Quotes about difference
page 61

Daniel Goleman photo
Tom Clancy photo
Nathanael Greene photo
Erving Goffman photo
Alfred de Zayas photo

“Bearing in mind that “the market” is not an invention of capitalism but that it has existed for thousands of years in many different societies, social justice logically requires that the profits resulting from the operation of markets and infrastructures created by society be equitably shared within societies and in a larger context within the human family.”

Alfred de Zayas (1947) American United Nations official

Interim report of the Independent Expert on the promotion of a democratic and equitable international order, Alfred Maurice de Zayas http://www.ohchr.org/Documents/Issues/IntOrder/A.67.277_en.pdf.
2012

Rich Lowry photo

“He wouldn’t drain the swamp, but merely feed different alligators.”

Rich Lowry (1968) American journalist

No, the Swamp Won't Be Drained (December 01, 2016)

Skye Sweetnam photo
Chittaranjan Das photo
John Kenneth Galbraith photo

“But there is still a considerable difference between a failure to do enough that is right and a determination to do much that is wrong.”

Chapter IX https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929, Cause and Consequence, Section VIII, p 192
The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929)

Charles Bukowski photo
Roger Garrison photo

“Except for Marxian theories, nearly all modern theories of the business cycle have essential elements that trace back to Knut Wicksell's turn-of-the-century writings on interest and prices. Austrians, New Classicists, Monetarists, and even Keynesians can legitimately claim a kinship on this basis. Accordingly, the recognition, that both the Austrians and the New Classicists have a Swedish ancestry does not translate into a meaningful claim that the two schools are essentially similar. To the contrary, identifying their particular relationships to Wicksellian ideas, like comparing the two formally similar business-cycle theories themselves, reveals more differences than similarities. … [T]o establish the essential difference between the Austrians and the New Classicists, it needs to be added that the focus of the Austrian theory is on the actual market process that translates the monetary cause into the real phenomena and hence on the institutional setting in which this process plays itself out.The New Classicists deliberately abstract from institutional considerations and specifically deny, on the basis of empirical evidence, that the interest rate plays a significant role in cyclical fluctuations (Lucas 1981, p. 237 151–1). Thus, Wicksell's Interest and Prices is at best only half relevant to EBCT. … Taking the Wicksellian metaphor as their cue, the New Classicists are led away from the pre-eminent Austrian concern about the actual market process that transforms cause into effect and towards the belief that a full specification of the economy's structure, which is possible only in the context of an artificial economy, can shed light on an effect whose nature is fundamentally independent of the cause.”

Roger Garrison (1944) American economist

Pages 98–99.
"New Classical and Old Austrian Economics", 1991

“The immeasurable difference between producing cars and producing newspapers is pursuit of the horizon.”

Roger Kahn (1927–2020) American baseball writer

Source: The Boys Of Summer, Chapter 2, Ceremonies of Innocence, p. 64

Stanisław Lem photo
Charles Darwin photo
Richard Stallman photo
Anu Partanen photo
William Wordsworth photo

“She lived unknown, and few could know
When Lucy ceased to be;
But she is in her grave, and, oh,
The difference to me!”

She Dwelt Among the Untrodden Ways, st. 3 (1799).
Lyrical Ballads (1798–1800)

Nathanael Greene photo

“Hitherto our principal difficulty has arose from a want of proper supplies of money, and from the inefficacy of that which we obtained; but now there appears a scene opening which will introduce new embarrassments. The Congress have recommended to the different States to take upon themselves the furnishing certain species of supplies for our department. The recommendation falls far short of the general detail of the business, the difficulty of ad justing which, between the different agents as well as the different authorities from which they derive their appointments, I am very apprehensive will introduce some jarring interests, many improper disputes, as well as dangerous delays. Few persons, who have not a competent knowledge of this employment, can form any tolerable idea of the arrangements necessary to give despatch and success in discharging the duties of the office, or see the necessity for certain relations and dependencies. The great exertions which are frequently necessary to be made, require the whole machine to be moved by one common interest, and directed to one general end. How far the present measures, recommended to the different States, are calculated to promote these desirable purposes, I cannot pretend to say; but there appears to me such a maze, from the mixed modes adopted by some States, and about to be adopted by others, that I cannot see the channels, through which the business may be conducted, free from disorder and confusion.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (January 1780)

Gene Amdahl photo
W. Richard Scott photo
Tony Buzan photo
Isa Genzken photo
Wassily Kandinsky photo

“I would love to paint a large landscape of Moscow — taking elements from everywhere and combining them into a single picture—weak and strong parts, mixing everything together in the same way as the world is mixed of different elements. It must be like an orchestra... Suddenly I felt that my old dream was closer to coming true. You know that I dreamed of painting a big picture expressing joy, the happiness of life and the universe. Suddenly I feel the harmony of colors and forms that come from this world of joy.”

Wassily Kandinsky (1866–1944) Russian painter

Quote from Kandinsky's letter to Gabriele Münter, June 1916; as cited in lrike Becks-Malorny, Wassily Kandinsky, 1866–1944: The Journey to Abstraction [Cologne: Taschen, 1999], pp. 115, 118
Kandinsky left Münter and Murnau in 1914, because the first World War started and Kandinsky had a Russian nationality
1916 -1920

John Updike photo
George Holyoake photo

“Mr. Owen looked upon men through the spectacles of his own good-nature. He seldom took Lord Brougham's advice "to pick his men." He never acted on the maxim that the working class are as jealous of each other as the upper classes are of them. The resolution he displayed as a manufacturer he was wanting in as a founder of communities…. No leader ever took so little care as Mr, Owen in guarding his own reputation. He scarcely protested when others attached his name to schemes which were not his. The failure of Queenwood was not chargeable to him. When his advice was not followed he would say : "Well, gentlemen, I tell you what you ought to do. You differ from me. Carry out your own plans. Experience will show you who is right." When the affair went wrong then it was ascribed to him. Whatever failed under his name the public inferred failed through him. Mr. Owen was a general who never provided himself with a rear guard. While he was fighting in the front ranks priests might come up and cut off his commissariat. His own troops fell into pits against which he had warned them. Yet he would write his next dispatch without it occurring to him to mention his own defeat, and he would return to his camp without missing his army. Yet society is not so well served that it need hesitate to forgive the omissions of its generous friends. To Mr. Owen will be accorded the distinction of being a philosopher who devoted himself to founding a Science of Social Improvement and a philanthropist who gave his fortune to advance it. Association, which was but casual before his day, he converted into a policy and taught it as an art. He substituted Co-operation for coercion in the conduct ot industry and the willing co-operation of intelligence certain of its own reward, for sullen labour enforced by the necessity of subsistence, seldom to be relied on and never satisfied.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

Thomas Young (scientist) photo
Ralph Waldo Emerson photo
Gordon R. Dickson photo
David Hume photo

“For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe any thing but the perception. When my perceptions are remov’d for any time, as by sound sleep; so long am I insensible of myself, and may truly be said not to exist. And were all my perceptions remov’d by death, and cou’d I neither think, nor feel, nor see, nor love, nor hate after the dissolution of my body, I shou’d be entirely annihilated, nor do I conceive what is farther requisite to make me a perfect non-entity. If any one upon serious and unprejudic’d reflexion, thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well as I, and that we are essentially different in this particular. He may, perhaps, perceive something simple and continu’d, which he calls himself; tho’ I am certain there is no such principle in me… But setting aside some metaphysicians of this kind, I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.”

Part 4, Section 6
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

Lee Child photo
Florian Cajori photo
Alfred P. Sloan photo
Amit Chaudhuri photo
Henry Adams photo
Taylor Caldwell photo
Frank Wilczek photo
James Madison photo
Samuel Adams photo
Gerald Durrell photo
Adele (singer) photo
Kumar Sangakkara photo
Charles Stross photo
Russell Crowe photo
Dwight D. Eisenhower photo

“Disarmament, with mutual honor and confidence, is a continuing imperative. Together we must learn how to compose differences, not with arms, but with intellect and decent purpose.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1960s, Farewell address (1961)

A.C. Cuza photo
W. Somerset Maugham photo
David Boaz photo
Albert Speer photo
Roberto Mangabeira Unger photo

“We can establish universally an education that recognizes in every child a tongue-tied prophet, and in the school the voice of the future, and that equips the mind to think beyond and against the established context of thought and of life as well as to move within it. We can develop a democratic politics that renders the structure of society open in fact to challenge and reconstruction, weakening the dependence of change on crisis and the power of the dead over the living. We can make the radical democratization of access to the resources and opportunities of production the touchstone of the institutional reorganization of the market economy, and prevent the market from remaining fastened to a single version of itself. We can create policies and arrangements favorable to the gradual supersession of economically dependent wage work as the predominant form of free labor, in favor of the combination of cooperation and self-employment. We can so arrange the relation between workers and machines that machines are used to save our time for the activities that we have not yet learned how to repeat and consequently to express in formulas. We can reshape the world political and economic order so that it ceases to make the global public goods of political security and economic openness depend upon submission to an enforced convergence to institutions and practices hostile to the experiments required to move, by many different paths, in such a direction.”

Source: The Religion of the Future (2014), p. 29

Thomas Jefferson photo

“I, too, have made a wee-little book from the same materials, which I call the Philosophy of Jesus; it is a paradigma of his doctrines, made by cutting the texts out of the book, and arranging them on the pages of a blank book, in a certain order of time or subject. A more beautiful or precious morsel of ethics I have never seen; it is a document in proof that I am a real Christian, that is to say, a disciple of the doctrines of Jesus, very different from the Platonists, who call me infidel and themselves Christians and preachers of the gospel, while they draw all their characteristic dogmas from what its author never said nor saw. They have compounded from the heathen mysteries a system beyond the comprehension of man, of which the great reformer of the vicious ethics and deism of the Jews, were he to return on earth, would not recognize one feature.”

Letter to Charles Thomson (9 January 1816), on his The Life and Morals of Jesus of Nazareth http://etext.lib.virginia.edu/etcbin/toccer-new2?id=JefJesu.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=all (the "Jefferson Bible"), which omits all Biblical passages asserting Jesus' virgin birth, miracles, divinity, and resurrection. Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 11 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-11_Bk.pdf, pp. 498–499
1810s

Sarah Chang photo
Diogenes Laërtius photo

“Thales said there was no difference between life and death. "Why, then," said some one to him, "do not you die?" "Because," said he, "it does make no difference."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Thales, 9.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 1: The Seven Sages

João Sousa photo

“Well, I agree with him [Gilles Simon]. All those that play within the tennis world know how hard it is to enter the top-100 and there is a huge difference between the top players and all the others, or at least those who are a bit ‘lower in the rankings, so yes, I agree”

João Sousa (1989) Portuguese tennis player

On how prize money is distributed on the ATP Tour, during a 2015 November interview for an Italian tennis news website.
Source: Exclusive: Joao Sousa criticises the distribution of prize money on the ATP Tour, Ubitennis.com, 4 November 2015 http://www.ubitennis.com/eng/blog/2015/11/04/exclusive-joao-sousa-criticises-the-distribution-of-prize-money-on-the-atp-tour/,

Pierre-Simon Laplace photo
Larry Hogan photo
Keeanga-Yamahtta Taylor photo
Lewis Mumford photo

“The way people in democracies think of the government as something different from themselves is a real handicap. And, of course, sometimes the government confirms their opinion.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

As quoted in Philosophers of the Earth : Conversations with Ecologists (1972) by Anne Chisholm

“Women are still a relative rarity in rock bands, and studies of women's experiences with pop and rock music have indicated that girls are socialized to pop and rock music differently from boys: boys and young men tend to learn songs by ear and talk about popular music's technical aspects, while girls and young women tend to focus on lyrics rather than on equipment and instrumentation, and to resist learning songs by ear. Miki Bernyi's experience testifies to the truthfulness of those findings:”

'Girls don't have the patience to spend six years learning someone else's music. Me and Emma [Anderson] can't jam because we only know how to play our own songs. Jamming's more of a boy's thing....I think that women play more imaginatively because they learn to play while they're writing songs, instead of waiting to be technically good first.'
Quoted in Evans, 1994, p. 44.

Nicolae Ceaușescu photo

“Dialectical materialism works like cocaine, let's say. If you sniff it once or twice, it may not change your life. If you use it day after day, though, it will make you into an addict, a different man.”

Nicolae Ceaușescu (1918–1989) General Secretary of the Romanian Communist Party

Source: Red Horizons: Chronicles of a Communist Spy Chief, p. 25

Lewis Mumford photo
Rick Santorum photo

“When you look and see what the left is trying to do in America today, progressives are trying to shutter faith, privatize it, push it out of the public square, oppress people of faith, strip their charitable deductions away from them, trying to weaken them, churches — trying to say that anybody who believes in the value of Judeo-Christian principles, as we saw in the Ninth Circuit just this week, that if you believe that — this is what the court said — that if believe that, if believe what's taught in Genesis, if you believe what's practiced Biblically and in generations since, then you are irrational. The only possible reason you could believe this, according to the Ninth Circuit, is that you are a bigot, and that you are a hater. Because you can't possibly think differently, you can't possibly think differently unless you are a bigot or a hater, cause there's no rational reason not to see marriage as the way the Ninth Circuit does. They are taking faith and crushing it. Why? Why? When you marginalize faith in America, when you remove the pillar of God-given rights, then what's left is the. What's left is a government that gives you rights. What's left are no unalienable rights. What's left is a government that will tell you who you are, what you'll do and when you'll do it. What's left, in France, became the guillotine.
Ladies and gentlemen, we're a long way from that, but if we do, and follow the path of President Obama, and his overt hostility to faith in America, then we are headed down that road.”

Rick Santorum (1958) American politician

referring to Ninth Circuit ruling unconstitutional , which banned same-sex marriage

Marc Chagall photo
Charles Lyell photo
J. R. D. Tata photo
Bert McCracken photo
Sir Francis Buller, 1st Baronet photo
Nicholas Wade photo
Deepak Chopra photo
Heidi Klum photo

“When I saw him, I was like, wow! He is different and so tall and dark and just handsome. I saw the package — and I mean the whole package, literally. I was like, "That is a man."”

Heidi Klum (1973) German model, television host, businesswoman, fashion designer, television producer, and actress

On her husband, Seal, during an interview with Oprah Winfrey, as quoted in "Heidi Klum's Risqué Story of Falling for Seal" by Mike Fleeman in People (24 October 2007) http://www.people.com/people/article/0,,20153804,00.html

Fritz Leiber photo
Alfred Horsley Hinton photo
Murray Perahia photo

“I wouldn’t play it in public — you need different muscles, you can’t use the upper arm, just the fingers. But the sound has a glow, because the strings aren’t damped, as on a piano. I wanted to visit Bach’s sound world, then apply those ideas to the piano.”

Murray Perahia (1947) American classical pianist and conductor

Of playing the harpsichord.
Jewish Chronicle interview http://thejc.com/home.aspx?ParentId=m14s150&AId=57994&ATypeId=1&search=true2&srchstr=murray%20perahia&srchtxt=1&srchhead=1&srchauthor=1&srchsandp=1&scsrch=999 (8 February 2008)

Yehuda Ashlag photo
Aga Khan IV photo

“The spirit of the Knowledge Society is the spirit of Pluralism—a readiness to accept the Other, indeed to learn from him, to see difference as an opportunity rather than a threat.”

Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism

Address by His Highness the Aga Khan to the 2006 Convocation of the Aga Khan University, Karachi, Pakistan (2 December 2006)]

Susan Cain photo

“We (introverts) are not anti-social; we’re differently social.”

Susan Cain (1968) self-help writer

Cook, Gareth (interviewer), "The Power of Introverts: A Manifesto for Quiet Brilliance," Scientific American, January 24, 2012.

Nick Bostrom photo
Thomas Young (scientist) photo
Herbert Marcuse photo
Herbert Marcuse photo

“The supremacy of thought (consciousness) also pronounces the impotence of thought in an empirical world which philosophy transcends and corrects — in thought. The rationality in the name of which philosophy passed its judgments obtained that abstract and general purity” which made it immune against the world in which one had to live. With the exception of the materialistic “heretics,” philosophic thought was rarely afflicted by the afflictions of human existence. Paradoxically, it is precisely the critical intent in philosophic thought which leads to the idealistic purifications critical intent which aims at the empirical world as a whole, and not merely at certain modes of thinking or behaving within it. Defining its concepts in terms of potentialities which are of an essentially different order of thought and existence, the philosophic critique finds itself blocked by the reality from which it dissociates itself, and proceeds to construct a realm of Reason purged from empirical contingency. The two dimensions of thought — that of the essential and that of — the apparent truths — no longer interfere with each other, and their concrete dialectical relation becomes an abstract epistemological or ontological relation. The judgments passed on the given reality are replaced by propositions defining the general forms of thought, objects of thought, and relations between thought and its objects. The subject of thought becomes the pure and universal form of subjectivity, from which all particulars are removed.”

Source: One-Dimensional Man (1964), pp. 135-136

Tori Amos photo
Jean Paul Sartre photo
Thomas Shapiro photo
Max Born photo
Nicholas Sparks photo
Fred Brooks photo
James Jeans photo

“Vot", asked George I courteously, "is the difference between a public nuisance and a public convenience?”

S. J. Simon (1904–1948) British bridge player and writer, comic fiction writer

No Nightingales

Robert Sheckley photo
Thomas Sowell photo

“Racism has never done this country any good, and it needs to be fought against, not put under new management for different groups.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

"Out of Context" http://jewishworldreview.com/cols/sowell060209.php3, Jewish World Review, 2 June 2009.
2000s

George Eliot photo
Bill Hybels photo

“We don't take confession seriously enough. If we did, our lives would be radically different.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

James Clerk Maxwell photo

“I have also cleared the electromagnetic theory of light from all unwarrantable assumption, so that we may safely determine the velocity of light by measuring the attraction between bodies kept at a given difference of potential, the value of which is known in electromagnetic measure.”

James Clerk Maxwell (1831–1879) Scottish physicist

Letter to C. Hockin, Esq. (Sept 7, 1864) as quoted by Lewis Campbell, William Garnett, The Life of James Clerk Maxwell: With Selections from His Correspondence and Occasional Writings https://books.google.com/books?id=B7gEAAAAYAAJ (1884)

“We must also accept the possibility of Gestalt qualities comprehending complexes of elements of different categories.”

Christian von Ehrenfels (1859–1932) Austrian philosopher

Source: "On Gestalt Qualities," 1890, p. 97