
XVI, 13
The Kitáb-I-Asmá
XVI, 13
The Kitáb-I-Asmá
Stephen Armstrong (December 3, 2006) "He who laughs last... - Comedy", The Sunday Times, p. Culture 10.
Source: How Europe Underdeveloped Africa (1972), p. 119.
Quoted in Irene Gammel, Baroness Elsa: Gender, Dada and Everyday Modernity, p 105.
Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 141 from Frederick to Voltaire (1759-07-02)
Source: Kama Sutra , translated by Richard Francis Burton Chapter 2. Of the Embrace https://en.wikisource.org/wiki/Kama_Sutra/Part_II/Chapter_2, Wikisource
Ser poeta é ser mais alto, é ser maior
Do que os homens! Morder como quem beija!
É ser mendigo e dar como quem seja
Rei do Reino de Áquem e de Além Dor!<p>É ter de mil desejos o esplendor
E não saber sequer que se deseja!
É ter cá dentro um astro que flameja,
É ter garras e asas de condor!<p>É ter fome, é ter sede de Infinito!
Por elmo, as manhas de oiro e de cetim...
É condensar o mundo num só grito!<p>E é amar-te, assim, perdidamente...
É seres alma, e sangue, e vida em mim
E dizê-lo cantando a toda a gente!
Quoted in Citações e Pensamentos de Florbela Espanca (2012), p. 163
Translated http://emocaoeeuforia.wordpress.com/2012/12/10/beautiful-flower-flor-bela/ by Isabel Teles
The Flowering Heath (1931), "Perdidamente"
1860s, On The Choice Of Books (1866)
KSCA interview (1996)
Ian Hacking, in Gary Stix, "A Q&A with Ian Hacking on Thomas Kuhn's Legacy as "The Paradigm Shift" Turns 50" (April 27, 2012)
Try, written by Michael Busbee and Ben West
Song lyrics, The Truth About Love (2012)
Bertrand Russell, A Critical Exposition of the Philosophy of Leibniz https://archive.org/details/cu31924052172271 (1900) Ch. 1, Leibniz's Premisses, p, 5.
M - R
“Let the person who wins be him who says what is most desirable for the city.”
Dionysalexandros (i.e. Dionysus in the part of Paris)
Attributed
Less Liberté Means Less Egalité http://www.city-journal.org/html/16_1_sndgs05.html (Winter 2006).
City Journal (1998 - 2008)
Cited in Modgil, Sohan, and Celia Modgil, eds. Arthur Jensen: Consensus and Controversy. Vol. 4. Routledge, 1987.
Other works
You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)
“Should you desire the great tranquility prepare to sweat white beads.”
As quoted in Zen and the Art of Poker: Timeless Secrets to Transform Your Game by Larry W. Phillips
2016, Interview with CNBC's John Harwood (August 22, 2016)
Source: Transforming qualitative information (1998), p. 129.
1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)
An Outcast of the Islands http://www.gutenberg.org/files/638/638-h/638-h.htm (1896), first lines,
Talageri in S.R. Goel (ed.): Time for Stock-Taking, p.227-228.
Quotations from Gurudev’s teachings, Chinmya Mission Chicago
Letter to Mrs Seeckt (12 February 1919), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), pp. 31-32.
Hymn, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Source: An exploration in the theory of optimum income taxation, 1971, p. 209
Source: Poverty (1912), p. 12
1920s, Authority and Religious Liberty (1924)
“Intent is a reflection of the spirit's desire to create in the material world.”
Source: Life, the Truth, and Being Free (2010), p. 41
letter, 24 June 1930, to Frank Harris "To Frank Harris on Sex in Biography" Sixteen Self Sketches (1949)
1940s and later
Page 75 as quoted in Historical Archaeologies of Capitalism edited by Mark P. Leone, Jocelyn E. Knauf, p.40
Propaganda (1928)
Source: Alexander’s Feast http://www.bartleby.com/40/265.html (1697), l. 158–159.
“What is wisdom? Always desiring the same things, and always refusing the same things.”
quid est sapienta? semper idem velle atque idem nolle.
Here, Seneca uses the same observation that Sallust made regarding friendship (in his historical account of the Catilinarian conspiracy, Bellum Catilinae[XX.4]) to define wisdom.
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XX: On practicing what you preach, Line 5
Translated by Mary Fleming Zirin (1989). The Cavalry Maiden: Journals of a Russian Officer in the Napoleonic Wars. Indiana University Press. ISBN 0253205492.
This Business of Living (1935-1950)
Fourth Lincoln-Douglass Debate http://www.nps.gov/liho/learn/historyculture/debate4.htm (September 1858)
1850s
I soon remembered that I once was John Woolman, and being assured that I was alive in the body, I greatly wondered what that heavenly voice could mean.
Source: The Journal of John Woolman (1774), p. 164 ( online http://books.google.nl/books?id=qPspAAAAYAAJ&pg=PA164)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 93.
Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 31
Tulsidas in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 36
Blue Like Jazz (2003, Nelson Books)
Riyadh us Saleheen, as quoted in Muhammad As a Military Leader, Afzalur Rahman
Sunni Hadith
Source: Faitheist (2012), Chapter 5, “Unholier Than Thou: Saying Goodbye to God” (p. 93)
Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter One
Source: Aphorisms and Reflections (1901), pp. 180-181
Letter to George Washington (January 1780)
Introduction à l'Étude de la Médecine Expérimentale (1865)
Patheos, Correspondence with a Creationist http://www.patheos.com/blogs/reasonadvocates/2017/06/06/correspondence-with-a-creationist/ (June 6, 2017)
Statement of H.E. Mr. Saddam Hussein, President of the Republic of Iraq, on the Iraq-Iranian conflict (1981)
Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian
“The melancholy thing in our public life is the insane desire to get higher.”
Letter "to a leading editor" (10 April 1875), as quoted in The Life, Public Services and Select Speeches of Rutherford B. Hayes (1876) http://www.gutenberg.org/etext/22037 edited by James Quay Howard, ch. X, p. 144
Source: The Bankrupt Bookseller (1947), pp. 34–35
Chemical Recreations (7th Edition, 1834) Preface xiv
“Love is blind, but desire just doesn't give a good goddam.”
sic
"The Clothes Moth and the Luna Moth", The New Yorker (date unknown); Further Fables for Our Time (1956)
From Fables for Our Time and Further Fables for Our Time
Speech http://hansard.millbanksystems.com/commons/1928/mar/27/ministry-of-defence in the House of Commons (27 March 1928)
Later life
GQ Interview (2005)
Journal of Discourses 14:195 (June 3, 1871)
1870s
“Beyond all vanities, fights, and desires, omnipotent silence lies.”
“Simplicity,” p. 131
The Sun Watches the Sun (1999), Sequence: “Sound of the Silence”
The Nuts of Knowledge (1903)
Dissertation for doctor of philosophy in christian education (May 25, 1991)
Source: Systems Engineering Tools, (1965), p. 111 as cited in
which reshapes buttocks and identity simultaneously
Source: 1960s, Organization for treatment, 1966, p. 3
“What reason had he then for endeavouring, with such bitter hostility, to force me into the senate yesterday? Was I the only person who was absent? Have you not repeatedly had thinner houses than yesterday? Or was a matter of such importance under discussion, that it was desirable for even sick men to be brought down? Hannibal, I suppose, was at the gates, or there was to be a debate about peace with Pyrrhus; on which occasion it is related that even the great Appius, old and blind as he was, was brought down to the senate-house.”
Quid tandem erat causae, cur in senatum hesterno die tam acerbe cogerer? Solusne aberam, an non saepe minus frequentes fuistis, an ea res agebatur, ut etiam aegrotos deferri oporteret? Hannibal, credo, erat ad portas, aut de Pyrrhi pace agebatur, ad quam causam etiam Appium illum et caecum et senem delatum esse memoriae proditum est.
Philippica I; English translation by C. D. Yonge
Potentially the origin of the phrase "Hannibal ad portas" (Hannibal at the gates)
Philippicae – Philippics (44 BC)
George Horne " On Conversation http://books.google.com/books?id=ZEwEAAAAQAAJ&pg=PA183" in: The Orthodox churchman's magazine; or, A Treasury of divine and useful knowledge, 1804, p. 183; As quoted in Allibone (1880)
De l'esprit or, Essays on the Mind, and Its Several Faculties (1758)
"Quotations".
Sketches from Life (1846)