Quotes about divine
A collection of quotes on the topic of divine, god, human, humanity.
Quotes about divine

Quote from a letter of Raphael Sanzio to pope Leo X (c. 1519); Bayerische Staatsbibliothek, Munich, cod. it. 37b; translated as 'The Letter to Leo X by Raphael and Baldassare Castiglione, c.1519', by Vaughan Hart and Peter Hicks, Palladio's Rome: A Translation of Andrea Palladio's Two Guidebooks to Rome; Yale University Press, New Haven, 2006, pp. 179-92

Source: Autobiography of a Yogi (1946), Ch. 34 : Materializing a Palace in the Himalayas


“The divine is not something high above us. It is in heaven, it is in earth, it is inside us”

The Life of Edward Jenner M.D. Vol. 2 (1838) by John Baron, p. 447

In "Auroville — The City Of Dawn in South India" (27 February 2009)
Sayings

For My Legionaries: The Iron Guard (1936), Nation and Culture

“When we understand this we see clearly that the subject round which the alternative senses play must be twofold. And we must therefore consider the subject of this work [the Divine Comedy] as literally understood, and then its subject as allegorically intended. The subject of the whole work, then, taken in the literal sense only is "the state of souls after death" without qualification, for the whole progress of the work hinges on it and about it. Whereas if the work be taken allegorically, the subject is "man as by good or ill deserts, in the exercise of the freedom of his choice, he becomes liable to rewarding or punishing justice."”
Hiis visis, manifestum est quod duplex oportet esse subiectum circa quod currant alterni sensus. Et ideo videndum est de subiecto huius operis, prout ad litteram accipitur; deinde de subiecto, prout allegorice sententiatur. Est ergo subiectum totius operis, litteraliter tantum accepti, status animarum post mortem simpliciter sumptus. Nam de illo et circa illum totius operis versatur processus. Si vero accipiatur opus allegorice, subiectum est homo, prout merendo et demerendo per arbitrii libertatem iustitie premiandi et puniendi obnoxius est.
Letter to Can Grande (Epistle XIII, 23–25), as translated by Charles Singleton in his essay "Two Kinds of Allegory" published in Dante Studies 1 (Harvard University Press, 1954), p. 87.
Epistolae (Letters)

Letter to Doña Juana de Torres (October 2015)
The text by Texe Marrs titled "All Hail the Jewish Master Race" was published before 2004 https://web.archive.org/web/20031217191553/http://texemarrs.com/112003/jewish_master_race.htm (allegedly 25 November 2003 https://web.archive.org/web/20031205052353/http://www.rense.com/general45/master.htm) and claimed "In his memoirs of his years in the White House, former President Jimmy Carter wrote that there could have been peace between the Arabs and the Israelis had it not been for the bigoted, Nazi-like racial views of Israeli's Prime Minister Menachem Begin. Begin, Carter recalled, believed the Jews were a Master Race, a holy people superior to Egyptians and Arabs." No source is provided regarding the Jimmy Carter claim.
Misattributed to Menachem Begin. Attributed in page 208 of Oil Crisis by Colin John Campbell in 2005 https://books.google.ca/books?id=VaGCbpbzjRwC&pg=PA208

“My maker was divine authority.”
Fecemi la divina potestate.
Canto III, line 5 (tr. Mandelbaum).
The Divine Comedy (c. 1308–1321), Inferno

Babur writing about the battle against the Rajput Confederacy led by Maharana Sangram Singh of Mewar. In Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 547-572.

Other

Source: The Beatles Anthology (2000), p. 226
Context: I don't need to go to church. I respect churches because of the sacredness that's been put on them over the years by people who do believe. But I think a lot of bad things have happened in the name of the church and in the name of Christ. Therefore I shy away from church, and as Donovan once said, "I go to my own church in my own temple once a day." And I think people who need a church should go. And the others who know the church is in your own head should visit that temple because that's where the source is. We're all God. Christ said, "The Kingdom of Heaven is within you." And the Indians say that and the Zen people say that. We're all God. I'm not a god or the God, but we're all God and we're all potentially divine — and potentially evil. We all have everything within us and the Kingdom of Heaven is nigh and within us, and if you look hard enough you'll see it.
Source: https://www.facebook.com/LifeWithoutACentre/posts/1523252961105640

Widely known as The Prayer of St. Francis, it is not found in Esser's authoritative collection of Francis's writings.
[Fr. Kajetan, Esser, OFM, ed., Opuscula Sancti Patris Francisci Assisiensis, Rome, Grottaferrata, 1978]. Additionally there is no record of this prayer before the twentieth century.
[Fr. Regis J., Armstrong, OFM, Francis and Clare: The Complete Works, New York, Paulist Press, 1982, 10, 0-8091-2446-7]. Dr. Christian Renoux of the University of Orleans in France traces the origin of the prayer to an anonymous 1912 contributor to La Clochette, a publication of the Holy Mass League in Paris. It was not until 1927 that it was attributed to St. Francis.
The Origin of the Peace Prayer of St. Francis, 2013-06-28, Renoux, Christian http://www.franciscan-archive.org/franciscana/peace.html,.
[Christian, Renoux, La prière pour la paix attribuée à saint François: une énigme à résoudre, Paris, Editions franciscaines, 2001, 2-85020-096-4].
Misattributed

Source: J.M.W. Turner

Fahre fort, übe nicht allein die Kunst, sondern dringe auch in ihr Inneres; sie verdient es, denn nur die Kunst und die Wissenschaft erhöhen den Menschen bis zur Gottheit.
Letter to Emilie, July 17, 1812.
Quoted in Musical news, Vol. 3 (1892), p. 627
Source: The Outermost House: A Year of Life On The Great Beach of Cape Cod

Source: Commentary on the Epistle to the Galatians (1535), Chapter 2

Source: Commentary on the Epistle to the Galatians (1535), Chapter 2, Verse 6
Source: Argonautica (3rd century BC), Book I. Preparation and Departure, Lines 547–549 (tr. R. C. Seaton)

Martin Luther as quoted in Tappert, Theodore G. (1959). The Book of Concord: the Confessions of the Evangelical Lutheran Church. Philadelphia: Fortress Press, p. 595

“If you see a man dedicated to his stomach, crawling on the ground, you see a plant and not a man; or if you see a man bedazzled by the empty forms of the imagination, as by the wiles of Calypso, and through their alluring solicitations made a slave to his own senses, you see a brute and not a man. If, however, you see a philosopher, judging and distinguishing all things according to the rule of reason, him shall you hold in veneration, for he is a creature of heaven and not of earth; if, finally, a pure contemplator, unmindful of the body, wholly withdrawn into the inner chambers of the mind, here indeed is neither a creature of earth nor a heavenly creature, but some higher divinity, clothed in human flesh.”
Si quem enim videris deditum ventri, humi serpentem hominem, frutex est, non homo, quem vides; si quem in fantasiae quasi Calipsus vanis praestigiis cecucientem et subscalpenti delinitum illecebra sensibus mancipatum, brutum est, non homo, quem vides. Si recta philosophum ratione omnia discernentem, hunc venereris; caeleste est animal, non terrenum. Si purum contemplatorem corporis nescium, in penetralia mentis relegatum, hic non terrenum, non caeleste animal: hic augustius est numen humana carne circumvestitum.
8. 40-42; translation by A. Robert Caponigri
Oration on the Dignity of Man (1496)

Source: Against the Heavenly Prophets in the Matter of Images and Sacraments (1525), p. 91

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

Reported by Dick Richards in "Ginger: Salute to a Star", quoting Rogers from Francis Wyndham's story about Ginger Rogers, in London's "Sunday Times Magazine".
My Twisted World (2014), Final Days

Acharya Jagadish Chandra Bose in Vijayaprasara

“I tell you all, with my Divine Authority, that you and I are not “WE,” but “ONE.””
Meher Baba’s Call (1954)
Context: I tell you all, with my Divine Authority, that you and I are not “WE,” but “ONE.” You unconsciously feel my Avatarhood within you; I consciously feel in you what each of you feel. Thus every one of us is Avatar, in the sense that everyone and everything is everyone and everything, at the same time, and for all time.
There is nothing but God. He is the only Reality, and we all are one in the indivisible Oneness of this absolute Reality. When the One who has realized God says, “I am God. You are God, and we are all one,” and also awakens this feeling of Oneness in his illusion-bound selves, then the question of the lowly and the great, the poor and the rich, the humble and the modest, the good and the bad, simply vanishes. It is his false awareness of duality that misleads man into making illusory distinctions and filing them into separate categories.

Nobel lecture (1970)
Context: In recent times it has been fashionable to talk of the levelling of nations, of the disappearance of different races in the melting-pot of contemporary civilization. I do not agree with this opinion, but its discussion remains another question. Here it is merely fitting to say that the disappearance of nations would have impoverished us no less than if all men had become alike, with one personality and one face. Nations are the wealth of mankind, its collective personalities; the very least of them wears its own special colours and bears within itself a special facet of divine intention.

“Divinity reveals herself in all things… everything has Divinity latent within itself.”
As translated by Arthur Imerti (1964)
The Expulsion of the Triumphant Beast (1584)
Context: Divinity reveals herself in all things... everything has Divinity latent within itself. For she enfolds and imparts herself even unto the smallest beings, and from the smallest beings, according to their capacity. Without her presence nothing would have being, because she is the essence of the existence of the first unto the last being.

As quoted in Modern Dancing and Dancers (1912) by John Ernest Crawford Flitch, p. 105.
Context: To seek in nature the fairest forms and to find the movement which expresses the soul of these forms — this is the art of the dancer. It is from nature alone that the dancer must draw his inspirations, in the same manner as the sculptor, with whom he has so many affinities. Rodin has said: "To produce good sculpture it is not necessary to copy the works of antiquity; it is necessary first of all to regard the works of nature, and to see in those of the classics only the method by which they have interpreted nature." Rodin is right; and in my art I have by no means copied, as has been supposed, the figures of Greek vases, friezes and paintings. From them I have learned to regard nature, and when certain of my movements recall the gestures that are seen in works of art, it is only because, like them, they are drawn from the grand natural source.
My inspiration has been drawn from trees, from waves, from clouds, from the sympathies that exist between passion and the storm, between gentleness and the soft breeze, and the like, and I always endeavour to put into my movements a little of that divine continuity which gives to the whole of nature its beauty and its life.
Source: Address to the Greeks, Chapter XIII

A Divine Image, st. 1
1790s, Songs of Experience (1794)

“All men's souls are immortal, but the souls of the righteous are immortal and divine.”

“I was always going to the bookcase for another sip of the divine specific.”
Source: The Waves

Source: NIV Lessons from Life Bible: Personal Reflections with Jimmy Carter

“It is through your body that you realize you are a spark of divinity.”

“I have my own soul. My own spark of divine fire.”
Source: Pygmalion & My Fair Lady

“Divine love always has met and always will meet every human need.”
Source: Esoteric Orders and Their Work and The Training and Work of the Initiate

“Music is the divine way to tell beautiful, poetic things to the heart..”
Source: Moloka'i

“Nothing is divine but what is agreeable to reason.
Immanuel Kant”

“Divination is a means of telling ourselves what we already know.”
Source: Chocolat

Source: Poems of Fernando Pessoa

Source: Sayings of Sri Ramakrishna (1960), p. 12

“Nothing is more indispensable to true religiosity than a mediator that links us with divinity.”
Fragment No. 74
Blüthenstaub (1798)

Preface to the Reader
The Reasonableness of Christianity (1695)
Defence of Hindu Society (1983)

In the letter I wrote to you, you will remember I said that our species will end but the light of God will not end and at that point it will invade all souls and it will all be in everyone.
2010s, 2013, Interview in La Repubblica

“All perishes. A thing of flesh and pore
Am I. Divine impatience also dies.”
Allez! Tout fuit! Ma présence est poreuse,
La sainte impatience meurt aussi!
As translated by by C. Day Lewis
Charmes ou poèmes (1922)

November 22, 1981 at the Shrine of Merciful Love in Todi-Collevalenza, Italy
Source: The Divine Mercy http://thedivinemercy.org/message/johnpaul/quotes.php