Quotes about desire
page 26

George MacDonald photo
Tobey Maguire photo

“I’ve been a vegetarian for 14 years now, and a lot of the time I avoid going to restaurants. I eat at home. … I’ve never had any desire to eat meat. In fact, when I was a kid I would have a really difficult time eating meat at all. It had to be the perfect bite, with no fat or gristle or bone or anything like that…. I don’t judge people who eat meat—that’s not for me to say—but the whole thing just sort of bums me out.”

Tobey Maguire (1975) actor from the United States

"Tobey Maguire - Web Exclusive", interview in Parade.com (1 April 2007) http://web.archive.org/web/20070930165114/http://www.parade.com/export/sites/default/articles/editions/2007/edition_04-01-2007/Tobey-Maguire. Quoted in "The Green Quote: Tobey Maguire Prefers To Eat At Home", in Ecorazzi.com (24 July 2008) http://www.ecorazzi.com/2008/07/24/the-green-quote-tobey-maguire-prefers-to-eat-at-home/.

Ilana Mercer photo

“"Still – and for all Obama's heavy hinting to the contrary – Islam has no "human rights." The ideas of individual rights and the dignity of man are distinctly Western, an outgrowth of the Enlightenment. And while dialogue is dignified; dhimmitude is not, even if it achieves a desired, if temporary, effect."”

Ilana Mercer South African writer

“B. Hussein in History Wonderland,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=511 WorldNetDaily.com and Taki’s Magazine, August 21, 2009.
2000s, 2009

Stendhal photo
John Ralston Saul photo
Julian of Norwich photo
Bell Hooks photo
Homér photo

“Such desire is in him
merely to see the hearthsmoke leaping upward
from his own island, that he longs to die.”

I. 58–59 (tr. Robert Fitzgerald).
Odyssey (c. 725 BC)

John Zerzan photo
Tom Lehrer photo
Bhakti Tirtha Swami photo
George Gissing photo
Maimónides photo
John Lancaster Spalding photo
Javier Marías photo

“[He] would know many nights on which he would succumb to women whom a combination of over-eagerness and alcohol would make him think desirable, only to clutch his head in the morning on discovering that he had got into bed with some vast relative of Oliver Hardy's or with some flighty Bela Lugosi look-alike.”

Le quedaban por conocer muchas noches en las que sucumbiría a mujeres que su avidez y el alcohol le harían juzgar deseables, para llevarse a la mañana siguiente las manos a la cabeza al descubrir que se había metido en la cama con descomedidas parientes de Oliver Hardy o con casquivanas émulas de Bela Lugosi.
Source: Tu rostro mañana, 1. Fiebre y lanza [Your Face Tomorrow, Vol. 1: Fever and Spear] (2002), p. 59

Democritus photo
William S. Burroughs photo
Wayland Hoyt photo
Georg Christoph Lichtenberg photo
Stanley Baldwin photo
Muhammad al-Taqi photo

“Take patience as your pillow, hug poverty, discard lusts, oppose your desires and know that you are seen by God, so look at how you are.”

Muhammad al-Taqi (811–835) ninth of the Twelve Imams of Twelver Shi'ism

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 479
Religious Wisdom

Max Scheler photo

“But this instinctive falsification of the world view is only of limited effectiveness. Again and again the ressentiment man encounters happiness, power, beauty, wit, goodness, and other phenomena of positive life. They exist and impose themselves, however much he may shake his fist against them and try to explain them away. He cannot escape the tormenting conflict between desire and impotence. Averting his eyes is sometimes impossible and in the long run ineffective. When such a quality irresistibly forces itself upon his attention, the very sight suffices to produce an impulse of hatred against its bearer, who has never harmed or insulted him. Dwarfs and cripples, who already feel humiliated by the outward appearance of the others, often show this peculiar hatred—this hyena-like and ever-ready ferocity. Precisely because this kind of hostility is not caused by the “enemy's” actions and behavior, it is deeper and more irreconcilable than any other. It is not directed against transitory attributes, but against the other person's very essence and being. Goethe has this type of “enemy” in mind when he writes: “Why complain about enemies?—Could those become your friends—To whom your very existence—Is an eternal silent reproach?” (West-Eastern Divan). The very existence of this “being,” his mere appearance, becomes a silent, unadmitted “reproach.””

Max Scheler (1874–1928) German philosopher

Other disputes can be settled, but not this! Goethe knew, for his rich and great existence was the ideal target of ressentiment. His very appearance was bound to make the poison flow.
Das Ressentiment im Aufbau der Moralen (1912)

Bram van Velde photo

“When I am painting, driven by lively tensions, I want to express what’s going on in me. When that tension has ceased, when the life in me became visible, then something happened which had to happen. Over and over again you experience a work which is created in this way. What happened? It is hard to say, because it was not my mind that led but the inner desire that revealed its inner life.”

Bram van Velde (1895–1981) Dutch painter

Letter to H.P. Bremmer, 17-11-1930, City Archive The Hague, as quoted in: Bram van Velde, A Tribute, Municipal Museum De Lakenhal Leiden, Municipal Museum Schiedam, Museum de Wieger, Deurne 1994, p. 50 (English translation: Charlotte Burgmans)
1930's

Hideki Tōjō photo
Frederick Douglass photo

“The desire to abase the values of knowledge before the values of action…”

Julien Benda (1867–1956) French essayist

Source: Treason of the Intellectuals (1927), p. 148

Michel De Montaigne photo
Oliver Heaviside photo

“However absurd it may seem, I do in all seriousness hereby declare that I am animated mainly by philanthropic motives. I desire to do good to my fellow creatures, even to the Cui bonos.”

Oliver Heaviside (1850–1925) electrical engineer, mathematician and physicist

Electrical Papers (1882), Vol. I; Preface, p. vii; Maxmillan and Co., London and New York. Full Text http://www.archive.org/details/electricalpaper00heavgoog.

Jacques Maritain photo
Calvin Coolidge photo
Augusto Boal photo

“To resist, it is not enough to say No – it is necessary to desire!”

Augusto Boal (1931–2009) Brazilian writer

Aesthetics of the Oppressed (2006)

Mark Kac photo

“Leonard D. White's desire "to organize his own knowledge" reminds us of how much hacking away at a jungle has to be done at such an early stage in the study of and reporting on a new field.”

John M. Gaus (1894–1969) American political scientist

John M. Gaus, 1958. "Leonard Dupee White—1891–1958." Public Administration Review 18(2): p. 233

Nathanael Greene photo
Maximilien Robespierre photo
Anthony Burgess photo
Romário photo

“"I quit. I can't play anymore. I lack the desire to do it. "”

Romário (1966) Brazilian association football player

Parei. Não dá mais. Não tenho mais vontade.
Source: Veja Magazine; 1886 Edition. January 5th, 2005.
Context: Announcing his retirement.

Robert F. Kennedy photo
Robert E. Lee photo

“Shykh Nuruddin Mubarak Ghaznavi was the most important disciple of Shykh Shihabuddin Suhrawardi, founder of the second most important sufi silsila after the Chishtiyya, who died in Baghdad in 1235 AD. Ghaznavi had come and settled down in India where he passed away in 1234-35 AD. He served as Shykh-ul-Islam in the reign of Shamsuddin Iltutmish (AD 1210-1236), and propounded the doctrine of Din Panahi. Barani quotes the first principle of this doctrine as follows in his Tarikh-i-Firuzshahi. “The kings should protect the religion of Islam with sincere faith… And kings will not be able to perform the duty of protecting the Faith unless, for the sake of God and the Prophet’s creed, they overthrow and uproot kufr and kafiri (infidelity), shirk (setting partners to God) and the worship of idols. But if the total uprooting of idolatry is not possible owing to the firm roots of kufr and the large number of kafirs and mushriks (infidels and idolaters), the kings should at least strive to insult, disgrace, dishonour and defame the mushrik and idol-worshipping Hindus, who are the worst enemies of God and the Prophet. The symptom of the kings being the protectors of religion is this:- When they see a Hindu, their eyes grow red and they wish to bury him alive; they also desire to completely uproot the Brahmans, who are the leaders of kufr and shirk and owning to whom kufr and shirk are spread and the commandments of kufr are enforced… Owing to the fear and terror of the kings of Islam, not a single enemy of God and the Prophet can drink water that is sweet or stretch his legs on his bed and go to sleep in peace.””

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231
Tarikh-i-Firuz Shahi

Philo photo
James Bradley photo
John Adams photo

“A desire to be observed, considered, esteemed, praised, beloved, and admired by his fellows is one of the earliest, as well as the keenest dispositions discovered in the heart of man.”

John Adams (1735–1826) 2nd President of the United States

"Discourses on Davila: A Series of Papers on Political History," No. 4 Gazette of the United States (1790–1791)
1790s, Discourses on Davila (1790)

Marcus Aurelius photo
Calvin Coolidge photo

“But we have an opportunity before us to reassert our desire and to lend the force of our example for the peaceful adjudication of differences between nations. Such action would be in entire harmony with the policy which we have long advocated. I do not look upon it as a certain guaranty against war, but it would be a method of disposing of troublesome questions, an accumulation of which leads to irritating conditions and results in mutually hostile sentiments. More than a year ago President Harding proposed that the Senate should authorize our adherence to the protocol of the Permanent Court of International Justice, with certain conditions. His suggestion has already had my approval. On that I stand. I should not oppose other reservations, but any material changes which would not probably receive the consent of the many other nations would be impracticable. We can not take a step in advance of this kind without assuming certain obligations. Here again if we receive anything we must surrender something. We may as well face the question candidly, and if we are willing to assume these new duties in exchange for the benefits which would accrue to us, let us say so. If we are not willing, let us say that. We can accomplish nothing by taking a doubtful or ambiguous position. We are not going to be able to avoid meeting the world and bearing our part of the burdens of the world. We must meet those burdens and overcome them or they will meet us and overcome us. For my part I desire my country to meet them without evasion and without fear in an upright, downright, square, American way.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Max Weber photo
William Winter photo
Anna Sui photo

“Longing and desire goes further than instant satisfaction. That's human nature.”

Anna Sui (1964) American fashion designer

via Nika, Colleen. "Exclusive: Anna Sui Discusses Her Spring 2012 Show and Punk Rock Heritage". Rolling Stone (September 14, 2011). http://www.rollingstone.com/culture/news/exclusive-anna-sui-discusses-her-spring-2012-show-and-punk-rock-heritage-20110914

Albert Einstein photo
Alfred Horsley Hinton photo
Lupe Fiasco photo
Aron Ra photo

“It seems that religion only knows how to react violently, out of vengeance. Again this is because it’s a belief system rooted in dichotomy and bigotry, with little or no desire to consider extenuating circumstances and NO ability to question itself objectively.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, How is secular humanist governance better than theocracy? http://www.patheos.com/blogs/reasonadvocates/2013/09/07/how-is-secular-humanist-governance-better-than-theocracy/ (September 7, 2013)

Sarah Grimké photo
Saki photo
Calvin Coolidge photo
Sharon Gannon photo

“Some people, many who profess to be yogis, argue that vegetarianism is not a healthful diet for everyone. We agree that vegetarianism is not for everybody; it is only for those who desire happiness and peace. It is definitely a must for those who are interested in enlightenment.”

Sharon Gannon (1951) American yoga teacher

Jivamukti Yoga: Practices for Liberating Body and Soul, coauthored with David Life (New York: Ballantine Books, 2002), p. 65 https://books.google.it/books?id=D_9oFtc1ZLMC&pg=PA65.

Jiddu Krishnamurti photo
Franz Marc photo
Albert Einstein photo

“Certainly there are things worth believing. I believe in the brotherhood of man and in personal originality. But if you asked me to prove what I believe, I couldn't. You can spend your whole life trying to prove what you believe; you may hunt for reasons, but it will all be in vain. Yet our beliefs are like our existence; they are facts. If you don't yet know what to believe in, then try to learn what you feel and desire.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Variant transcription from "Death of a Genius" in Life Magazine: "Certainly there are things worth believing. I believe in the brotherhood of man and the uniqueness of the individual. But if you ask me to prove what I believe, I can't. You know them to be true but you could spend a whole lifetime without being able to prove them. The mind can proceed only so far upon what it knows and can prove. There comes a point where the mind takes a leap—call it intuition or what you will—and comes out upon a higher plane of knowledge, but can never prove how it got there. All great discoveries have involved such a leap."
Unsourced variant: "The intellect has little to do on the road to discovery. There comes a leap in consciousness, call it intuition or what you will, and the solution comes to you and you do not know how or why. All great discoveries are made in this way." The earliest published version of this variant appears to be The Human Side of Scientists by Ralph Edward Oesper (1975), p. 58 http://books.google.com/books?id=-J0cAQAAIAAJ&q=%22solution+comes+to+you+and+you+do+not+know%22&dq=%22solution+comes+to+you+and+you+do+not+know%22&hl=en, but no source is provided, and the similarity to the "Life Magazine" quote above suggests it's likely a misquote.
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 136

Ernst Bloch photo
Walter Pater photo

“The presence that thus rose so strangely beside the waters, is expressive of what in the ways of a thousand years men had come to desire. Hers is the head upon which all "the ends of the world are come," and the eyelids are a little weary. It is a beauty wrought out from within upon the flesh, the deposit, little cell by cell, of strange thoughts and fantastic reveries and exquisite passions. Set it for a moment beside one of those white Greek goddesses or beautiful women of antiquity, and how would they be troubled by this beauty, into which the soul with all its maladies has passed! All the thoughts and experience of the world have etched and moulded there, in that which they have of power to refine and make expressive the outward form, the animalism of Greece, the lust of Rome, the reverie of the middle age with its spiritual ambition and imaginative loves, the return of the Pagan world, the sins of the Borgias. She is older than the rocks among which she sits; like the vampire, she has been dead many times, and learned the secrets of the grave; and has been a diver in deep seas, and keeps their fallen day about her; and trafficked for strange webs with Eastern merchants: and, as Leda, was the mother of Helen of Troy, and, as Saint Anne, the mother of Mary; and all this has been to her but as the sound of lyres and flutes, and lives only in the delicacy with which it has moulded the changing lineaments, and tinged the eyelids and the hands. The fancy of a perpetual life, sweeping together ten thousand experiences, is an old one; and modern thought has conceived the idea of humanity as wrought upon by, and summing up in itself, all modes of thought and life. Certainly Lady Lisa might stand as the embodiment of the old fancy, the symbol of the modern idea.”

Walter Pater (1839–1894) essayist, art and literature critic, fiction writer

On the Mona Lisa, in Leonardo da Vinci
The Renaissance http://www.authorama.com/renaissance-1.html (1873)

Ron DeSantis photo
Théodore Rousseau photo
Donald J. Trump photo

“The fundamental question of our time is whether the West has the will to survive. Do we have the confidence in our values to defend them at any cost? Do we have enough respect for our citizens to protect our borders? Do we have the desire and the courage to preserve our civilization in the face of those who would subvert and destroy it?”

Donald J. Trump (1946) 45th President of the United States of America

Remarks by President Trump to the People of Poland https://www.whitehouse.gov/the-press-office/2017/07/06/remarks-president-trump-people-poland-july-6-2017 (6 July 2017)
2010s, 2017, July

“Self-denial, the surrendering of immediate desires, is a prerequisite of the Christian life. This is noticeably absent in the gospel of Consumer Christianity.”

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Plutarch photo
George W. Bush photo
Géza Révész photo

“Ebbinghaus: Language is a system of conventional signs that can be voluntarily produced at any time.
Croce: Language is articulated, limited sound organized for the purpose of expression.
Dittrich: Language is the totality of expressive abilities of individual human beings and animals capable of being understood by at least one other individual.
Eisler: Language is any expression of experiences by a creature with a soul.
B. Erdmann: Language is not a kind of communication of ideas but a kind of thinking: stated or formulated thinking. Language is a tool, and in fact a tool or organ of thinking that is unique to us as human beings.
Forbes: Language is an ordered sequence of words by which a speaker expresses his thoughts with the intention of making them known to a hearer.
J. Harris : Words are the symbols of ideas both general and particular: of the general, primarily, essentially and immediately; of the particular, only secondarily, accidentally and mediately.
Hegel: Language is the act of theoretical intelligence in its true sense, for it is its outward expression.
Jespersen: Language is human activity which has the aim of communicating ideas and emotions.
Jodl: Verbal language is the ability of man to fashion, by means of combined tones and sounds based on a limited numbers of elements, the total stock of his perceptions and conceptions in this natural tone material in such a way that this psychological process is clear and comprehensible to others to its least detail.
Kainz : Language is a structure of signs, with the help of which the representation of ideas and facts may be effected, so that things that are not present, even things that are completely imperceptible to the senses, may be represented.
De Laguna: Speech is the great medium through which human co-operation is brought about.
Marty: Language is any intentional utterance of sounds as a sign of a psychic state.
Pillsbury-Meader: Language is a means or instrument for the communication of thought, including ideas and emotions.
De Saussure: Language is a system of signs expressive of ideas.
Schuchardt. The essence of language lies in communication.
Sapir: Language is a purely human and non-instinctive method of communicating ideas, emotions and desires by means of a system of voluntarily produced symbols.”

Géza Révész (1878–1955) Hungarian psychologist and musicologist

Footnote at pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
The Origins and Prehistory of Language, 1956

“All movement, of every creature, comes from the desire after something better.”

Charles Buxton (1823–1871) English brewer, philanthropist, writer and politician

Source: Notes of Thought (1883), p. 189

Max Scheler photo

“There is usually no ressentiment just where a superficial view would look for it first: in the criminal. The criminal is essentially an active type. Instead of repressing hatred, revenge, envy, and greed, he releases them in crime. Ressentiment is a basic impulse only in the crimes of spite. These are crimes which require only a minimum of action and risk and from which the criminal draws no advantage, since they are inspired by nothing but the desire to do harm. The arsonist is the purest type in point, provided that he is not motivated by the pathological urge of watching fire (a rare case) or by the wish to collect insurance. Criminals of this type strangely resemble each other. Usually they are quiet, taciturn, shy, quite settled and hostile to all alcoholic or other excesses. Their criminal act is nearly always a sudden outburst of impulses of revenge or envy which have been repressed for years. A typical cause would be the continual deflation of one's ego by the constant sight of the neighbor's rich and beautiful farm. Certain expressions of class ressentiment, which have lately been on the increase, also fall under this heading. I mention a crime committed near Berlin in 1912: in the darkness, the criminal stretched a wire between two trees across the road, so that the heads of passing automobilists would be shorn off. This is a typical case of ressentiment, for any car driver or passenger at all could be the victim, and there is no interested motive. Also in cases of slander and defamation of character, ressentiment often plays a major role...”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Colleen Fitzpatrick photo
B. W. Powe photo
Woodrow Wilson photo

“All that progressives ask or desire is permission — in an era when "development," "evolution," is the scientific word — to interpret the Constitution according to the Darwinian principle; all they ask is recognition of the fact that a nation is a living thing and not a machine.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Section II: “What Is Progress?”, p. 48 http://books.google.com/books?id=MW8SAAAAIAAJ&pg=PA48&dq=%22All+that+progressives+ask%22
1910s, The New Freedom (1913)

Georg Christoph Lichtenberg photo

“All my life I've been working on the work - every canvas a sentence or paragraph of it. Each picture is only an approximation of what you want. That's the beauty of being an artist; you can never make the absolute statement, but the desire to do so as an approximation keeps you going.”

Robert Motherwell (1915–1991) American artist

as cited by Grace Glueck, in 'Robert Motherwell, Master of Abstract, Dies', by Grace Glueck, 'New York Times, 18 July 1991 https://www.nytimes.com/1991/07/18/obituaries/robert-motherwell-master-of-abstract-dies.html
Undated

Wallace Stevens photo
John F. Kennedy photo

“The number one rule of today's marketing – the key secret of those who seek to control your beliefs and habits in order to take your money, your votes, your time or whatever else it is they desire from you – is to always keep in mind that nobody really believes they can be manipulated.”

Brian Vaszily (1970)

"The One Real Reason You Are Stressed Out, Overweight, Depressed or Angry" http://www.sixwise.com/newsletters/06/04/05/the_one_real_reason_you_are_stressed_out_overweight_depressed_or_angry.htm, SixWise.com, undated (accessed 2006-06-23)

William Wood, 1st Baron Hatherley photo
Miguel de Unamuno photo
Homér photo
Frances Kellor photo
John F. Kennedy photo
Mata Amritanandamayi photo
Elizabeth Gaskell photo
Aron Ra photo
Mahasi Sayadaw photo