Quotes about curiosity
page 4
Source: Art on the Edge, (1975), p. 237-9, "Reality Again: The New Photorealism"
Source: The New Quantum Universe (2003), Ch. 1 : Waves versus particles
“In matters of science, curiosity gratified begets not indolence, but new desires.”
Source: Ages in Chaos (2003), Chapter 15, “The world was tired out with geological theories” (p. 153)
Source: The Archiving Society, 1961, p. 1
Reflections on Various Subjects (1665–1678), I. On Confidence
As quoted in "The Atomic Scientists, the Sense of Wonder and the Bomb" by Mark Fiege in Enviornmental History, Vol. 12, Issue 3 (July 2007) http://envhis.oxfordjournals.org/content/12/3.toc.
“Damned meddlers. It’s hard to know when their curiosity is official and when it’s just curiosity.”
Source: The Five Gold Bands (1950), Chapter 6 (p. 65)
Source: The Wine of Violence (1981), Chapter 11 (p. 132)
1960s, Farewell address (1961)
19
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)
“The first and the simplest emotion which we discover in the human mind is Curiosity.”
Part I Section I
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757)
volume I, chapter II: "Comparison of the Mental Powers of Man and the Lower Animals", page 42 http://darwin-online.org.uk/content/frameset?pageseq=55&itemID=F937.1&viewtype=image
The Descent of Man (1871)
Now and Then: A Memoir of Vocation (1983)
"Cabinet Museums: Alive, Alive, O!", p. 246
Dinosaur in a Haystack (1995)
Republished in: Stephen Peter Rigaud (1838) Historical Essay on the First Publication of Sir Newton's Principia http://books.google.com/books?id=uvMGAAAAcAAJ&pg=RA1-PA49. p. 519
Preface to View of Newton's Philosophy, (1728)
Spooky Action at a Distance (2015), Ch. 4 : The Great Debate
Source: How the Mind Works (1997), p. 560
"G.O.D. (Gaining One's Definition)" (Track 7)
Albums, One Day It'll All Make Sense (1997)
Source: Neveryóna (1983), Chapter 3, “Of Markets, Maps, Cellars, and Cisterns” (p. 65)
Eulogy for Rod Serling (1975) Rodserling.com http://www.rodserling.com/full_roddenberry_quote.html
Contents, Animadversions on the First Part of the Machina Coelestis of the Astronomer Johannes Hevelius https://books.google.com/books?id=KAtPAAAAcAAJ (1674)
I’m positive of that.
Part One, Two
The Dud Avocado (1958)
Part 2, Chapter 13, “Of Multitudes” (p. 238).
Jack Glass (2012)
I hate a smart child.
Have Your Loved Ones Spayed and Neutered (2004)
(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Two: Over the Treaty Wall. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1982, 363).
Thoughts on Education: Speeches and Sermons (1902)
Sultãn Ahmad Shãh I of Gujrat (AD 1411-1443)Sompur (Gujrat)
Tãrîkh-i-Firishta
Rikki-Tikki-Tavi http://www.gutenberg.org/files/236/236-h/236-h.htm#link2H_4_0009
The Jungle Book (1894)
1940s, "Autobiographical Notes" (1949)
An Essay in Defence of the Female Sex. P. 54 https://archive.org/details/essayindefenceof00aste
“Things that people learn purely out of curiosity can have a revolutionary effect on human affairs.”
In an interview for the George C. Marshall Institute http://www.marshall.org/article.php?id=21 (3 September 1997)
Heimsljós (World Light) (1940), Book One: The Revelation of the Deity
'This Business of Exploring' pub, 1935
Source: The Revolt of the Angels (1914), Ch. XXXV
Context: Satan found pleasure in praise and in the exercise of his grace; he loved to hear his wisdom and his power belauded. He listened with joy to the canticles of the cherubim who celebrated his good deeds, and he took no pleasure in listening to Nectaire's flute, because it celebrated nature's self, yielded to the insect and to the blade of grass their share of power and love, and counselled happiness and freedom. Satan, whose flesh had crept, in days gone by, at the idea that suffering prevailed in the world, now felt himself inaccessible to pity. He regarded suffering and death as the happy results of omnipotence and sovereign kindness. And the savour of the blood of victims rose upward towards him like sweet incense. He fell to condemning intelligence and to hating curiosity. He himself refused to learn anything more, for fear that in acquiring fresh knowledge he might let it be seen that he had not known everything at the very outset. He took pleasure in mystery, and believing that he would seem less great by being understood, he affected to be unintelligible. Dense fumes of Theology filled his brain. One day, following the example of his predecessor, he conceived the notion of proclaiming himself one god in three persons. Seeing Arcade smile as this proclamation was made, he drove him from his presence. Istar and Zita had long since returned to earth. Thus centuries passed like seconds. Now, one day, from the altitude of his throne, he plunged his gaze into the depths of the pit and saw Ialdabaoth in the Gehenna where he himself had long lain enchained. Amid the ever lasting gloom Ialdabaoth still retained his lofty mien. Blackened and shattered, terrible and sublime, he glanced upwards at the palace of the King of Heaven with a look of proud disdain, then turned away his head. And the new god, as he looked upon his foe, beheld the light of intelligence and love pass across his sorrow-stricken countenance. And lo! Ialdabaoth was now contemplating the Earth and, seeing it sunk in wickedness and suffering, he began to foster thoughts of kindliness in his heart. On a sudden he rose up, and beating the ether with his mighty arms, as though with oars, he hastened thither to instruct and to console mankind. Already his vast shadow shed upon the unhappy planet a shade soft as a night of love.
And Satan awoke bathed in an icy sweat.
Nectaire, Istar, Arcade, and Zita were standing round him. The finches were singing.
"Comrades," said the great archangel, "no — we will not conquer the heavens. Enough to have the power. War engenders war, and victory defeat.
"God, conquered, will become Satan; Satan, conquering, will become God. May the fates spare me this terrible lot; I love the Hell which formed my genius. I love the Earth where I have done some good, if it be possible to do any good in this fearful world where beings live but by rapine.
Now, thanks to us, the god of old is dispossessed of his terrestrial empire, and every thinking being on this globe disdains him or knows him not. But what matter that men should be no longer submissive to Ialdabaoth if the spirit of Ialdabaoth is still in them; if they, like him, are jealous, violent, quarrelsome, and greedy, and the foes of the arts and of beauty? What matter that they have rejected the ferocious Demiurge, if they do not hearken to the friendly demons who teach all truths; to Dionysus, Apollo, and the Muses? As to ourselves, celestial spirits, sublime demons, we have destroyed Ialdabaoth, our Tyrant, if in ourselves we have destroyed Ignorance and Fear."
And Satan, turning to the gardener, said:
"Nectaire, you fought with me before the birth of the world. We were conquered because we failed to understand that Victory is a Spirit, and that it is in ourselves and in ourselves alone that we must attack and destroy Ialdabaoth."
In response https://www.lesswrong.com/posts/a3aGosA987cZ4aRAB/online-discussion-is-better-than-pre-publication-peer-review#TkXmTc5Sxnt9GhyZS to someone suggesting that status is not a motivator for Dai, September 2017
Context: I think status is in fact a significant motivation even for me, and even the more "pure" motivations like intellectual curiosity can in some sense be traced back to status. It seems unlikely that [updateless decision theory] would have been developed without the existence of forums like extropians, everything-list, and LW, for reasons of both motivation and feedback/collaboration.
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 388
Context: So long as Geology had not lifted up a part of the veil... it was easy to treat these questions as too transcendental... But it is no longer possible to restrain curiosity from attempting to pry into the relations which connect the present state of the animal and vegetable worlds, as well as of the various races of mankind, with the state of the fauna and flora which immediately preceded.
Science - The Endless Frontier (1945)
Context: Scientific progress on a broad front results from the free play of free intellects, working on subjects of their own choice, in the manner dictated by their curiosity for exploration of the unknown. Freedom of inquiry must be preserved under any plan for Government support of science...
Veronika Decides to Die (1998)
Context: The great problem with poisoning by Bitterness was that the passions — hatred, love, despair, enthusiasm, curiosity — also ceased to manifest themselves. After a while, the embittered person felt no desire at all. They lacked the will either to live or to die, that was the problem.
Maxim 19 (p. 12)
The Art of Worldly Wisdom (1647)
Context: Honorable beginnings should serve to awaken curiosity, not to heighten people's expectations. We are much better off when reality surpasses our expectations, and something turns out better than we thought it would. This rule does not hold true for bad things: when an evil has been exaggerated, its reality makes people applaud. What was feared as ruinous comes to seem tolerable.
"The Wet Dream Film Festival" (1971), p. 57
The Madwoman's Underclothes (1986)
Book I, v, 11
The Advancement of Learning (1605)
Context: The greatest error of all the rest is the mistaking or misplacing of the last or farthest end of knowledge: for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men: as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a tarrasse, for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse, for the glory of the Creator and the relief of man's estate.
“To learn in order to know is scandalous curiosity.”
Sunt qui scire volunt tantum, ut sciant, et turpis curiositas est.
Translation from Etienne Gilson, The Mystical Theology of St. Bernard
Then you have some people who wish to know for the sake of knowing, and that is scandalous curiosity. (Translation from J. Van Herwaarden, Between Saint James and Erasmus: Studies in Late-Medieval Religious Life)
Sermones in Cantica XXXVI, Migne PL 183, col. 968-969
Source: The Nature and Authority of Scripture (1995), p. 23
Context: Vivekananda followed his teacher, Ramakrishna, in attributing a low value to scriptures and in upholding the supremacy of personal experience. The adequacy of scriptures is compared to the utility of a map to a traveller, before visiting a country. The map, according to Vivekananda, can create only curiosity for first-hand knowledge of the place and can communicate only a vague conception of its reality. Maps are in no way equivalent to the direct knowledge of the country, gathered by actually being there.
Source: Mason & Dixon (1997), Ch. 35
Context: Who claims Truth, Truth abandons. History is hir'd, or coerc'd, only in Interests that must ever prove base. She is too innocent, to be left within the reach of anyone in Power, — who need but touch her, and all her Credit is in the instant vanish'd, as if it had never been. She needs rather to be tended lovingly and honorably by fabulists and counterfeiters, Ballad-Mongers and Cranks of ev'ry Radius, Masters of Disguise to provide her the Costume, Toilette, and Bearing, and Speech nimble enough to keep her beyond the Desires, or even the Curiosity, of Government.
"On the Conservation of Force" (1862), p. 278
Popular Lectures on Scientific Subjects (1881)
Context: Every great deed of which history tells us, every mighty passion which art can represent, every picture of manners, of civic arrangements, of the culture of peoples of distant lands or of remote times, seizes and interests us, even if there is no exact scientific connection among them. We continually find points of contact and comparison in our own conceptions and feelings; we get to know the hidden capacities and desires of the mind, which in the ordinary peaceful course of civilised life remain unawakened.
It is not to be denied that, in the natural sciences, this kind of interest is wanting. Each individual fact, taken by itself, can indeed arouse our curiosity or our astonishment, or be useful to us in its practical applications. But intellectual satisfaction we obtain only from a connection of the whole, just from its conformity with law.
Letter II : Heloise to Abelard
Letters of Abelard and Heloise
Context: A consolatory letter of yours to a friend happened some days since to fall into my hands. My knowledge of the character, and my love of the hand, soon gave me the curiosity to open it. In justification of the liberty I took, I flattered myself I might claim a sovereign privilege over every thing which came from you nor was I scrupulous to break thro' the rules of good breeding, when it was to hear news of Abelard. But how much did my curiosity cost me? what disturbance did it occasion? and how was I surprised to find the whole letter filled with a particular and melancholy account of our misfortunes? I met with my name a hundred times; I never saw it without fear: some heavy calamity always, followed it, I saw yours too, equally unhappy. These mournful but dear remembrances, puts my spirits into such a violent motion, that I thought it was too much to offer comfort to a friend for a few slight disgraces by such extraordinary means, as the representation of our sufferings and revolutions. What reflections did I not make, I began to consider the whole afresh, and perceived myself pressed with the same weight of grief as when we first began to be miserable. Tho' length of time ought to have closed up my wounds, yet the seeing them described by your hand was sufficient to make them all open and bleed afresh. Nothing can ever blot from my memory what you have suffered in defence of your writings.
Source: Confessions of a Philosopher (1997), p. 232
Context: The basic drive behind real philosophy is curiosity about the world, not interest in the writings of philosophers. Each of us emerges from the preconsciousness of babyhood and simply finds himself here, in it, in the world. That experience alone astonishes some people. What is all this — what is the world? And what are we? From the beginning of humanity some have been under a compulsion to ask these questions, and have felt a craving for the answers. This is what is really meant by any such phrase as "mankind's need for metaphysics."
Comparable to remarks of William Masters, in "Two Sex Researchers on the Firing Line" LIFE magazine (24 June 1966), p. 49: "Science by itself has no moral dimension. But it does seek to establish truth. And upon this truth morality can be built."
Variants:
Science does not have a moral dimension. It is like a knife. If you give it to a surgeon or a murderer, each will use it differently.
As quoted in Futurehype: The Myths of Technology Change (2009) by Robert B. Seidensticker
Science does not have a moral dimension. It is like a knife. If you give it to a surgeon or a murderer, each will use it differently. Should the knife have not been developed?
As quoted in Science & Society (2012) by Peter Daempfle, Ch. 6, p. 97<!-- also in Good Science, Bad Science, Pseudoscience, and Just Plain Bunk: How to Tell the Difference (2013) by Peter Daempfle, Ch. 9, p. 166 -->
Responsible Scientific Investigation and Application (1976)
Context: One of the most disconcerting issues of our time lies in the fact that modern science, along with miracle drugs and communications satellites, has also produced nuclear bombs. What makes it even worse, science has utterly failed to provide an answer on how to cope with them. As a result, science and scientists have often been blamed for the desperate dilemma in which mankind finds itself today.
Science, all by itself, has no moral dimension. The same poison-containing drug which cures when taken in small doses, may kill when taken in excess. The same nuclear chain reaction that produces badly needed electrical energy when harnessed in a reactor, may kill thousands when abruptly released in an atomic bomb. Thus it does not make sense to ask a biochemist or a nuclear physicist whether his research in the field of toxic substances or nuclear processes is good or bad for mankind. In most cases the scientist will be fully aware of the possibility of an abuse of his discoveries, but aside from his innate scientific curiosity he will be motivated by a deep-seated hope and belief that something of value for his fellow man may emerge from his labors.
The same applies to technology, through which most advances in the natural sciences are put to practical use.
Source: The Revolt of the Masses (1929), Chapter XII: The Barbarism Of "Specialisation"
Context: He [the "specialist"] is one who, out of all that has to be known in order to be a man of judgment, is only acquainted with one science, and even of that one only knows the small corner in which he is an active investigator. He even proclaims it as a virtue that he takes no cognisance of what lies outside the narrow territory specially cultivated by himself, and gives the name of "dilettantism" to any curiosity for the general scheme of knowledge.
Sakharov Prize for Freedom of Thought Acceptance Speech (2013)
Context: Why is one of the most important words in any language. You have to know why the world is the way it is or you have to want to know. If you do not have this curiosity and if you do not have the intelligence in order to be able to express this curiosity in terms that others can understand than we will not be able to contribute to progress in our world. How many of our people over these past few decades ever ask themselves why that had to submit to the authority of people who did not have the mandate of the general public. I do not think very many did. It was taken for granted that those who had power and authority could do exactly as they please. This was something that we could not accept.
“Obviously, when I started out, I had a little bit more curiosity than some”
dig interview (2004)
Context: Obviously, when I started out, I had a little bit more curiosity than some, and went seeking out the original artists, or in some cases searching up country music. I followed The Byrds a lot, and then when they did a country styled record it made me curious to know who these people were that they liked.
I Remember Creatore (1948).
Context: My curiosity was in no way cruel. Deviations from the commonplace attracted me strongly, as they still do; and to me the hermaphrodite and the living skeleton were interesting for the same reason as was Creatore, or the resplendent Guardsmen of the bands — because such people did not often come my way, and I hoped that they might impart some great revelation to me, some insight which would help me to a clearer understanding of the world about me.
Ch 29
A Canticle for Leibowitz (1959), Fiat Voluntas Tua
Context: She watched him with cool green eyes and smiled innocently. The eyes were alert with wonder, curiosity, and — perhaps something else — but she could apparently not see that he was in pain. There was something about her eyes that caused him to notice nothing else for several seconds. But then he noticed that the head of Mrs. Grales slept soundly on the other shoulder while Rachel smiled. It seemed a young shy smile that hoped for friendship. He tried again.
"Listen, is anyone else alive? Get —"
Melodious and solemn came her answer: "listen is anyone else alive — " She savored the words. She enunciated them distinctly. She smiled over them Her lips reframed them when her voice was done with them. It was more than reflexive imitation, he decided. She was trying to communicate something. By the repetition, she was trying to convey the idea: I am somehow like you.
But she had only just now been born.
And you're somehow different, too, Zerchi noticed with a trace of awe.
Julius Sumner Miller, in What Science Teaching Needs, Junior college journal, volume 38 (1967), by American Association of Junior Colleges, Stanford University.
Context: My view is this: We teach nothing. We do not teach physics nor do we teach students. (I take physics merely as an example.) What is the same thing: No one is taught anything! Here lies the folly of this business. We try to teach somebody nothing. This is a sorry endeavour for no one can be taught a thing.
What we do, if we are successful, is to stir interest in the matter at hand, awaken enthusiasm for it, arouse a curiosity, kindle a feeling, fire up the imagination. To my own teachers who handled me in this way, I owe a great and lasting debt.
On his character in The Colbert Report in an interview on Larry King Live (11 October 2007) http://www.cnn.com/CNN/Programs/larry.king.live/
Context: We worked very hard to keep him from being a jerk by keeping in mind he's well intentioned. Just poorly informed. He wants to do the right thing but has none of the tools to achieve it. Because he has no curiosity, he doesn't like to read and he won't listen anybody, except the voices in his head.
As quoted in the opening lines of "The Adventures of Col. Daniel Boon; containing a Narrative of the Wars of Kentucke" in The Discovery, Settlement And present State of Kentucke (1784) http://digitalcommons.unl.edu/etas/3/ by John Filson
Context: Curiosity is natural to the soul of man and interesting objects have a powerful influence on our affections. Let these influencing powers actuate, by the permission or disposal of Providence, from selfish or social views, yet in time the mysterious will of Heaven is unfolded, and we behold our conduct, from whatever motives excited, operating to answer the important designs of heaven.
On his research on atomic nuclei with Ernest Rutherford, p. 24
Portraits in Science interviews (1994)
Context: We were able to discover two new kinds of atomic species, one was hydrogen of mass 3, unknown until that time, and the other helium of mass 3, also unknown. … We were able to show that heavy hydrogen nuclei, that is to say the cores of heavy hydrogen atoms, could be made to react with one another to produce a good deal of energy and new kinds of atom. …Of course, we had no idea whatever that this would one day be applied to make hydrogen bombs. Our curiosity was just curiosity about the structure of the nucleus of the atom, and the discovery of these reactions was purely, as the Americans would put it, coincidental.
Dedication address upon installing 32 solar panels on the roof of the White House (20 June 1979), as quoted in "Where Did the Carter White House's Solar Panels Go?" by David Biello, in Scientific American (6 August 2010) http://www.scientificamerican.com/article/carter-white-house-solar-panel-array/. The solar panels would later removed by Ronald Reagan and some eventually were displayed in museums, including the Smithsonian Institute, and the Solar Science and Technology Museum in Dezhou, China.
Presidency (1977–1981)
Context: In the year 2000 this solar water heater behind me, which is being dedicated today, will still be here supplying cheap, efficient energy…. A generation from now, this solar heater can either be a curiosity, a museum piece, an example of a road not taken or it can be just a small part of one of the greatest and most exciting adventures ever undertaken by the American people.
McIntyre v. Ohio Elections Commission (Majority opinion, 514 U.S. 334 (1995)
Source: Dust Tracks on a Road (1942), Ch. 10 : Research, p. 143
Black Thirst (1934); p. 63
Short fiction, Northwest of Earth (1954)
On his preferred themes in “Deaf poetics: Conversation with Raymond Antrobus" https://poetryinternationalonline.com/conversation-with-raymond-antrobus/ (Poetry International; 2018 Oct 11)
Introduction p. 8.
Initiation Into Hermetics (1956)
Irena Nalepa, a psychopharmacologist and long-time collaborator of Jerzy Vetulani. Jerzy Vetulani (1936–2017). O mentorze, przyjacielu i niepokornym wirtuozie naukowej narracji http://kosmos.icm.edu.pl/PDF/2018/233.pdf (in Polish), Kosmos, 67 (2), s. 233–244, 2018.
Chaz Bufe, "Publisher's Notes" (December 1997) in Randolph Bourne's The State https://mises.org/library/state (Tucson, Arizona: See Sharp Press, 1998), p. 6.
Inquired of, that is, by men rather than by scholars. There is a man in each scholar, a man who inquires and stands in need of answers. I am anxious to answer the scholar qua man but not the representative of a certain discipline, that insatiable, ever inquisitive phantom which like a vampire drains whom it possesses of his humanity.
in Franz Rosenzweig: His Life and Thought (1961/1998), p. 97
But if each of us hires people who are bigger than we are, we shall become a company of giants.
Ogilvy on Advertising, p. 47
Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/48/mode/1up p. 48
“He wasn’t a man who reined in his curiosity well.”
Source: Nemesis Games (2015), Chapter 47 (p. 476)
to call this load that well nigh crushes our heart pure curiosity!
The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis
Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014)
“Curiosity is the will to experiment creativity.”
From the Aphorisms http://www.prevale.net/aphorisms.html page of the official website of Prevale
Original: (it) La curiosità è la volontà di sperimentare creatività.
Source: prevale.net
Wikimedia CEO on facts, hoaxes and the promise of Wikipedians by Luke Ottenhof, Canada's National Observer https://www.nationalobserver.com/2021/03/19/news/wikimedia-ceo-facts-wiki-hoaxes-and-promise-wikipedians, (19 March 2021)
2021
“One form of insanity bears the name curiosity.”
Source: The Heritage Universe, Convergence (1997), Chapter 18 (p. 433)
Source: Dragon's Egg (1980), Chapter 1, “Prologue” Section 4 (p. 7)
Source: "Padma Lakshmi, 51, Shares Her Top Tip for ‘Growing Older Gracefully’" in Prevention https://www.prevention.com/beauty/a38151329/padma-lakshmi-aging-tip/ (4 November 2021)
Source: Empire novels (1950–1952), Pebble in the Sky (1950), Chapter 1 "Between One Footsep and the Next" (p. 6)
“My brain, otherwise a sound instrument, has a serious defect—a hypertrophied lobe of curiosity.”
The Howling Bounders (p. 56)
Short fiction, The Many Worlds of Magnus Ridolph (1966)
“Curiosity is a luxury reserved for the financially secure.”
Source: Educated (2018), Chapter 23, “I’m from Idaho” (p. 203)
“The seed of curiosity had been planted; it needed nothing more than time and boredom to grow.”
Source: Educated (2018), Chapter 6, “Shield and Buckler” (p. 60)