Quotes about description (523 quotes) | Quotes of famous people

“I've always been an actor, the reason I've been successful in the rap-game I think is that I treat my albums like movies, and I treat writing it like I'm a character writing a story, you know, for each album whatever I'm going through, whatever stages I'm going through, and I do it vividly with vivid pitcure, with action and description, and an beginning and with an end, and conflict, and you know, redemption, things like that. So I feel like I always been an actor and acting is my first love.”

Tupac Shakur (1971–1996) rapper and actor

1990s, Interview on the set Gridlock'd (1996)

Love , Feeling , Game , Thinking

“His rage passes description - the sort of rage that is only seen when rich folk that have more than they can enjoy suddenly lose something that they have long had but have never before used or wanted.”

John Ronald Reuel Tolkien book The Hobbit

Source: The Hobbit

Rage

“Satanism encourages its followers to indulge in their natural desires. Only by doing so can you be a completely satisfied person with no frustrations which can be harmful to yourself and others around you. Therefore, the most simplified description of the Satanic belief is: indulgence instead of abstinence.”

Anton LaVey book The Satanic Bible

The Satanic Bible (1969)

Nature , Personality

“What comes, will go.
What is found, will be lost.
But what you are is beyond coming and going and
beyond description. You are this:
The timeless-time”

Alexis Karpouzos (1967)

Source: https://allpoetry.com/alexis_karpouzos

Time

“In particular, at this point also urge governing authorities and parents to rule well and to send their children to school. Point out how they are obliged to do so and what a damnable sin they commit if they do not, for thereby, as the worst enemies of God and humanity, they overthrow and lay waste both the kingdom of God and the kingdom of the world. Explain very clearly what kind of horrible damage they do when they do not help to train children as pastors, preachers, civil servants, etc., and tell them that God will punish them dreadfully for this. For in our day and age it is necessary to preach about these things. The extent to which parents and governing authorities are now sinning in these matters defies description. The devil, too, intends to do something horrible in all this.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Foreword to the small catechismus, as quoted in the Preface, The Book of Concord: The Confessions of the Evangelical Lutheran Church (2000) by Robert Kolb and Timothy J. Wengert, p. 19

God , Children , Age , World

“[Ibn Battuta’s description of the preparation of samosa would make one’s mouth water even today:] “Minced meat cooked with almond, walnut, pistachios, onion and spices placed inside a thin bread and fried in ghee.””

Ibn Battuta (1304–1377) Moroccan explorer

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 1
Travels in Asia and Africa (Rehalã of Ibn Battûta)

Water , Cooking

“It is called a “pure” theory of law, because it only describes the law and attempts to eliminate from the object of this description everything that is not strictly law: Its aim is to free the science of law from alien elements. This is the methodological basis of the theory.”

Hans Kelsen book Pure Theory of Law

Pure Theory of Law (revised ed., 1960), 1. The “Pure” Theory

Law , Science

“People are afraid to die, because they do not know what is death. The gnani has died before his death, he saw that there was nothing to be afraid of. The moment you know your real being, you are afraid of nothing. Death gives freedom and power. (…) The happiness of being absolutely free is beyond description. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

Death
Source: I am That, P.139.

Death , People , Freedom , Happiness

“The master made it his task to systematically destroy every doctrine, every belief, every concept of the divine, for these things, which were originally intended as pointers, were now taken as descriptions. He loved to quote the Eastern saying: "When the sage points at the moon, all that the idiot sees is the finger."”

Anthony de Mello (1931–1987) Indian writer

Source: One Minute Nonsense (1992), p. 132

Love , Quotes

“The thing that I think very striking is that no one, or no one I can remember, ever writes of an execution with approval. The dominant note is always horror. Society, apparently, cannot get along without capital punishment—for there are some people whom it is simply not safe to leave alive—and yet there is no one, when the pinch comes, who feels it right to kill another human being in cold blood. I watched a man hanged once. There was no question that everybody concerned knew this to be a dreadful, unnatural action. I believe it is always the same—the whole jail, warders and prisoners alike, is upset when there is an execution. It is probably the fact that capital punishment is accepted as necessary, and yet instinctively felt to be wrong, that gives so many descriptions of executions their tragic atmosphere. They are mostly written by people who have actually watched an execution and feel it to be a terrible and only partly comprehensible experience which they want to record; whereas battle literature is largely written by people who have never heard a gun go off and think of a battle as a sort of football match in which nobody gets hurt.”

George Orwell (1903–1950) English author and journalist

"As I Please" column in The Tribune (3 November 1944)<sup> http://alexpeak.com/twr/oocp/</sup>
"As I Please" (1943–1947)

People , Feeling , Literature , Question

“The ancients considered mechanics in a twofold respect; as rational, which proceeds accurately by demonstration, and practical. To practical mechanics all the manual arts belong, from which mechanics took its name. But as artificers do not work with perfect accuracy, it comes to pass that mechanics is so distinguished from geometry, that what is perfectly accurate is called geometrical; what is less so is called mechanical. But the errors are not in the art, but in the artificers. He that works with less accuracy is an imperfect mechanic: and if any could work with perfect accuracy, he would be the most perfect mechanic of all; for the description of right lines and circles, upon which geometry is founded, belongs to mechanics. Geometry does not teach us to draw these lines, but requires them to be drawn; for it requires that the learner should first be taught to describe these accurately, before he enters upon geometry; then it shows how by these operations problems may be solved.”

Isaac Newton book Philosophiae Naturalis Principia Mathematica

Preface (8 May 1686)
Philosophiæ Naturalis Principia Mathematica (1687)

Drawing , Art , Perfection , Problem

“Head of Christ by Morales, exactly as in the description in the pseudo letter of the Roman Proconsul. Morales well entitled to his surname of Divino... [T]he auburn locks seem only prevented from growing over the countenance by the moiety of the star which forms the glory: everything which can even be conceived as necessary to the formation of a face of perfect beauty, but nothing earthly in the appearance. You could not mistake the head for an Apollo or an Adonis. The eyes, beaming with human beauty, are nevertheless bright with the effulgence of celestial light, and fixed upon no particular object. They seem looking on the world. The nose is exquisitely formed, and the flesh tints seem immortal.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Diary entry while in Aix (c. 16 August 1824), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (1929), pp. 52-53

Star , Perfection , Light , Appearance

“Today will still yearn to know why we are here and where we came from. Humanity's deepest desire for knowledge is justification enough for our continuing quest. And our goal is nothing less than a complete description of the universe we live in.”

Stephen Hawking book A Brief History of Time

Source: A Brief History of Time

Knowledge , Universe

“Every word, every image used for God is a distortion more than a description.”

Anthony de Mello (1931–1987) Indian writer

Comprehension
Source: One Minute Wisdom (1989)

God

“Only someone who (like the Intuitionist) denies that the concepts and axioms of classical set theory have any meaning could be satisfied with such a solution, not someone who believes them to describe some well-determined reality. For in reality Cantor's conjecture must be either true or false, and its undecidability from the axioms as known today can only mean that these axioms do not contain a complete description of reality.”

Kurt Gödel (1906–1978) logician, mathematician, and philosopher of mathematics

Reality , Falseness

“To give an accurate description of what has never occurred is not merely the proper occupation of the historian, but the inalienable privilege of any man of parts and culture.”

Oscar Wilde (1854–1900) Irish writer and poet

Parting

“A sound mind in a sound body, is a short but full description of a happy state in this world.”

John Locke book Some Thoughts Concerning Education

Sec. 1
Some Thoughts Concerning Education (1693)

World , Happiness

“Pain is pain. It needs no description.”

Christopher Paolini book Brisingr

Source: Brisingr

Pain

“Sometimes words need music too. Sometimes the descriptions are not enough. Books should be written with soundtracks, like films.”

Terry Pratchett (1948–2015) English author

Source: The Bromeliad Trilogy

Books , Music

“I had a rose named after me and I was very flattered. But I was not pleased to read the description in the catalogue: "No good in a bed, but fine against a wall."”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States

From a speech given at the White Shrine Club, Fresno, California, quoted in The Event Makers I’ve Known (2012) by Elvin C. Bell, p. 161. She is described as being in her late 70s, so c. 1960–1962

Reading

“American institutionalists were not theoretical but anti-theoretical…. Without a theory they had nothing to pass on except a mass of descriptive material waiting for a theory, or a fire.”

Ronald H. Coase (1910–2013) British economist and author

Ronald H. Coase (1984). "The New Institutional Economics." Journal of Institutional and Theoretical Economics 140 (March): 299-231; p. 230; As cited in: Malcolm Rutherford (1996), Institutions in Economics: The Old and the New Institutionalism. p. 9
1960s-1980s

Waiting

“I could have done nothing more worthwhile than to give a new description of the whole human body, of which nobody understood the anatomy, while Galen, despite his extensive writings, has offered very little on the subject.”

Andreas Vesalius (1514–1564) early anatomist

Letter on the China Root, quoted in O'Malley 1964, p. 222

“In infancy I was afraid of the dark, which I peopled with all sorts of things; but my grandfather cured me of that by daring me to walk through certain dark parts of the house when I was 3 or 4 years old. After that, dark places held a certain fascination for me. But it is in dreams that I have known the real clutch of stark, hideous, maddening, paralysing fear. My infant nightmares were classics, & in them there is not an abyss of agonising cosmic horror that I have not explored. I don't have such dreams now—but the memory of them will never leave me. It is undoubtedly from them that the darkest & most gruesome side of my fictional imagination is derived. At the ages of 3, 4, 5, 6, 7, & 8 I have been whirled through formless abysses of infinite night and adumbrated horrors as black & as seethingly sinister as any of our friend Fafhrd's [a nickname Lovecraft used for Fritz Leiber] "splatter-stencil" triumphs. That's why I appreciate such triumphs so keenly, I have seen these things! Many a time I have awaked in shrieks of panic, & have fought desperately to keep from sinking back into sleep & its unutterable horrors. At the age of six my dreams became peopled with a race of lean, faceless, rubbery, winged things to which I applied the home-made name of night-gaunts. Night after night they would appear in exactly the same form—& the terror they brought was beyond any verbal description. Long decades later I embodied them in one of my Fungi from Yuggoth pseudo-sonnets, which you may have read. Well—after I was 8 all these things abated, perhaps because of the scientific habit of mind which I was acquiring (or trying to acquire). I ceased to believe in religion or any other form of the supernatural, & the new logic gradually reached my subconscious imagination. Still, occasional nightmares brought recurrent touches of the ancient fear—& as late as 1919 I had some that I could use in fiction without much change. The Statement of Randolph Carter is a literal dream transcript. Now, in the sere & yellow leaf (I shall be 47 in August), I seem to be rather deserted by stark horror. I have nightmares only 2 or 3 times a year, & of these none even approaches those of my youth in soul-shattering, phobic monstrousness. It is fully a decade & more since I have known fear in its most stupefying & hideous form. And yet, so strong is the impress of the past, I shall never cease to be fascinated by fear as a subject for aesthetic treatment. Along with the element of cosmic mystery & outsideness, it will always interest me more than anything else. It is, in a way, amusing that one of my chief interests should be an emotion whose poignant extremes I have never known in waking life!”

H.P. Lovecraft (1890–1937) American author

Letter to Harry O. Fischer (late February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 416-417
Non-Fiction, Letters

Life , People , Youth , Age

“A final aspect of all open access orders is Schumpeter’s notion of creative destruction, one of the most powerful descriptions of a competitive, open access economy. When Schumpeter wrote Capitalism, Socialism, and Democracy in the early 1940s, the economic theory of perfect competition among atomistic firms (i. e., firms too small to have market power) had come under sustained attack as unrealistic. Large and powerful economic organizations dominated the new economy, and their behavior did not match the textbooks. Despite this dominance, the economy produced historically unprecedented, sustained economic development. Schumpeter asked, How could large businesses that were supposed to choke off competition and growth nonetheless generate such spectacular productivity increases in a world that seemed ever more competitive?”

Douglass C. North (1920–2015) American Economist

Source: Violence and Social Orders (2009), Ch. 4 : Open Access Orders

World , Behavior , Democracy , Business

“Imagination has given figure and character to centaurs, satyrs, and down to all the fairy tribe; but titles baffle even the powers of fancy, and are a chimerical non-descript.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Imagination

“If you analyze it I believe the very heart and soul of conservatism is libertarianism. I think conservatism is really a misnomer just as liberalism is a misnomer for the liberals — if we were back in the days of the Revolution, so-called conservatives today would be the Liberals and the liberals would be the Tories. The basis of conservatism is a desire for less government interference or less centralized authority or more individual freedom and this is a pretty general description also of what libertarianism is. Now, I can’t say that I will agree with all the things that the present group who call themselves Libertarians in the sense of a party say, because I think that like in any political movement there are shades, and there are libertarians who are almost over at the point of wanting no government at all or anarchy. I believe there are legitimate government functions. There is a legitimate need in an orderly society for some government to maintain freedom or we will have tyranny by individuals. The strongest man on the block will run the neighborhood. We have government to ensure that we don’t each one of us have to carry a club to defend ourselves. But again, I stand on my statement that I think that libertarianism and conservatism are traveling the same path.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Interview published in Reason (1 July 1975)
1970s

Travel , Soul , Thinking , Sense

“Essentially, economic analysis consists of: (1) an understanding of the categories of action and an understanding of the meaning of a change in values, costs, technological knowledge, etc.; (2) a description of a situation in which these categories assume concrete meaning, where definite people are identified as actors with definite objects specified as their means of action, with definite goals identified as values and definite things specified as costs; and (3) a deduction of the consequences that result from the performance of some specified action in this situation, or of the consequences that result for an actor if this situation is changed in a specified way. And this deduction must yield a priori-valid conclusions, provided there is no flaw in the very process of deduction and the situation and the change introduced into it being given, and a priori—valid conclusions about reality if the situation and situation—change, as described, can themselves be identified as real, because then their validity would ultimately go back to the indisputable validity of the categories of action.”

Hans-Hermann Hoppe book A Theory of Socialism and Capitalism

A Theory of Socialism and Capitalism: Economics, Politics, and Ethics (Kluwer: 1989): 118-19.
A Theory of Socialism and Capitalism (1989)

People , Way , Understanding , Knowledge

“A science in its infancy is the least satisfactory, and, at the same time, the most profitable theme for a general description.”

Herbert Dingle (1890–1978) British astronomer

Preface, page v
Modern Astrophysics, London, 1924

Science , Time

“The word garuda in this verse indicates that there are planets of great birds like Garuda. Similarly, the word uraga indicates that there are planets of enormous serpents. Such a description of the various planets of the universe may challenge modern scientists who think that all planets but this earth are vacant. These scientists claim to have launched excursions to the Moon, where they have found no living entities but only big craters full of dust and stone, although in fact the Moon is so brilliant that it acts like the sun in illuminating the entire universe. Of course, it is not possible to convince modern scientists of the Vedic information about the universe. Nonetheless, we are not very much impressed by the words of scientists who say that all other planets are vacant and that only the earth is full of living entities.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 7, Chapter 4, verse 5-7, purport. Vedabase http://www.vedabase.com/en/sb/7/4/5-7
Quotes from Books: Loving God, Quotes from Books: Regression of Science

Bird , Thinking , Universe , Sun

“We act out our encounter with the unknown world. We act it out in a way that is analogous to the manner that's presented as a description of what it is that God does at the beginning of time to extract habitable order out of chaos. So you act it out first. Then the second thing is, you watch people who act it out, and you start to make representations of that. That's stories, right? And maybe you admire them. And then maybe after a long time you collect a bunch of those stories, and you can say what that is. You can articulate it as a pattern.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

God , People , World , Way

“Classical mechanics has been developed continuously from the time of Newton and applied to an ever-widening range of dynamical systems, including the electromagnetic field in interaction with matter. The underlying ideas and the laws governing their application form a simple and elegant scheme, which one would be inclined to think could not be seriously modified without having all its attractive features spout. Nevertheless it has been found possible to set up a new scheme, called quantum mechanics, which is more suitable for the description of phenomena on the atomic scale and which is in some respects more elegant and satisfying than the classical scheme. This possibility is due to the changes which the new scheme involves being of a very profound character and not clashing with the features of the classical theory that make it so attractive, as a result of which all these features can be incorporated in the new scheme.”

Paul Dirac book Principles of Quantum Mechanics

I. The Principle of Superposition - 1. The Need for a Quantum Theory
The Principles of Quantum Mechanics (4th ed. 1958)

Law , Idea , Thinking , Change

“The danger at such a moment is that designing politicians may take advantage of such sublime sentiments and may apply them for the furtherance of their sinister ends. I do not think there is any language which can denounce too strongly conduct of this description. He who at such a moment would avail himself of such a commanding sentiment in order to obtain his own individual ends, suggesting a course which he may know to be injurious to the interests of the country, and not favourable to the welfare of mankind, is a man whose conduct no language can too strongly condemn. He outrages the principle of patriotism, which is the soul of free communities. He does more—he influences in the most injurious manner the common welfare of humanity. Such conduct, if it be pursued by any man at this moment, ought to be indignantly reprobated by the people of England; for, in the general havoc and ruin which it may bring about, it may, I think, be fairly described as worse than any of those Bulgarian atrocities which now occupy attention.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech to the annual meeting of the Royal and Central Bucks Agricultural Association in Aylesbury (20 September 1876), quoted in 'Lord Beaconsfield At Aylesbury', The Times (21 September 1876), p. 6.

People , Soul , Communication , Thinking

“I do not mean to affirm that the description which I have given of the soul and her missions is exactly true—a man of sense ought hardly say that. But I do say that, inasmuch as the soul is shown to be immortal, he may venture to think, not improperly or unworthily, that something of this kind is true.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Soul , Thinking , Sense

“The master never let a statement about God go unchallenged. All God statements were poetic or symbolic expressions of the Unknowable; people, however, foolishly took them as literal descriptions of the divine.”

Anthony de Mello (1931–1987) Indian writer

Source: One Minute Nonsense (1992), p. 95

God , People

“I shall not attempt to paint to you the feelings of this heart, nor the majestic beauty and glory which surrounded us on this occasion; but you will believe me when I say, that earth, nor men, with the eloquence of time, cannot begin to clothe language in as interesting and sublime a manner as this holy personage. No; nor has this earth power to give the joy, to bestow the peace, or comprehend the wisdom which was contained in each sentence as they were delivered by the power of the Holy Spirit! Man may deceive his fellow-men, deception may follow deception, and the children of the wicked one may have power to seduce the foolish and untaught, till naught but fiction feeds the many, and the fruit of falsehood carries in its current the giddy to the grave; but one touch with the finger of his love, yes, one ray of glory from the upper world, or one word from the mouth of the Savior, from the bosom of eternity, strikes it all into insignificance, and blots it forever from the mind. The assurance that we were in the presence of an angel, the certainty that we heard the voice of Jesus, and the truth unsullied as it flowed from a pure personage, dictated by the will of God, is to me past description, and I shall ever look upon this expression of the Savior’s goodness with wonder and thanksgiving while I am permitted to tarry; and in those mansions where perfection dwells and sin never comes, I hope to adore in that day which shall never cease.”

Oliver Cowdery (1806–1850) American Mormon leader

Letter from Oliver Cowder to W.W. Phelps (Letter I), (September 7, 1834). Published in Latter Day Saints' Messenger and Advocate, Vol. I. No. 1. Kirtland, Ohio, October, 1834. Published in Letters by Oliver Cowdery to W.W. Phelps on the Rise of the Church of Jesus Christ of Latter-day Saints, Liverpool, 1844.

Love , Wisdom , Men , God

“In a certain proportion of these cases the man lynched has been guilty of a crime horrible beyond description; a crime so horrible that as far as he himself is concerned he has forfeited the right to any kind of sympathy whatsoever. The feeling of all good citizens that such a hideous crime shall not be hideously punished by mob violence is due not in the least to sympathy for the criminal, but to a very lively sense of the train of dreadful consequences which follows the course taken by the mob in exacting inhuman vengeance for an inhuman wrong.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Letter to Winfield T. Durbin (1903)

Feeling , Sense , Training

“In times of exceptional stress, nature will often give people's behavior so tragical a complexion that neither a picture nor a verbal description is competent to represent its titanic energy.”

Stefan Zweig book Twenty-Four Hours in the Life of a Woman

Twenty-Four Hours in the Life of a Woman (1927)

People , Behavior , Nature , Time

“17 Proposition. The description of the throne of God in the fourth chapter, is not the description of the majestie of God in heaven, but of his true religion, wherein he is authorised and sits in the throne among his holy elect on earth.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

God , Religion

“The spirit ot lawlessness grows with what it feeds on and when mobs with impunity lynch criminals for one crime, they are certain to begin to lynch real or alleged criminals for other causes. In the recent cases of lynching over three-fourths were not for rape at all, but for murder, attempted murder and even less heinous offenses. Moreover, the history of these recent cases shows the awful fact that when the minds of men are habituated to the use of torture by lawless bodies to avenge crimes of a peculiarly revolting description, other lawless bodies will use torture in order to punish crimes of an ordinary type.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Letter to Winfield T. Durbin (1903)

Men , History

“According to the description of this verse, the hundreds and thousands of stars and the great planets such as the sun, the Moon, Venus, Mercury, Mars and Jupiter are not clustered together because of the law of gravity or any similar idea of the modern scientists. These planets and stars are all servants of the Supreme Personality of Godhead, Govinda or Krishna, and according to His order they sit in their chariots and travel in their respective orbits.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 5, Chapter 23, verse 3, purport. Vedabase http://www.vedabase.com/en/sb/5/23/3
Quotes from Books: Loving God, Quotes from Books: Regression of Science

Law , Travel , Star , Idea

“There are two fundamentally different ways for the strong to bend down to the weak, for the rich to help the poor, for the more perfect life to help the “less perfect.” This action can be motivated by a powerful feeling of security, strength, and inner salvation, of the invincible fullness of one’s own life and existence. All this unites into the clear awareness that one is rich enough to share one’s being and possessions. Love, sacrifice, help, the descent to the small and the weak, here spring from a spontaneous overflow of force, accompanied by bliss and deep inner calm. Compared to this natural readiness for love and sacrifice, all specific “egoism,” the concern for oneself and one’s interest, and even the instinct of “self-preservation” are signs of a blocked and weakened life. Life is essentially expansion, development, growth in plenitude, and not “self-preservation,” as a false doctrine has it. Development, expansion, and growth are not epiphenomena of mere preservative forces and cannot be reduced to the preservation of the “better adapted.” … There is a form of sacrifice which is a free renunciation of one’s own vital abundance, a beautiful and natural overflow of one’s forces. Every living being has a natural instinct of sympathy for other living beings, which increases with their proximity and similarity to himself. Thus we sacrifice ourselves for beings with whom we feel united and solidary, in contrast to everything “dead.” This sacrificial impulse is by no means a later acquisition of life, derived from originally egoistic urges. It is an original component of life and precedes all those particular “aims” and “goals” which calculation, intelligence, and reflection impose upon it later. We have an urge to sacrifice before we ever know why, for what, and for whom! Jesus’ view of nature and life, which sometimes shines through his speeches and parables in fragments and hidden allusions, shows quite clearly that he understood this fact. When he tells us not to worry about eating and drinking, it is not because he is indifferent to life and its preservation, but because he sees also a vital weakness in all “worrying” about the next day, in all concentration on one’s own physical well-being. … all voluntary concentration on one’s own bodily wellbeing, all worry and anxiety, hampers rather than furthers the creative force which instinctively and beneficently governs all life. … This kind of indifference to the external means of life (food, clothing, etc.) is not a sign of indifference to life and its value, but rather of a profound and secret confidence in life’s own vigor and of an inner security from the mechanical accidents which may befall it. A gay, light, bold, knightly indifference to external circumstances, drawn from the depth of life itself—that is the feeling which inspires these words! Egoism and fear of death are signs of a declining, sick, and broken life. …
This attitude is completely different from that of recent modern realism in art and literature, the exposure of social misery, the description of little people, the wallowing in the morbid—a typical ressentiment phenomenon. Those people saw something bug-like in everything that lives, whereas Francis sees the holiness of “life” even in a bug.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

Love , Life , Death , People

“The experimental researches of Faraday are so voluminous, their descriptions are so detailed, and their wealth of illustration is so great, as to render it a heavy labour to master them.”

John Tyndall (1820–1893) British scientist

Preface to the Second Edition (December 1869).
Faraday as a Discoverer (1868)
Context: The experimental researches of Faraday are so voluminous, their descriptions are so detailed, and their wealth of illustration is so great, as to render it a heavy labour to master them. The multiplication of proofs, necessary and interesting when the new truths had to be established, are however less needful now when these truths have become household words in science.

Wealth

“There never did, there never will, and there never can, exist a Parliament, or any description of men, or any generation of men, in any country, possessed of the right or the power of binding and controlling posterity to the "end of time," or of commanding for ever how the world shall be governed”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)
Context: There never did, there never will, and there never can, exist a Parliament, or any description of men, or any generation of men, in any country, possessed of the right or the power of binding and controlling posterity to the "end of time," or of commanding for ever how the world shall be governed, or who shall govern it; and therefore all such clauses, acts or declarations by which the makers of them attempt to do what they have neither the right nor the power to do, nor the power to execute, are in themselves null and void. Every age and generation must be as free to act for itself in all cases as the age and generations which preceded it. The vanity and presumption of governing beyond the grave is the most ridiculous and insolent of all tyrannies. Man has no property in man; neither has any generation a property in the generations which are to follow.

Men , World , Time , Country

“The Circle is a Geometrical Line, not because it may be express'd by an Æquation, but because its Description is a Postulate. It is not the Simplicity of the Æquation, but the Easiness of the Description, which is to determine the Choice of our Lines for the Construction of Problems.”

Isaac Newton book Arithmetica Universalis

Arithmetica Universalis (1707)
Context: The Circle is a Geometrical Line, not because it may be express'd by an Æquation, but because its Description is a Postulate. It is not the Simplicity of the Æquation, but the Easiness of the Description, which is to determine the Choice of our Lines for the Construction of Problems. For the Æquation that expresses a Parabola, is more simple than That that expresses a Circle, and yet the Circle, by reason of its more simple Construction, is admitted before it. The Circle and the Conick Sections, if you regard the Dimension of the Æquations, are of the fame Order, and yet the Circle is not number'd with them in the Construction of Problems, but by reason of its simple Description, is depressed to a lower Order, viz. that of a right Line; so that it is not improper to express that by a Circle that may be expressed by a right Line. But it is a Fault to construct that by the Conick Sections which may be constructed by a Circle. Either therefore you must take your Law and Rule from the Dimensions of Æquations as observ'd in a Circle, and so take away the Distinction between Plane and Solid Problems; or else you must grant, that that Law is not so strictly to be observ'd in Lines of superior Kinds, but that some, by reason of their more simple Description, may be preferr'd to others of the same Order, and may be number'd with Lines of inferior Orders in the Construction of Problems.<!--p.228

Problem

“But it is not the Æquation, but the Description that makes the Curve to be a Geometrical one.”

Isaac Newton book Arithmetica Universalis

Arithmetica Universalis (1707)
Context: The Antients, as we learn from Pappus, in vain endeavour'd at the Trisection of an Angle, and the finding out of two mean Proportionals by a right line and a Circle. Afterwards they began to consider the Properties of several other Lines. as the Conchoid, the Cissoid, and the Conick Sections, and by some of these to solve these Problems. At length, having more throughly examin'd the Matter, and the Conick Sections being receiv'd into Geometry, they distinguish'd Problems into three Kinds: viz. (1.) Into Plane ones, which deriving their Original from Lines on a Plane, may be solv'd by a right Line and a Circle; (2.) Into Solid ones, which were solved by Lines deriving their Original from the Consideration of a Solid, that is, of a Cone; (3.) And Linear ones, to the Solution of which were requir'd Lines more compounded. And according to this Distinction, we are not to solve solid Problems by other Lines than the Conick Sections; especially if no other Lines but right ones, a Circle, and the Conick Sections, must be receiv'd into Geometry. But the Moderns advancing yet much farther, have receiv'd into Geometry all Lines that can be express'd by Æquations, and have distinguish'd, according to the Dimensions of the Æquations, those Lines into Kinds; and have made it a Law, that you are not to construct a Problem by a Line of a superior Kind, that may be constructed by one of an inferior one. In the Contemplation of Lines, and finding out their Properties, I like their Distinction of them into Kinds, according to the Dimensions thy Æquations by which they are defin'd. But it is not the Æquation, but the Description that makes the Curve to be a Geometrical one.<!--pp.227-228

“The Group started out by trying to design a language for stating procedures, but soon discovered that what was really required was a description of the data and a statement of the relationships between the data sets.”

Grace Hopper (1906–1992) American computer scientist and United States Navy officer

As quoted in Management and the Computer of the Future (1962) by Sloan School of Management, p. 273
Context: We must include in any language with which we hope to describe complex data-processing situations the capability for describing data. We must also include a mechanism for determining the priorities to be applied to the data. These priorities are not fixed and are indicated in many cases by the data.
Thus we must have a language and a structure that will take care of the data descriptions and priorities, as well as the operations we wish to perform. If we think seriously about these problems, we find that we cannot work with procedures alone, since they are sequential. We need to define the problem instead of the procedures. The Language Structures Group of the Codasyl Committee has been studying the structure of languages that can be used to describe data-processing problems. The Group started out by trying to design a language for stating procedures, but soon discovered that what was really required was a description of the data and a statement of the relationships between the data sets. The Group has since begun writing an algebra of processes, the background for a theory of data processing.
Clearly, we must break away from the sequential and not limit the computers. We must state definitions and provide for priorities and descriptions of data. We must state relationships, not procedures.

“Even for the physicist the description in plain language will be the criterion of the degree of understanding that has been reached.”

Werner Heisenberg (1901–1976) German theoretical physicist

Physics and Philosophy (1958)
Context: The physicist may be satisfied when he has the mathematical scheme and knows how to use for the interpretation of the experiments. But he has to speak about his results also to non-physicists who will not be satisfied unless some explanation is given in plain language. Even for the physicist the description in plain language will be the criterion of the degree of understanding that has been reached.

Understanding

“I can quite understand why we cannot speak about the content of religion in an objectifying language. The fact that different religions try to express this content in quite distinct spiritual forms is no real objection. Perhaps we ought to look upon these different forms as complementary descriptions which, though they exclude one another, are needed to convey the rich possibilities flowing from man's relationship with the central order.”

Niels Bohr (1885–1962) Danish physicist

Remarks after the Solvay Conference (1927)
Context: I consider those developments in physics during the last decades which have shown how problematical such concepts as "objective" and "subjective" are, a great liberation of thought. The whole thing started with the theory of relativity. In the past, the statement that two events are simultaneous was considered an objective assertion, one that could be communicated quite simply and that was open to verification by any observer. Today we know that 'simultaneity' contains a subjective element, inasmuch as two events that appear simultaneous to an observer at rest are not necessarily simultaneous to an observer in motion. However, the relativistic description is also objective inasmuch as every observer can deduce by calculation what the other observer will perceive or has perceived. For all that, we have come a long way from the classical ideal of objective descriptions.
In quantum mechanics the departure from this ideal has been even more radical. We can still use the objectifying language of classical physics to make statements about observable facts. For instance, we can say that a photographic plate has been blackened, or that cloud droplets have formed. But we can say nothing about the atoms themselves. And what predictions we base on such findings depend on the way we pose our experimental question, and here the observer has freedom of choice. Naturally, it still makes no difference whether the observer is a man, an animal, or a piece of apparatus, but it is no longer possible to make predictions without reference to the observer or the means of observation. To that extent, every physical process may be said to have objective and subjective features. The objective world of nineteenth-century science was, as we know today, an ideal, limiting case, but not the whole reality. Admittedly, even in our future encounters with reality we shall have to distinguish between the objective and the subjective side, to make a division between the two. But the location of the separation may depend on the way things are looked at; to a certain extent it can be chosen at will. Hence I can quite understand why we cannot speak about the content of religion in an objectifying language. The fact that different religions try to express this content in quite distinct spiritual forms is no real objection. Perhaps we ought to look upon these different forms as complementary descriptions which, though they exclude one another, are needed to convey the rich possibilities flowing from man's relationship with the central order.

Religion , Understanding

“The Simplicity of Figures depend upon the Simplicity of their Genesis and Ideas, and an Æquation is nothing else than a Description (either Geometrical or Mechanical) by which a Figure is generated and rendered more easy to the Conception.”

Isaac Newton book Arithmetica Universalis

Arithmetica Universalis (1707), p.251

Idea , Dependency

“The best military historians in fact do recognize the difficulty in stating rules of generalship. They do not speak of a science of war, but rather of a pattern of military behavior that cannot be taught or stated precisely but that somehow or other sometimes helps in winning battles. This is called the art of war. In the same spirit I think that one should not hope for a science of science, the formulation of any definite rules about how scientists do or ought to behave, but only aim at a description of the sort of behavior that historically has led to scientific progress—an art of science.”

Steven Weinberg (1933) American theoretical physicist

Chap. 5 : Tales of Theory and Experiment
Dreams of a Final Theory (1992; 2nd edition 1994)

War , Hope , Help , Art

“In the vivid description of the Gospel, it would seem that we must help the Christ hidden in every poor man, in every prisioner, in every sufferer. But if we paraphrased the marvelous scene and applied it to the child, we should find that Christ goes to help all men in the form of the child.”

Maria Montessori (1870–1952) Italian pedagogue, philosopher and physician

The Secret of Childhood, p. 106

Help , Christ , Suffering , Men

“If any personal description of me is thought desirable, it may be said I am, in height, six feet four inches, nearly; lean in flesh, weighing on an average one hundred and eighty pounds; dark complexion, with coarse black hair and gray eyes. No other marks or brands recollected.”

Abraham Lincoln (1809–1865) 16th President of the United States

Source: 1850s, Autobiographical Sketch Written for Jesse W. Fell (1859)

Personality

“Recipes are just descriptions of one person’s take on one moment in time. They’re not rules.”

Mario Batali (1960) American chef, writer, restaurateur and media personality

Time , Personality

“I don't wanta hear all your word descriptions of words words words you made up all winter, man I wanta be enlightened by actions.”

Jack Kerouac book The Dharma Bums

Source: The Dharma Bums

Winter

“I was vanquished by a deer!'
A giant magical flying deer with fangs,' Seth said, parroting a description Gavin had shared earlier.
That sounds a little better,' Warren conceded. 'Seth is in charge of my tombstone.”

Brandon Mull (1974) American fiction writer

Source: Secrets of the Dragon Sanctuary

Flying

“What are you? (a Daimon)
Oh please, let me give you the job description. Me, Dark-Hunter. You, Daimon. I hit, you bleed. I kill, you die. (Zarek)”

Sherrilyn Kenyon Night Embrace

Source: Night Embrace

“And where there is no Echo there is no description of space or love. There is only silence.”

Mark Z. Danielewski book House of Leaves

Source: House of Leaves

Love , Silence

“Description begins in the writer’s imagination, but should finish in the reader’s.”

Stephen King (1947) American author

Source: On Writing: A Memoir of the Craft

Imagination

“He looks like a man.'

'How descriptive,' Susan said in a droll tone. 'Remind me never to advise you to seek work as a novelist.”

Julia Quinn (1970) American novelist

Source: How to Marry a Marquis

“The prescription of the equality of human beings is not a description of an alleged actual equality among humans: it is a prescription of how we should treat human beings.”

Peter Singer book Animal Liberation

Source: Animal Liberation

“Terminus sniffed. “I guard borders. I don’t kill giants. It’s not in my job description.”

Rick Riordan book The Son of Neptune

Source: The Son of Neptune

“We defend ourselves with descriptions and tame the world by generalizing.”

Iris Murdoch book The Black Prince

Source: The Black Prince

World

“The problem with every story is you tell it after the fact. Every play-by-play description on the radio, the home runs and strikeouts, even that's delayed a few minutes. Even live television is postponed a couple seconds. Even Sound and light can only go so fast.”

Chuck Palahniuk book Lullaby

Source: Lullaby (2002), Chapter 1

Home , Problem , Light

“In many cases when a reader puts a story aside because it 'got boring,' the boredom arose because the writer grew enchanted with his powers of description and lost sight of his priority, which is to keep the ball rolling.”

Stephen King (1947) American author

Source: On Writing: A Memoir of the Craft

“I was stupid, the official descriptive phrase for happy.”

Daniel Handler book Why We Broke Up

Source: Why We Broke Up

Stupidity , Happiness

“Corporate types love to pretend their life is exciting. The whispers, fist-pumping and animated hand gestures are all designed to lift our job description from what it really is - that of an overpaid clerk”

Chetan Bhagat book 2 States: The Story of My Marriage

Source: 2 States: The Story of My Marriage

Love , Life , Animals

“What girls do to each other is beyond description. No Chinese torture comes close.”

Tori Amos (1963) American singer

Source: Tori Amos: Piece by Piece

Girl

“I write description in longhand because that's hardest for me and you're closer to the paper when you work by hand, but I use the typewriter for dialogue because people speak like a typewriter works.”

Ernest Hemingway (1899–1961) American author and journalist

People

“the description of lust was simple: two people learn they're compatible, attraction grows, and the ancient instinct to preserve the species kicks in.”

Nicholas Sparks book True Believer

Source: True Believer

People , Learning

“America is woven of many strands; I would recognize them and let it so remain. It's "winner take nothing" that is the great truth of our country or of any country. Life is to be lived, not controlled; and humanity is won by continuing to play in face of certain defeat. Our fate is to become one, and yet many— This is not prophecy, but description.”

Ralph Ellison book Invisible Man

Epilogue.
Source: Invisible Man (1952)

Life , Fate , Truth , Country

““Tell me, did they specify ’asshole’ on the job description, or did you take a course?“”

Bill Bryson A Walk in the Woods

Source: A Walk in the Woods (1997), Chapter 14 (p. 187)

“We have discussed quantity, order and meaning with regard to their contributions to science in general and to psychology in particular. We extracted each of our categories from a different science, but we claimed that despite their different origins, they are all universally applicable. And as a matter of fact, in our treatment of the issues involved in each of our three categories we have found the same general principle: to integrate quantity and quality, mechanism and vitalism, explanation and comprehension or understanding, we had to abandon the treatment of a number of separate facts for the consideration of a group of facts in their specific form of connection. Only thus could quantity be qualitative, and order and meaning be saved from being either introduced into the system of science as new entities, the privileges of life and mind, or discarded as mere figments.
Do we then claim that all facts are contained in such interconnected groups or units that each quantification is a description of true quality, each complex and sequence of events orderly and meaningful? In short, do we claim that the universe and all events in it form one big gestalt?”

Kurt Koffka (1886–1941) German psychologist

Source: Principles of Gestalt Psychology, 1935, p. 21-22

Life , Understanding , Universe , Science

“Participants perceive swings in national mood, elections bring new administrations to power and new partisan or ideological distributions to Congress, and interest groups of various descriptions press (or fail to press) their demands on government.”

John W. Kingdon (1940) American political scientist

Source: Agendas, Alternatives, and Public Policies - (Second Edition), Chapter 9, Wrapping Things Up, p. 196

Mood

“Our military force at this moment is as efficient in discipline as it is in numbers; and this not only in the regular army, but in the militia, volunteers, and other descriptions of force. We have six hundred thousand men in arms, besides a navy of two hundred thousand. The masculine energies of the nation were never more conspicuous, and the country never at any period of its history stood in so proud and glorious a position, as at present. After a conflict for fifteen years, against an enemy whose power had been progressively increasing, we are still able to maintain the war with augmenting force and a population, by the pressure of external circumstances, consolidated into an impregnable military mass. Our physical strength has risen when it has been called for; and if we do not present the opposition of numerous fortresses to an invader as the continent does, we present the more insuperable barrier of a high-spirited, patriotic, and enthusiastic people.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (26 February 1810), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 3-4.
1810s

Men , War , People , History

“Why, what is the matter with us? Are we going to palliate and excuse a palpable and flagrant outrage on the right of speech, by implying that only a particular description of persons should exercise that right? Are we, at such a time, when a great principle has been struck down, to quench the moral indignation which the deed excites, by casting reflections upon those on whose persons the outrage has been committed? After all the arguments for liberty to which Boston has listened for more than a quarter of a century, has she yet to learn that the time to assert a right is the time when the right itself is called in question, and that the men of all others to assert it are the men to whom the right has been denied?”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Plea for Free Speech in Boston (1880)

Men , Exercises , Question , Learning

“Specks—specks all over the third panel, see?—no, that one—the second one up from the floor and I wanted to point this out to someone yesterday but a photo shoot intervened and Yaki Nakamari or whatever the hell the designer's name is—a master craftsman not—mistook me for someone else so I couldn't register the complaint, but, gentlemen—and ladies—there they are: specks, annoying, tiny specks, and they don't look accidental but like they were somehow done by a machine—so I don't want a lot of description, just the story, streamlined, no frills, the lowdown: who, what, where, when and don't leave out why, though I'm getting the distinct impression by the looks on your sorry faces that why won't get answered—now, come on, goddamnit, what's the story?”

Bret Easton Ellis book Glamorama

Glamorama (1998)

Photo , Hell

“A number of people including William Wilberforce, sought to refute these arguments by painting in black colors the horrible customs of the Hindus such as sati, infanticide, throwing the children into the Ganga, religious suicides, and above all idolatry. Vivid descriptions were given of the massacre of the innocent resulting from the car procession of Lord Jagannath at Puri, and the Baptists put down the number of annual victims at not less than 120,000. When challenged they had to admit that they did not actually count the dead bodies but arrived at the figure by an ingenious calculation.”

R. C. Majumdar (1888–1980) Indian historian

R. C. Majumdar, The History and Culture of Indian People. Vol. X, 2nd ed., Bombay, 1981, p. 152-153.

Children , People , Cars , Color

“To strengthen the work of Congress I strongly urge an amendment to provide a four-year term for Members of the House of Representatives—which should not begin before 1972. The present two-year term requires most members of Congress to divert enormous energies to an almost constant process of campaigning—depriving this nation of the fullest measure of both their skill and their wisdom. Today, too, the work of government is far more complex than in our early years, requiring more time to learn and more time to master the technical tasks of legislating. And a longer term will serve to attract more men of the highest quality to political life. The nation, the principle of democracy, and, I think, each congressional district, will all be better served by a four-year term for members of the House. And I urge your swift action. Tonight the cup of peril is full in Vietnam. That conflict is not an isolated episode, but another great event in the policy that we have followed with strong consistency since World War II. The touchstone of that policy is the interest of the United States—the welfare and the freedom of the people of the United States. But nations sink when they see that interest only through a narrow glass. In a world that has grown small and dangerous, pursuit of narrow aims could bring decay and even disaster. An America that is mighty beyond description—yet living in a hostile or despairing world—would be neither safe nor free to build a civilization to liberate the spirit of man. In this pursuit we helped rebuild Western Europe. We gave our aid to Greece and Turkey, and we defended the freedom of Berlin. In this pursuit we have helped new nations toward independence. We have extended the helping hand of the Peace Corps and carried forward the largest program of economic assistance in the world. And in this pursuit we work to build a hemisphere of democracy and of social justice. In this pursuit we have defended against Communist aggression—in Korea under President Truman—in the Formosa Straits under President Eisenhower—in Cuba under President Kennedy—and again in Vietnam.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life , Wisdom , Men , Hostility

“I object to several popular ideas. I don't think anyone's work is reductive. The most the term can mean is that new work doesn't have what the old work had. Its not so definitive that a certain kind of form is missing; a description and discussion of the kind present is pretty definitive.”

Donald Judd (1928–1994) artist

Donald Judd, ‎William C. Agee (1968) Don Judd, p. 15
1960s

Idea , Thinking

“Originally UML was intended to serve as a specification language. But a specification is primarily intended to describe properties of systems that the system developers want to be valid, but to leave open other properties that are not clear already. Today this is partly achieved by having a semantics that is rather vague (and here we mean imprecise as opposed to not detailed). However, this is not an advantage, as the developer cannot fix this kind of impreciseness within UML, but can adapt the individual interpretation only. Furthermore, to get complete (and therefore executable) UML descriptions, often certain details have to be specified, which the developer does not yet know or wants to leave open to a later phase of development or even implementation. It is an intrinsic problem of executable languages that this kind of over-specification frequently occurs. Instead it would be of some help to have flexible concepts of under-specification to postpone detail decisions to situations, where the decisions can and must be made.”

Bernhard Rumpe (1967) German computer scientist

Bernhard Rumpe (1998) " A Note on Semantics (with an Emphasis on UML) http://sse-tubs.de/~rumpe/publications/papers/RUM98a/RUM98a.pdf." Proceedings of Second ECOOP Workshop on Precise Behavioral Semantics. 1998.

Problem , Decision , Help

“So many people — it's just hard to believe, but just so many people dead, so many people gravely injured, so much carnage, such a disgrace. The horror is beyond description. The families of these wonderful people are totally devastated, and they will be forever. Likewise, our whole nation and indeed the whole world is devastated.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, June, Speech about the Orlando Shooting (June 13, 2016)

People , World , Family , Dead

“In 1915 Sophie Taeuber and I carried out our first works in the simplest forms, using painting, embroidery and pasted paper [without using oil colors to avoid any reference with usual painting]. These were probably the first manifestations of their kind, pictures that were their own reality, without meaning or cerebral intention. We rejected everything in the nature of a copy or a description, in order to give free flow to what was elemental and spontaneous.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

on creating art without using oil colors to avoid any reference with usual painting, in The Art of Jean Arp, Herbert Read, Abrams, New York 1968, p. p. 34, 38
1960s

Color , Nature , Reality , Past

“We have no aces to what the world is, to ontology, only to descriptions of the world… that is to say, epistemology… We should never say something in the world: 'it is a system'; only: "it may be described as a system.'”

Peter Checkland (1930) British management scientist

Checkland 1983, p. 671 cited in Stephen K. Probert (1998) "The Metaphysical Foundations of Soft and Hard Information Systems Methodologies". In: Robert Macredie (1998) Modelling for Added Value. p. 86

World

“Locke supposes that a person acquainted sensibly with the colours which compose a rainbow, can by the names of such colours in a verbal description, be made visually acquainted with a rainbow. The verbal description will give such a person's intellect a good verbal definition of the word rainbow, but it cannot communicate the sight to the extent that it differs, in any manner from the sights he already knows.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

Part II. Of the Extent of Sensible Knowledge.
The Physiology of the Senses: Or, How and what We See, Hear, Taste, Feel and Smell (1856)

Communication , Personality

“I conceive that the description so often given of a Benthamite, as a mere reasoning machine, though extremely inapplicable to most of those who have been designated by that title, was during two or three years of my life not altogether untrue of me.”

John Stuart Mill book Autobiography

Autobiography (1873)

Life

“If you put it as “complex nervous systems” it sounds pretty deflationary. What's so special about a complex nervous system? But of course, that complex nervous system allows you to do calculus. It allows you to do astrophysics… to write poetry… to fall in love. Put under that description, when asked “What’s so special about humans…?”, I’m at a loss to know how to answer that question. If you don’t see why we’d be special… because we can do poetry [and] think philosophical thoughts [and] we can think about the morality of our behavior, I’m not sure what kind of answer could possibly satisfy you at that point.
…I could pose the same kinds of questions of you… So God says, “You are guys are really, really special.” How does his saying it make us special? “But you see, he gave us a soul.””

Shelly Kagan (1956) American philosopher

How does our having a soul make us special? Whatever answer you give, you could always say… “What’s so special about that?”
Debate: Is God Necessary for Morality? (2011)

Love , God , Guy , Behavior

“I like the description 'Physical art'. I think maybe art emerged when man first began to distinguish himself from nature. Art is part of himself, which he returns perhaps as an homage to the nature which he left. Of course, he never left nature. The rise of consciousness, perhaps... The main thing we believe, that separated us from not only animals but from the stones, is the fact that we are not stones, that we are not dogs. Now that is an assumption, perhaps it's a false assumption. But anyway, somehow I think one of the greatest functions of art is that man can feed back to his own consciousness through the knowledge that he is not a stone or not a dog.”

Carl Andre (1935) American artist

December 1969; quote from a talk with his audience
Source: Artists talks 1969 – 1977, p. 12

Dogs , Art , Quotes , Nature

“This book offers an analytic description of the complicated processes by which seasons of business prosperity, crisis, depression, and revival come about in the modern world. The materials used consist chiefly of market reports and statistics concerning the business cycles which have run their course since 1890 in the United States, England, Germany and France.”

Wesley Clair Mitchell (1874–1948) American statistician

Preface
Business Cycles, 1913

Books , World , Business , Season

“The question of originality, if it arises at all, can never be peripheral: originality is more than a requirement in good poetry, it is a description of it.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Two Essays on Theodore Roethke'
Essays and reviews, As Of This Writing (2003)

Question

“The complexity of software is an essential property, not an accidental one. Hence, descriptions of a software entity that abstract away its complexity often abstracts away its essence.”

Fred Brooks No Silver Bullet

Page 183.
No Silver Bullet (1986)

“I had this sense that ideas about democracy, theories of democracy which I had learned about of course from graduate school on, from Aristotle and Plato onward, that they were inadequate. I don’t want to diminish them; I have always retained a great respect for classical and medieval and eighteenth-century theory, but meanwhile a whole new kind of political system emerged to which the term democracy became attached, and for which democracy remained an ideal, even though classical democracy as an ideal was so far removed from reality. The gap between that ideal and the actual political institutions that had developed, particularly from about the sixteenth, seventeenth century on, was just enormous. And what we didn’t have enough of, had very little of, was an adequate description of what the actual institutions of so-called democracy, modern democracy, representative democracy, were.”

Robert A. Dahl (1915–2014) American political scientist

A Conversation with Robert A. Dahl (2009)

School , Democracy , Idea , Reality

“Now I protest to thee, gentle reader, that I entirely dissent from Francisco de Ubeda in this matter, and hold it the most useful quality of my pen, that it can speedily change from grave to gay, and from description and dialogue to narrative and character. So that, if my quill display no other propertoies of its mothergoose than her mutability, truly I shall be well pleased; and I conceive that you, my worthy friend, will have no occasion for discontent. From the jargon, therefore, of the Highland gillies, I pass to the character of their Chief. It is an important examination, and therefore, like Dogberry, we must spare no wisdom.”

Walter Scott book Waverley

Source: Waverley (1814), Chapter XIX

Wisdom , Change

“I have always directed my attempts at the figurative representation of objects by way of summary and not very descriptive brushstrokes, diverging greatly from the real objective measurements of things, and this has led many people to talk about childish drawing.... this position of seeing them [the objects] without looking at them too much, without focusing more attention on them than any ordinary man would in normal everyday life..”

Jean Dubuffet book Prospectus et tous écrits suivants

Source: 1960-70's, Prospectus et tous écrits suivants, 1967, p. 105

Life , People , Way , Drawing

“Selfish hedonism is not a pejorative. It is a description — an exactly accurate description of what is involved in homosexual relations.”

Alan Keyes (1950) American politician

Party for the President, September 2, 2004. http://renewamerica.us/archives/speeches/04_09_02partypresident.htm.
2009

Selfishness

“From a study of the discourses of the Buddha preserved in the Pali Canon, it will be seen that the idea of a personal deity, a creator god conceived to be eternal and omnipotent, is incompatible with the Buddha’s teachings. … Conceptions of an impersonal godhead of any description, such as world-soul, etc., are excluded by the Buddha's teachings on Anatta, non-self or unsubstantiality.”

Nyanaponika Thera (1901–1994) German Buddhist monk

“Buddhism and the God-Idea” (1962)

God , World , Soul , Idea

“"Wuthering" being a significant provincial adjective, descriptive of the atmospheric tumult to which its station is exposed in stormy weather. Pure, bracing ventilation they must have up there at all times, indeed: one may guess the power of the north wind blowing over the edge, by the excessive slant of a few stunted firs at the end of the house; and by a range of gaunt thorns all stretching their limbs one way, as if craving alms of the sun.”

Emily Brontë book Wuthering Heights

Mr. Lockwood (Ch. I).
Wuthering Heights (1847)

Way , Time , Sun , Housing

“Ibn-ul-Asir says that Qutbuddin Aibak made “war against the provinces of Hind… He killed many, and returned home with prisoners and booty.” In Banaras, according to the same authority, Muhammad Ghauri’s slaughter of the Hindus was immense. “None was spared except women and children." No wonder that slaves began to fill the households of every Turk from the very beginning of Muslim rule in India. Fakhr-i-Mudabbir informs us that as a result of the Muslim achievements under Muhammad Ghauri and Qutbuddin Aibak, “even a poor householder (or soldier) who did not possess a single slave before became the owner of numerous slaves of all description (jauq jauq ghulam har jins)…””

Muhammad of Ghor (1160–1206) Ghurid Sultan

Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7 (quoting Kamil-ut-Tawarikh, E and D, II, p. 250-1; Tarikh-i-Fakhruddin Mubarak Shah, p. 20.)

Women , War , Children , Home

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

Wisdom , God , Age , Religion

“Your description of Troyon and Rousseau, for instance, is lively enough to give me some idea of which of their manners they are done in. There were other paintings from the time of Troyon's municipal pasture that had a certain 'mood' that one would have to call 'dramatic', even though they aren't figure paintings.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

In his letter to Theo, from the Hague, c. 11 July 1883 - original manuscript at Van Gogh Museum, location Amsterdam - inv. nos. b322 a-c V/1962, http://vangoghletters.org/vg/letters/let361/letter.html
At the exhibition 'Les cent chefs d'oeuvre' at Galerie Georges Petit - in Paris, 1883 there were 9 paintings of Troyon. Vincent had asked Theo in Paris to give him a description of the works at this exhibition. Vincent already appreciated Troyon's painting style, which he knew from his Paris' years at art-gallery Goupil where he worked
1880s, 1883

Idea , Mood , Time , Painting

“Tension among a bunch of neurotics is just more interesting for a story than is a description of dedicated professionals doing their work and getting along, which is the case in reality. When in doubt, assume I made it up.”

Christopher Moore book Fluke, or, I Know Why the Winged Whale Sings

Author's notes : Science and Magic
Fluke, or, I Know Why the Winged Whale Sings (2003)

Reality