wig, he may think you are mocking him, nor praise a man or a woman on their fine teeth, for they may be false.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

History of My Life (trans. Trask 1967), 1997 reprint, v. 8, chapter 9, p. 243
Referenced

Thinking, Falseness, Country

“One does not spy on one’s own people,” ZeSpiole informed him. “One has, rather, conduits of communication which lead to the common man.”

Iain Banks Culture series

Source: Culture series, Inversions (1998), Chapter 18 (p. 295)

People, Communication

“The Christian is in a different position from other people who are trying to be good. They hope, by being good, to please God if there is one; or—if they think there is not—at least they hope to deserve approval from good men. But the Christian thinks any good he does comes from the Christ-life inside him. He does not think God will love us because we are good, but that God will make us good because He loves us; just as the roof of a greenhouse does not attract the sun because it is bright, but becomes bright because the sun shines on it.”

Clive Staples Lewis book Mere Christianity

Book II, Chapter 5, "The Practical Conclusion"
Mere Christianity (1952)

Love, Life, Men, God

“Does the Minister accept that the attitude of the EEC and of North American countries towards commodity prices has been a major contributory factor in the debt crisis in much of the world? Does she agree that the latest round of Lomé convention prices on exports from ACP countries has resulted in virtually the lowest real terms prices ever achieved by those countries? They are worried about the way in which they have been treated by the EEC. Is the right hon. Lady aware that exports from ACP countries to the European Community are at their lowest level for 25 years? Those countries and many of us are worried about the growing crisis faced by the poorer countries because the richer industrial countries are closing their markets to them and forcing them into debt and low commodity prices.”

Jeremy Corbyn (1949) British Labour Party politician

Question http://hansard.millbanksystems.com/commons/1990/jan/08/commodity-prices in the House of Commons (8 January 1990). 1990s

World, Way, Communication, Country

“Grammar little by little is not a thing. Which may gain.
There. Make twenty-five be a woman. The meaning of that does not interest me. It is a complexion that interests that makes ridiculous because that does not make it something else. But it does make them which is again me.
Make twenty-five be a woman. I do not lose it. The color is there. Do you see. Dependent entirely upon how one word follows another. Who knows how Howard likes hearing. I can do it so easily it always makes grammar but is it grammar. Forget grammar and think about potatoes. Grammar after all has to do with why they were presented.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

How to Write (1931), Ch. 4: A Grammarian [Dover, 1975, ISBN 0-486-23144-5] p. 109

Color, Thinking, Dependency, Forgetting

“Only the working masses can change society; but they will not do that spontaneously, on their own. They can rock capitalism back onto its heels but they will only knock it out if they have the organisation, the socialist party, which can show the way to a new, socialist order of society. Such a party does not just emerge. It can only be built out of the day-to-day struggles of working people.”

Paul Foot

Why You Should Be a Socialist http://www.marxists.org/archive/foot-paul/1977/wysbas/ch8.htm, Ch8 (1977)

People, Way, Change

“It is life energy that causes us to grow. It is life energy that enables us to heal. … It evokes the true and only healing, that which occurs from within. A drug may relieve the symptoms of a disease but it does not cure. The true cure always involves a major change in the person's attitude toward himself and toward life.”

John Diamond (doctor) (1934) Australian doctor

Source: Life Energy: Unlocking the Hidden Power of Your Emotions to Achieve Total Well-Being (1985), p. 4

Life, Disease, Change, Personality

“The more one does and sees and feels, the more one is able to do, and the more genuine may be one's appreciation of fundamental things like home, and love, and understanding companionship.”

Amelia Earhart (1897–1937) American aviation pioneer and author

As quoted in Soaring Wings : A Biography of Amelia Earhart (1939) by George Palmer Putnam, p. 83
Cited as Amelia Earhart, "My Husband," Redbook magazine (Sept. 1933) in Mary S. Lovell, The Sound of Wings (1989), p. 101.

Love, Feeling, Home, Understanding

“If we assume that the person asking the question is serious, there is an underlying background of purposes and understanding (the 'horizon' as Gadamer calls it) into which the question fits. If a questioner were to ask "Can pigs have wings?" a respondent within the analytic tradition might have difficulty answering, because although the idea is outrageously farfetched, current work in genetic engineering does leave open the logical possibility of creating a beast with the desired characteristics. Admittedly, there might be some refuge in challenging the asker as to whether such a monstrosity would still properly be called a pig,11 thereby invalidating the question. But if the question were asked seriously, neither the logical possibility nor the precise meaning of "pig" would be the issue at hand. The questioner would be asking for some reason in some background of understanding and purpose, and the appropriate answer (just like the appropriate answer to "Is there water in the refrigerator?") would have to be relevant to that background.”

Terry Winograd (1946) American computer scientist

Understanding Computers and Cognition: A New Foundation for Design (1986, with Fernando Flores), p. 105.
11 See, for example Putnam's discussion of natural kinds in "Is semantics possible?" (1970).

Idea, Understanding, Question, Water

“There is a widespread view that the war against jihadism and totalitarianism involves only differences of emphasis. In other words, one might object to the intervention in Iraq on the grounds that it drew resources away from Afghanistan - you know the argument. It's important to understand that this apparent agreement does not cover or include everybody. A very large element of the Left and of the isolationist Right is openly sympathetic to the other side in this war, and wants it to win. This was made very plain by the leadership of the "anti-war" movement, and also by Michael Moore when he shamefully compared the Iraqi fascist "insurgency" to the American Founding Fathers. To many of these people, any "anti-globalization" movement is better than none. With the Right-wingers it's easier to diagnose: they are still Lindberghians in essence and they think war is a Jewish-sponsored racket. With the Left, which is supposed to care about secularism and humanism, it's a bit harder to explain an alliance with woman-stoning, gay-burning, Jew-hating medieval theocrats. However, it can be done, once you assume that American imperialism is the main enemy. Even for those who won't go quite that far, the admission that the US Marine Corps might be doing the right thing is a little further than they are prepared to go - because what would then be left of their opposition credentials, which are so dear to them?”

Christopher Hitchens (1949–2011) British American author and journalist

"Love, Poverty and War" http://www.frontpagemag.com/Articles/Read.aspx?GUID=C78DC231-4599-4745-9CA5-A398398916A0, FrontPageMagazine.com (2004-12-29). 2000s, 2004

Hate, War, People, Understanding

“The circumstance-adaptive law, operating upon the slight but continued natural disposition to sport in the progeny (seedling variety), does not preclude the supposed influence which volition or sensation may have over the configuration of the body. To examine into the disposition to sport in the progeny, even when there is only one parent, as in many vegetables, and to investigate how much variation is modified by the mind or nervous sensation of the parents, or of the living thing itself during its progress to maturity; how far it depends upon external circumstance, and how far on the will, irritability and muscular exertion, is open to examination and experiment. In the first place, we ought to investigate its dependency upon the preceding links of the particular chain of life, varieties being often merely types or approximations of former parentage; thence the variation of the family, as well as of the individual, must be embraced by our experiments.”

Patrick Matthew (1790–1874) British scientist

On naval timber and arboriculture (1831), Appendix F, part II

Life, Family, Law, Nature

“The issue of theism vis-à-vis atheism, in the ordinary senses of the English words, played an important role in Indian thought. The ancient Indian tradition, however, classified the classical systems (darshanas) into orthodox (astika) and unorthodox (nastika). Astika does not mean “theistic,” nor does nastika mean “atheistic.” Panini, a 5th-century-BCE grammarian, stated that the former is one who believes in a transcendent world (asti paralokah) and the latter is one who does not believe in it”

Pāṇini ancient Sanskrit grammarian

nasti paralokah Jitendra N. Mohanty in: Indian philosophy http://www.britannica.com/EBchecked/topic/285905/Indian-philosophy/12303/Forms-of-argument-and-presentation#ref238690, britannica.com

World, Sense

“Arms trade. If there was a legitimate trade, they'd sell those things - guns and bombs - in a supermarket. It would be like a cosmetics demonstration, and you'd have a little bit of shopping music in the background. And so, here's our arms trade demonstrator. 'Hello, and welcome to our new "Twilight of the World" range - our stunning new collection for nuclear winter. Now, for those persistent racial problems, why not try our new ethnic cleanser, "Pogrom"? Apply vigorously to the affected area, and then wipe off the face of the earth. For persistent outbreaks, to eliminate those last spots of resistance, why not try our new "I Can't Believe It's Not a Kalashnikov"? Go on, leaders, treat yourself. Tell yourself "I want it, I need it, I'll have it". Now, for those particularly sensitive areas, why not try our new range, "U. N."? It's entirely cosmetic; it does nothing. Apply half-heartedly with our new hand-wringing cream. Now, people often come up to me and say "Can you save my face?" Well, I can. So for those secret little deals - those secret little Iraqi liaisons - why not try "Embargo", the mark of the middleman? Now, for a touch of mystery, why not visit the "Missing Body Shop"? Collect your free nail remover and watch your problems disappear. Now, you're probably sitting there thinking "Oh, I'm such a hideous old blood-soaked dictator of a thing; nobody will deal with me". How wrong you are! We are sole suppliers to the US government of "Turn-a-Blind-Eye Liner" - use always in conjunction with "Oil of Kuwaiti", a touch of "Massacre" and blusher. Oh, you won't need that. I'm Marlene from the House of Charnel. Thank you for your time and patience. And for that finishing touch - for those romantic evenings when you really want to take the enemy out - why not try our stunning new nerve gas, "Paralyse" by Calvin Klein.' (Linda Live 1993)”

Linda Smith (1958–2006) comedian

Stand-up

People, Secret, World, Music

“A double problem arises: There is first the difficulty of, if not the impossibility of demonstrating the existence of any creator or designer at all. I think I say something uncontroversial when I say that no theologian has ever conclusively demonstrated that such a designer can or does or ever has existed. The most you can do, by way of the argument from design, is to infer him or her or it from an apparent harmony in the arrangements - and this was at a time when that was the very best that, so to speak, could be done. But religion goes a little further than this already rather impossible task, and expects us to believe as follows: that the speaker not only can prove the existence of a said entity, but can claim to know this entity's mind - in fact, can claim to know it quite intimately; can claim to know his or her personal wishes; can, in turn, tell you what you may do, in his name - a quite large arrogation of power, you will suddenly notice, is being granted to the speaker here. The speaker can tell you that he knows - he cannot tell you how - but he can tell you that he knows, for example, that heaven hates ham, that god doesn't want you to eat pork products; he can tell you that god has a very very strong view about with whom you may have sexual relations, indeed, how you may have sexual relations with others; he can indicate, perhaps a little less convincingly but no less firmly, that there are certain books or courses of study that you might want to avoid or treat with great suspicion.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. Marvin Olasky, 14/05/2007 http://www.youtube.com/watch?v=sMgMUHD_kPI?t=1m35s 2000s, 2007

God, Hate, Books, Religion

“Education costs money, but then so does ignorance.”

Claus Moser, Baron Moser (1922–2015) British statistician and Civil Servant

The Daily Telegraph, 21 August 1990 http://www2.gsu.edu/~dscthw/8350/bayes/perfinfo.pdf