The Satanic Bible (1969)
Quotes about deviation
A collection of quotes on the topic of deviation, other, law, evening.
Quotes about deviation

“Without deviation, progress is not possible.”
Zen Masters : The Wisdom of Frank Zappa (2003)

Was klein ist im Beginn wird oft am Ende überaus groß sein. Und so geschieht es, das wer im Anfange auch nur um ein Weniges von der Wahrheit abweicht, im Verlauf immer weiter und weiter und zu tausendmal größern Irrthümer fortgeführt wird.
On the Several Senses of Being in Aristotle (1862)

Cited by António Caeiro in Pela China Dentro (translated), Dom Quixote, Lisboa, 2004. ISBN 972-20-2696-8
2003
From the poem, "The Addictive Life.”

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159
The Satanic Bible (1969)

Mogadiscio Domestic Service in Somali http://www.biyokulule.com/1978_coup.htm, 0448 GMT (1 May 1978).

Source: A General View of Positivism (1848, 1856), p. 253-254

"On the Propagation of Electric Waves by Means of Wires" (1889) Wiedemann's Annalen. 37 p. 395, & pp.160-161 of Electric Waves
Electric Waves: Being Researches on the Propagation of Electric Action with Finite Velocity Through Space (1893)

Cocaine Decisions (1983) http://youtube.com/watch?v=RDEwJ2xlSXk
Context: I'll tell you what classical music is, for those of you who don't know. Classical music is this music that was written by a bunch of dead people a long time ago. And it's formula music, the same as top forty music is formula music. In order to have a piece be classical, it has to conform to academic standards that were the current norms of that day and age … I think that people are entitled to be amused, and entertained. If they see deviations from this classical norm, it's probably good for their mental health.

Speech on “Lenin, Trotsky and Socialism and the Soviet Union”, (March 15, 1989) https://www.youtube.com/watch?v=yQsceZ9skQI
Quotes 1960s–1980s, 1980s

Source: Media Control: The Spectacular Achievements of Propaganda

Imam's Sahife. vol. 16, p. 349,350. (21 June 1982)
Foreign policy
1950s
Source: 'Questions to Students', one from a long list of questions, in an undated typescript among the David Smith Papers; probably written c. 1953-54; as quoted at website David Smith State http://www.davidsmithestate.org/statements.html

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 389-390
Source: Microman: Computers and the Evolution of Consciousness (1982), p. 133 as cited in: Jon Bird and Ezequiel Di Paolo (2008) " Gordon Pask and His Maverick Machines http://www.sussex.ac.uk/Users/ezequiel/Husbands_08_Ch08_185-212.pdf", In: The Mechanical Mind in History, 2008.

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 214

Source: Mac Flecknoe (1682), l. 19–24.
Source: Growing Up Absurd (1956), p. 13.
"On Relativistic Cosmology" (1928)

[12 June 2018, Chief Minister's Address To United Nations Committee Of 24, http://vox.gi/cms/local/11516-chief-minister-s-address-to-un-committee-of-24.html, VOX Gibraltar News, 21 June 2018]
2018
Source: God Lived with Them, p.434

Source: Why Stock Markets Crash - Critical Events in Complex Systems (2003), Chapter 4, Positive Feedbacks, p. 81

As quoted in: Russell McCormmach (2011) Weighing the World: The Reverend John Michell of Thornhill. p. 193

"Acceptable Points in General Cooperative n-Person Games," in Contributions to the Theory of Games IV, Annals of Mathematics Study 40, edited by A. W. Tucker and R. D. Luce, Princeton University Press, 1959, pp. 287-324.

Quote in a letter of Vincent to brother Theo, from The Hague, between c. 13 and c. 18 December 1882; as cited in Dear Theo: the Autobiography of Vincent Van Gogh; ed. Irving Stone and Jean Stone, (1995) p. 181 - ISBN 0452275040
1880s, 1882
Nahj al-Balagha

Imam's Sahife, vol. 5, p. 468. (15 January 1979)
Foreign policy

Margaret Thatcher, The Downing Street Years (HarperCollins, 1993), p. 421.
About

The Betrayal by Technology (1993 film)
Smithson, Robert. " Some void thoughts on museums http://www.robertsmithson.com/essays/void.htm." Flam, Robert Smithson 42 (1996).

Source: Efficiency as a Basis for Operation and Wages, p. 70; Cited in: Morgen Witzel (2003) Fifty Key Figures in Management. p. 79

“The Brilliant Epoch” http://www.schulzian.net/translation/sanatorium/epoch1.htm
His father, Living things

1915 - 1925, Suprematism' in World Reconstruction (1920)

Discourse no. 13, delivered on December 11, 1786; vol. 2, p. 134.
Discourses on Art

On the Hypotheses which lie at the Bases of Geometry (1873)

Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 10, The Price Is Not Right, p. 235
Source: Art on the Edge, (1975), p. 249, "Thoughts in Off-Season"
"Fresh Water, Salt Water, and other Macroeconomic Elixirs", 1989

Response to the 1949 asbestos miners' strike on CBC radio.
"Statistical Mentality" https://web.archive.org/web/20110718052233/http://www.thatsmags.com/shanghai/index.php/article/detail/522/statistical-mentality (2011)
Geometry as a Branch of Physics (1949)

Putin is turning the Syrian coast into another Crimea http://nypost.com/2015/09/19/putin-is-turning-the-syrian-coast-into-another-crimea/, New York Post (September 19, 2015).
New York Post

2000s, Where the Right Went Wrong (2004)

"A cry from France: After Nice, can we finally face the truth about this war?" http://nypost.com/2016/07/15/a-cry-from-france-after-nice-can-we-finally-face-the-truth-about-this-war/ New York Post (July 15, 2016)
New York Post

If the Fifth Amendment uses 'liberty' in this narrow sense, then the Fourteenth Amendment likely does as well.
Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015).
2010s

Principles of Society, The Rights of Man
Enquiry Concerning Political Justice (1793)

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 690
Sunni Hadith

Hung Hsiu-chu (2015) cited in " Chu apologizes over Hung turmoil http://www.taipeitimes.com/News/front/archives/2015/10/14/2003630004" on Taipei Times, 14 October 2015
Source: Mussolini, 1983, p. 311-312

IIII.37, The Arrow. p. 54
1921 - 1930, Pedagogical Sketch Book, (1925)

Source: The Illusion of Free Markets: Punishment and the Myth of Natural Order (2011), p. 241

This Business of Living (1935-1950)

Source: Memories of My Life (1908), Ch. XX Heredity ( 1909 ed. http://books.google.com/books?id=X9IIAQAAIAAJ)

Ja, bisweilen fühlt man sich versucht zu glauben, daß sie ihre ernstlich gemeinten philosophischen Forschungen schon vor ihrem zwölften Jahre abgethan und bereits damals ihre Ansicht vom Wesen der Welt, und was dem anhängt, auf immer festgestellt hätten; weil sie, nach allen philosophischen Diskussionen und halsbrechenden Abwegen, unter verwegenen Führern, doch immer wieder bei Dem anlangen, was uns in jenem Alter plausibel gemacht zu werden pflegt, und es sogar als Kriterium der Wahrheit zu nehmen scheinen. Alle die heterodoren philosophischen Lehren, mit welchen sie dazwischen, im Laufe ihres Lebens, sich haben beschäftigen müssen, scheinen ihnen nur dazu- seyn, um widerlegt zu werben und dadurch jene ersteren desto fester zu etabliren.
Sämtliche Werke, Bd. 5, p. 156, E. Payne, trans. (1974) Vol. 1, pp. 143-144
Parerga and Paralipomena (1851), On Philosophy in the Universities
The Theory of Democracy Revisited (1987), 1. Can Democracy Be Just Anyting?
Source: Images of Organization (1986), p. 77-78 (Morgan, 1998); Cited in: Sherryl Stalinski (2005) A Systems View of Social Systems, Culture and Communities. Saybrook Graduate School. p. 5

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Roger Corman still the Cult Classic King http://www.thespectrum.com/story/entertainment/2016/10/17/roger-corman-still-cult-classic-king/92296836/ (October 17, 2016)
That's one star for me.
Reviewing Slide Hampton's arrangement of "It Ain't Necessarily So" https://www.youtube.com/watch?v=a940h3-1NV0 from Two Sides of Slide; as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#rjvay58eo774rhe

Cited in The WOrld Communist Movement http://leninist.biz/en/1973/WCM485/10.4-Kinship.Between.Right.and.Left-Wing.Opportunism

Source: Memories of My Life (1908), Ch. XX Heredity (1909 ed.)

“Somedays the line I walk turns out to be straight -
Other days the line tends to deviate.”
In or Out
Song lyrics

On Trout Mask Replica
The Artist Formerly Known as Captain Beefheart (1997)
"Information"
The Lives of a Cell: Notes of a Biology Watcher (1974)

In Quest of Democracy (1991)

On ne peut réfléchir sur les precepts de la morale sans être étonné de les voir tout à la fois estimés et négligés; et l'on se demande la raison de cette bizarrerie du cœur humain, qui lui fait goûter des idées de bien et de perfection dont il s'éloigne dans la pratique.
Avis de l'auteur, pp. 30-31; translation p. 4.
L'Histoire du chevalier des Grieux et de Manon Lescaut (1731)

Page 36-37; from his fragmentary Autobiography.
Sergei Prokofiev: Autobiography, Articles, Reminiscences (1960)
Mein Weg zur Viertel- und Sechsteltonmusik (1971) Düsseldorf: Verlag der Gesellschaft zur Förderung der systematische Musikwissenschaft, 12, 14; translated by and printed in Modernism and Music: An Anthology of Sources(2004) by Daniel Albright ISBN 0226012670 .

Delhi. Tarikh-i-Firuz Shahi, Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 365 ff https://archive.org/stream/cu31924073036737#page/n379/mode/2up Quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha