“No reputable theologian, or rational believer for that matter, adheres strictly to Biblical morality. As everyone knows, believers pick and choose their morality from a smorgasbord of divine commands, both good and bad, in scripture. And doing that shows that you have a sense of right and wrong that doesn’t come from the Bible or God. Ergo, it comes from evolution and culture.”

— Jerry Coyne

" Where does morality come from? A demonstration with monkeys http://whyevolutionistrue.wordpress.com/2012/08/07/where-does-morality-come-from-a-demonstration-with-monkeys/" August 7, 2012

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Jerry Coyne154

American biologist 1949

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“Anybody who claims that people don’t cherry-pick their morality from the Bible, choosing that which comports with their extra-Biblical notions of what’s good and bad, is simply blind.”

Jerry Coyne (1949) American biologist

" Readers’ beefs of the week http://whyevolutionistrue.wordpress.com/2014/09/13/readers-beefs-of-the-week-3/" September 13, 2014

“The fact that both Jews and Christians ignore some of God’s or Jesus’s commands, but scrupulously obey others, is absolute proof that people pick and choose their morality not on the basis of its divine source, but because it comports with some innate morality that they derived from other sources.”

Jerry Coyne (1949) American biologist

" Biblical morality part 2: Killing non-virgin brides and rebellious kids http://whyevolutionistrue.wordpress.com/2012/06/26/biblical-morality-part-2-killing-non-virgin-brides-and-rebellious-kids/" June 26, 2012

“Once again, modern theologians will protest that the story of Abraham sacrificing Isaac should not be taken as literal fact. And, once again, the appropriate response is twofold. First, many many people, even to this day, do take the whole of their scripture to be literal fact, and they have a great deal of political power over the rest of us, especially in the United States and in the Islamic world. Second, if not as literal fact, how should we take the story? As an allegory? Then an allegory for what? Surely morals could one derive from this appalling story? Remember, all I am trying to establish for the moment is that we do not, as a matter of fact, derive our morals from scripture. Or, if we do, we pick and choose among the scriptures for the nice bits and reject the nasty. But then we must have some independent criterion for deciding which are the moral bits: a criterion which, wherever it comes from, cannot come from scripture itself and is presumably available to all of us whether we are religious or not.”

Richard Dawkins book The God Delusion

Source: The God Delusion (2006), p. 275 of the Black Swan paperback edition of 2007

“It would be deeply depressing if the only way children could get moral values was from religion. Either from scripture, and God knows we don't want them to get it from scripture, I mean, just look at scripture. Or, from being afraid of God, being intimidated by God. Anybody who is good for only those two reasons is not really being good at all. Why not teach children things like the Golden Rule, do as you would be done by, how would you like it if other children did that to you, so why do you do it to them… I think it's depressing that anybody should suggest that you actually need God in order to be moral. I would hope that our morals come from a better source than that, and therefore they are genuinely moral rather than based on outmoded scripture, or based on fear.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

BBC http://youtube.com/watch?v=HtUd7-tha_w, ()

“Morality does not come from the clouds; it is born of human want and human experience. We need no inspiration, no inspired work. The industrious man knows that the idle has no right to rob him of the product of his labor, and the idle man knows that he has no right to do it. It is not wrong because we find it in the Bible, but I presume it was put in the Bible because it is wrong.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.

“The absolute morality that a religious person might profess would include what, stoning people for adultery, death for apostasy, punishment for breaking the Sabbath. These are all things which are religiously based absolute moralities. I don’t think I want an absolute morality. I think I want a morality that is thought out, reasoned, argued, discussed and based upon, I’d almost say, intelligent design [pun intended]. Can we not design our society, which has the sort of morality, the sort of society that we want to live in – if you actually look at the moralities that are accepted among modern people, among 21st century people, we don’t believe in slavery anymore. We believe in equality of women. We believe in being gentle. We believe in being kind to animals. These are all things which are entirely recent. They have very little basis in Biblical or Quranic scripture. They are things that have developed over historical time through a consensus of reasoning, of sober discussion, argument, legal theory, political and moral philosophy. These do not come from religion. To the extent that you can find the good bits in religious scriptures, you have to cherry pick. You search your way through the Bible or the Quran and you find the occasional verse that is an acceptable profession of morality and you say, ‘Look at that. That’s religion,’ and you leave out all the horrible bits and you say, ‘Oh, we don’t believe that anymore. We’ve grown out of that.’ Well, of course we’ve grown out it. We’ve grown out of it because of secular moral philosophy and rational discussion.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins-George Pell Q&A (2012)

“Perhaps you see nothing wrong with believing the theory of evolution, even if it can't be substantiated. But remember - your information will govern your actions… If you believe evolution is true, and from that premise believe that the Bible is false, then you won't repent… If your faith is placed in evolution and not in God's promises, you will find that the object to which you have tied yourself will be your eternal downfall.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

God doesn't believe in atheists (2002)

“I think that what I believe in, and it’s what our founders believed in, is that our rights come from God, not from the government.”

Jake LaTurner (1988) American politician

Senate campaign tour brings LaTurner to GC https://www.gctelegram.com/news/20190814/senate-campaign-tour-brings-laturner-to-gc (August 14, 2019)

“Never let your sense of morals prevent you from doing what is right.”

Isaac Asimov book Foundation

Part IV, The Traders, section 1; originally published as “The Wedge” in Astounding (October 1944)
Source: The Foundation series (1951–1993), Foundation (1951)

“Theologians often say that faith must come first, and that morality must be deduced from faith. We say that morality must come first, and faith, to those whose nature fits them to entertain it, will come out of the experience of a deepened moral life as its richest, choicest fruit.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)
Context: Theologians often say that faith must come first, and that morality must be deduced from faith. We say that morality must come first, and faith, to those whose nature fits them to entertain it, will come out of the experience of a deepened moral life as its richest, choicest fruit.
Precisely because moral culture is the aim, we cannot be content merely to lift the mass of mankind above the grosser forms of evil. We must try to advance the cause of humanity by developing in ourselves, as well as in others, a higher type of manhood and womanhood than the past has known.
To aid in the evolution of a new conscience, to inject living streams of moral force into the dry veins of materialistic communities is our aim.
We seek to come into touch with the ultimate power in things, the ultimate peace in things, which yet, in any literal sense, we know well that we cannot know. We seek to become morally certain — that is, certain for moral purposes — of what is beyond the reach of demonstration. But our moral optimism must include the darkest facts that pessimism can point to, include them and transcend them.

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