Quotes about difference
page 60

“In the January, 1933 issue of "SCIENCE FICTION" appeared a story I had written in 1932 entitled, "The Reign of the Superman." I used the pseudonym "Herbert S. Fine" which combined the name of a cousin of mine together with my mother's maiden name.
After the publication of "Reign of the Superman", it occurred to me that a different version of Superman could be the basis of an extremely powerful and successful comic book. And so I originated, together with Joe Shuster, the comic book "THE SUPERMAN", back in 1933.”

Jerry Siegel Superman

"Happy Anniversary, Superman!" http://theages.superman.ws/siegel.php (1983)

Books, Appearance, Science, Success

“The appearance of [Virtue] was far different: her hair, seeking no borrowed charm from ordered locks, grew freely above her forehead; her eyes were steady; in face and gait she was more like a man; she showed a cheerful modesty; and her tall stature was set off by the snow-white robe she wore.”
[Virtutis] dispar habitus: frons hirta nec umquam composita mutata coma, stans vultus, et ore incessuque viro propior laetique pudoris celsa umeros niveae fulgebat stamine pallae.

Silius Italicus Punica

Book XV, lines 28–31
Punica

Appearance

“It cannot be doubted, I think, that Mr. Darwin has satisfactorily proved that what he terms selection, or selective modification, must occur, and does occur, in nature; and he has also proved to superfluity that such selection is competent to produce forms as distinct, structurally, as some genera even are. If the animated world presented us with none but structural differences, I should have no hesitation in saying that Mr. Darwin has demonstrated the existence of a true physical cause, amply competent to account for the origin of living species, and of man among the rest.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 126

World, Nature, Thinking, Animals

“This very real difference between GM plants and their conventional counterparts is one of the basic truths that biotech proponents have endeavoured to obscure. As part of the process, they portrayed the various concerns as merely the ignorant opinions of misinformed individuals – and derided them as not only unscientific, but anti-science.
They then set to work to convince the public and government officials, through the dissemination of false information, that there was an overwhelming expert consensus, based on solid evidence, that the new foods were safe. Yet this, as Druker points out, was clearly not true.
Druker describes how amazingly successful the biotech lobby has been – and the extent to which the general public and government decision makers have been hoodwinked by the clever and methodical twisting of the facts and the propagation of many myths. Moreover, it appears that a number of respected scientific institutions, as well as many eminent scientists, were complicit in this relentless spreading of disinformation.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Senior academic condemns ‘deluded’ supporters of GM food as being ‘anti-science’ and ignoring evidence of dangers (4 March 2015) http://www.dailymail.co.uk/news/article-2979645/Senior-academic-condemns-deluded-supporters-GM-food-anti-science-ignoring-evidence-dangers.html#ixzz4BZ4NnMuY Foreword to Altered Genes, Twisted Truth (2015)

Truth, Food, Decision, Appearance

“Could the Aboriginal and the British cultures have been reconciled when they first met? The prevailing view is that they could have signed a treaty and found a way of living together in relative harmony. I am not persuaded. The two confronting cultures, whether first living side by side at Sydney in 1788 or at Perth in 1829, had little in common except that they were the product of human beings. Their languages and religions differed. Their attitude to marriage, family, property and individual wealth, their economic and political systems, their way of fighting, and their thoughts about life and death, were far apart. In the world today no two cultures are so far apart as those that lived side by side in many Australian regions after 1788. Mecca and Washington today have far more in common than did the paternal Governor Phillip and the Aborigines whom he met in Sydney in 1788.”

Geoffrey Blainey (1930) Australian historian

"Geoffrey Blainey: I can see parts of our history with fresh eyes," The Australian (February 21, 2015)

Life, Death, Marriage, World

“It has been my strategy, believing passionately as I do in what we stand for, to take a different direction, to make people see that was the better direction; for us to stay in power long enough to make the Labour Party realise that their policies will never be re-elected and they must do a fundamental reappraisal of their policies and start two generations later what Gaitskell wanted to do but failed…I myself do not think one more push will be quite enough…I think you are likely to have it much more up nearer towards the year 2000, then you will have the fundamental realignment that should have been brought about half a century before.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Interview for The Standard (13 March 1987) http://www.margaretthatcher.org/document/106595 Second term as Prime Minister

People, Thinking, Passion

“I often discuss the benefits of adopting a plant-based diet with patients who have high cholesterol, diabetes, hypertension, or coronary artery disease. I encourage these patients to go to the grocery store and sample different plant-based versions of many of the basic foods they eat. … Interestingly, our ACC/American Heart Association (AHA) prevention guidelines do not specifically recommend a vegan diet, as the studies are very large and observational or small and randomized, such as those on Ornish's whole food, plant-based diet intervention reversing coronary artery stenosis. The data are very compelling, but larger randomized trials are needed to pass muster with our rigorous guideline methodology. Wouldn't it be a laudable goal of the American College of Cardiology to put ourselves out of business within a generation or two? We have come a long way in prevention of cardiovascular disease, but we still have a long way to go. Improving our lifestyles with improved diet and exercise will help us get there.”

Kim A. Williams (1955) American cardiologist

"CardioBuzz: Vegan Diet, Healthy Heart?" https://www.medpagetoday.com/Cardiology/Prevention/46860, MedPage Today (July 21, 2014).

Disease, Food, Way, Exercises

“It is quite clear to you that all the people see that lower kinds of creation could have been made in a different way from that in which they really are, and as they see this lower degree in many things they think that they must have been made by chance.”

Averroes book On the Harmony of Religions and Philosophy

On the Harmony of Religions and Philosophy

People, Way, Thinking, Chance

“There's nothing like the waiting room of any office of the governmentor its allies to remind you of how lucky you are. You enter a nonplace, nontime. You sit on battered chairs in murky blues and greens that nobody ever names as their favorite color. You stare at the signs that have no bearing on you, nonspecific communiqués from the land that punctuation forgot. You wait until the waiting loses all sense of direction or purpose, until you become like a stone deposited in a field millenia ago by a careless glacier. You are here. This is all you have ever known. In the meantime you are stripped of any sense of individuality, of the idea that you might be different from anyone else in the room except by virtue of your particular problem; and so you become the problem, defensively, accepting it as identity, until it swells and suppurates and becomes all you are. As a species we'll tolerate being close to others, but not so close, and not in those circumstances and when we feel so small: we become rows of dry, fretting eyes, hating everyone around us and sincerely wishing our neighbor dead so we can move up one place in the line.Or maybe it was just me.”

Michael Marshall Smith (1965) British novelist, screenwriter and short story writer

Source: The Lonely Dead (2004), Ch. 5

Hate, Color, Feeling, Idea

“But really we wanted to do something that was more kind of different than what most punk rock bands are doing right now, where they are all dressing in black and acting pissed or sad or wearing make-up. Its just not what we are into.”

Tom DeLonge (1975) American rock musician

In interview for Absolutepunk.net http://www.absolutepunk.net/showthread.php?t=290928 about his band Angels and Airwaves. (January 2008).

Sadness

“You have to not be arrogant and say you know better, and you have to not thwart their creativity because they are creative people and they have a very different point-of-view than a filmmaker on how to get people in the seats. So, it’s a balance, like everything in life, between keeping your focus and being overly constricting. So, if you want to be a filmmaker, you have to realize what a long arbiter a movie is cut of and shaped on, how many phases there are to it, and how long you have to be totally focused on your story and the movie itself, and how it seemed one way but making a film is really trench warfare.”

Rob Cohen (1949) American film director, producer and writer

Interview: Rob Cohen – Director (The Mummy: Tomb of the Dragon Emperor) http://horrornews.net/45720/interview-rob-cohen-director-the-mummy-tomb-of-the-dragon-emperor/ (December 16, 2008)

Life, People, Way

“The magical proposition of the gospel, once free from the clasps of fairy tale, was very adult to me, very gritty like something from Hemingway or Steinbeck, like something with copious amounts of sex and blood. Christian spirituality was not a children's story. It wasn't cute or neat. It was mystical and odd and clean, and it was reaching into the dirty. There was wonder in it and enchantment.
Perhaps, I thought, Christian spirituality really was the difference between illusion and magic.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Children, Sex

“Bin Laden's real audience is the Middle East, his other Muslims. I think he thought that, by this act, he would win large numbers of converts to his cause … [to] bring Arab regimes down. He would perhaps even take power in this or that country, preferably Saudi Arabia. That is where he is looking to; that is who is the audience. That is who his symbols are directed towards. So this is unlike anything else in the history of Islam. Early Muslims, when they left the Arabian Peninsula and entered the [Fertile Crescent], were conquerors. They converted peoples, and they gave them time to convert. So they didn't force them sometimes, and they were perfectly happy ruling over them. They were setting up a state, and then people converted over time. Syria remained Christian for hundreds of years after the Muslim conquest. So something different is going on here. The obvious sense in which the United States is evil is in the cultural icons that are seen everywhere. They are seemingly trivial things, the influence of the America culture, which is everywhere: TV, how women dress, the lack of importance of religion. So these are the senses in which they are rejecting the United States. But you're right; they don't see Americans as people. … They block that out. They only see as people the Muslims they want to convert to their side, and that's terrifying.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

Women, Happiness, People, Religion

“If you take two words like 'tame' and 'domesticated', you're forced to think of the divergence in meaning, not the similarity. You say to yourself, in getting it clear, "A dog is a tame wolf, a cat is a domesticated tiger." A cat never really tames, while tameness is the essence of a dog's soul. You tame the wolf into a dog, but the tiger domesticates itself into a cat. In this way there's more real oppositeness between things that are like than between things that are different. The kind of oppositeness, I mean, that there is between words when you discard one in favour of another.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Description of Life (Targ Editions, 1980)

Dogs, Way, Soul, Cats

“When he had left the room, I mused over the conversation which had just taken place between us, but I could make nothing out of it, except that it argued an even greater perversity of mental vision than I had been yet prepared for. And this made me wretched; for I cannot bear having much to do with people who think differently from myself.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 9

People, Thinking

“I actually think it will be interesting to listen to the President tonight. What I'd like him to do is report on his promises but there are forgotten promises and forgotten people. Over the last four years, the President has said that he was going to create jobs for the American people and that hasn't happened. He said he would cut the deficit in half and that hasn't happened. He said that incomes would rise and instead incomes have gone down. And I think this is a time not for him not to start restating new promises but to report on the promises he made. I think he wants a promises reset. We want a report on the promises he made. And that means let's hear some numbers. Let's hear 16. Sixteen trillion dollars of debt. This is very different than the promise he made. Let's hear the number 47. 47 million people in this country on food stamps. When he took office, 33 million people were on food stamps. Let's understand why it was he's been unsuccessful in helping alleviate poverty in this country. Why so many people have fallen from the middle class into poverty under this president. Let's have him explain to the American people the 50% number. Why 50% of college graduates can't find work or work that is consistent with their college degree. The President needs to report tonight on his promises rather than try and reset a whole series of new promises that he also won't be able to keep.”

Mitt Romney (1947) American businessman and politician

2012-09-06
http://mittromneycentral.com/2012/09/06/romney-on-obamas-speech-tonight-americans-want-a-report-on-presidents-promises/
Romney on Obama’s Speech Tonight: Americans Want A Report On President’s Promises
Mitt Romney Central
2012

People, Food, Understanding, Thinking

“This State, this city, this campus, have stood long for both human rights and human enlightenment — and let that forever be true. This Nation is now engaged in a continuing debate about the rights of a portion of its citizens. This Nation is now engaged in a continuing debate about the rights of a portion of its citizens. That will go on, and those rights will expand until the standard first forged by the Nation's founders has been reached, and all Americans enjoy equal opportunity and liberty under law. But this Nation was not founded solely on the principle of citizens' rights. Equally important, though too often not discussed, is the citizen's responsibility. For our privileges can be no greater than our obligations. The protection of our rights can endure no longer than the performance of our responsibilities. Each can be neglected only at the peril of the other. I speak to you today, therefore, not of your rights as Americans, but of your responsibilities. They are many in number and different in nature. They do not rest with equal weight upon the shoulders of all. Equality of opportunity does not mean equality of responsibility. All Americans must be responsible citizens, but some must be more responsible than others, by virtue of their public or their private position, their role in the family or community, their prospects for the future, or their legacy from the past. Increased responsibility goes with increased ability, for "of those to whom much is given, much is required."”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at Vanderbilt University

Family, Law, Communication, Nature

“I went to an art exhibition recently, and the guy had a quote of mine from that song there — "The only way to change things is to shoot men who arrange things." I wouldn't agree with shooting people at all. I was just anti-love. I feel differently now. But, you know. It's OK. That's how it was then, and it's good.”

Kevin Rowland (1953) English singer-songwriter

Tangents 2001 interview

Love, Men, People, Art

“The significance of God, cause, number, substance or soul consists, as James asserts, in nothing but the tendency of the given concept to make us act or think. If the world should reach a point at which it ceases to care not only about such metaphysical entities but also about murders perpetrated behind closed frontiers or simply in the dark, one would have to conclude that the concepts of such murders have no meaning, that they represent no ‘distinct ideas’ or truths, since they do not make any ‘sensible difference to anybody.”

Max Horkheimer book Eclipse of Reason

describing the pragmatist view, pp. 46-47.
Eclipse of Reason (1947)

God, Truth, World, Soul

“I’m just very careful with my words when I write. Obsessively careful. I’m the sort of person who worries about the difference between “slim” and “slender.””

Patrick Rothfuss (1973) American fantasy writer

Interview with Peter Hodges and Kate Baker http://www.peter-hodges.com/2008/03/21/author-qa-patrick-rothfuss/

Personality

“The question is not of ‘right’ and ‘left’; the issue really is Democracy versus Totalitarianism. The choice is not between ‘progressivism’ and ‘reaction’; the people have to choose between forces uncompromisingly pledged in their loyalty to the nation with extra-territorial loyalties. Differences are bound to remain in the country, but the Indian nation cannot afford to be divided in its basic commitment to Nationalism and Democracy.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

16th All India Session- Chanakya Nagar, Patna – 28-30 December - 1969
Quotes from ataljee.org

People, Democracy, Question, Loyalty

“Decision tree - The most picturesque of all the allegedly scientific aids to making decisions. The analyst charts all the possible outcomes of different options, and charts all the latters' outcomes, too. This produces a series of stems and branches (hence the tree). Each of the chains of events is given a probability and a monetary value.”

Robert Heller (1932–2012) British magician

Source: The Pocket Manager, (1987), p. 73

Decision, Tree

“Roger:I think everyone can take different things from the lyrics, so it's up to you if you feel there is a theme,, to me, it's obviously LTJ lyrics and so it's always sort of dark, yet positive at the same time. I think the lyrics usually have some sort of light at the end of the tunnel ideal going on”

Roger Manganelli (1973) American musician

Feeling, Thinking, Light, Time

“Finally, in the dim region where art, magic, and religion meet and overlap, human beings have evolved the “metaphor that is meant,” the flag which men will die to save, and the sacrament that is felt to be more than “an outward and visible sign, given unto us.” Here we can recognize an attempt to deny the difference between map and territory, and to get back to the absolute innocence of communication by means of pure mood-signs.”

Gregory Bateson book Steps to an Ecology of Mind

From Part 4, section 2: A Theory of Play and Fantasy
Steps to an Ecology of Mind (1972)

Men, Religion, Art, Communication

“But with the passing of time, a peasant became a tribal and from tribal a beast. William Finch, writing at Agra about 1610 C. E., describes how Jahangir and his nobles treated them - during Shikar. A favourite form of sport in Mughal India was the Kamargha, which consisted in enclosing a tract of country by a line of guards, and then gradually contracting the enclosure until a large quantity of game was encircled in a space of convenient size. “Whatever is taken in this enclosure” (Kamargha or human circle), writes Finch, “is called the king’s shikar or game, whether men or beasts… The beasts taken, if man’s meat, are sold… if men they remain the King’s slaves, which he sends yearly to Kabul to barter for horses and dogs: these being poor, miserable, thievish people, that live in woods and deserts, little differing from beasts.”89 W. H. Moreland adds: “Other writer (also) tell it besides Finch.””

Jahangir (1569–1627) 4th Mughal Emperor

Finch, William, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

Men, People, Dogs, Game

“The definition of insanity is doing the same thing over and over and expecting different results.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Misattributed to various people, including Albert Einstein and Mark Twain. An early occurrence was used as a teaching reference at University of California, Irvine in social science lectures in the later 1960s. Also found in a 1981 text from Narcotics Anonymous.
Misattributed

“What do we want our children to get from Henson’s work? The same thing we learned from it. The philosophy of a gentle dreamer. The message that was encapsulated in “The Rainbow Connection” – the one about the “The lovers, the dreamers, and me.” It’s the idea that life is about making a difference, a positive change. And we’ve all heard it, even the Howard Roarks among us, calling our names.”

Jim Henson (1936–1990) American puppeteer

Elizabeth Hyde Stevens, "Millennials just don’t get it! How the Muppets created Generation X" http://www.salon.com/2014/04/06/millennials_just_dont_get_it_how_the_muppets_created_generation_x/, Salon (April 6, 2014) About

Life, Children, Lovers, Idea

“Given the five parts of the organization - operating core, strategic apex, middle line, technostructure, and support staff - we may now ask how they all function together. In fact, we cannot describe the one way they function together, for research suggests that the linkages are varied and complex. The parts of the organization are joined together by different flows - of authority, of work material, of information, and of decision processes”

Henry Mintzberg (1939) Canadian busines theorist

themselves informational
Source: The structuring of organizations (1979), p. 35

Way, Support, Decision, Parting

“Nowhere is the difference between either/or and both/and more clearly apparent than in the context of information.”

Hans Christian von Baeyer (1938) American physicist

Source: Information, The New Language of Science (2003), Chapter 20, A Game of Beads, The wonder of quantum superposition, p. 182

“The peculiarity of this strike…has been that a great number of separate trades, which have nothing to do with one another…have shown that they intend to make common cause. You may depend upon it that this is a social fact of the highest importance and of very general importance of the future. I believe that the lesson has been learnt from Ireland, and that it is due to the present Government and to its coercive laws in Ireland, and to the necessity which they have laid upon the people of Ireland in different parts of the country which have no connexion with one another to associate together for an object which they believe to be vital to all. I am much inclined to think that the working men of London have learnt this lesson from Ireland.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Source: Speech in Cheshire (23 September 1889) on the London dock strike, quoted in The Times (24 September 1889), p. 10.

Men, People, Law, Thinking

“Why do we resist giving help to homeless men? In part because we don’t understand how our pressure on men to support families often forces men to take transient jobs that are but a step away from homelessness (the death-of-a-salesman jobs, the migrant worker jobs…) and in part because we respond differently to men who fail”

Warren Farrell book The Myth of Male Power

than women who fail
Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 209.

Death, Women, Men, Family

“Kuhn acknowledges having used the term "paradigm" in two different meanings. In the first one, "paradigm" designates what the members of a certain scientific community have in common, that is to say, the whole of techniques, patents and values shared by the members of the community. In the second sense, the paradigm is a single element of a whole, say for instance Newton’s Principia, which, acting as a common model or an example… stands for the explicit rules and thus defines a coherent tradition of investigation. Thus the question is for Kuhn to investigate by means of the paradigm what makes possible the constitution of what he calls "normal science". That is to say, the science which can decide if a certain problem will be considered scientific or not. Normal science does not mean at all a science guided by a coherent system of rules, on the contrary, the rules can be derived from the paradigms, but the paradigms can guide the investigation also in the absence of rules. This is precisely the second meaning of the term "paradigm", which Kuhn considered the most new and profound, though it is in truth the oldest.”

Giorgio Agamben (1942) Italian philosopher

Truth, Communication, Question, Problem

“It is important to make a further distinction here among black hatred, black racism, and Black Power. Black hatred is the black man's strong aversion to white society. No black man living in white America can escape it…. But the charge of black racism cannot be reconciled with the facts. While it is true that blacks do hate whites, black hatred is not racism. Racism, according to Webster, is 'the assumption that psychocultural traits and capacities are determined by biological race and that races differ decisively from one another, which is usually coupled with a belief in the inherent superiority of a particular race and its rights to dominance over others.' Where are the examples among blacks in which they sought to assert their right to dominance over others because of a belief in black superiority?… Black Power is an affirmation of the humanity of blacks in spite of white racism. It says that only blacks really know the extent of white oppression, and thus only blacks are prepared to risk all to be free.”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 14-16

Hate, Decision, Strong

“Capitalist power … is like one of those horrific modern bullets which do not simply pierce the flesh of the victim but explode inside her into a thousand different fragments. … The concept of fetishism is concerned with the explosion of power inside us, not as something that is distinct from the separation of doing and done (as in the concepts of 'ideology' and 'hegemony'), but as something that is integral to that separation. That separation does not just divide capitalists from workers, but explodes inside us, shaping every aspect of what we do and what we think, transforming every breath of our lives into a moment of class struggle.”

John Holloway book Change the World Without Taking Power

Change the World Without Taking Power (2002)

Thinking

“So long as colonies and immigrant sections exist, with their inferior housing, sanitation, and care, Americanization will fail. It matters not at all that we satisfy our conscience by saying that immigrants prefer to live this way or that they lived this way in their own country. To say this is to forget that the crowded dwelling in Italy through which permeated the beauty and art, the religion, tradition, and association of the old country, is vastly different from the huts across the railroad track filled with strangers to whom the shop and saloon are the centers of gravity.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Religion, Beauty, Art, Way

“If you have a faith, it is statistically overwhelmingly likely that it is the same faith as your parents and grandparents had. No doubt soaring cathedrals, stirring music, moving stories and parables, help a bit. But by far the most important variable determining your religion is the accident of birth. The convictions that you so passionately believe would have been a completely different, and largely contradictory, set of convictions, if only you had happened to be born in a different place. Epidemiology, not evidence.”

Richard Dawkins book Viruses of the Mind

Viruses of the Mind (1993)

Faith, Religion, Music, Birth

“Surely then some distinction between the different kinds of labour, with reference to their different effects on national wealth, must be admitted to be not only useful, but necessary; and if so, the question is what this distinction should be, and where the line between the different kinds of labour should be drawn.”

Thomas Robert Malthus Principles of Political Economy

Book I, Chapter I, Of The Definitions of Wealth and of Productive Labour, Section II, p. 43
Principles of Political Economy (Second Edition 1836)

Question, Wealth

“The science fiction approach doesn't mean it's always about the future; it's an awareness that this is different.”

Neal Stephenson (1959) American science fiction writer

A Conversation With Neal Stephenson http://www.sfsite.com/10b/ns67.htm

Science, Future

“Last year was no easy ride for Hong Kong. Our society was rife with differences and conflicts. In the coming year I hope that all people in Hong Kong will take inspiration from the sheep’s character and pull together in an accommodating manner to work for Hong Kong’s future.”

Leung Chun-ying (1954) Hong Kong politician

2015 Source: Hong Kong leader calls on residents to be like 'mild and gentle' sheep, Associated Press, 18 February 2015, The Guardian http://www.theguardian.com/world/2015/feb/18/hong-kong-leader-residents-mild-gentle-chinese-year-of-the-sheep, Source: Hong Kong's leader asks residents to be like 'sheep', Wilfred Chan, 18 February 2015, CNN http://edition.cnn.com/2015/02/18/asia/hong-kong-cy-leung-sheep/,

People, Hope, Future

“Everything depends on our succeeding in making the government firm and keeping it firm; whether it pleases us or not, there is nothing else and whoever can, should help. Who is unable to do so, or cannot bring himself to do it, should at least not disturb. But that is done by stupid newspaper articles which publicize the many weaknesses and ridiculous traits of the republic. That is also done by resolutions and speeches against the military decrees which emanate from the officers' side. It is very easy to say 'This is unheard of', and then to do nothing; it is very difficult to try to find usable timber among the ruins. Politics is the art of the possible, not what is desirable. My world looks different from that of to-day; but I will try and help that the two of us and another few Germans can live in the world of the future. To achieve this will be difficult enough, if it can be achieved.”

Hans von Seeckt (1866–1936) German general

Letter to Mrs Seeckt (12 February 1919), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), pp. 31-32.

Stupidity, World, Art, Future

“The desire to protect animals derives inevitably from better acquaintance with them, from the realization that they are sensitive and intelligent creatures, affectionate and seeking affection, powerless in a cruel and incomprehensible world, exposed to all the whims of the master species. According to the animal haters, those who are fond of animals are sick people. To me it seems just the other way around, that the love for animals is something more, not something less. As a rule, those who protect animals have for them the same feeling as for all the other defenseless or abused creatures: the battered or abandoned children, the sick, the inmates of penal or mental institutions, who are so often maltreated without a way of redress. And those who are fond of animals don't love them for their "animality" but for their "humanity" — their "human" qualities. By which I mean the qualities humans display when at their best, not at their worst. Man's love for the animal is, at any rate, always inferior in intensity and completeness to the love the animal has for the human being that has won its love. The human being is the elder brother, who has countless different preoccupations, activities and interests. But to the animal that loves a human being, this being is everything. That applies not only to the generous, impetuous dog, but also to the more reserved species, with which it is more difficult to establish a relationship without personal effort and plenty of patience.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), pp. 45-46

Love, Children, People, World

“I was in the hockey team in school, played football. One of the challenges for me was to make the team feel better. It helped me evolve, so batting at different positions was never a problem.”

Rahul Dravid (1973) Indian cricketer

School, Feeling, Problem, Help

“There is a rhetoric of knowledge, a characteristic way in which arguments, proofs, speculations, experiments, polemics, even humor are expressed. …speaking or writing a subject is a performing art, and each subject requires a somewhat different kind of performance from every other. Historians, for example, do not speak or write history in the same way biologists speak or write biology. …it is worth remembering that some scholars-one thinks of Veblen in sociology, Freud in psychology, Galbraith in economics - have exerted influence as much through their manner as their matter. The point is that knowledge is a form of literature, and the various styles of knowledge ought to be studied and discussed.”

Neil Postman (1931–2003) American writer and academic

Language Education in a Knowledge Context (1980)

Art, Way, History, Literature

“America is a country with so much opportunity. After returning from a recent trip to West Africa, I gained a new perspective on what our country’s colors mean to me. Even in our worst times, we have so much more and give so much. Everywhere I went people wanted to know how they could get to America. On my way home I realized that I now looked at our flag differently. I thought about those that fought so hard for our independence; to give us the right to pursue our dreams.”

Katharine McPhee (1984) American pop singer, songwriter, and actress

Source: Up Close with Smash Star Katharine McPhee http://www.shape.com/celebrities/interviews/close-smash-star-katharine-mcphee (May 17, 2012)

People, Dreams, Color, Way

“Let me remind you this has been going on for years. We are bringing it to a halt. The harsh fact of the matter is when you're going to pass legislation that will cover 300 [million] American people in different ways it takes a long time to do the necessary administrative steps that have to be taken to put the legislation together to control the people.”

John Dingell (1926–2019) American politician

From the live telephone interview which he gave to Paul W. Smith on his show Monday morning (on Detroit WJR News/Talk 760), March 22, 2010 about universal health care legislation http://www.youtube.com/watch?v=PvDwFQiSkBU&feature=player_embedded.

People, Way, Time

“And you know what people, you ain’t gonna make a difference by buildin’ more bombs. And you ain’t gonna make a difference by puttin’ on more make-up and showin’ up on more television shows. And you’re not gonna make a difference by havin’ the loudest P. A., or the biggest crowd at your concerts. You’re gonna make a difference when you lay down your life, and in complete submission to God, choose to die with Him, in service, to other people…“For so many people that I know, Christianity is this matter of – it has everything to do with morals. ‘Christianity is a religion about morals.’ And they will even talk about Jesus, and they will say ‘Kids need to know about Jesus so that they – so that they won’t, uh – smoke, drink, or dance, or go with girls who do,’ and all that kind of thing, and I kinda go, ‘That’s not why people need to know about Jesus.’ The only reason – the only possible excuse for talking about Jesus is because—we need a Savior.”

Rich Mullins (1955–1997) American christian musician

The Lord's Prayer, Here in America CD http://en.wikipedia.org/wiki/Here_in_America (February 1994) In Concert

Life, God, People, Religion

“I would warn against anyone marrying a person with more than a ten-year age difference. It almost never works. It is difficult to find things to talk about, to use similar reference points, and to operate at the same speed of life. Another problem is that both sides usually don't want the same things at the same time.”

James Brown (1933–2006) American singer, songwriter, musician, and recording artist

Brown, J. & Eliot, M. (2005). I Feel Good: A Memoir of a Life of Soul , pp. 247-248. New American Library: New York. ISBN 0-45121-393-9

Life, Age, Problem, Time

“Of errors and defects we certainly have not less than our full share, enough to keep the reformer awake, the statesman busy, and the country in a pretty lively state of agitation for some time to come. Perfection is an object to be aimed at by all, but it is not an attribute of any form of government. Mutability is the law for all. Something different, something better, or something worse may come, but so far as respects our present system and form of government, and the altitude we occupy, we need not shrink from comparison with any nation of our times. We are to day the best fed, the best clothed, the best sheltered and the best instructed people in the world.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

People, World, Law, Error

“Robinson (1952) pointed out some limits to approaching map symbolization and design from a purely artistic viewpoint, as he suggested was the guiding perspective at the time. Maps, like buildings that are designed primarily for artistic impact, are often not functional… Robinson (1952) argued that treating maps as art can lead to "arbitrary and capricious" decisions. He saw only two alternatives: either standardize everything so that no confusion can result about the meaning of symbols, or study and analyze characteristics of perception as they apply to maps so that symbolization and design decisions can be based on "objective" rules… Robinson's dissertation, then, signaled the beginning of a more objective approach to map symbolization and design based on testing the effectiveness of alternatives, an approach that followed the positivist model of physical science. In his dissertation, Robinson cited several aspects of cartographic method for which he felt more objective guidelines were required (e. g., lettering, color, and map design). He also suggested that this objective look at cartographic methods should begin by considering the limitations of human perception. One goal he proposed was identification of the "least practical differences" in map symbols”

Alan MacEachren (1952) American geographer

e.g., the smallest difference in lettering size that would be noticeable to most readers
Source: How Maps Work: Representation, Visualization, and Design (1995), p. 2-3

Art, Color, Decision, Study

“As I get older I realise that start has made me rather, well, different. It set down a tremendous template for the rest of my life. I grew up believing the piano is a great instrument because you can play everything on it.”

Joanna MacGregor (1959) British musician

The Independent, 23/06/2003
Childhood

Life

““Did you experience hallucinations or illusions?”
“What’s the difference?”
“An illusion is a misreading of actual sensory data, while a hallucination is seeing something that isn’t there.””

Michael Swanwick book Stations of the Tide

Source: Stations of the Tide (1991), Chapter 7, “Who Is the Black Beast?” (p. 109)

“There are seven types of entities in the human body. These are connected to different celestial spheres. They are connected to different heavens and are further connected with different functions within the human body. If these entities are strengthened with light they then resemble the person they are in and travel to many places at the same time. They can travel to the gatherings of Saints and Prophets and even talk to God and see God.”

Riaz Ahmed Gohar Shahi (1941–2001) Pakistani Sufi spiritual leader, poet, author

An introduction to this book
The Religion of God (2000)

God, Travel, Light, Time

“Plainly, the most powerful exception to the notion of a voluntary excahnge in a market economy is the labor market. The existence of a market for labor is one of the distinguishing features of a market economy: workers compete to sell their labor at the most favorable price—meaning, in practice, the highest possible wage. At the same time, however, it is clear that the market for labor is qualitatively different from the market for goods, because workers need to sell their labor to survive.”

Mimi Abramovitz (1941) non-fiction writer

Joel Blau and Mimi Abramovitz, The Dynamics of Social Welfare Policy (Oxford University Press: 2010) p. 68

Time

“Coming to believe that my life could be different, that I could be restored to sanity, was an integral step in my recovery from addiction. I believe it is vital too on a social scale.”

Russell Brand book Revolution

Revolution (2014)

Life

“We have always thought about design as being so much more than just the way something looks. It's the whole thing: the way something works on so many different levels. Ultimately, of course, design defines so much of our experience.”

Jonathan Ive (1967) English designer and VP of Design at Apple

Ive explaining his view on Apple's use of design in the product video shown at WWDC 2013 for iOS 7.

Way

“The view that now pervades much public policy economics implicitly presents the relevant choice as between an ideal norm and an existing "imperfect" institutional arrangement. This nirvana approach differs considerably from a comparative institution approach in which the relevant choice is between alternative real institutional arrangements.”

Harold Demsetz (1930–2019) American economist

Cited in: Eggertsson (1990; 22)
"Information and Efficiency: Another Viewpoint." (1969)

“Parents teach children discipline for two different, indeed diametrically opposed, reasons: to render the child submissive to them and to make him independent of them. Only a self-disciplined person can be obedient; and only such a person can be autonomous.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

The Untamed Tongue: A Dissenting Dictionary (1990)

Children, Parent, Personality

“Sir, I think all Christians, whether Papists or Protestants, agree in the essential articles, and that their differences are trivial, and rather political than religious.”

Samuel Johnson (1709–1784) English writer

1763
Bartlett's Familiar Quotations, 10th ed. (1919), Life of Johnson (Boswell)

Thinking

“In the application of the ordinary principles of geometry and trigonometry to such Astronomical measures… it may sometimes be expedient to resolve the process into several successive steps, and these steps may perhaps require different kinds of treatment. But… all are simple and within ordinary comprehension, and the only complexity arises from the circumstance that the student may find it necessary to have a clear view of several such steps at once…”

George Biddell Airy (1801–1892) English mathematician and astronomer

Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

Success

““You’re the U. S. Robot’s psychologist, aren’t you?”
“Robopsychologist, please.”
“Oh, are robots so different from men, mentally?”
“Worlds different.” She allowed herself a frosty smile, “Robots are essentially decent.””

Isaac Asimov book I, Robot

“Evidence”, p. 151
I, Robot (1950)

Men, World, Smile

“This book ['Diary of a Genius', by Dali] will prove that that the daily life of a genius, his sleep, his digestion, his ecstasies, his nails, his colds, his blood, his life and death are essentially different from those of the rest of mankind.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 11 - in: the 'Prologue' of The Diary of a Genius

Life, Death, Books, Sleep

“What is the difference between a Nazi and a dog?
The Nazi lifts his arm.”

Victor Borge (1909–2000) Danish and US-American comedian and musician

Comic routine in pre-invasion Denmark, quoted in Victor Borge, 91, Comic Piano Virtuoso, Dies" in The New York Times (24 December 2000) http://www.nytimes.com/2000/12/24/nyregion/victor-borge-91-comic-piano-virtuoso-dies.html?pagewanted=all&src=pm Quotations from Borge's performances

Dogs

“The successful public administrator is curious about everything. Perhaps you don't see just why it is that a public administrator should go about continually asking questions of everything and everybody about him. Well, let us take one functional phase of public administration in a municipal government.
One of the best administrators that I ever knew had a great curiosity about garbage. He was the head of the refuse disposal department of the District of Columbia. He asked all sorts of questions of the garbage cans and the ash cans and trash barrels, because in that city we imposed upon the householders a three way system of refuse removal. You couldn't put your trash and your garbage and your ashes all in one container, you had to have three containers, and also, at that particular time, the collectors were divided into three different crews. So this man with this curiosity made a study of what he found in the rubbish cans, and the results. If that study were plotted on a map, and as the result of the study of that map the routings were rearranged, the whole system of garbage collection was rearranged; not only of collection, but of disposal.”

Louis Brownlow (1879–1963) American mayor

Source: "What Is an Administrator?" 1936, p. 6-7; As cited in Albert Lepawsky (1949), Administration, p. 658

Way, Question, Study, Time

“The idea of evil as it appears in modern secular thought is an inheritance from Christianity. To be sure, rationalists have repudiated the idea; but it is not long before they find they cannot do without it. What has been understood as evil in the past, they insist, is error – a product of ignorance that human beings can overcome. Here they are repeating a Zoroastrian theme, which was absorbed into later versions of monotheism: the belief that ‘as the “lord of creation” man is at the forefront of the contest between the powers of Truth and Untruth.’ But how to account for the fact that humankind is deaf to the voice of reason? At this point rationalists invoke sinister interests – wicked priests, profiteers from superstition, malignant enemies of enlightenment, secular incarnations of the forces of evil. As so often is the case, secular thinking follows a pattern dictated by religion while suppressing religion’s most valuable insights. Modern rationalists reject the idea of evil while being obsessed by it. Seeing themselves as embattled warriors in a struggle against darkness, it has not occurred to them to ask why humankind is so fond of the dark. They are left with the same problem of evil that faces religion. The difference is that religious believers know they face an insoluble difficulty, while secular believers do not. Aware of the evil in themselves, traditional believers know it cannot be expelled from the world by human action. Lacking this saving insight, secular believers dream of creating a higher species. They have not noticed the fatal flaw in their schemes: any such species will be created by actually existing human beings.”

John Gray (1948) British philosopher

The Faith of Puppets: The Faith of Puppets (p. 18-9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Truth, World, Religion, Dreams

“A mind is a psychic pattern through which you interpret and form reality. You have physical limbs that you can see. You have minds that are invisible. Each one can organize reality in a different fashion. Each one deals with its own kind of knowledge. These minds all work together to keep you alive through the physical structure of the brain. When you use all of these minds, then and only then do you become fully aware of your surroundings: You perceive reality more clearly than you do now, more sharply, brilliantly and concisely. At the same time, however, you comprehend it directly.”

Jane Roberts (1929–1984) American Writer

Session 763, Page 41
The Nature of the Psyche: Its Human Expression (1979)

Fashion, Knowledge, Reality, Time

“Your pa had seven years at sea, mostly in foreign parts.
You’ve heard him talk. He’s got a way about him, a way with words. He can make the temple bells tinkle for you, and you can just hear them big old elephants shuff-shuffling along, the priests callin’ folks to prayer and the like.
Your pa learned a sight of things most folks never even hear of. I’ve seen scholars back off an’ look at your pa, amazed.
You take these Injuns, now. You look at the way they live and you’ll say they don’t amount to much, but what are they thinkin’? What do they know? What memories do they have? They want different things, boy, and they consider different things important. Many a thing we’d give anything to know, they just take for granted.
Some of these Injuns, maybe all of them, they’re in tune with something. I don’t know what. But some of them have lost touch with it, and others are losin’ touch. Goin’ the white folks’ way might seem the likely thing to do, but maybe they lose as much as they gain.”

Louis L'Amour (1908–1988) Novelist, short story writer

Source: The Lonesome Gods (1983), Ch. 11

Way, Boy, Learning, Memory

“People seen by the mind are exactly different to things seen by the eye. They grow smaller and smaller as you come nearer down to them, whereas things become bigger.”

Anthony Trollope book The Prime Minister

Source: The Prime Minister (1876), Ch. 37

People

“The major difference between the left and the right when it comes to any movement dedicated to overthrowing the free-market order—corporatist, authoritarian, etc.—is which groups will be the winners and which groups will be the losers. A left-wing system might empower labor leaders, government bureaucrats, progressive intellectuals, universities, certain minority groups, and one set of industries. A right-wing system might reward a different set of industries as well as traditional religious groups and their leaders, an ethnic majority, aristocrats, or perhaps rural interests. But both systems would be reactionary in the sense that they rejected the legacy of the Lockean revolution…”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Sense, Universe

“Sir Monier Williams, a Sanskritist with deep Missionary concerns, speculated in the same vein: "If only the self-deluded but fervent-spirited Muhammad, whose soul was stirred within him when he saw his fellow town-men wholly given to idolatry, had been brought into association with the purer form of Christianity … he might have died a martyr for the truth, Asia might have numbered her millions of Christians, and the name of Saint Muhammad might have been in the calendar of our Book of Common Prayer … Think, then, of the difference in the present condition of the Asiatic world, if the fire of Muhammad's eloquence had been kindled, and the force of his personal influence exerted on the side of veritable Christianity"”

Monier Monier-Williams (1819–1899) Linguist and dictionary compiler

Modern India, 1878
Quoted from Swarup, Ram (1995). Hindu view of Christianity and Islam.

Men, Truth, Books, World

“It has been said, that the principle involved in the above and in similar applications is that of the equal distribution of our knowledge, or rather of our ignorance the assigning to different states of things of which we know nothing, and upon the very ground that we know nothing, equal degrees of probability. I apprehend, however, that this is an arbitrary method of procedure. Instances may occur, and one such has been adduced, in which different hypotheses lead to the same final conclusion.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 370

Knowledge

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Life, Feeling, Motivation, Nature

“I've been on my own for a number of years now, but I've also found myself very alone. My family looks at me differently now, and that's the hardest thing to deal with, because you want to go home and be the person that you used to be. Obviously, I'm 28 years old and I can't go home and just be my mum's little baby.”

Mark Wahlberg (1971) American actor, television producer and rap musician

Chris Heath, The making of Mark, The Observer, Sunday 27 February 2000 http://www.guardian.co.uk/film/2000/feb/27/1

Family, Home, Baby, Personality

“Recently, a whole series of cases has been reported to me in which judges, lawyers, and officials of the Judiciary who are disabled war veterans and whose record in office is flawless, have been forcibly sent on leave, and are later to be dismissed for the sole reason that they are of Jewish descent.
It is quite intolerable for me personally…that Jewish officials who were disabled in the war should suffer such treatment, [especially] as, with the express approval of the government, I addressed a Proclamation to the German people on the day of the national uprising, March 21st, in which I bowed in reverence before the dead of the war and remembered in gratitude the bereaved families of the war dead, the disabled, and my old comrades at the front.
I am certain, Mr. Chancellor, that you share this human feeling, and request you, most cordially and urgently, to look into this matter yourself, and to see to it that there is some uniform arrangement for all branches of the public service in Germany.
As far as my own feelings are concerned, officials, judges, teachers and lawyers who are war invalids, fought at the front, are sons of war dead, or themselves lost sons in the war should remain in their positions unless an individual case gives reason for different treatment. If they were worthy of fighting for Germany and bleeding for Germany, then they must also be considered worthy of continuing to serve the Fatherland in their professions.”

Paul von Hindenburg (1847–1934) Prussian-German field marshal, statesman, and president of Germany

Letter to Chancellor Adolf Hitler http://alphahistory.com/nazigermany/hindenburg-and-hitler-on-jewish-war-veterans/, (April 4th 1933) President

War, People, Family, Feeling

“The ever-changing display of plant forms, which I have followed for so many years, awakens increasingly within me the notion: The plant forms which surround us were not all created at some given point in time and then locked into the given form, they have been given… a felicitous mobility and plasticity that allows them to grow and adapt themselves to many different conditions in many different places. …How they can be brought together under one concept has slowly become clear to me and that this conception can be enlivened at a higher level [of consciousness]: thus I began to recognize, in the sense perceptible form, a supersensible archetype. Whoever has felt what a rich, saturated thought… has to say, will admit what a passionate movement comes to life in the spirit when we are enthused, and we anticipate the totality of what will evolve step by step…”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Goethe's Story of My Botanical Studies (1831) attributed by Frank Teichmann (tr. Jon McAlice) "The Emergence of the Idea of Evolution in the Time of Goethe" http://www.waldorfresearchinstitute.org/pdf/BAIdeaEvolTeich.pdf Attributed

Life, Sense, Passion, Change

“With experience it seems to be possible to control the flow of paint, to a great extent, and I don't use – I don't use the accident – 'cause I deny the accident.... it's quite different from working, say, from a still life where you set up objects and work directly from them. I do have a general notion of what I'm about and what the results will be. I approach painting in the same sense as one approaches drawing, that is, it's direct.”

Jackson Pollock (1912–1956) American artist

Source: 1950's, Interview by William Wright, Summer 1950, p. 144

Life, Sense, Drawing, Painting

“The common impression regards this scale or chain merely as a "type" of organization, characteristic only of the vaster institutions of government, army, church and industry. This impression is erroneous. It is likewise misleading, for it seems to imply that the scalar chain in organization lacks universality. These great organizations differ from others only in that the chain is longer. The truth is that wherever we find an organization even of two people, related as superior and subordinate, we have the scalar principled.”

James D. Mooney (1884–1957) American businessman

Source: The Principles of Organization, 1947, p. 14-15

People, Truth, Universe

“The moment I step out of my adult identity, it becomes obvious that my tribe is not significantly different from other tribes in its habitual projection of blame for conflict onto an enemy. It is disturbing for an individual to reject the tribe’s claim to self-righteousness because it excludes him or her from the civil religion, the social immortality system, and the ritual of scapegoating, in which guilt is alleviated by being assigned to an outcast or enemy that the tribe may destroy in the name of God.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), pp. 148-149

God, Religion

“Time ‘keeping’ devices produce a measure of duration, according to general principles of standardized mechanical production, so that a clock-marked minute is stripped of qualitative distinctness automatically. Chronometrically, any difference between one minute and another is a mechanical discrepancy, strictly analogous to a production line malfunction.”

Nick Land (1962) British philosopher

"Time in Transition" https://web.archive.org/web/20121113235339/http://www.thatsmags.com/shanghai/article/777/time-in-transition (2011) (original emphasis)

Time

“But I felt that I wanted a book to be out there to counteract their claims and to tell the history of the Hindus the way I think it should be told, the way it is more to the credit to the Hindus. It's a very positive book-it shows how for so much of their history the Hindus have been so tolerant, and so open to different forms of religion, and that to close it down now would be a terrible shame. So it's really a backhanded compliment-Hinduism has always been so good, and these guys are ruining it.”

Wendy Doniger (1940) American Indologist

About her book [ The Hindus: An Alternative History].
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

Books, Religion, Way, Guy

“A key strategy towards restoring stability is developing targeted approaches to poverty reduction across different sectors coupled with the specific social provisions for the poor and the most vulnerable groups in society.”

Asenaca Caucau Fijian politician

Parliamentary speech, 9 August 2005

“Libertarians are often baffled at how those who appear so sensitive to constraints on choice, and to differences in bargaining power, when these derive from market factors, become so amazingly oblivious to the constraint on choice, and differential bargaining power, represented by the armed might of the state, empowered to enforce its demands by legalized violence.”

Roderick Long (1964) American philosopher

"Equality: the Unknown Ideal" (2001)

Appearance

“Inside Britain there is a parallel threat from the Marxist collectivist totalitarians too. Small in number, those anti-democratic forces have gained great power through the trades union movement. Just to state that fact is to be accused of 'union-bashing'—often by people who know it to be true. Such people are to be found in the Conservative, Liberal and Labour Parties. Their politics may be different but such people share the morality of Laval and Pétain…they are willing not only to tolerate evil, but to excuse it…and to profit by so doing…Both Jim Prior and Keith Joseph know that George Ward and Grunwick are not perfect, nor was Czechoslovakia perfect in 1938. But if Ward and Grunwick are destroyed by the red fascists, then, as in 1938, we will have to ask, whose turn is it next? Yes, it is like 1938. We can all see the evil, but the doctrine of appeasement is still to be heard.”

Norman Tebbit (1931) English politician

Speech in Chingford on the Grunwick dispute (12 September, 1977).
Tebbit, pp. 194-5.

People, Evil, Perfection

“Our young people are faced by a series of different groups which believe different things and advocate different practices, and to each of which some trusted friend or relative may belong. So a girl's father may be a Presbyterian, an imperialist, a vegetarian, a teetotaller, with a strong literary preference for Edmund Burke, a believer in the open shop and a high tariff, who believes that women's place is in the home, that young girls should wear corsets, not roll their stockings, not smoke, nor go riding with young men in the evening. But her mother's father may be a Low Episcopalian, a believer in high living, a strong advocate of States' Rights and the Monroe Doctrine, who reads Rabelais, likes to go to musical shows and horse races…”

Margaret Mead (1901–1978) American anthropologist

Source: 1920s, Coming of Age in Samoa (1928), p. 161

Women, Men, People, Music

“That is financial intelligence. It is not so much what happens, but how many different financial solutions you can think of to turn a lemon into millions. It is how creative you are in solving financial problems.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Intelligence, Problem, Thinking

“The Spirit of Rotary is to voluntarily improve the lot of their fellow human beings because it is the ultimate calling in life. Not for reward of for personal gain, but for the satisfaction of having made a positive difference to someone else. How different would life be if those of us with more advantages could all practice these virtues? This would be a society where the strong would be just and the weak secure. It is an ideal that we can all work towards.”

Joni Madraiwiwi (1957–2016) Fijian politician

Speech to the Lautoka Rotary Club (Centenary Dinner), 12 March 2005 http://www.fiji.gov.fj/publish/printer_4326.shtml.

Life, Strong, Personality

“Space-time in an expanding universe changes over time, so the full quantum description of a neutrino. in that type of universe is different in the past and the future. Neutrinos would behave in both expanding and unchanging "steady state" universes.”

Jayant Narlikar (1938) Indian physicist

Neutrino misbehaviour suggested 50 years ago

Universe, Change, Time, Past

“A bloody hero. Thom, if I ever look like acting the hero again, you kick me."
"And what would you have done differently?”

Robert Jordan The Dragon Reborn

"Just kick me!"
Matrim Cauthon and Thom Merrilin
The Dragon Reborn (15 October 1991)

“It will be shown during the course of this pamphlet that this slogan [A general Election to kick out the Tories and to elect a Labour Goverment committed to Socialism] is opportunist and that in this instance there is nothing to choose between the revisionists and the Trotskyites; that they both are opportunists; that they are not Marxists but petty-bourgeois democrats with near-Marxist phraseology; that they both betray the interests of the working class and serve the interests of the bourgeoisie by acting as the conductors of bourgeois influence into the proletariat; and that differences of opinion and battles of words between them are of no more importance than the usual jealousy between two department managers in the same store.”

Harpal Brar (1939) British politician

Source: Harpal Brar, Social democracy - The enemy within (London 1995), pg. 139-40.

Jealousy

“Oh, for that matter you must look carefully how in every region of our country the map looks completely different. Not only the pastures have different shades, but the cows are different, yes even the people have, as it were, adopted the character of the soil [where] they were born and raised. That is so evident, that when I still stayed with Roelofs in Brussels [early 1860's] and we used to go to Holland to make our studies in the beautiful part of the season, coming home Roelofs didn't have to tell me where he had been. I recognized it in his work and one by one I called him the spots of our homeland [The Netherlands], where he had made sketches of the countryside and its residents during his study trip.”

Paul Gabriël (1828–1903) painter (1828-1903)

translation from the Dutch original: Fons Heijnsbroek version in original Dutch / citaat van Paul Gabriël, in Nederlands: O, wat dat betreft, dan moet ge maar eens goed opletten, hoe in ieder gewest van ons land het plattegrond er geheel anders uitziet; niet alleen het weiland heeft een andere tint, maar de koeien zijn anders, ja de menschen hebben als 't ware het karakter aangenomen van den grond zij zijn geboren en getogen. Dat is zoo sterk, dat toen ik met Roelofs nog in Brussel woonde [vroege 1860's] en wij in 't mooie gedeelte van het seizoen naar Holland plachten te gaan om studies te maken, Roelofs wanneer hij thuis kwam, mij niet behoefde te zeggen waar hij geweest was. Ik zag het aan zijn werk en één voor één noemde ik hem de plekjes van ons vaderland, waar hij op studietocht van het land en de bewoners schetsen had gemaakt. Quote of Gabriël, in a talk to W. C. Nakken, c. 1880; published in Elsevier's geïllustreerd maandschrift: verzameling van Nederlandsche letterkundige kunstwerken geïllustreerd door Nederlandsche kunstenaars, W. C. Nakken, June/July 1898; taken from the excerpt https://rkd.nl/explore/excerpts/365 in the Collection RKD Letters, Manuscripts and small Archives], The Hague 1880's + 1890's

People, Beauty, Home, Study

“Generosity during life is a very different thing from generosity in the hour of death; one proceeds from genuine liberality and benevolence, the other from pride or fear.”

Horace Mann (1796–1859) American politician

As quoted in Gems of Thought : Being a Collection of More Than a Thousand Choice Selections, Or Aphorisms, from Nearly Four Hundred and Fifty Different Authors, and on One Hundred and Forty Different Subjects (1888) edited by Charles Northend

Life, Death, Fear

“In these different worlds his (the disbeliever's) clothes are fire, even if they are of silk, and the place of his sojourn is fire, even if he is on the highest throne on the Earth, and his food is likewise fire. The clothes of others (of the believers) are made of what is created in Paradise, their seat is the highest seat of Paradise, and their food is the most succulent fruits of Paradise, even if they are clothed only with cotton, if they associate only on the bare soil, if they feed only on leaves of lettuce”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

II, 9
The Persian Bayán

World, Food, Clothes

“Hillary Clinton pursued an agenda of clear personal ambition. She fished around among the different states in the union, decided which state would be the best object of her personal ambitions, fomented interest in that state for the sake of her personal agenda. She was a sitting First Lady at the time, so there was even some overtones of intimidation involved in all of that, and she simply used and abused the state as a platform of her personal ambition. Quite the contrary, I had no thought whatsoever of running for the U. S. Senate in the State of Illinois. I have been called in by a decision of the people in Illinois who say that they need my help. That's their choice, and that respects the sovereignty of the people because they have made the determination that they need outside help.”

Alan Keyes (1950) American politician

Alan Keyes on MSNBC's Scarborough Country, August 17, 2004. http://www.renewamerica.us/archives/media/interviews/04_08_17scarborough.htm. 2004 Illinois U.S. Senate race

People, Decision, Fish, Time

“Any empirical evaluation of the relationship between Trump and the white working class would reveal that one adjective in that phrase is doing more work than the other. In 2016, Trump enjoyed majority or plurality support among every economic branch of whites. It is true that his strongest support among whites came from those making $50,000 to $99,999. This would be something more than working-class in many nonwhite neighborhoods, but even if one accepts that branch as the working class, the difference between how various groups in this income bracket voted is revealing. Sixty-one percent of whites in this "working class" supported Trump. Only 24 percent of Hispanics and 11 percent of blacks did. Indeed, the plurality of all voters making less than $100,000 and the majority making less than $50,000 voted for the Democratic candidate. So when Packer laments [in the New Yorker] the fact that "Democrats can no longer really claim to be the party of working people—not white ones, anyway," he commits a kind of category error. The real problem is that Democrats aren't the party of white people—working or otherwise. White workers are not divided by the fact of labor from other white demographics; they are divided from all other laborers by the fact of their whiteness.”

Ta-Nehisi Coates (1975) writer, journalist, and educator

"The First White President" (October 2017)

People, Error, Support, Problem

“The Garden of Eden in which Adam and Eve dwelt was only an illusion. Before men accumulated sexual shame and celebrative guilt they lacked that character differentiation out of which the human soul takes its being. Their world was a garden only in the sense that the jungle is a garden to its animal inhabitants. Man means something different when he speaks of a garden, or an El Dorado, or a paradise for the human spirit. Man means a world of eternal springtime in the human heart, where faith never fails and hope never falters, where men always understand more today than they did yesterday, and establish an always broadening responsibility in the world. He means a world of lasting contentment, where the contentment of today passes that of yesterday, and a world of complete happiness where today's happiness is bigger than that of the day before. He means a world of love which fears nothing that the human eye can see, and a world of power which cannot be touched by rage in the performance of any act. When he sees these things he is not dreaming, and when he reaches for them he is not play acting. He is only sounding the battle horn and raising the banner by which he lays claim to ownership of the world, acting in his own name.”

Paul Rosenfels (1909–1985) American sociologist

page 188
Psychoanalysis and Civilization

Love, Men, Happiness, World

“So you say, so you say,” murmured Fflewddur, hurrying after him. “Look closer into your heart. You may find your opinion to be somewhat different.”

Lloyd Alexander The Chronicles of Prydain

Source: The Chronicles of Prydain (1964–1968), Book III: The Castle of Llyr (1966), Chapter 5

Heart

“As the trend in the ballots slowly made me realize that — in a manner of speaking the guillotine would fall on me — I started to feel quite dizzy. I thought that I had done my life's work and could now hope to live out my days in peace. I told the Lord with deep conviction, 'Don't do this to me. You have younger and better (candidates) who could take up this great task with a totally different energy and with different strength.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Evidently, this time he didn't listen to me.
Comments on his election during his first audience with German pilgrims, original comments given in German.
2005

Life, Peace, Hope, Feeling

“One day I walked into an operating room, to just be an observant, which we would do generally, as a medical resident. They were performing this hysterectomy, which was a caesarean section. And they lifted out a fetus that weighted approximately 2 pounds, and it was breathing and crying. And it was put in a bucket and set in the corner of the room, and everybody in the room just pretended that they didn't hear it. And the baby died. And I walked out of that room a different person… Roe v. Wade is a reflection of the moral climate of the country, because the law was being defied, and then the law was changed, the law sort of caught up with the culture. So even though we work in the legal area, and work politically, ultimately I believe it's an issue of personal morality, and is a reflection of the country, more so than just the lack of laws. Just changing the laws won't be enough, we will ultimately have to have a society that's moral enough, where the fetus deserves legal protection.”

Ron Paul (1935) American politician and physician

National Right to Life Convention, Kansas City, Missouri, June 15, 2007 http://www.youtube.com/watch?v=KXZpuIXEzWk 2000s, 2006-2009

Law, Change, Baby, Personality

“It was the first time many of the bands had met and saw each other perform, so we were all really marveling at each other. It was just one good group of people after another. And different kinds of music — from Jimi Hendrix to Ravi Shankar, The Mamas and the Papas to The Who. They had a backstage area where there was food being served 24 hours a day, so everybody was wandering around meeting each other. It was just amazing.”

Grace Slick (1939) American musician, writer and painter

On the Monterey Pop Festival, quoted in Hippie (2004) by Barry Miles, p. 212

People, Food, Music, Time

“He deliberately rejects the classic beauty of the form for the sake of fragility, transience or simply greater sensitivity to what is present. His work has a mockery and ironic character. He looks critically and with great apprehension at Poland, he does it from the perspective of an emigrant, from culturally and socially different Netherlands, which became a new homeland for him.”

Tomasz Vetulani (1965) Polish artist

Fred Gijbels, Curatorial text accompanying exhibition Multi-Kulti http://dom-norymberski.com/multi-kulti-wystawa/, 2018

Beauty

“There is no such concept as one limit for the entice system: rather different parts of the system face different limits at different times with the traumatic experiences for the entire system depending on the interrelationship of the constituent parts - the collapse, if it occurs, would he regional rather than global, even though the entire global system would be affected.”

Mihajlo D. Mesarovic (1928) Serbian academic

Source: Mankind at the Turning Point, (1974), p. 55; cited in: S.W. Moore, F. Jappe (1980) " Christianity As An Ethical Matrix for No-Growth Economics http://www.asa3.org/ASA/PSCF/1980/JASA9-80Moore.html". In: Journal of the American Scientific Affiliation. Vol 32 (September 1980). pp. 164-168.

Time, Parting, Dependency

Quotes about difference page 60

Quotes about difference
page 60