Quotes about curiosity
page 3

Robert Boyle photo

“The phaenomena afforded by trades, are a part of the history of nature, and therefore may both challenge the naturalist's curiosity and add to his knowledge, Nor will it suffice to justify learned men in the neglect and contempt of this part of natural history, that the men, from whom it must be learned, are illiterate mechanicks… is indeed childish, and too unworthy of a philosopher, to be worthy of an honest answer.”

Robert Boyle (1627–1691) English natural philosopher, chemist, physicist, and inventor

Compare Francis Bacon's The Great Instauration
"That the Goods of Mankind May be Much Increased by the Naturalist's Insight into Trades" in the Works of Robert Boyle, (1772) Vol.3 as quoted in Clifford D. Conner, A People's History of Science (2005)

Nicholas Serota photo
Primo Levi photo
Max Ernst photo

“A banal fever hallucination, soon obliterated and forgotten; it didn't reappear in M's memory until about thirty years later (on 10 August 1925), as he sat alone on a rainy day in a little inn by the seaside, staring at the wooden floor which had been scored by years of scrubbing, and noticed that the grain had started moving of its own accord (much like the lines on the [imitation] mahogany board of his childhood). As with the mahogany board back then, and as with visions seen between sleeping and waking, the lines formed shifting, changing images, blurred at first but then increasingly precise. Max {Ernst] decided to pursue the symbolism of this compulsory inspiration and, in order to sharpen his meditative and hallucinatory skills, he took a series of drawings from the floorboards. Letting pieces of paper drop at random on the floor, he rubbed over them with a black pencil. On careful inspection of the impressions made in this way, he was surprised by the sudden increase they produced in his visionary abilities. His curiosity was aroused. He was delighted, and began making the same type of inquiry into all sorts of materials, whatever caught his eye – leaves with their ribs, the frayed edges of sacking, the strokes of a palette knife in a 'modern' painting, thread rolling off a spool, and so forth. To quote 'Beyond Painting' These drawings, the first fruits of the frottage technique, were collected under the title 'Histoire Naturell.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote in 'Biographical Notes. Tissue of truth, Tissue of Lies', 1929; as cited in Max Ernst. A Retrospective, Munich, Prestel, 1991, pp.283/284
1910 - 1935

Daniel Dennett photo
Anne Brontë photo
Dana Gioia photo

“I want a poetry that can learn as much from popular culture as from serious culture. A poetry that seeks the pleasure and emotionality of the popular arts without losing the precision, concentration, and depth that characterize high art. I want a literature that addresses a diverse audience distinguished for its intelligence, curiosity, and imagination rather than its professional credentials. I want a poetry that risks speaking to the fullness of our humanity, to our emotions as well as to our intellect, to our senses as well as our imagination and intuition. Finally I hope for a more sensual and physical art — closer to music, film, and painting than to philosophy or literary theory. Contemporary American literary culture has privileged the mind over the body. The soul has become embarrassed by the senses. Responding to poetry has become an exercise mainly in interpretation and analysis. Although poetry contains some of the most complex and sophisticated perceptions ever written down, it remains an essentially physical art tied to our senses of sound and sight. Yet, contemporary literary criticism consistently ignores the sheer sensuality of poetry and devotes its considerable energy to abstracting it into pure intellectualization. Intelligence is an irreplaceable element of poetry, but it needs to be vividly embodied in the physicality of language. We must — as artists, critics, and teachers — reclaim the essential sensuality of poetry. The art does not belong to apes or angels, but to us. We deserve art that speaks to us as complete human beings. Why settle for anything less?”

Dana Gioia (1950) American writer

"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews

Lois McMaster Bujold photo
Thomas Carlyle photo
Charlotte Brontë photo

“The theatre was full — crammed to its roof: royal and noble were there; palace and hotel had emptied their inmates into those tiers so thronged and so hushed. Deeply did I feel myself privileged in having a place before that stage; I longed to see a being of whose powers I had heard reports which made me conceive peculiar anticipations. I wondered if she would justify her renown: with strange curiosity, with feelings severe and austere, yet of riveted interest, I waited. She was a study of such nature as had not encountered my eyes yet: a great and new planet she was: but in what shape? I waited her rising.She rose at nine that December night: above the horizon I saw her come. She could shine yet with pale grandeur and steady might; but that star verged already on its judgment-day. Seen near, it was a chaos — hollow, half-consumed: an orb perished or perishing — half lava, half glow.I had heard this woman termed "plain," and I expected bony harshness and grimness — something large, angular, sallow. What I saw was the shadow of a royal Vashti: a queen, fair as the day once, turned pale now like twilight, and wasted like wax in flame.For awhile — a long while — I thought it was only a woman, though an unique woman, who moved in might and grace before this multitude. By-and-by I recognized my mistake. Behold! I found upon her something neither of woman nor of man: in each of her eyes sat a devil. These evil forces bore her through the tragedy, kept up her feeble strength — for she was but a frail creature; and as the action rose and the stir deepened, how wildly they shook her with their passions of the pit! They wrote HELL on her straight, haughty brow. They tuned her voice to the note of torment. They writhed her regal face to a demoniac mask. Hate and Murder and Madness incarnate she stood.It was a marvellous sight: a mighty revelation.It was a spectacle low, horrible, immoral.Swordsmen thrust through, and dying in their blood on the arena sand; bulls goring horses disembowelled, made a meeker vision for the public — a milder condiment for a people's palate — than Vashti torn by seven devils: devils which cried sore and rent the tenement they haunted, but still refused to be exorcised.Suffering had struck that stage empress; and she stood before her audience neither yielding to, nor enduring, nor in finite measure, resenting it: she stood locked in struggle, rigid in resistance. She stood, not dressed, but draped in pale antique folds, long and regular like sculpture. A background and entourage and flooring of deepest crimson threw her out, white like alabaster — like silver: rather, be it said, like Death.”

Source: Villette (1853), Ch. XXIII: Vashi

Miguel de Unamuno photo
Karl Kraus photo

“Christianity has enriched the erotic meal with the appetizer of curiosity and the dessert of remorse.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Thomas Sowell photo

“Facts do not "speak for themselves." They speak for or against competing theories. Facts divorced from theory or visions are mere isolated curiosities.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Source: 1980s–1990s, A Conflict of Visions (1987), Ch. 1 : The Role of Vision

Franz Rosenzweig photo

“Curiosity is a terrible inducement.”

The Third Nero

John Cage photo

“Value judgments are destructive to our proper business, which is curiosity and awareness.”

John Cage (1912–1992) American avant-garde composer

Quoted in Richard Kostelanetz (1988) Conversing with Cage
1980s

Ian McEwan photo
Letitia Elizabeth Landon photo
David Brin photo

“Wisdom. No match for the troublemaker Curiosity.”

Source: Glory Season (1993), Chapter 16 (p. 265)

Berenice Abbott photo
Richard Henry Dana Jr. photo

“Referring to a professor aboard ship: This passenger — the first and only one we had had, except to go from port to port on the coast — was no one else than a gentleman whom I had known in my smoother days, and the last person I should have expected to see on the coast of California — Professor Nuttall of Cambridge. I had left him quietly seated in the chair of the Botany and Ornithology Department at Harvard University, and the next I saw of him, he was strolling about San Diego beach, in a sailors' pea jacket, with a wide straw hat, and barefooted, with his trousers rolled up to his knees, picking up stones and shells… I was often amused to see the sailors puzzled to know what to make of him, and to hear their conjectures about him and his business… The Pilgrim's crew called Mr. Nuttall "Old Curious," from his zeal for curiosities; and some of them said that he was crazy, and that his friends let him go about and amuse himself this way. Why else would (he)… come to such a place as California to pick up shells and stones, they could not understand. One of them, however, who had seen something more of the world ashore said, "Oh, 'vast there!… I've seen them colleges and know the ropes. They keep all such things for cur'osities, and study 'em, and have men a purpose to go and get 'em… He'll carry all these things to the college, and if they are better than any that they have had before, he'll be head of the college. Then, by and by, somebody else will go after some more, and if they beat him he'll have to go again, or else give up his berth. That's the way they do it. This old covery knows the ropes. He has worked a traverse over 'em, and come 'way out here where nobody's ever been afore, and where they'll never think of coming."”

This explanation satisfied Jack; and as it raised Mr. Nuttall's credit, and was near enough to the truth for common purposes, I did not disturb it.
Source: Two Years Before the Mast (1840), p. 267

Letitia Elizabeth Landon photo

“What is the world that lies around our own? Shadowy, unsubstantial, and wonderful are the viewless elements, peopled with spirits powerful and viewless as the air which is their home. From the earth's earliest hour, the belief in the supernatural has been universal. At first the faith was full of poetry; for, in those days, the imagination walked the earth even as did the angels, shedding their glory around the children of men. The Chaldeans watched from their lofty towers the silent beauty of night — they saw the stars go forth on their appointed way, and deemed that they bore with them the mighty records of eternity. Each separate planet shone on some mortal birth, and as its aspect was for good or for evil, such was the aspect of the fortunes that began beneath its light. Those giant watch-towers, with their grey sages, asked of the midnight its mystery, and held its starry roll to be the chronicle of this breathing world. Time past on, angels visited the earth no more, and the divine beliefs of young imagination grew earthlier. Yet poetry lingered in the mournful murmur of the oaks of Dodona, and in the fierce war song of the flying vultures, of whom the Romans demanded tidings of conquest. But prophecy gradually sank into divination, and it is a singular proof of the extent both of human credulity and of curiosity, to note the various methods that have had the credit of forestalling the future. From the stars to a tea-cup is a fall indeed”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

William Hazlitt photo
Jean-Étienne Montucla photo

“Mathematics and philosophy are cultivated by two different classes of men: some make them an object of pursuit, either in consequence of their situation, or through a desire to render themselves illustrious, by extending their limits; while others pursue them for mere amusement, or by a natural taste which inclines them to that branch of knowledge. It is for the latter class of mathematicians and philosophers that this work is chiefly intended j and yet, at the same time, we entertain a hope that some parts of it will prove interesting to the former. In a word, it may serve to stimulate the ardour of those who begin to study these sciences; and it is for this reason that in most elementary books the authors endeavour to simplify the questions designed for exercising beginners, by proposing them in a less abstract manner than is employed in the pure mathematics, and so as to interest and excite the reader's curiosity. Thus, for example, if it were proposed simply to divide a triangle into three, four, or five equal parts, by lines drawn from a determinate point within it, in this form the problem could be interesting to none but those really possessed of a taste for geometry. But if, instead of proposing it in this abstract manner, we should say: "A father on his death-bed bequeathed to his three sons a triangular field, to be equally divided among them: and as there is a well in the field, which must be common to the three co-heirs, and from which the lines of division must necessarily proceed, how is the field to be divided so as to fulfill the intention of the testator?"”

Jean-Étienne Montucla (1725–1799) French mathematician

This way of stating it will, no doubt, create a desire in most minds to discover the method of solving the problem; and however little taste people may possess for real science, they will be tempted to try iheir ingenuity in finding the answer to such a question at this.
Source: Preface to Recreations in Mathematics and Natural Philosophy. (1803), p. ii; As cited in: Tobias George Smollett. The Critical Review: Or, Annals of Literature http://books.google.com/books?id=T8APAAAAQAAJ&pg=PA410, Volume 38, (1803), p. 410

Richard Feynman photo
Matthew Arnold photo
Frank Stella photo
Edward St. Aubyn photo
Roger Ebert photo
Henri-Louis Duhamel du Monceau photo
Colin Wilson photo
S. S. Van Dine photo
Sigmund Freud photo

“I am actually not at all a man of science, not an observer, not an experimenter, not a thinker. I am by temperament nothing but a conquistador — an adventurer, if you want it translated — with all the curiosity, daring, and tenacity characteristic of a man of this sort.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Letter to Wilhelm Fliess, Feb. 1, 1900. The Complete Letters of Sigmund Freud to Wilhelm Fliess 1887-1904 (1985).
Ich bin nämlich gar kein Mann der Wissenschaft, kein Beobachter, kein Experimentator, kein Denker. Ich bin nichts als ein Conquistadorentemperament, ein Abenteurer, wenn Du es übersetzt willst, mit der Neugierde, der Kühnheit und der Zähigkeit eines solchen.
1900s

Alexis De Tocqueville photo
Charles Stross photo
Gary Hamel photo

“Show me a character whose life arouses my curiosity, and my flesh begins crawling with suspense.”

Fawn M. Brodie (1915–1981) American historian and biographer

Los Angeles Times Home Magazine (Feb. 20, 1977)

Frances Wright photo

“The curiosity of Man, and the cunning of his reason, have revealed much of what Nature held hidden.”

Paul Churchland (1942) Canadian philosopher

Source: Matter and Consciousness, 1984/1988/2013, p. 1: opening sentence of chapter 1.

Theodore Kaczynski photo
Ursula K. Le Guin photo

“The First Envoy to a world always comes alone. One alien is a curiosity, two are an invasion.”

Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 15 “To the Ice” (p. 209)

René Descartes photo
Henry Taylor photo

“To flesh your friend’s curiosity, and then endeavour to leave him with a hûc usque, is exposing your faculty of reticence to an unnecessary trial.”

Henry Taylor (1800–1886) English playwright and poet

Source: The Statesman (1836), Ch. 18. p. 130

Louis Brownlow photo

“And what (else} did we discover? We discovered that it was exceedingly profitable to get garbage from large parts of the town; that garbage was rich in grease and in sugar. And we took it to the reduction plant and we turned that grease into a very acceptable and delightful non-odorous product which you a little later bought in the form of soap.
Another thing, it seems to me, is a by-product of this catholic curiosity, that is the ability to loaf. You can't be an administrator, a good successful administrator, and not know how to loaf. Because if you are industrious all the time and tend to your job, there is always more work than you can possibly do in a day, and if you tend to that job all the time you will be going right on in a routine, you will become more ans more specialized, you will become more and more analytical, you will become more and more interested in what you are particularly charged with doing, and progressively less and less generalized in your outlook, less and less interested in what the other fellow is doing. And the only way you can compensate for that, of course, is to loaf, to loaf whole-heartedly whenever and wherever possible, and with whomever, because the only way that you can find out what are the questions in the minds of these people you have got to loaf with them to find out the truth about how they feel.
Now, of course, you can't loaf with all the individuals, but you have to loaf with a great many of them, and you have to know how to do it, and you know you won't like to do it unless you have a catholic curiosity, not only about things that I've been talking about, but about persons.”

Louis Brownlow (1879–1963) American mayor

Source: "What Is an Administrator?" 1936, p. 12; As cited in Albert Lepawsky (1949), Administration, p. 658

Peter Sloterdijk photo
Evelyn Waugh photo
William Grey Walter photo
Camille Paglia photo
William Paley photo
Edgar Bronfman, Sr. photo

“There is nothing that makes the mind more elastic and expandable than discovering how the world works. Developing and rewarding curiosity will be where innovation finds its future.”

Edgar Bronfman, Sr. (1929–2013) Canadian-American businessman

From an editorial on Inside Higher Ed. http://www.insidehighered.com/views/2013/10/17/liberal-arts-are-best-preparation-even-business-career-essay.

Jack London photo
Walt Disney photo
Robert Charles Wilson photo
Jack Johnson (musician) photo
Edward B. Titchener photo
John Zerzan photo
Chrissie Hynde photo
Aldo Leopold photo

“What conservation education must build is an ethical underpinning for land economics and a universal curiosity to understand the land mechanism. Conservation may then follow.”

Aldo Leopold (1887–1948) American writer and scientist

"Conservation" (c. 1938); Published in Round River, Luna B. Leopold (ed.), Oxford University Press, 1966, p. 157.
1930s

Mark Kac photo
Georg Wilhelm Friedrich Hegel photo

“Not curiosity, not vanity, not the consideration of expediency, not duty and conscientiousness, but an unquenchable, unhappy thirst that brooks no compromise leads us to truth.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Nicht die Neugierde, nicht die Eitelkeit, nicht die Betrachtung der Nützlichkeit, nicht die Pflicht und Gewissenhaftigkeit, sondern ein unauslöschlicher, unglücklicher Durst, der sich auf keinen Vergleich einläßt, führt uns zur Wahrheit.
Nürnberg, Sep. 30, 1809; Schrieb's zum Andenken (written to remember)
Stammbuchblätter Hegels (Hegel's album sheets)
Briefe von und an Hegel, Volume 4, Part 1 http://buch.archinform.net/isbn/3-7873-0322-7.htm, Meiner Verlag, 1977, p. 168

Charles Cooley photo
Charles Rollin photo

“It is not reasonable they should be solely employed in the study of the Greek and Latin authors, and having no curiosity to become acquainted with the writers of their own nation, remain always strangers in their own country.”

Charles Rollin (1661–1741) French historian

The Method of Teaching and Studying the Belles Lettres, Vol. I, The Third Edition (1742), Book II, Ch. 2, Article 3: 'Of the different sorts of poems', p. 278

Everett Dean Martin photo
Joseph Addison photo
Harold Wilson photo

“David Dimbleby: You couldn't - you couldn't set our minds at rest on the vexed question of what the Sunday Times did actually pay you for the book?
Harold Wilson: No, I don't think it's a matter of interest to the BBC or to anybody else.
Dimbleby: But why..
Wilson: If you're interested in these things, you'd better find out how people buy yachts. Do you ask that question? Did you ask him how he was able to pay for a yacht?
Dimbleby: I haven't interviewed …
Wilson: Have you asked him that question?
Dimbleby: I haven't interviewed him.
Wilson: Well, has the BBC ever asked that question?
Dimbleby: I don't know …
Wilson: Well, what's it got to do with you, then?
Dimbleby: I imagine they have..
Wilson: Why you ask these question, I mean why, if people can afford to buy £25,000 yachts, do the BBC not regard that as a matter for public interest? Why do you insult me with these questions here?
Dimbleby: It's only that it's been a matter of..
Wilson: All I'm saying, all I'm saying..
Dimbleby: … public speculation, and I was giving you an opportunity if you wanted to, to say something about it.
Wilson: It was not a matter of speculation, it was just repeating press gossip. You will not put this question to Mr. Heath. When you have got an answer to him, come and put the question to me. And this last question and answer are not to be recorded. Is this question being recorded?
Dimbleby: Well it is, because we're running film.
Wilson: Well, will you cut it out or not? All right, we stop now. No, I'm sorry, I'm really not having this. I'm really not having this. The press may take this view, that they wouldn't put this question to Heath but they put it to me; if the BBC put this question to me, without putting it to Heath, the interview is off, and the whole programme is off. I think it's a ridiculous question to put. Yes, and I mean it cut off, I don't want to read in the Times Diary or miscellany that I asked for it to be cut out. [pause]
Dimbleby: All right, are we still running? Can I ask you this, then, which I mean, I.. let me put this question, I mean if you find this question offensive then..
Wilson: Coming to ask if your curiosity can be satisfied, I think it's disgraceful. Never had such a question in an interview in my life before.
Dimbleby: I.. [gasps]
Joe Haines (Wilson's Press Secretary): Well, let's stop now, and we can talk about it, shall we?
Dimbleby: No, let's.. well, I mean, we'll keep going, I think, don't you?
Wilson: No, I think we'll have a new piece of film in and start all over again. But if this film is used, or this is leaked, then there's going to be a hell of a row. And this must be..
Dimbleby: Well, I certainly wouldn't leak it..
Wilson: You may not leak it but these things do leak. I've never been to Lime Grove without it leaking.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Exchange with BBC interviewer David Dimbleby recorded for a documentary called "Yesterday's Men" broadcast on 16 June 1971. The BBC did agree not to show this portion of the interview, but Wilson's fears of a leak were justified as a transcript was published on page 1 of The Times on June 18, 1971. A fuller transcript appeared in Private Eye during 1972.
Leader of the Opposition

Peter L. Berger photo
Robert A. Heinlein photo
Ryōji Noyori photo

“Keep stupid, keep crazy. Knowledge begins with wonder. Success as a scientist is based on keen curiosity. If one wants to enjoy academic life, I would recommend him or her to be different.”

Ryōji Noyori (1938) Japanese chemist

Ryōji Noyori (2018) cited in " Diverse culture, free environment keys for Nobel prizes: Nobel winner http://focustaiwan.tw/news/ast/201805090001.aspx" on Focus Taiwan, 9 May 2018.

Tristan Tzara photo
Brigham Young photo

“Some, in their curiosity, will say, "But you Mormons have another Bible! Do you believe in the Old and New Testaments?" I answer we do believe in the Old and New Testaments, and we have also another book, called the Book of Mormon. What are the doctrines of the Book of Mormon? The same as those of the Bible…"What good does it do you, Latter-day Saints?" It proves that the Bible is true. What do the infidel world say about the Bible? They say that the Bible is nothing better than last year's almanack; it is nothing but a fable and priestcraft, and it is good for nothing. The Book of Mormon, however, declares that the Bible is true, and it proves it; and the two prove each other true. The Old and New Testaments are the stick of Judah. You recollect that the tribe of Judah tarried in Jerusalem and the Lord blessed Judah, and the result was the writings of the Old and New Testaments. But where is the stick of Joseph? Can you tell where it is? Yes. It was the children of Joseph who came across the waters to this continent, and this land was filled with people, and the Book of Mormon or the stick of Joseph contains their writings, and they are in the hands of Ephraim. Where are the Ephraimites? They are mixed through all the nations of the earth. God is calling upon them to gather out, and He is uniting them, and they are giving the Gospel to the whole world. Is there any harm or any false doctrine in that? A great many say there is. If there is, it is all in the Bible.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 13:174-175 (May 29, 1870)
1870s

Bhakti Tirtha Swami photo

“Curiosity and enthusiasm to learn and grow”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000)

Louis Brownlow photo
John Varley photo
André Maurois photo
E. B. White photo
Mahmud of Ghazni photo

“Mahmood having reached Tahnesur before the Hindoos had time to take measures for its defence, the city was plundered, the idols broken, and the idol Jugsom was sent to Ghizny to be trodden under foot…Mahmood having refreshed his troops, and understanding that at some distance stood the rich city of Mutra [Mathura], consecrated to Krishn-Vasdew, whom the Hindoos venerate as an emanation of God, directed his march thither and entering it with little opposition from the troops of the Raja of Delhy, to whom it belonged, gave it up to plunder. He broke down or burned all the idols, and amassed a vast quantity of gold and silver, of which the idols were mostly composed. He would have destroyed the temples also, but he found the labour would have been excessive; while some say that he was averted from his purpose by their admirable beauty. He certainly extravagantly extolled the magnificence of the buildings and city in a letter to the governor of Ghizny, in which the following passage occurs: "There are here a thousand edifices as firm as the faith of the faithful; most of them of marble, besides innumerable temples; nor is it likely that this city has attained its present condition but at the expense of many millions of deenars, nor could such another be constructed under a period of two centuries."…The King tarried in Mutra 20 days; in which time the city suffered greatly from fire, beside the damage it sustained by being pillaged. At length he continued his march along the course of a stream on whose banks were seven strong fortifications, all of which fell in succession: there were also discovered some very ancient temples, which, according to the Hindoos, had existed for 4000 years. Having sacked these temples and forts, the troops were led against the fort of Munj…The King, on his return, ordered a magnificent mosque to be built of marble and granite, of such beauty as struck every beholder with astonishment, and furnished it with rich carpets, and with candelabras and other ornaments of silver and gold. This mosque was universally known by the name of the Celestial Bride. In its neighbourhood the King founded an university, supplied with a vast collection of curious books in various languages. It contained also a museum of natural curiosities. For the maintenance of this establishment he appropriated a large sum of money, besides a sufficient fund for the maintenance of the students, and proper persons to instruct youth in the arts and sciences…The King, in the year AH 410 (AD 1019), caused an account of his exploits to be written and sent to the Caliph, who ordered it to be read to the people of Bagdad, making a great festival upon the occasion, expressive of his joy at the propagation of the faith.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

David Hume photo
William Winwood Reade photo
Alexander Pope photo
Louis Brownlow photo
William S. Burroughs photo
Thomas Hobbes photo
Hunter S. Thompson photo
George Bernard Shaw photo
Guity Novin photo