Source: "Does the history of psychology have a future?." 1994, p. 472
Quotes about consideration
page 9
“Domination” (1908), in On Individuality and Social Forms (1971), p. 110
Source: Harvest of Stars (1993), Ch. 40
"Knowledge and Understanding", in Vedanta and the West (May-June 1956); later in Collected Essays (1958)
Source: Object-oriented design: a responsibility-driven approach (1989), p. 74
quote in 1854, on the Italian Renaissance artist [[w:Michelangelo|Michelangelo, as cited in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 235
1831 - 1863
Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. 71
Source: The God of the Machine (1943), p. 32
Introduction to Quest for the Kakapo (1989) by David Butler, p. 6
Source: Man Plus (1976), Chapter 4, “Group of Probable Pallbearers” (p. 41)
François Bernier, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7
Travels in the Mogul Empire (1656-1668)
“We are the masters at the moment and shall be for some considerable time.”
Statement made in a 1946 debate to repeal the Conservatives' "Trade Disputes Act" of 1927 (following a quotation from Through the Looking-Glass in which Humpty-Dumpty observed that the question of definitions of words depended upon who was master: "'The question is,' said Humpty Dumpty, 'which is to be master—that's all.'") The Oxford Dictionary of Quotations, Third Edition, gives the quotation in this form: "We are the masters at the moment, and not only at the moment, but for a very long time to come." This has often been misquoted as "We are the masters now." His obituary in The Times (11 July 2003) states "even if in its authentic form it was intended as a factual description rather than a boast, it did Shawcross a good deal of harm. It was certainly uncharacteristic, for he was neither a bully nor a zealot... he was hardly a fierce party warrior." The Independent [London] (11 July 2003) in its obituary states "he accepted that it was one of the most foolish things he ever said." However, an article http://www.newstatesman.com/200307280001 in the New Statesman disputed the Times' obituary, citing eyewitness Lord Bruce in support of the wording, "We are the masters now", and noting a third version http://hansard.millbanksystems.com/commons/1946/apr/02/trade-disputes-and-trade-unions-bill#column_1213 in Hansard.
"The Organization of Labor," http://ebooks.library.cornell.edu/cgi/t/text/pageviewer-idx?c=nora;cc=nora;g=moagrp;xc=1;q1=The%20Organization%20of%20Labor;rgn=full%20text;cite1=Powderly;cite1restrict=author;view=image;seq=0122;idno=nora0135-2;node=nora0135-2%3A2 North American Review, vol. 135, no. 2, whole no. 309 (Aug. 1882), pp. 118–9.
The Origin of the Family, Private Property and the State (1804) as translated by Ernest Untermann (1902); Full English text of The Origin of the Family, Private Property and the State http://www.marxists.org/archive/marx/works/1884/origin-family/index.htm - Full original-language German text of The Origin of the Family, Private Property and the State http://www.mlwerke.de/me/me21/me21_025.htm
Source: Memories of My Life (1908), Ch. XX Heredity (1909 ed.)
Toward an Ecological Society (1980).
1920s, Toleration and Liberalism (1925)
Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 173
James G. March and Johan Olsen, (1989) Rediscovering Institutions: The Organizational Basis of Politics. New York: Free Press. p. 1-2
Lean Logic, (2016), p. 123, entry on Economics http://www.flemingpolicycentre.org.uk/lean-logic-surviving-the-future/
2010s, 2016, July, (21 July 2016)
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 10
1860s, The Prayer of the Twenty Millions (1862)
Source: Public Finance - International Edition - Sixth Edition, Chapter 2, Tools of Positive Analysis, p. 22
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 43.
Source: Treason of the Intellectuals (1927), p. 149
Section 19 (p. 59)
Venus Plus X (1960)
Unsourced variant translation: I paint my pictures with such judgment as I have and as seems fitting.
Testimony to the Inquisition, (1573)
William H. Starbuck and Philippe Baumard (2009). "The seeds, blossoming, and scant yield of organization theory," in: Jacques Rojot et. al (eds.) Comportement organisationnel - Volume 3 De Boeck Supérieur. p. 15
pg. 80
The Sports and Pastimes of the People of England (1801), Wrestling
1860s, Our Composite Nationality (1869)
"The Bad Guys," http://www.bigheadpress.com/lneilsmith/?p=136 28 April 2009.
1990s, Letter to Patrick Leahy (1999)
1940s, "Autobiographical Notes" (1949)
Possible Worlds and Other Papers (1927), p. 227
Neill, S. (2004). A history of Christianity in India: The beginning to AD 1707. Cambridge: Cambridge University Press.
"Emma Calvé" (1942).
The West Wing Script Book: Volume 1, Introduction.
Introduction: an evolutionary riddle, p. 11
In Gods We Trust: The Evolutionary Landscape of Religion (2002)
War Memoirs: Volume I (London: Odhams, 1938), p. 21.
War Memoirs
Traité des reliques http://www.gutenberg.org/files/32136/32136-h/32136-h.html, translators: Krasinski, Valerian, Count, approximately 1780-1855. P. 233.
Report of the Independent Expert on the adverse impact of World Bank policies on human rights and the realisation of a democratic and equitable international order
2017, Report submitted to the UN Human Rights Council
Hindu Temples – What Happened to Them, Volume I (1990)
Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, P.xi
James Nasmyth in: 10th Report of Commissioners on Organisation and Rules of Trades Unions, 1868; Cited in: Robert Maynard Hutchins (1952), Great Books of the Western World: Marx. Engels. p. 214
'This was highly approved by all the nobles; and the Emperor ordered all the gold en and silver idols to be broken, and the temple destroyed.
Kanzul-Mahfuz (Kanzu-l Mahfuz), in: Elliot and Dowson, Vol. VIII, pp. 38 -39.
Quotes from late medieval histories
1960, Speech at East Los Angeles College Stadium, Los Angeles, California
My Life and Confessions, for Philippine, 1786
Preface p. v
A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid
'Search for the Real in the Visual Arts', p. 46
Search for the Real and Other Essays (1948)
Morris, 1938, p. 6
Source: How Maps Work: Representation, Visualization, and Design (1995), p. 235; as cited in: Yuri Engelhardt, "Syntactic structures in graphics." Computational Visualistics and Picture Morphology 5 (2007): 23-35.
Letter to George Washington (November 1779)
“Be considerate with the Earth. More people have to use it when you're gone.”
Source: Life, the Truth, and Being Free (2010), p. 36
Reuters (November 17, 2006)
2007, 2008
Source: 1850s, An Investigation of the Laws of Thought (1854), p. 42
As quoted in "What Americans forget about French resistance" http://www.cnn.com/2015/05/06/opinions/kaiser-ve-day-french-resistance/index.html (7 May 2015), by Charles Kaiser, Cable News Network, Atlanta, Georgia.
My Pilgrim’s Progress (1999)
Closing lines, quoting from The Malay Archipelago (1869) by Alfred Russel Wallace.
Attenborough in Paradise (1996)
Source: Think (1999), Chapter Eight, What To Do, p. 270
Source: The development of intelligence in children, 1916, p. 37 : lead paragraph of "New Methods for the Diagnosis of the Intellectual Level of Subnormals"
1920s, Second State of the Union Address (1924)
As quoted in Who's Who in Contemporary Gay & Lesbian History: From World War II to the Present Day (2001) by Robert Aldrich and Gary Wotherspoon ISBN 041522974X
Source: Fares, Please! (1915), Everything Upside Down, p. 187
Context: Christmas turns things last end foremost. The people whom the world arranges last in its procession — the weary, the poor, the foolish, the lame, the halt, the blind — these are the ones who come at the very head of the column in the consideration of the Little Child who leads. The last, the least, the lost — how often those words were on Jesus's lips — the three great objects of his passion! It is not the world's idea of correct form. … most of us unconsciously arrange our acquaintances or possible acquaintances in the order of what advantage they may be to us. Jesus reverses the whole scheme as a perversion and sets up a new basis of classification. His question is not, What can this man do for me? but What can I do for him? The most important person for us to know, he tells us both by word and example, is the one who needs us most. "The first shall be last and the last shall be first."
William Hunt, 'Fox, Charles James (1749–1806)', Dictionary of National Biography (1889).
About
Veto message to the House of Representatives (22 February 1869).
Quote
Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 51-52
Republished in: Stephen Peter Rigaud (1838) Historical Essay on the First Publication of Sir Newton's Principia http://books.google.com/books?id=uvMGAAAAcAAJ&pg=RA1-PA49. p. 519
Preface to View of Newton's Philosophy, (1728)
Cited in the Future of Society http://leninist.biz/en/1973/FS375/5.3-Main.Historical.Stages.of.the.Communist.Formation
Introduction to Logic: and to the Methodology of Deductive Sciences. (1941/2013) Tr. Olaf Helmer, p. 109.
The Great Liberal Death Wish, lecture at Hillsdale College, Hillsdale, Michigan, USA, March 1979. Transcript in Imprimis http://imprimisarchives.hillsdale.edu/file/archives/pdf/1979_05_Imprimis.pdf May 1979 (pdf).
Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories
“Ah, take one consideration with another
A policeman's lot is not a happy one!”
The Policeman's Lot (from The Pirates of Penzance).
Bartlett's Familiar Quotations, 10th ed. (1919)
Source: The Production of Security (1849), p. 20-21
Liberal Manifesto (September 1885) http://oll.libertyfund.org/EBooks/Smith_0306.pdf
1880s
A Tale of Two Paradigms: the Mutual Incommensurability of LCDM and MOND, Stacy McGaugh, 29 Apr 2014, updated 17 May 2014 http://arxiv.org/abs/1404.7525,
The History of Freedom in Antiquity (1877)
Source: 1910s, Speech in the Reichstag, 21 June 1918, p. 179.
2010s, Nobel Peace Prize Laureate Tawakkul Karman – A Profile (2011)
Source: The Principles of Agriculture, 1844, Section I: The fundamental principles, p. 1.
Source: A Mathematical Theory of Systems Engineering (1967), p. 3.