
“Variations on a Philosopher” in Themes and Variations (1943), p. 2
“Variations on a Philosopher” in Themes and Variations (1943), p. 2
1960s, Letter to Ho Chi Minh (1967)
Lecture at the Diocesan Conference (April 1899)
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 374.
Un Art de Vivre (The Art of Living) (1939), The Art of Happiness
Source: Eating People is Wrong (1959), Ch. 5
Quote from Abstract Expressionism, Barbara Hess, Taschen, Köln, 2006, p. 80
1990s - 2000s
Devoted
Address after being elected leader of the GSLP in April 2011
2011
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 51
Source: Dynamic administration, 1942, p. xi-xii
Sex and the Shakespeare Reader http://www.city-journal.org/html/13_4_oh_to_be.html (Autumn 2003).
City Journal (1998 - 2008)
In his letter to Dr. Johannes Faber, 10 April 1609; in De Zuidnederlandse immigratie, 1572-1630, J. Briels, Haarlem, 1978, p. 43-44.
one of Rubens' good former companions during his stay in Rome c. 1604-1607 was Dr. Johannes Faber, the 'Aesculapius', who had cured his pleurisy then
1605 - 1625
Source: New Options for America (1991), Chapter 6, "Should We Protect Jobs – or Redefine Work?," p. 46.
Source: The Mind Of The Strategist, 1982, p. 304
Source: Companion encyclopedia of the history and philosophy of the mathematical sciences (2003), p. 841.
John Almon and John Debrett, "Register of Parliament".
Speech in the House of Commons, 21 February 1783. Referring to the Fox-North Coalition which was already agreed in outline.
Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 3, “Words Scientists Don’t Use: At Least Not the Way You Do” (p. 49)
Longing for the Harmonies: Themes and Variations from Modern Physics (1987)
Arrow (1984) "November 1984 lecture at Trinity University". Lecture presented November 5, 1984.
1970s-1980s
Letter to left-wing newspaper Newsline (7 September 1983), as quoted in the " Scargill angers unions with Solidarity attack http://news.google.com/newspapers?nid=2507&dat=19830908&id=hfU9AAAAIBAJ&sjid=CUkMAAAAIBAJ&pg=2345,1392758", Glasgow Herald (8 September 1983), p. 1
Quote in 'Le phénomene de l'extase', in 'Minotaure' 1933; as quoted in Dali and Me, Catherine Millet, - translation Trista Selous -, Scheidegger & Spiess AG, 8001 Zurich Switzerland, p. 133
Quotes of Salvador Dali, 1931 - 1940
Journal entry (1 August 1777), published in The Journal of the Rev. John Wesley (1827), p. 104
General sources
Darkwater http://www.gutenberg.org/files/15210/15210-h/15210-h.htm (1920), Ch. II: The Souls of White Folk
The Sea-Limits, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "I send thee a shell from the ocean-beach; But listen thou well, for my shell hath speech. Hold to thine ear / And plain thou'lt hear / Tales of ships", Charles Henry Webb, With a Nantucket Shell; The hollow sea-shell, which for years hath stood / On dusty shelves, when held against the ear / Proclaims its stormy parent, and we hear / The faint, far murmur of the breaking flood. / We hear the sea. The Sea? It is the blood / In our own veins, impetuous and near", Eugene Lee-Hamilton, Sonnet. Sea-shell Murmurs'.
Source: Why Men Are the Way They Are (1988), p. xxvi.
Source: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 2, Section 7, p. 33
Philip Kotler cited in: Morgen Witzel, "First Among Marketers". Financial Times. August 6, 2003.
Source: Epistemics and Economics. (1972), p. 162
Dissertation for doctor of philosophy in christian education (May 25, 1991)
1950s, Conquering Self-centeredness (1957)
Context: The individual who is self-centered, the individual who is egocentric ends up being very sensitive, a very touchy person. And that is one of the tragic effects of a self-centered attitude, that it leads to a very sensitive and touchy response toward the universe. These are the people you have to handle with kid gloves because they are touchy, they are sensitive. And they are sensitive because they are self-centered. They are too absorbed in self and anything gets them off, anything makes them angry. Anything makes them feel that people are looking over them because of a tragic self-centeredness. That even leads to the point that the individual is not capable of facing trouble and the hard moments of life. One can become so self-centered, so egocentric that when the hard and difficult moments of life come, he cannot face them because he’s too centered in himself.
Context: The individual who is self-centered, the individual who is egocentric ends up being very sensitive, a very touchy person. And that is one of the tragic effects of a self-centered attitude, that it leads to a very sensitive and touchy response toward the universe. These are the people you have to handle with kid gloves because they are touchy, they are sensitive. And they are sensitive because they are self-centered. They are too absorbed in self and anything gets them off, anything makes them angry. Anything makes them feel that people are looking over them because of a tragic self-centeredness. That even leads to the point that the individual is not capable of facing trouble and the hard moments of life. One can become so self-centered, so egocentric that when the hard and difficult moments of life come, he cannot face them because he’s too centered in himself. These are the people who cannot face disappointments. These are the people who cannot face being defeated. These are the people who cannot face being criticized. These are the people who cannot face these many experiences of life which inevitably come because they are too centered in themselves. In time, somebody criticizes them, time somebody says something about them that they don’t like too well, time they are disappointed, time they are defeated, even in a little game, they end up broken-hearted. They can’t stand up under it because they are centered in self.
Source: 1915 - 1916, 100 Aphorisms', Franz Marc (1915), p. 445
Remarks and a Question-and-Answer Session at the Adult Learning Center in New Brunswick, New Jersey http://www.presidency.ucsb.edu/ws/index.php?pid=46264, March 1, 1993
1990s
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 73
Source: On the Study and Difficulties of Mathematics (1831), Ch. I.
Vishnu Dutt Shastriji about Mahaprabhuji
31 August 1983
The Teachings of Babaji
“Sofía Sisniega Gets Naked for Animals,” interview with PETA Latino (August 2017) https://www.petalatino.com/en/features/sofia-sisniega-gets-naked-animals/.
Source: Confessions of a Young Man http://www.gutenberg.org/files/12278/12278-h/12278-h.htm (1886), Ch. 13.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 566.
“Autarchy Versus Anarchy”, Rampart Journal of Individualist Thought, Vol. 1, No. 4 (Winter, 1965): 30–49.
“The truth doesn't die. The desire for liberty cannot be fully suppressed.”
1963, Address at the Free University of Berlin
“Does something truly speak to me from beyond the void, or is it merely my own desire?”
Source: The Void Captain's Tale (1983), Chapter 10 (p. 123)
October 2, 1934
India's Rebirth
No. 255 (22 December 1711).
The Spectator (1711–1714)
Page 28.
Golden Booklet of the True Christian Life (1551)
From Her Books, I Have Chosen To Stay And Fight, PIGEONHOLING PEOPLE
Filming The Lucy Show (December 1953)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.257
Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 12
From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.
Thaer, cited in: Joseph Rogers Farmers Magazine Volume The Seventh http://books.google.com/books?id=8OnG6xwQkesC&pg=PA263, 1843, p. 263: Speaking of lease and covenants
Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!
“Those who are actuated by the desire of fame and glory are amazingly gratified by approbation and praise, even though it comes from their inferiors.”
Omnes enim, qui gloria famaque ducuntur, mirum in modum assensio et laus a minoribus etiam profecta delectat.
Letter 12, 6.
Letters, Book IV
"Why Distant Objects Please"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
Quote from Corot's 'Notebooks', ca. 1828, as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 239 – 240
1820 - 1850
The Pythagorean Diet: for the Use of the Medical Faculty
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.320
Pandu requesting Kunti to help Madri.
The Mahabharata/Book 1: Adi Parva/Section CXXIV
Quote from 'Private Notebooks of Fritz Wotruba'; transl. Peter Foges & Haakon Chevalier – Neuchatel, Editions du Griffion, 1961.
Source: Queer: A Novel (1985), Chapter Two
He and His Changes, pp. 188–189
The New Male (1979)
What the Butler Saw (1969), Act I
Address given in Bombay (26 September 1896), Collected Works of Mahatma Gandhi, Vol. 1, p. 410 (Electronic Book), New Delhi, Publications Division Government of India, 1999, 98 volumes.
1890s
Albert Caraco, Rodrigo Santos Rivera. Breviario del caos Editorial Sexto Piso, 2006. Editorial text
Original: En este pequeño libro escrito con elegancia y profundidad vemos reflejados nuestros más terribles temores y nuestros más inconfesados deseos de exterminio, sin ningún tipo de lenitivo que pudiera atenuar el asco y la desesperanza frente a una humanidad cada vez más atrofiada por una serie de valores y prácticas que irremediablemente se dirigen al caos.
Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. III p.268-69
Theological Lectures, No. 5, "Of the Immortality of the Soul", reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 514.
On LBJ (June 3, 1967); quoted in "The World Turned Upside Down" http://archives.chicagotribune.com/1968/03/25/page/20/article/the-world-turned-upside-down
“Desire increases when fulfillment is postponed.”
Le désir s'accroît quand l'effet se recule.
Polyeucte, act I, scene i.
Polyeucte (1642)
Trevor Kavanagh, "We shall prevail .. terrorists shall not", The Sun, 8 July 2005, p. 18
7 July 2005, statement from Scotland's Gleneagles Hotel, in response to the terrorist attack on the London Underground.
2000s
“There comes a time when a men desires to rise above fear.”
The cloud walker (1973)
Lala Lajpat Rai: Quoted in B.R. Ambedkar, Pakistan, Vol. 8 Writings and Speeches, also in K. Elst Decolonizing the Hindu Mind, Rupa 2001, and also quoted by A. Ghosh in "Making of the Muslim psyche" in Devendra Swarup, Politics of conversion, New Delhi, 1988, p148. http://www.ivarta.com/columns/OL_030114.htm http://eminentpeopleonislam.blogspot.com/2013/08/lala-lajpat-rai-1865-1928.html
2000s, Interview with Peter Robinson (2009)
“Always in these matters desiring rather to be taught than to teach.”
Lectio 53.
Expositio Canonis Missae
Kunti in grief on seeing her husband dead during an intercourse with Madri
The Mahabharata/Book 1: Adi Parva/Section CXXV
Mother India's Lighthouse: India's Spiritual Leaders (1971)
Edward B. Titchener, An Outline of Psychology (1916), p. 1.
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 257.
p, 125
The Training of the Human Plant (1907)