Quotes about consideration
page 9

“For such fields deep historical studies can have considerable contemporary relevance and hence fall within the boundaries of the field itself. Weber and Durkheim are still studied by sociologists, just as Adam Smith and Ricardo are still studied by economists, whereas Galilean and Newtonian studies are not part of physics but of an altogether different discipline, the history of science.”

Kurt Danziger (1926) German academic

Source: "Does the history of psychology have a future?." 1994, p. 472

History, Study, Science, Parting

“The brutality of a man purely motivated by monetary considerations … often does not appear to him at all as a moral delinquency, since he is aware only of a rigorously logical behavior, which draws the objective consequences of the situation.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

“Domination” (1908), in On Individuality and Social Forms (1971), p. 110

Behavior, Motivation, Appearance, Drawing

“"I've heard assorted rhapsodies about humankind going to the stars, of course. Who hasn't? Each of them founders on the practical problems."
"The fish that first ventured ashore had considerable practical problems."”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Source: Harvest of Stars (1993), Ch. 40

Star, Problem, Fish

“Ours is an industrial civilization, in which no society can prosper unless it possesses an elite of highly trained scientists and a considerable army of engineers and technicians. The possession and wide dissemination of a great deal of correct, specialized knowledge has become a prime condition of national survival. In the United States, during the last twenty or thirty years, this fact seems to have been forgotten. Professional educationists have taken John Dewey's theories of ‘learning through doing’ and of ‘education as life adjustment,’ and have applied them in such a way that, in many American schools, there is now doing without learning, along with courses in adjustment to everything except the basic twentieth-century fact that we live in a world where ignorance of science and its methods is the surest, shortest road to national disaster. During the past half century every other nation has made great efforts to impart more knowledge to more young people. In the United States professional educationists have chosen the opposite course.”

Aldous Huxley (1894–1963) English writer

"Knowledge and Understanding", in Vedanta and the West (May-June 1956); later in Collected Essays (1958)

Life, People, World, Education

“Responsibility-driven design specifies object behavior before object structure and other implementation considerations are determined. We have found that it minimizes the rework required for major design changes.”

Rebecca Wirfs-Brock (1953) American software engineer

Source: Object-oriented design: a responsibility-driven approach (1989), p. 74

Behavior, Change

“He [ Michelangelo ] did not know a single one of the feelings of man, not one of his passions. When he was making an arm or a leg, it seems as if he were thinking only of that arm or leg and was not giving the slightest consideration to the way it relates with the action of the figure to which it belongs, much less to the action of the picture as a whole... Therein lies his great merit; he brings a sense of the grand and the terrible into even an isolated limb.”

Eugène Delacroix (1798–1863) French painter

quote in 1854, on the Italian Renaissance artist [[w:Michelangelo|Michelangelo, as cited in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 235
1831 - 1863

Way, Feeling, Thinking, Sense

“By the end of the 1960's, Soviet theoreticians were prepared to argue that the 'Chinese leadership' had transformed itself into an ‘anti-Marxist, anti-socialist, chauvinistic and anti-Soviet… bourgeois-nationalistic’ movement of reaction… In their account, Soviet thinkers had recourse to the same list of descriptive traits that Western academics had employed for some considerable time to identify fascist political and social systems.”

A. James Gregor (1929–2019) American political scientist

Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. 71

Time

“It was said by a very learned Judge, Lord Macclesfield, towards the beginning of this century that the most effectual way of removing land marks would be by innovating on the rules of evidence; and so I say. I have been in this profession more than forty years, and have practised both in Courts of law and equity; and if it had fallen to my lot to form a system of jurisprudence, whether or not I should have thought it advisable to establish two different Courts with different jurisdictions, and governed by different rules, it is not necessary to say. But, influenced as I am by certain prejudices that have become inveterate with those who comply with the systems they found established, I find that in these Courts proceeding by different rules a certain combined system of jurisprudence has been framed most beneficial to the people of this country, and which I hope I may be indulged in supposing has never yet been equalled in any other country on earth. Our Courts of law only consider legal rights: our Courts of equity have other rules, by which they sometimes supersede those legal rules, and in so doing they act most beneficially for the subject. We all know that, if the Courts of law were to take into their consideration all the jurisdiction belonging to Courts of equity, many bad consequences would ensue. To mention only the single instance of legacies being left to women who may have married inadvertently: if a Court of law could entertain an action for a legacy, the husband would recover it, and the wife might be left destitute: but if it be necessary in such a case to go into equity, that Court will not suffer the husband alone to reap the fruits of the legacy given to the wife; for one of its rules is that he who asks equity must do equity, and in such a case they will compel the husband to make a provision for the wife before they will suffer him to get the money. I exemplify the propriety of keeping the jurisdictions and rules of the different Courts distinct by one out of a multitude of cases that might be adduced.... One of the rules of a Court of equity is that they cannot decree against the oath of the party himself on the evidence of one witness alone without other circumstances: but when the point is doubtful, they send it to be tried at law, directing that the answer of the party shall be read on the trial; so they may order that a party shall not set up a legal term on the trial, or that the plaintiff himself shall be examined; and when the issue comes from a Court of equity with any of these directions the Courts of law comply with the terms on which it is so directed to be tried. By these means the ends of justice are attained, without making any of the stubborn rules of law stoop to what is supposed to be the substantial justice of each particular case; and it is wiser so to act than to leave it to the Judges of the law to relax from those certain and established rules by which they are sworn to decide.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Bauerman v. Eadenius (1798), 7 T. R. 667.

Women, Money, People, Justice

“Money is indispensable to a long-circuit heavy load energy system. It must be used when a sufficient surplus is being produced to allow a margin for exchange, and cost of transport, over a considerable distance. Money represents a storage battery when idle, and a generalized mode of the conversion of energy when it is in motion, with a function of equating time and space.”

Isabel Paterson (1886–1961) author and editor

Source: The God of the Machine (1943), p. 32

Money, Time

“If naturalists go to heaven (about which there is considerable ecclesiastical doubt), I hope that I will be furnished with a troop of kakapo to amuse me in the evening instead of television.”

Gerald Durrell (1925–1995) naturalist, zookeeper, conservationist, author and television presenter

Introduction to Quest for the Kakapo (1989) by David Butler, p. 6

Hope

“All of them had been so tested and retested that they had acquired considerable skill in answering test questions the way the examiners wanted them answered.”

Frederik Pohl book Man Plus

Source: Man Plus (1976), Chapter 4, “Group of Probable Pallbearers” (p. 41)

Way, Question

“…grandees pay for a work of art considerably under its value, and according to their own caprice. … When an Omrah or Mansabdar requires the services of an artisan, he sends to the bazar for him, employing force, if necessary, to make the poor man work; and after the task is finished, the unfeeling lord pays, not according to the value- of the labour, but agreeably to his own standard of fair remuneration; the artisan having reason to congratulate himself if the Korrah has not been given in part payment.”

François Bernier (1620–1688) French physician and traveller

François Bernier, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7
Travels in the Mogul Empire (1656-1668)

Art, Parting

“We are the masters at the moment and shall be for some considerable time.”

Hartley Shawcross, Baron Shawcross (1902–2003) British politician

Statement made in a 1946 debate to repeal the Conservatives' "Trade Disputes Act" of 1927 (following a quotation from Through the Looking-Glass in which Humpty-Dumpty observed that the question of definitions of words depended upon who was master: "'The question is,' said Humpty Dumpty, 'which is to be master—that's all.'") The Oxford Dictionary of Quotations, Third Edition, gives the quotation in this form: "We are the masters at the moment, and not only at the moment, but for a very long time to come." This has often been misquoted as "We are the masters now." His obituary in The Times (11 July 2003) states "even if in its authentic form it was intended as a factual description rather than a boast, it did Shawcross a good deal of harm. It was certainly uncharacteristic, for he was neither a bully nor a zealot... he was hardly a fierce party warrior." The Independent [London] (11 July 2003) in its obituary states "he accepted that it was one of the most foolish things he ever said." However, an article http://www.newstatesman.com/200307280001 in the New Statesman disputed the Times' obituary, citing eyewitness Lord Bruce in support of the wording, "We are the masters now", and noting a third version http://hansard.millbanksystems.com/commons/1946/apr/02/trade-disputes-and-trade-unions-bill#column_1213 in Hansard.

Time

“Men having capital, the product of labor to invest, form themselves into companies or associations and consolidate their capital that they may reap a greater profit from their investments … The men who labor, taking this action of the men of capital as a criterion to go by, have formed themselves into companies or associations that they reap a greater profit from the investment of their capital, which is labor. That capital of the former is the creation of man; that latter as the creation of God, and of the two is entitled to the most consideration, since no capital could exist unless labor created it.”

Terence V. Powderly (1849–1924) American mayor

"The Organization of Labor," http://ebooks.library.cornell.edu/cgi/t/text/pageviewer-idx?c=nora;cc=nora;g=moagrp;xc=1;q1=The%20Organization%20of%20Labor;rgn=full%20text;cite1=Powderly;cite1restrict=author;view=image;seq=0122;idno=nora0135-2;node=nora0135-2%3A2 North American Review, vol. 135, no. 2, whole no. 309 (Aug. 1882), pp. 118–9.

Men, God

“Pause and reflect; take time into consideration: the past history of mankind may be, to what is to come, but as a day.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 310

History, Time, Past

“We are now approaching a social revolution, in which the old economic foundations of monogamy will disappear just as surely as those of its complement, prostitution. Monogamy arose through the concentration of considerable wealth in one hand — a man's hand — and from the endeavor to bequeath this wealth to the children of this man to the exclusion of all others. This necessitated monogamy on the woman's, but not on the man's part. Hence this monogamy of women in no way hindered open or secret polygamy of men. Now, the impending social revolution will reduce this whole care of inheritance to a minimum by changing at least the overwhelming part of permanent and inheritable wealth—the means of production—into social property. Since monogamy was caused by economic conditions, will it disappear when these causes are abolished?
One might reply, not without reason: not only will it not disappear, but it will rather be perfectly realized. For with the transformation of the means of production into collective property, wagelabor will also disappear, and with it the proletariat and the necessity for a certain, statistically ascertainable number of women to surrender for money. Prostitution disappears and monogamy, instead of going out of existence, at last becomes a reality—for men also.
At all events, the situation will be very much changed for men. But also that of women, and of all women, will be considerably altered. With the transformation of the means of production into collective property the monogamous family ceases to be the economic unit of society. The private household changes to a social industry. The care and education of children become? a public matter. Society cares equally well for all children, legal or illegal. This removes the care about the "consequences" which now forms the essential social factor—moral and economic—hindering a girl to surrender unconditionally to the beloved man. Will not this be sufficient cause for a gradual rise of a more unconventional intercourse of the sexes and a more lenient public opinion regarding virgin honor and female shame? And finally, did we not see that in the modern world monogamy and prostitution, though antitheses, are inseparable and poles of the same social condition? Can prostitution disappear without engulfing at the same time monogamy?”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

The Origin of the Family, Private Property and the State (1804) as translated by Ernest Untermann (1902); Full English text of The Origin of the Family, Private Property and the State http://www.marxists.org/archive/marx/works/1884/origin-family/index.htm - Full original-language German text of The Origin of the Family, Private Property and the State http://www.mlwerke.de/me/me21/me21_025.htm

Women, Men, Money, Children

“And any practice, recommended to him, which either serves to no purpose in life, or offers the strongest violence to his natural inclinations; that practice he will the more readily embrace, on account of those very circumstances, which should make him absolutely reject it. It seems the more purely religious, because it proceeds from no mixture of any other motive or consideration. And if, for its sake, he sacrifices much of his ease and quiet, his claim of merit appears still to rise upon him, in proportion to the zeal and devotion which he discovers. In restoring a loan, or paying a debt, his divinity is nowise beholden to him; because these acts of justice are what he was bound to perform, and what many would have performed, were there no god in the universe. But if he fast a day, or give himself a sound whipping; this has a direct reference, in his opinion, to the service of God. No other motive could engage him to such austerities. By these distinguished marks of devotion, he has now acquired the divine favour; and may expect, in recompence, protection and safety in this world, and eternal happiness in the next.”

David Hume The Natural History of Religion

Part XIV - Bad influence of popular religions on morality
The Natural History of Religion (1757)

Life, God, Happiness, World

“After much consideration and many inquiries, I determined, in 1885, on experimenting with sweet peas, which were suggested to me both by Sir Joseph Hooker and by Mr. Darwin. …The result clearly proved Regression; the mean Filial deviation was only one-third that of the parental one, and the experiments all concurred. The formula that expresses the descent from one generation of a people to the next, showed that the generations would be identical if this kind of Regression was allowed for.”

Francis Galton (1822–1911) British polymath: geographer, statistician, pioneer in eugenics

Source: Memories of My Life (1908), Ch. XX Heredity (1909 ed.)

People, Parent

“Without changing the most molecular relationships in society — notably, those between men and women, adults and children, whites and other ethnic groups, heterosexuals and gays (the list, in fact, is considerable) — society will be riddled by domination even in a socialistic 'classless' and 'non-exploitative' form. It would be infused by hierarchy even as it celebrated the dubious virtues of 'people's democracies,' 'socialism' and the 'public ownership' of 'natural resources.' And as long as hierarchy persists, as long as domination organises humanity around a system of elites, the project of dominating nature will continue to exist and inevitably lead our planet to ecological extinction.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

Toward an Ecological Society (1980).

Women, Men, Children, People

“One of the most natural of reactions during the war was intolerance. But the inevitable disregard for the opinions and feelings of minorities is none the less a disturbing product of war psychology. The slow and difficult advances which tolerance and liberalism have made through long periods of development are dissipated almost in a night when the necessary war-time habits of thought hold the minds of the people. The necessity for a common purpose and a united intellectual front becomes paramount to everything else. But when the need for such a solidarity is past there should be a quick and generous readiness to revert to the old and normal habits of thought. There should be an intellectual demobilization as well as a military demobilization. Progress depends very largely on the encouragement of variety. Whatever tends to standardize the community, to establish fixed and rigid modes of thought, tends to fossilize society. If we all believed the same thing and thought the same thoughts and applied the same valuations to all the occurrences about us, we should reach a state of equilibrium closely akin to an intellectual and spiritual paralysis. It is the ferment of ideas, the clash of disagreeing judgments, the privilege of the individual to develop his own thoughts and shape his own character, that makes progress possible. It is not possible to learn much from those who uniformly agree with us. But many useful things are learned from those who disagree with us; and even when we can gain nothing our differences are likely to do us no harm. In this period of after-war rigidity, suspicion, and intolerance our own country has not been exempt from unfortunate experiences. Thanks to our comparative isolation, we have known less of the international frictions and rivalries than some other countries less fortunately situated. But among some of the varying racial, religious, and social groups of our people there have been manifestations of an intolerance of opinion, a narrowness to outlook, a fixity of judgment, against which we may well be warned. It is not easy to conceive of anything that would be more unfortunate in a community based upon the ideals of which Americans boast than any considerable development of intolerance as regards religion. To a great extent this country owes its beginnings to the determination of our hardy ancestors to maintain complete freedom in religion. Instead of a state church we have decreed that every citizen shall be free to follow the dictates of his own conscience as to his religious beliefs and affiliations. Under that guaranty we have erected a system which certainly is justified by its fruits. Under no other could we have dared to invite the peoples of all countries and creeds to come here and unite with us in creating the State of which we are all citizens.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

War, People, Religion, Feeling

“For a period of roughly 35 years, Keynesian theory provided a central paradigm for macroeconomists, and considerable progress was made on several empirical fronts. It was widely recognized that some of the ingredients of Keynesian economics (e. g. money illusion and/or nominal wage rigidity) rested on slender to non-existent microtheoretic foundations; and there were always dissenters. But, thought of as a collection of empirical regularities that fit together into a coherent whole, the theory worked tolerably well. In the 1970s, however, the Keynesian paradigm was rejected by a great many academic economists, especially in the United States, in favour of what we now call new classical economics. By about 1980, it was hard to find an American academic macroeconomist under the age of 40 who professed to be a Keynesian. That was an astonishing intellectual turnabout in less than a decade, an intellectual revolution for sure.”

Alan Blinder (1945) economist

"The fall and rise of Keynesian economics", (1988)

Money, Age

“It is, thank heaven, difficult if not impossible for the modern European to fully appreciate the force which fanaticism exercises among an ignorant, warlike and Oriental population. Several generations have elapsed since the nations of the West have drawn the sword in religious controversy, and the evil memories of the gloomy past have soon faded in the strong, clear light of Rationalism and human sympathy. Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men's passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination. But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. Luckily the religion of peace is usually the better armed.”

Winston S. Churchill book The Story of the Malakand Field Force

The Story of the Malakand Field Force: An Episode of Frontier War (1898), Chapter III.
Early career years (1898–1929)

Death, Men, War, People

“Socrates did not stop with a philosophical consideration of mankind; he addressed himself to each one individually, wrested everything from him, and sent him away empty-handed.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 173

“Social, political and economic institutions have become larger, considerably more complex and resourceful, and prima facie more important to collective life. Many of the major actors in modern economic and political systems are formal organizations, and the institutions of law and bureaucracy occupy a dominant role in contemporary life.”

Johan Olsen (1939) Norwegian political scientist

James G. March and Johan Olsen, (1989) Rediscovering Institutions: The Organizational Basis of Politics. New York: Free Press. p. 1-2

Life, Law

“Strangers who have seen Shaw face to face are wont to report their surprise at his gentleness and consideration, his willingness to listen and his complete lack of pose.”

Jacques Barzun (1907–2012) Historian

Source: Bernard Shaw in Twilight (1943), II

“Unfortunately, the critics of economics have had a tendency to discuss the whole structure as a tissue of misconceptions. It is a critique that fails. The strength of economics is its considerable, if far from complete, understanding of the flows and comparative advantages that underlie trade, jobs, capital and incomes, and the logic of optimising behaviour, all backed by glittering accomplishment in mathematics. That makes it a powerful analytical instrument, so that just a few misconceptions – such as a failure to understand the informal economy or resource depletion – have leverage: like a baby monkey at the controls of a Ferrari, they can turn it into an instrument with extraordinarily destructive potential. If it were a tissue of errors, it would not be dangerous: it is its 90 percent brilliance which makes it so.”

David Fleming (1940–2010) British activist

Lean Logic, (2016), p. 123, entry on Economics http://www.flemingpolicycentre.org.uk/lean-logic-surviving-the-future/

Error, Mathematics, Failure, Understanding

“We are going to be considerate and compassionate to everyone. But my greatest compassion will be for our own struggling citizens.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, July, (21 July 2016)

“The architect should also have a knowledge of the study of medicine on account of the questions of climates, air, the healthiness and unhealthiness of sites, and the use of different waters. For without these considerations the healthiness of a dwelling cannot be assured.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 10

Question, Knowledge, Study, Water

“Steno conceded, as Fabio Colonna had done before him, that all marine fossils might have been transported into their present situation at the time of the Noachian deluge. He maintained that fossil vegetables had been once living plants, and he hinted that they might, in some instances, indicate the distinction between fluvial and marine deposits. He also inferred that the present mountains had not existed ever since the origin of things, suggesting that many strata of submarine origin had been accumulated in the interval between the creation and deluge. Here he displayed his great anxiety to reconcile his theory with the Scriptures; for he at the same time advanced an opinion, which does not seem very consistent with such a doctrine, viz., that there was a wide distinction between the shelly, and nearly horizontal beds at the foot of the Apennines, and the older mountains of highly inclined stratification. Both, he observed, were of sedimentary origin; and a considerable interval of time must have separated their formation. Tuscany, according to him, had successively passed through six different states; and to explain these mighty changes, he called in the agency of inundations, earthquakes, and subterranean fires.”

Charles Lyell book Principles of Geology

Chpt.3, p. 32
Principles of Geology (1832), Vol. 1

Mountain, Change, Time, Success

“I. We require of you, as the first servant of the Republic, charged especially and preeminently with this duty, that you EXECUTE THE LAWS. Most emphatically do we demand that such laws as have been recently enacted, which therefore may fairly be presumed to embody the present will and to be dictated by the present needs of the Republic, and which, after due consideration have received your personal sanction, shall by you be carried into full effect, and that you publicly and decisively instruct your subordinates that such laws exist, that they are binding on all functionaries and citizens, and that they are to be obeyed to the letter.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Law, Decision, Personality

“Only empirical work - analysis based on observation and experience as opposed to theory - can answer the question of how labor force behavior is affected by changes in the tax system. Even intense armchair speculation on this matter must be regarded with considerable skepticism.”

Harvey S. Rosen (1949) American economist

Source: Public Finance - International Edition - Sixth Edition, Chapter 2, Tools of Positive Analysis, p. 22

Behavior, Question, Change

“Whether we had a (good) moral intuition more developed, we would be as much morally disgusted by the rapacity of those who try to benefit from, and monopolize (or secure or corner), having no consideration (regardless or irrespective of) for others ("autrui", Fr.), than we physically are by a sickening (or nauseating) smell.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 43.

“Philosophy, which formerly raised man to feel conscious of himself because he was a thinking being and to say, ‘I think therefore I am,” now raises him to say … “I think, therefore I am not,” (unless he takes thought into consideration only in that humble region where it is confused with action).”

Julien Benda (1867–1956) French essayist

Source: Treason of the Intellectuals (1927), p. 149

Feeling, Thinking

““But then—you’re telling me they brought unrestricted communications with them?” he asked.
“Yup.” Rachel looked up from her console. “We’ve been trying for years to tell your leaders, in the nicest possible way: information wants to be free. But they wouldn’t listen. For forty years we tried. Then along comes the Festival, which treats censorship as a malfunction and routes communications around it. The Festival won’t take no for an answer because it doesn’t have an opinion on anything; it just is.”
“But information isn’t free. It can’t be. I mean, some things — if anyone could read anything they wanted, they might read things that would tend to deprave and corrupt them, wouldn’t they? People might give exactly the same consideration to blasphemous pornography that they pay to the Bible! They could plot against the state, or each other, without the police being able to listen in and stop them!”
Martin sighed. “You’re still hooked on the state thing, aren’t you?” he said. “Can you take it from me, there are other ways of organizing your civilization?”
“Well—” Vassily blinked at him in mild confusion. “Are you telling me you let information circulate freely where you come from?”
“It’s not a matter of permitting it,” Rachel pointed out. “We had to admit that we couldn’t prevent it. Trying to prevent it was worse than the disease itself.”
“But, but lunatics could brew up biological weapons in their kitchens, destroy cities! Anarchists would acquire the power to overthrow the state, and nobody would be able to tell who they were or where they belonged anymore. The most foul nonsense would be spread, and nobody could stop it—” Vassily paused. “You don’t believe me,” he said plaintively.
“Oh, we believe you alright,” Martin said grimly. “It’s just—look, change isn’t always bad. Sometimes freedom of speech provides a release valve for social tensions that would lead to revolution. And at other times, well—what you’re protesting about boils down to a dislike for anything that disturbs the status quo. You see your government as a security blanket, a warm fluffy cover that’ll protect everybody from anything bad all the time. There’s a lot of that kind of thinking in the New Republic; the idea that people who aren’t kept firmly in their place will automatically behave badly. But where I come from, most people have enough common sense to avoid things that’d harm them; and those that don’t, need to be taught. Censorship just drives problems underground.”
“But, terrorists!”
“Yes,” Rachel interrupted, “terrorists. There are always people who think they’re doing the right thing by inflicting misery on their enemies, kid. And you’re perfectly right about brewing up biological weapons and spreading rumors. But—” She shrugged. “We can live with a low background rate of that sort of thing more easily than we can live with total surveillance and total censorship of everyone, all the time.” She looked grim. “If you think a lunatic planting a nuclear weapon in a city is bad, you’ve never seen what happens when a planet pushed the idea of ubiquitous surveillance and censorship to the limit. There are places where—” She shuddered.”

Charles Stross book Singularity Sky

Source: Singularity Sky (2003), Chapter 14, “The Telephone Repairman” (pp. 296-297)

People, Disease, Way, Communication

“And Charlie asked questions! His unease had long since disappeared, and two of his most deep-dyed characteristics took over: one, the result of his omnivorous, undisciplined, indefatigable reading and picking of brains; second, the great gaping holes this had left in his considerable body of knowledge. Both appeared far more drastic than he had heretofore known; he knew ever so much more than he knew he knew, and he had between five and seven times as much misinformation and ignorance than he had ever dreamed.”

Theodore Sturgeon book Venus Plus X

Section 19 (p. 59)
Venus Plus X (1960)

Dreams, Question, Knowledge, Appearance

“I paint my pictures with all the considerations which are natural to my intelligence, and according as my intelligence understands them.”

Paolo Veronese (1523–1588) Italian painter of the Renaissance

Unsourced variant translation: I paint my pictures with such judgment as I have and as seems fitting.
Testimony to the Inquisition, (1573)

Intelligence, Understanding, Nature, Painting

“After further consideration, the herd of ponies had left off being frightened at all and had calmed down, and were now grazing in the home pastures, on the grass fields and gravel banks or in the home meadow close up to the farm. I stood at the window in that autumn light that makes the dead and the living more sharply discernible than the light of any other season. Yes, what a well-sculptured creature the pony is, so finely carved that even if there were no more than half a chisel stroke extra the workmanship would be ruined; that curve from neck to rump, and all the way down to the fetlock, is in actual fact a woman's curve; in the oblique-set eyes of these creatures lies buried a wisdom that is hidden from men but blended with the mockery of the idols; around the muzzle and the underlip hovers the smile that no cinema shark has ever been able to reproduce; and where is the female star who smells as wonderful as the nose of a pony?</b”

Halldór Laxness book The Atom Station

Atómstöðin (The Atom Station) (1948)

Wisdom, Men, Smile, Way

““Organization theory,” a term that appeared in the middle of the twentieth century, has multiple meanings. When it first emerged, the term expressed faith in scientific research as a way to gain understanding of human beings and their interactions. Although scientific research had been occurring for several centuries, the idea that scientific research might enhance understanding of human behavior was considerably newer and rather few people appreciated it. Simon (1950, 1952-3, 1952) was a leading proponent for the creation of “organization theory”, which he imagined as including scientific management, industrial engineering, industrial psychology, the psychology of small groups, human-resources management, and strategy. The term “organization theory” also indicated an aspiration to state generalized, abstract propositions about a category of social systems called “organizations,” which was a very new concept. Before and during the 1800s, people had regarded armies, schools, churches, government agencies, and social clubs as belonging to distinct categories, and they had no name for the union of these categories. During the 1920s, some people began to perceive that diverse kinds of medium-sized social systems might share enough similarities to form a single, unified category. They adopted the term “organization” for this unified category.”

William H. Starbuck (1934) American academic

William H. Starbuck and Philippe Baumard (2009). "The seeds, blossoming, and scant yield of organization theory," in: Jacques Rojot et. al (eds.) Comportement organisationnel - Volume 3 De Boeck Supérieur. p. 15

People, School, Faith, Way

“The art of wrestling, which in the present day is chiefly confined to the lower classes of the people, was, however, highly esteemed by the ancients, and made a very considerable figure among the Olympic games. In the ages of chivalry, to wrestle well was accounted one of the accomplishments which a hero ought to possess. Wrestling is a kind of exercise that, from its nature, is likely to have been practiced by every nation, and especially by those the least civilised. It was probably well known in this country long before the introduction of foreign manners.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 80
The Sports and Pastimes of the People of England (1801), Wrestling

People, Age, Art, Exercises

“We should take counsel of both nature and art in the consideration of this question. When the architect intends a grand structure, he makes the foundation broad and strong. We should imitate this prudence in laying the foundations of the future Republic. There is a law of harmony in all departments of nature. The oak is in the acorn. The career and destiny of individual men are enfolded in the elements of which they are composed. The same is true of a nation. It will be something or it will be nothing. It will be great, or it will be small, according to its own essential qualities. As these are rich and varied, or pure and simple, slender and feeble, broad and strong, so will be the life and destiny of the nation itself. The stream cannot rise higher than its source. The ship cannot sail faster than the wind. The flight of the arrow depends upon the strength and elasticity of the bow, and as with these, so with a nation.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Life, Men, Law, Art

“Many individuals spend a considerable portion of their lifetimes in terror of one imagined catastrophe or another. The classic is that your immortal soul will be consigned to eternal torment in the never-ending subterranean barbecue if you fail to follow the whacky edicts of one particular set of puckered dogwhistles or another. You may recall from the great movie Strange Days that a "dogwhistle" is a guy whose asshole is so tight that when he farts, only dogs can hear him.”

L. Neil Smith (1946) American writer

"The Bad Guys," http://www.bigheadpress.com/lneilsmith/?p=136 28 April 2009.

Dogs, Guy, Soul, Imagination

“Whoever participates in universal Knowledge will regard two apparently contradictory truths as he would two points situated on one and the same circumference that links them together by its continuity and so reduces them to unity; in the measure in which these points are distant from and thus opposed to one another there will be contradiction and this contradiction will reach its maximum when the two points are situated at the extremities of a diameter of the circle; but this extreme opposition or contradiction only appears as a result of isolating the points under consideration from the circle and ignoring the existence of the latter.”

Frithjof Schuon book The Transcendent Unity of Religions

The Transcendent Unity of Religions (1953; revised edition 1984)

Truth, Knowledge, Universe, Distant

“Americans revere their flag as a symbol of the Nation. Indeed, it is because of that reverence that the amendment is under consideration. Few countries in the world would think of amending their Constitution for the purpose of protecting such a symbol.”

Colin Powell (1937) Former U.S. Secretary of State and retired four-star general

1990s, Letter to Patrick Leahy (1999)

World, Thinking, Country

“One had to cram all this stuff into one's mind for examinations, whether one liked it or not. This coercion had such a deterring effect [upon me] that, after I had passed the final examination, I found the consideration of any scientific problems distasteful to me for an entire year.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, "Autobiographical Notes" (1949)

Problem

“In scientific thought we adopt the simplest theory which will explain all the facts under consideration and enable us to predict new facts of the same kind. The catch in this criterion lies in the word "simplest." It is really an aesthetic canon such as we find implicit in our criticisms of poetry or painting. The layman finds such a law as {\mathrm{\partial }x \over \mathrm{\partial } t} = \Kappa { \, \mathrm{\partial}^2x \over \mathrm{\partial }y^2} much less simple than "it oozes," of which it is the mathematical statement. The physicist reverses this judgment, and his statement is certainly the more fruitful of the two, so far as prediction is concerned. It is, however, a statement about something very unfamiliar to the plainman, namely, the rate of change of a rate of change.”

J. B. S. Haldane (1892–1964) Geneticist and evolutionary biologist

Possible Worlds and Other Papers (1927), p. 227

Law, Mathematics, Change, Painting

“To a considerable extent the shape of Xavier's missionary work was determined by this threefold authority. Personally the most modest of men, his imagination was fired by the progress of Portuguese discovery and by the thought of lands and empires to be brought within the kingdom of Christ. He had not gone out to be the supervisor of a little handful of Jesuits in a small corner of India. His own temperament may have been restless; but there is a certain magnificence in a restlessness which led him to contain within a single glance India and the Moluccas, Japan, and, even beyond Japan, China.”

Francis Xavier (1506–1552) Navarrese Basque Roman Catholic saint and missionary

Neill, S. (2004). A history of Christianity in India: The beginning to AD 1707. Cambridge: Cambridge University Press.

Men, Imagination, Christ, Personality

“She made a great deal of money in her time and she spent it lavishly. Speaking of herself and her colleagues at the Metropolitan she said: "We were a race of giants." Quite true, and in case you don't know it, being a giant is a very expensive business. The cost of food and drink, not merely for oneself but for one's fellow-giants and one's scores of attendant gnomes, is a very considerable item. And the cost of jewels for a female giant is really fabulous.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"Emma Calvé" (1942).

Money, Food, Drink, Business

“People who don't know anything tend to make up fake rules, the real rules being considerably more difficult to learn.”

Aaron Sorkin (1961) American screenwriter, producer, playwright

The West Wing Script Book: Volume 1, Introduction.

People, Learning

“One such evolutionary system, or ridge, encompasses panhuman emotional faculties, or affective "programs." These include the basic, or primary, emotions that Darwin first identified: surprise, fear, anger, joy, sadness, disgust, and perhaps contempt. Certain reactions characteristic of the neurophysiology of surprise and fear are already evident in reptiles, and the other primary emotions are at least apparent in monkeys and apes. Then there are the secondary, mostly "social" emotions, such as anxiety, grief, guilt, pride, vengeance, and love. These may be unique to humans-hence, at the lower level in our evolutionary mountain landscape and somewhat more liable to cultural manipulation and variation than the primary, "Darwinian" emotions. Thus, only humans seek revenge or redemption across lifetimes and generations, whatever the cost, although the nature of the deeds that trigger insult or remorse may vary considerably across societies, and the means to counter them may range even wider.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 11
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

Love, Sadness, Fear, Mountain

“We are able to appreciate the difficulties which in each age restricted the progress which could be made within limits which could not be surpassed by the means then available; we see how, when new weapons became available, a new race of thinkers turned to the further consideration of the problem with a new outlook.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), p. 12

Age, Problem

“In the year 1910 we were beset by an accumulation of grave issues—rapidly becoming graver. … It was becoming evident to discerning eyes that the Party and Parliamentary system was unequal to coping with them. … The shadow of unemployment was rising ominously above the horizon. Our international rivals were forging ahead at a great rate and jeopardising our hold on the foreign trade which had contributed to the phenomenal prosperity of the previous half-century, and of which we had made such a muddled and selfish use. Our working population, crushed into dingy and mean streets, with no assurance that they would not be deprived of their daily bread by ill-health or trade fluctuations, were becoming sullen with discontent. Whilst we were growing more dependent on overseas supplies for our food, our soil was gradually going out of cultivation. The life of the countryside was wilting away and we were becoming dangerously over-industrialised. Excessive indulgence in alcoholic drinks was undermining the health and efficiency of a considerable section of the population. The Irish controversy was poisoning our relations with the United States of America. A great Constitutional struggle over the House of Lords threatened revolution at home, another threatened civil war at our doors in Ireland. Great nations were arming feverishly for an apprehended struggle into which we might be drawn by some visible or invisible ties, interests, or sympathies. Were we prepared for all the terrifying contingencies?”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

War Memoirs: Volume I (London: Odhams, 1938), p. 21.
War Memoirs

Life, War, Health, Alcohol

“Marjorie thought: It always comes down to something like this, doesn’t it. No matter what our consciences say, no matter how much doctrine we’ve been taught, no matter how many ethical considerations we’ve chewed and swallowed and tried to digest, it always comes down to us arming ourselves with weapons as deadly as we can manage and going out into combat…”

Sheri S. Tepper book Grass

Source: Grass (1989), Chapter 17 (p. 377)

“Now let us consider how many relics of the true cross there are in the world. An account of those merely with which I am acquainted would fill a whole volume, for there is not a church, from a cathedral to the most miserable abbey or parish church, that does not contain a piece. Large splinters of it are preserved in various places, as for instance in the Holy Chapel at Paris, whilst at Rome they show a crucifix of considerable size made entirely, they say, from this wood. In short, if we were to collect all these pieces of the true cross exhibited in various parts, they would form a whole ship's cargo. The Gospel testifies that the cross could be borne by one single individual;..”

John Calvin (1509–1564) French Protestant reformer

Traité des reliques http://www.gutenberg.org/files/32136/32136-h/32136-h.html, translators: Krasinski, Valerian, Count, approximately 1780-1855. P. 233.

World, Parting

“The rules of the game must be changed so that loans are not granted on purely economic considerations and that the loan “conditionalities” henceforth aim at advancing the wellbeing of the populations concerned.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the adverse impact of World Bank policies on human rights and the realisation of a democratic and equitable international order
2017, Report submitted to the UN Human Rights Council

Game, Change

“Muslim historians, in India and abroad, have written hundreds of accounts in which the progress of Islamic armies across the cradle of Hindu culture is narrated, stage by stage and period by period. A pronounced feature of these Muslim histories is a description-in smaller or greater detail but always with considerable pride-of how the Hindus were slaughtered en masse or converted by force, how hundreds of thousands of Hindu men and women and children were captured as booty and sold into slavery, how Hindu temples and monasteries were razed to the ground or burnt down, and how images of Hindu Gods and Goddesses were destroyed or desecrated. Commandments of Allah (Quran) and precedents set by the Prophet (Sunnah) are frequently cited by the authors in support of what the swordsmen and demolition squads of Islam did with extraordinary zeal, not only in the midst of war but also, and more thoroughly, after Islamic rule had been firmly established.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Women, Men, God, War

“Yoga transformed my life from a parasitic one to a life of purpose. Later yoga inspired me to partake in the joy and nobility of life, which I carried to many thousands of people without consideration of religion, caste, gender, or nationality.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, P.xi

Life, People, Religion, Joy

“The characteristic feature of our modern mechanical improvements, is the introduction of self-acting tool machinery. What every mechanical workman has now to do, and what every boy can do, is not to work himself, but to superintend the beautiful labor of the machine. The whole class of workmen that depend exclusively on their skill is now done away with. Formerly I employed four boys to every mechanic. Thanks to these new mechanical combinations, I have reduced the number of grown-up men from 1.500 to 750. The result was a considerable increase in my profits.”

James Nasmyth (1808–1890) Scottish mechanical engineer and inventor

James Nasmyth in: 10th Report of Commissioners on Organisation and Rules of Trades Unions, 1868; Cited in: Robert Maynard Hutchins (1952), Great Books of the Western World: Marx. Engels. p. 214

Men, Beauty, Boy, Dependency

“In the city of Agra there was a large temple, in which there were numerous idols, adorned and embellished with precious jewels and valuable pearls. It was the custom of the infidels to resort to this temple from far and near several times in each year to worship the idols, and a certain fee to the Government was fixed upon each man, for which he obtained admittance. As there was a large congress of pilgrims, a very considerable amount was realized from them, and paid into the royal treasury. This practice had been observed to the end of the reign of the Emperor Shah Jahan, and in the commencement of Aurangzeb's government; but when the latter was informed of it, he was exceedingly angry and abolished the custom. The greatest nobles of his court represented to him that a large sum was realized and paid into the public treasury, and that if it was abolished, a great reduction in the income of the state would take place. The Emperor observed, 'What you say is right, but I have considered well on the subject, and have reflected on it deeply; but if you wish to augment the revenue, there is a better plan for attaining the object by exacting the jizya. By this means idolatry will be suppressed, the Muhammadan religion and the true faith will be honoured, our proper duty will be performed, the finances of the state will be increased, and the infidels will be disgraced.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

'This was highly approved by all the nobles; and the Emperor ordered all the gold en and silver idols to be broken, and the temple destroyed.
Kanzul-Mahfuz (Kanzu-l Mahfuz), in: Elliot and Dowson, Vol. VIII, pp. 38 -39.
Quotes from late medieval histories

Faith, Religion, Time

“The great struggle in the world today is not one of popularity but one of power, and our power depends in considerable measure upon our ability to influence other nations, upon their willingness to associate themselves with our efforts, upon the strength of our stature and leadership. … this deterioration in our prestige abroad threatens our bases, our alliances, our security and the peace itself and it is time we were respected once again throughout the would as the good neighbor.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1960, Speech at East Los Angeles College Stadium, Los Angeles, California

World, Peace, Effort, Time

“Among others, Doctor Caritens died during a momentary absence of my father, who recommended while stepping into his travelling chariot, to bleed the Doctor a second time. I did as he bid me, although convinced that emetics and opening medicine would cure the patient without fail; the Doctor died, and you may easily imagine the state of my feelings. I had just begun to publish a work on practical physic, but had no heart to finish it after this sad catastrophe. I betook myself again to philosophy. I wished daily to return to Gottingen, if I could do so with honour. I passed three years under such painful circumstances, when my friend Leisewitz invited me to go with him to Berlin, for which purpose his brother-in-law in Brunswick would advance me money to defray my expenses. Without much consideration, I accepted the invitation, and my portmanteau was soon ready.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Money, Pain, Sadness, Law

“For the mathematician the important consideration is that the foundations of mathematics and a great portion of its content are Greek. The Greeks laid down the first principles, invented the methods ab initio, and fixed the terminology. Mathematics in short is a Greek science, whatever new developments modern analysis has brought or may bring.”

Thomas Little Heath (1861–1940) British civil servant and academic

Preface p. v
A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

Mathematics, Science

“Turn thy thoughts now to the consideration of thy life, thy life as a child, as a youth, thy manhood, thy old age, for in these also every change was a death. Is this anything to fear?”

Marcus Aurelius book Meditations

IX, 21
Meditations (c. 121–180 AD), Book IX

Life, Death, Youth, Age

“One must realize that, apart from considerations of color and form, there are two fundamentally different ways of regarding a medium of expression: one is based on taste only — an approach in which the external physical elements of expression are merely pleasingly arranged. This way results in decoration with no spiritual reaction. Arrangement is not art. The second way is based on the artist’s power of empathy, to feel the intrinsic qualities of the medium of expression. Through these qualities the medium comes to life... In this life, an intuitive artist discovers the emotive and vital substance which makes a work of art.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 46
Search for the Real and Other Essays (1948)

Life, Art, Color, Way

“According to Charles W. Morris, syntactics is the relation between a given sign-vehicle and other sign-vehicles. There is a critical distinction here (that many cartographers have missed) between Morris's "syntactics" and the linguistic subcategory of "syntax". While syntax puts emphasis on word order and parsing (i. e., on a linear sequence), syntactics is much broader in scope. Syntactics allows for any kind of among-sign relationships. Morris (1938, p. 16) makes this point explicitly in his statement that there are "syntactical problems in the fields of perceptual signs, aesthetic signs, the practical use of signs, and general linguistics."… At least three kinds of sign relationships seem to fall under Morris's umbrella of syntactics (Posner, 1985, in French; cited in Nöth, 1990, p. 51). These include: (1) ”the consideration of signs and sign combinations so far as they are subject of syntactical rules” (Morris, 1938, p. 14), (2) ”the way in which signs of various classes are combined to form compound signs” (Morris, 1946/1971, p. 367), and (3) ”the formal relations of signs to one another””

Alan MacEachren (1952) American geographer

Morris, 1938, p. 6
Source: How Maps Work: Representation, Visualization, and Design (1995), p. 235; as cited in: Yuri Engelhardt, "Syntactic structures in graphics." Computational Visualistics and Picture Morphology 5 (2007): 23-35.

Way, Problem

“Should the enemy make any considerable detachments from New York, a larger covering party may be necessary for the State of Connecticut, as I should have more apprehensions of their committing depredations, if they detach, than if they do not; for then they will have nothing left but to play the small game.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

Game

“His features were small, in keeping with his stature, and regular. His skin was very fair. The whiteness of his cheeks was as little blurred by any considerable growth of beard as by the glow of blood. His clothing was neither new nor of more than ordinary quality, but it, and his manner of wearing it was marked by a hard masculine neatness.”

Dashiell Hammett book The Maltese Falcon

Description of Wilmer, the gunsel
The Maltese Falcon (1930)

Clothes

“Be considerate with the Earth. More people have to use it when you're gone.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 36

People

“There are no arguments. Can anyone who has reached the limit bother with arguments, causes, effects, moral considerations, and so forth? Of course not. For such a person there are only unmotivated motives for living. On the heights of despair, the passion for the absurd is the only thing that can still throw a demonic light on chaos. When all the current reasons — moral, esthetic, religious, social, and so on — no longer guide one's life, how can one sustain life without succumbing to nothingness? Only by a connection with the absurd, by love of absolute uselessness, loving something which does not have substance but which simulates an illusion of life. I live because the mountains do not laugh and the worms do not sing.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

On the Heights of Despair (1934)

Love, Life, Mountain, Motivation

“If I had to take eveything into consideration, [the truly essential song] would have to be "Conga." First, because I don't think I can get away with not performing that song in some shape or form. Second, because it started the possiblility of "Mi Tierra" [Estefan's top-selling Spanish album] happening. Not only did it talk about a specific rhythm of my homeland [Cuba], it talked about being Latino, and the celebratory nature of dance. It was very musically forward in that it mixed a funk bassline and a 2/4 beat on the drums and the Latin percussion. It was something that really put us on the map. And even though it's a frivolous and fun song, it talks about who we are as immigrants in this land.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Reuters (November 17, 2006)
2007, 2008

Music, Nature, Thinking, Dance

“To deduce the laws of the symbols of Logic from a consideration of those operations of the mind which are implied in the strict use of language as an instrument of reasoning.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 42

Law

“We were depending on considerable assistance from the insurrectionists in France. Throughout France the Free French had been of inestimable value in the campaign. … Without their great assistance the liberation of France and the defeat of the enemy in Western Europe would have consumed a much longer time and meant greater losses to ourselves.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

As quoted in "What Americans forget about French resistance" http://www.cnn.com/2015/05/06/opinions/kaiser-ve-day-french-resistance/index.html (7 May 2015), by Charles Kaiser, Cable News Network, Atlanta, Georgia.

Loss, Time, Dependency

“[Ike] was presiding over a situation in which history was turning into demography, in which judgment—and Ike possessed judgment with a capital J—was being drained out of every powerful situation, and marketing considerations were being pumped in.”

George W. S. Trow (1943–2006) American writer

My Pilgrim’s Progress (1999)

History

“Wallace's emotions on discovering such marvels must surely be echoed by all of us who follow him. This is what he wrote:
"I thought of the long ages of the past during which the successive generations of these things of beauty had run their course. Year by year being born and living and dying amid these dark gloomy woods with no intelligent eye to gaze upon their loveliness, to all appearances such a wanton waste of beauty. It seems sad that on the one hand such exquisite creatures should live out their lives and exhibit their charms only in these wild inhospitable regions. This consideration must surely tell us that all living things were not made for man, many of them have no relation to him, their happiness and enjoyment's, their loves and hates, their struggles for existence, their vigorous life and early death, would seem to be immediately related to their own well-being and perpetuation alone."”

David Attenborough (1926) British broadcaster and naturalist

Closing lines, quoting from The Malay Archipelago (1869) by Alfred Russel Wallace.
Attenborough in Paradise (1996)

Love, Life, Death, Hate

“We think about what to do, and muster considerations and arguments in favor of one course or another. How are we to think about that?”

Simon Blackburn (1944) British academic philosopher

Source: Think (1999), Chapter Eight, What To Do, p. 270

Thinking

“Before explaining these methods let us recall exactly the conditions of the problem which we are attempting to solve. Our purpose is to be able to measure the intellectual capacity of a child who is brought to us in order to know whether he is normal or retarded. We should therefore, study his condition at the time and that only. We have nothing to do either with his past history or with his future; consequently we shall neglect his etiology, and we shall make no attempt to distinguish between acquired and congenital idiocy; for a stronger reason we shall set aside all consideration of pathological anatomy which might explain his intellectual deficiency. So much for his past. As to that which concerns his future, we shall exercise the same abstinence; we do not attempt to establish or prepare a prognosis and we leave unanswered the question of whether this retardation is curable, or even improvable. We shall limit ourselves to ascertaining the truth in regard to his present mental state.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The development of intelligence in children, 1916, p. 37 : lead paragraph of "New Methods for the Diagnosis of the Intellectual Level of Subnormals"

Truth, Exercises, History, Question

“Waterways. Meantime our internal development should go on. Provision should be made for flood control of such rivers as the Mississippi and the Colorado, and for the opening up of our inland waterways to commerce. Consideration is due to the project of better navigation from the Great Lakes to the Gulf. Every effort is being made to promote an agreement with Canada to build the, St. Lawrence waterway. There are pending before the Congress bills for further development of the Mississippi Basin, for the taking over of the Cape Cod Canal in accordance with a moral obligation which seems to have been incurred during the war, and for the improvement of harbors on both the Pacific and the Atlantic coasts. While this last should be divested of some of its projects and we must proceed slowly, these bills in general have my approval. Such works are productive of wealth and in the long run tend to a reduction of the tax burden.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

War, Effort, Wealth

“There is object proof that homosexuality is more interesting than heterosexuality. It's that one knows a considerable number of heterosexuals who would wish to become homosexuals, whereas one knows very few homosexuals who would really like to become heterosexuals.”

Michel Foucault (1926–1984) French philosopher

As quoted in Who's Who in Contemporary Gay & Lesbian History: From World War II to the Present Day (2001) by Robert Aldrich and Gary Wotherspoon ISBN 041522974X

“Christmas turns things last end foremost. The people whom the world arranges last in its procession — the weary, the poor, the foolish, the lame, the halt, the blind — these are the ones who come at the very head of the column in the consideration of the Little Child who leads.”

Halford E. Luccock (1885–1960) American Methodist minister

Source: Fares, Please! (1915), Everything Upside Down, p. 187
Context: Christmas turns things last end foremost. The people whom the world arranges last in its procession — the weary, the poor, the foolish, the lame, the halt, the blind — these are the ones who come at the very head of the column in the consideration of the Little Child who leads. The last, the least, the lost — how often those words were on Jesus's lips — the three great objects of his passion! It is not the world's idea of correct form. … most of us unconsciously arrange our acquaintances or possible acquaintances in the order of what advantage they may be to us. Jesus reverses the whole scheme as a perversion and sets up a new basis of classification. His question is not, What can this man do for me? but What can I do for him? The most important person for us to know, he tells us both by word and example, is the one who needs us most. "The first shall be last and the last shall be first."

People, World, Christmas

“Although Fox's private character was deformed by indulgence in vicious pleasures, it was in the eyes of his contemporaries largely redeemed by the sweetness of his disposition, the buoyancy of his spirits, and the unselfishness of his conduct. As a politician he had liberal sentiments, and hated oppression and religious intolerance. He constantly opposed the influence of the crown, and, although he committed many mistakes, and had in George III an opponent of considerable knowledge of kingcraft and immense resources, the struggle between him and the king, as far as the two men were concerned, was after all a drawn game…the coalition of 1783 shows that he failed to appreciate the importance of political principles and was ignorant of political science…Although his speeches are full of common sense, he made serious mistakes on some critical occasions, such as were the struggle of 1783–4, and the dispute about the regency in 1788. The line that he took with reference to the war with France, his idea that the Treason and Sedition bills were destructive of the constitution, and his opinion in 1801 that the House of Commons would soon cease to be of any weight, are instances of his want of political insight. The violence of his language constantly stood in his way; in the earlier period of his career it gave him a character for levity; later on it made his coalition with North appear especially reprehensible, and in his latter years afforded fair cause for the bitterness of his opponents. The circumstances of his private life helped to weaken his position in public estimation. He twice brought his followers to the brink of ruin and utterly broke up the whig party. He constantly shocked the feelings of his countrymen, and ‘failed signally during a long public life in winning the confidence of the nation’ (LECKY, Hist. iii. 465 sq). With the exception of the Libel Bill of 1792, the credit of which must be shared with others, he left comparatively little mark on the history of national progress. Great as his talents were in debate, he was deficient in statesmanship and in some of the qualities most essential to a good party leader.”

Charles James Fox (1749–1806) British Whig statesman

William Hunt, 'Fox, Charles James (1749–1806)', Dictionary of National Biography (1889).
About

Life, Men, Hate, War

“Legislation can neither be wise nor just which seeks the welfare of a single interest at the expense and to the injury of many and varied interests at least equally important and equally deserving the considerations of Congress.”

Andrew Johnson (1808–1875) American politician, 17th president of the United States (in office from 1865 to 1869)

Veto message to the House of Representatives (22 February 1869).
Quote

“In the making both of lace and of statues, the remuneration to the artists can only be reduced by producing a larger number of them through more extended education. The expense of the raw material is small in both. The expense of labour in lacemaking is very large, and it is perhaps considerable also in sculpture. The discovery of more convenient localities yielding marble, may make some diminution in its cost; and the improved manufacture of thread may slightly reduce the price of lace. A reduction in the price of labour may to a very moderate extent reduce the cost of the raw material of both. But it is evident that any very great reduction is not to be expected.
Let us now contrast this possible reduction with the past history of some industrial art. The plain lace made at Nottingham, called patent net, will supply us with a good example. In the year 1813 that lace was sold in the piece at the rate of 218. a-yard. At the present time lace of the same kind, but of a better quality, is sold under the same circumstances at 3d. per yard. Thus, in less than forty years the price of the industrial produce has diminished to one eighty-fourth part of its original price.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 51-52

Education, Art, History, Time

“I believe that the early success and reputation of Carlyle's French Revolution, were considerably accelerated by what I wrote about it in the Review. Immediately on its publication, and before the commonplace critics, all whose rules and modes of judgment it set at defiance, had time to preoccupy the public with their disapproval of it, I wrote and published a review of the book, hailing it as one of those productions of genius which are above all rules, and are a law to themselves.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/217/mode/1up p. 217

Books, Law, Time, Success

“But some years after, a letter, which he received from Dr. Hooke, put him on inquiring what was the real figure, in which a body let fall from any high place descends, taking the motion of the earth round its axis into consideration. Such a body, having the same motion, which by the revolution of the earth the place has whence it falls, is to be considered as projected forward and at the same time drawn down to the centre of the earth. This gave occasion to his resuming his former thoughts concerning the moon, and Picard in France having lately measured the earth, by using his measures the moon appeared to be kept in her orbit purely by the power of gravity; and consequently, that this power decreases, as you recede from the centre of the earth, in the manner our author had formerly conjectured. Upon this principle he found the line described by a falling body to be an ellipsis, the centie of the earth being one focus. And the primary planets moving in such orbits round the sun, he had the satisfaction to see, that this inquiry, which he had undertaken merely out of curiosity, could be applied to the greatest purposes. Hereupon he composed near a dozen propositions, relating to the motion of the primary planets about the sun. Several years after this, some discourse he had with Dr. Halley, who at Cambridge made him a visit, engaged Sir Isaac Newton to resume again the consideration of this subject; and gave occasion to his writing the treatise, which he published under the title of Mathematical Principles of Natural Philosophy. This treatise, full of such a variety of profound inventions, was composed by him, from scarce any other materials than the few propositions before mentioned, in the space of a year and a half.”

Henry Pemberton (1694–1771) British doctor

Republished in: Stephen Peter Rigaud (1838) Historical Essay on the First Publication of Sir Newton's Principia http://books.google.com/books?id=uvMGAAAAcAAJ&pg=RA1-PA49. p. 519 <br class="br">Preface to View of Newton's Philosophy, (1728)

Appearance, Time, Sun

“Successes in socialist construction largely depend on the correct combination of the general and the nationally specific in social development. Not only are we now theoretically aware but also have been convinced in practice that the way to socialism and its main features are determined by the general regularities, which are inherent in the development of all the socialist countries. We are also aware that the effect of the general regularities is manifested in different forms consistent with concrete historical conditions and national specifics. It is impossible to build socialism without basing oneself on general regularities or taking account of the concrete historical specifics of each country. Nor is it possible without a consideration of both these factors correctly to develop relations between the socialist states.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in the Future of Society http://leninist.biz/en/1973/FS375/5.3-Main.Historical.Stages.of.the.Communist.Formation

Way, Success, Dependency, Country

“Imperialism has been defeated in many partial battles. But it remains a considerable force in the world, and we cannot expect its final defeat save through effort and sacrifice on the part of us all.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Afro-Asian Conference (1965)

World, Effort, Parting

“There is no disease, bodily or mental, which adoption of vegetable diet and pure water has not infallibly mitigated, wherever the experiment has been fairly tried. Debility is gradually converted into strength, disease into healthfulness: madness, in all its hideous variety, from the ravings of the fettered maniac, to the unaccountable irrationalities of ill-temper, that make a hell of domestic life, into a calm and considerable evenness of temper, that alone might offer a certain pledge of the future moral reformation of society.”

Percy Bysshe Shelley book A Vindication of Natural Diet

A Vindication of Natural Diet (1813)

Life, Health, Disease, Hell

“There can be no doubt that the knowledge of logic is of considerable practical importance for everyone who desires to think and infer correctly.”

Alfred Tarski (1901–1983) Polish-American logician

Introduction to Logic: and to the Methodology of Deductive Sciences. (1941/2013) Tr. Olaf Helmer, p. 109.

Knowledge, Thinking

“We foreign journalists in Moscow used to amuse ourselves, as a matter of fact, by competing with one another as to who could wish upon one of these intelligentsia visitors to the USSR the most outrageous fantasy…One story I floated myself, for which I received considerable acclaim, was that the huge queues outside food shops came about because the Soviet workers were so ardent in building Socialism that they just wouldn't rest, and the only way the government could get them to rest for even two or three hours was organizing a queue for them to stand in. I laugh at it all now, but at the time you can imagine what a shock it was to someone like myself, who had been brought up to regard liberal intellectuals as the samurai, the absolute elite, of the human race, to find that they could be taken in by deceptions which a half-witted boy would see through in an instant…I could never henceforth regard the intelligentsia as other than credulous fools who nonetheless became the media's prophetic voices, their heirs and successors remaining so still.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

The Great Liberal Death Wish, lecture at Hillsdale College, Hillsdale, Michigan, USA, March 1979. Transcript in Imprimis http://imprimisarchives.hillsdale.edu/file/archives/pdf/1979_05_Imprimis.pdf May 1979 (pdf).

Food, Fools, Way, Imagination

“The king, in his zeal to propagate the faith, now marched against the Hindoos of Nagrakote [Nagarkot Kangra], breaking down their idols and razing their temples. The fort, at that time denominated the Fort of Bheem, was closely invested by the Mahomedans, who had first laid waste the country around it with fire and sword.'…'In the year AH 402 (AD 1011), Mahmood resolved on the conquest of Tahnesur [Thanesar (Haryana)], in the kingdom of Hindoostan. It had reached the ears of the king that Tahnesur was held in the same veneration by idolaters, as Mecca by the faithful; that they had there set up a number of idols, the principal of which they called Jugsom, pretending that it had existed ever since the creation. Mahmood having reached Punjab, required, according to the subsisting treaty with Anundpal, that his army should not be molested on its march through his country…'The Raja's brother, with two thousand horse was also sent to meet the army, and to deliver the following message:- "My brother is the subject and tributary of the King, but he begs permission to acquaint his Majesty, that Tahnesur is the principal place of worship of the inhabitants of the country: that if it is required by the religion of Mahmood to subvert the religion of others, he has already acquitted himself of that duty, in the destruction of the temple of Nagrakote. But if he should be pleased to alter his resolution regarding Tahnesur, Anundpal promises that the amount of the revenues of that country shall be annually paid to Mahmood; that a sum shall also be paid to reimburse him for the expense of his expedition, besides which, on his own part he will present him with fifty elephants, and jewels to a considerable amount." Mahmood replied, "The religion of the faithful inculcates the following tenet: That in proportion as the tenets of the prophet are diffused, and his followers exert themselves in the subversion of idolatry, so shall be their reward in heaven; that, therefore, it behoved him, with the assistance of God, to root out the worship of idols from the face of all India. How then should he spare Tahnesur?"… This answer was communicated to the Raja of Dehly, who, resolving to oppose the invaders, sent messengers throughout Hindoostan to acquaint the other rajas that Mahmood, without provocation, was marching with a vast army to destroy Tahnesur, now under his immediate protection. He observed, that if a barrier was not expeditiously raised against this roaring torrent, the country of Hindoostan would be soon overwhelmed, and that it behoved them to unite their forces at Tahnesur, to avert the impending calamity….”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

God, Faith, Religion, Communication

“Says a writer whom few know, "Forty years after a battle it is easy for a non-combatant to reason about how it ought to have been fought. It is another thing personally and under fire to direct the fighting while involved in the obscuring smoke of it. Much so with respect to other emergencies involving considerations both practical and moral, and when it is imperative promptly to act."”

Herman Melville book Billy Budd, Sailor

This statement is usually attributed entirely to Melville, but the way he presents it in the story indicates that he might be quoting a lesser known author.
Source: Billy Budd, the Sailor (1891), Ch. 21

Fight, Personality

“Ah, take one consideration with another
A policeman's lot is not a happy one!”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

The Policeman's Lot (from The Pirates of Penzance).
Bartlett's Familiar Quotations, 10th ed. (1919)

Happiness

“Suppose that a man found his person and his means of survival incessantly menaced […]Even though this man might be asked to surrender a very considerable portion of his time and of his labor to someone who takes it upon himself to guarantee the peaceful possession of his person and his goods, wouldn't it be to his advantage to conclude this bargain?Still, it would obviously be no less in his self-interest to procure his security at the lowest price possible.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 20-21

Peace, Time, Personality

“The rule of our policy is that nothing should be done by the state which can be better or as well done by voluntary effort; and I am not aware that, either in its moral or even its literary aspects, the work of the state for education has as yet proved its superiority to the work of the religious bodies or of philanthropic individuals. Even the economical considerations of materially augmented cost do not appear to be wholly trivial.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Liberal Manifesto (September 1885) http://oll.libertyfund.org/EBooks/Smith_0306.pdf <br class="br">1880s

Education, Effort, Appearance

“The concordance model of cosmology, ΛCDM, provides a satisfactory description of the evolution of the universe and the growth of large scale structure. Despite considerable effort, this model does not at present provide a satisfactory description of small scale structure and the dynamics of bound objects like individual galaxies. In contrast, MOND provides a unique and predictively successful description of galaxy dynamics, but is mute on the subject of cosmology. … it is far from obvious that the mass spectrum of galaxy clusters or the power spectrum of galaxies can be explained in MOND, two things that ΛCDM does well. Critical outstanding issues are the development of an acceptable relativistic parent theory for MOND, and the reality of the non-baryonic dark matter of ΛCDM. Do suitable dark matter particles exist, or are they a modern aether?”

Stacy McGaugh (1964) American astronomer

A Tale of Two Paradigms: the Mutual Incommensurability of LCDM and MOND, Stacy McGaugh, 29 Apr 2014, updated 17 May 2014 http://arxiv.org/abs/1404.7525,

Reality, Parent, Effort, Universe