Quotes about consequence
page 10

“Every soul, the philosopher says, is involuntarily deprived of truth; consequently in the same way it is deprived of justice and temperance and benevolence and everything of the kind. It is most necessary to keep this in mind, for thus thou wilt be more gentle towards all.”

Marcus Aurelius book Meditations

Source: Meditations (c. 121–180 AD), Book VII, 63

Truth, Justice, Way, Soul

“No quality of human nature is more remarkable, both in itself and in its consequences, than that propensity we have to sympathize with others, and to receive by communication their inclinations and sentiments, however different from, or even contrary to our own. This is not only conspicuous in children, who implicitly embrace every opinion propos’d to them; but also in men of the greatest judgment and understanding, who find it very difficult to follow their own reason or inclination, in opposition to that of their friends and daily companions. To this principle we ought to ascribe the great uniformity we may observe in the humours and turn of thinking of those of the same nation; and ’tis much more probable, that this resemblance arises from sympathy, than from any influence of the soil and climate, which, tho’ they continue invariably the same, are not able to preserve the character of a nation the same for a century together. A good-natur’d man finds himself in an instant of the same humour with his company; and even the proudest and most surly take a tincture from their countrymen and acquaintance. A chearful countenance infuses a sensible complacency and serenity into my mind; as an angry or sorrowful one throws a sudden dump upon me. Hatred, resentment, esteem, love, courage, mirth and melancholy; all these passions I feel more from communication than from my own natural temper and disposition. So remarkable a phaenomenon merits our attention, and must be trac’d up to its first principles.”

David Hume book A Treatise of Human Nature

Part 1, Section 11
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Love, Men, Children, Feeling

“Despite the potential to lead us to new cures, the federal government has restricted funding for creating new cell lines – putting the burden of any future research squarely on the shoulders of the private sector. The consequences of this decision have not only driven thousands of scientists overseas in search of more money and greater opportunity – but also put the brakes on the march of medicine. I’ve always wondered how these legislators would act if their health – or their children’s health – was on the line and stem cell research might lead to a cure.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://mikebloomberg.com/en/issues/education/mayor_michael_bloomberg_delivers_slate_60_dinner_keynote_address_at_william_j_clinton_presidential_library
Stem Cell Research

Money, Children, Health, Search

“The emergence of the market model in Eastern Europe, Africa, Latin America, and Asia is no accident. It is not the product of a corporate conspiracy. It is the consequence of hard lessons learned from cold experience.”

Bob Rae (1948) Canadian politician

Source: The Three Questions - Prosperity and the Public Good (1998), Chapter Two, The First Question: Self Interest and Prosperity, p. 21

Learning

“I am, in point of fact, a particularly haughty and exclusive person, of pre-Adamite ancestral descent. You will understand this when I tell you that I can trace my ancestry back to a protoplasmal primordial atomic globule. Consequently, my family pride is something inconceivable. I can’t help it. I was born sneering.”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

The Mikado (1885)

Family, Understanding, Help, Personality

“It follows that if the function of ideology in general is to conceal contradictions, then the function of the dominant ideology, the ideology of the ruling classes, is a fortiori the same. This is bound to have serious consequences for all historical disciplines which are concerned with the various forms of ideology, including art history.”

Nicos Hadjinicolaou (1938) Art historian of Marxist-methodology and historian of visual ideology; El Greco scholar and Professor, El Greco …

Art History And Class Struggle (1978)

Art, History

“[the foreign Muslims (or Turks)] “alone are capable of virtue, kindness, generosity, valour, good deed, good works, truthfulness, keeping of promises… loyalty, clarity of vision, justice, equity, recognition of rights, gratitude for favours and fear of God. They are, consequently, said to be noble, free born, virtuous, religious, of high pedigree and pure birth. These groups, alone are worthy of offices and posts in the government… Owing to their actions the government of the king is strengthened and adorned.” [On the other hand the] “low-born” (Indian) Muslims are capable only of vices - immodesty, falsehood, miserliness, misappropriation, wrongfulness, lies, evil-speaking ingratitude,…shamelessness, impundence… [So they are called] low-born, bazaar people, base, mean, worthless, plebian, shameless and of dirty birth”.”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Quoted from Lal, K. S. (1990). Indian muslims: Who are they. Chapter 2.
Fatawa-i-Jahandari

God, People, Truth, Fear

“If an economy in the doldrums could drift indefinitely, the price of government inaction might be graver by far than the consequences of bold unorthodoxy.”

Robert L. Heilbroner book The Worldly Philosophers

Source: The Worldly Philosophers (1953), Chapter IX, John Maynard Keynes, p. 269

“Dear Mr. Lincoln, We Coloreds have taken a vote and decided that we don't cotton to that whole emancipation thing. Freedom means having to work for real, think for ourselves, and take consequences along with the rewards. That is just far too much to ask of us Colored People and we demand that it stop!”

Mark Williams American conservative activist, radio talk show host and author

From a blog post. The letter is attributed to the head of the NAACP.
Source: http://www.huffingtonpost.com/2010/07/18/tea-party-expels-mark-williams_n_650445.html

People, Color, Thinking, Freedom

“One of the unfortunate consequences of the intellectualization of man's spiritual life was that the word "spirit" was lost and replaced by mind or intellect, and that the element of vitality which is present in “spirit” was separated and interpreted as an independent biological force. Man was divided into a bloodless intellect and a meaningless vitality. The middle ground between them, the spiritual soul, in which vitality and intentionality are united, was dropped.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 82

Life, Soul

“Global rationality, the rationality of neoclassical theory, assumes that the decision maker has a comprehensive, consistent utility function, knows all the alternatives that are available for choice, can compute the expected value of utility associated with each alternative, and chooses the alternative that maximizes expected utility. Bounded rationality, a rationality that is consistent with our knowledge of actual human choice behavior, assumes that the decision maker must search for alternatives, has egregiously incomplete and inaccurate knowledge about the consequences of actions, and chooses actions that are expected to be satisfactory”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

attain targets while satisfying constraints
Simon (1997, p. 17); As cited in: Gustavo Barros (2010, p. 460).
1980s and later

Behavior, Search, Knowledge, Decision

“Starting from Einstein's theory of general relativity, Oppenheimer and Snyder found solutions… that described what happens to a massive star when it has exhausted its supplies of nuclear energy. The star collapses gravitationally and disappears from the visible universe, leaving behind only an intense gravitational field to mark its presence. The star remains in a state of permanent free fall, collapsing endlessly inward into the gravitational pit without ever reaching the bottom. … In my opinion, the black hole is incomparably the most exciting and the most important consequence of general relativity. But Einstein … was actively hostile to the idea of black holes. … Oddly enough, Oppenheimer too in later life was uninterested in black holes, although… they were his most important contribution to science. … Oppenheimer in his later years believed that the only problem worthy of attention of a serious theoretical physicist was the discovery of fundamental equations of physics. Einstein certainly felt the same way.”

Freeman Dyson (1923) theoretical physicist and mathematician

The Scientist As Rebel (2006)

Life, Hostility, Way, Star

“It would be tedious to dwell upon every striking mark of national decline: some, however, will press themselves forward to particular notice; and amongst them are: that Italian-like effeminacy, which has, at last, descended to the yeomanry of the country, who are now found turning up their silly eyes in ecstacy at a music-meeting, while they should be cheering the hounds, or measuring their strength at the ring; the discouragement of all the athletic sports and modes of strife amongst the common people, and the consequent and fearful increase of those cuttings and stabbings, those assassin-like ways of taking vengeance, formerly heard of in England only as the vices of the most base and cowardly foreigners, but now become so frequent amongst ourselves as to render necessary a law to punish such practices with death; the prevalence and encouragement of a hypocritical religion, a canting morality, and an affected humanity; the daily increasing poverty of the national church, and the daily increasing disposition still to fleece the more than half-shorne clergy, who are compelled to be, in various ways, the mere dependants of the upstarts of trade; the almost entire extinction of the ancient country gentry, whose estates are swallowed up by loan-jobbers, contractors, and nabobs, who, for the far greater part not Englishmen themselves, exercise in England that sort of insolent sway, which, by the means of taxes raised from English labour, they have been enabled to exercise over the slaves of India or elsewhere; the bestowing of honours upon the mere possessors of wealth, without any regard to birth, character, or talents, or to the manner in which that wealth has been acquired; the familiar intercourse of but too many of the ancient nobility with persons of low birth and servile occupations, with exchange and insurance-brokers, loan and lottery contractors, agents and usurers, in short, with all the Jew-like race of money-changers.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 October 1804).

Death, Money, People, Fear

“There are difficult choices to be made that have important social and environmental consequences. You have to protect the elderly and the poor.”

Brian Souter (1954) British businessman

As quoted on the CityAM Web Site http://www.cityam.com/news-and-analysis/the-father-the-uk’s-transport-business-sees-recovery-the-way (26th July 2010 )

“Arabic writing at the beginning of Islam was, therefore, not of the best quality nor of the greatest accuracy and excellence. It was not (even) of medium quality, because the Arabs possessed the savage desert attitude and were not familiar with crafts. One may compare what happened to the orthography of the Qur’an on account of this situation. The men around Muhammad wrote the Qur’an in their own script which, was not of a firmly established, good quality. Most of the letters were in contradiction to the orthography required by persons versed in the craft of writing…. Consequently, (the Qur’anic orthography of the men around Muhammad was followed and became established, and the scholars acquainted with it have called attention to passages where (this is noticeable). No attention should be paid in this connection with those incompetent (scholars) that (the men around Muhammad) knew well the art of writing and that the alleged discrepancies between their writing and the principles of orthography are not discrepancies, as has been alleged, but have a reason. For instance, they explain the addition of the alif in la ‘adhbahannahU "I shall indeed slaughter him" as indication that the slaughtering did not take place ( lA ‘adhbahannahU ). The addition of the ya in bi-ayydin "with hands (power)," they explain as an indication that the divine power is perfect. There are similar things based on nothing but purely arbitrary assumptions. The only reason that caused them to (assume such things) is their belief that (their explanations) would free the men around Muhammad from the suspicion of deficiency, in the sense that they were not able to write well. They think that good writing is perfection. Thus, they do not admit the fact that the men around Muhammad were deficient in writing.”

Ibn Khaldun book Muqaddimah

Muqqadimah, ibn Khaldun, vol. 2, p. 382
Muqaddimah (1377)

Men, Art, Thinking, Sense

“Treating a person as though he were generally rather than specifically deviant produces a self-fulfilling prophecy. It sets in motion several mechanisms which conspire to shape the person in the image people have of him. It the first place, one tends to be cut off, after being identified as deviant, from participation in more conventional groups, even though the specific consequences of the particular deviant activity might never of themselves have caused the isolation had there not also been the public knowledge and reaction to it. For example, being a homosexual may not affect one’s ability to do office work, but to be known as a homosexual in an office may make it impossible to continue working there. Similarly, though the effects of opiate drugs may not impair one’s working ability, to be known as an addict will probably lead to losing one’s job… The homosexual who is deprived of a “respectable” job by the discovery of his deviance may drift into unconventional, marginal occupations where it does not make so much difference. The drug addict finds himself forced into other illegitimate kinds of activity, such as robbery and theft, by the refusal of respectable employers to have him around.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 34.

People, Knowledge, Personality

“The left is entering a new phase of ideological agitation — no longer trying to win the debate but stopping debate altogether, banishing from public discourse any and all opposition. The proper word for that attitude is totalitarian. It declares certain controversies over and visits serious consequences — from social ostracism to vocational defenestration — upon those who refuse to be silenced.”

Charles Krauthammer (1950–2018) American journalist

2010s, 2014, Thought Police on Patrol (2014)

Silence

“One of the most melancholy consequences of this habit of deferring to other nations, and to other systems, is the fact that it causes us to undervalue the high blessings we so peculiarly enjoy; to render us ungrateful towards God, and to make us unjust to our fellow men, by throwing obstacles in their progress towards liberty.”

James Fenimore Cooper (1789–1851) American author

A Letter to His Countrymen (1834)

Men, God

“One of the principle causes is that the modern world has made the clerc into a citizen, subject to all the responsibilities of a citizen, and consequently to despise lay passions is far more difficult for him than for his predecessors.”

Julien Benda (1867–1956) French essayist

Source: Treason of the Intellectuals (1927), p. 158

World, Passion

“He may not have had time, but even allowing him the time, Vergil simply did not think such things through. Brilliant in the creation, slovenly in the consideration of consequences.
But wasn’t that true of every creator?
Didn’t anyone who changed things ultimately lead some people—perhaps many people—to death, grief, torment?”

Greg Bear (1951) American writer best known for science fiction

Source: Blood Music (1985), Chapter 41 (p. 219)

Death, People, Thinking, Change

“Darwin believed that the crossing of two types generally led to a blend, and that consequently bisexual reproduction tended to make a species uniform. He therefore had to postulate some cause constantly at work to keep up the inheritable variation within a species. He very naturally looked to the effects of differences of environment. …It was shown that Darwin had been wrong in supposing that variations due to environment were inheritable. Selection merely picked out the best available line from a given population, and would not, as Darwin had believed, give rise to an unlimited amount of change.”

J. B. S. Haldane book The Causes of Evolution

Introduction, pp.14-20.
The Causes of Evolution (1932)

Nature, Change

“Obama can't announce that man-in-space is out of date because of the political consequences… Senators and congressmen from Florida, Texas and Alabama (centers of space-program jobs) would give him so much trouble he can't cancel it.”

Simon Ramo (1913–2016) Father of the ICBM

Source: Michael Hiltzik. " TRW co-founder Simon Ramo: The epitome of a 'Renaissance man' http://articles.latimes.com/2010/jun/16/business/la-fi-hiltzik-20100616." June 16, 2010 at articles.latimes.com.

“Of all the calamities that have struck the rural Negro people in the South in recent decades—soil erosion, the infiltration of white tenants into plantation areas, the ravages of the boll weevil, the southwestern shift in cotton cultivation—none has had such grave consequences, or threatens to have such lasting effect, as the combination of world agricultural trends and federal agricultural policies initiated during the thirties.”

Gunnar Myrdal book An American Dilemma

Source: An American Dilemma (1944), p. 254

People, World

“Whence it is evident that the remedy must be adapted to the particular cause of the mischief; consequently, the cause must be ascertained, before the remedy is devised.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book II, On Distribution, Chapter VII, p. 336

“So-called racial differences in IQ scores are more a consequence of disparities in socioeconomic status and the quality of education than of any genetic differences between ethnic groups. Efforts to improve educational quality and opportunity can increase the economic benefits associated with increased educational achievement.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), pp. 154–155.

Education, Effort

“When a Secretary of State illegally stores her emails on a private server, deletes 33,000 of them so the authorities can't see her crime, puts our country at risk, lies about it in every different form and faces no consequence – I know that corruption has reached a level like never before.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, July, 2016 Republican National Convention (21 July 2016)

Country

“This article outlines a social information processing approach to explain job attitudes. In comparison with need-satisfaction and expectancy models of job attitudes and motivation, the social information processing perspective emphasizes the effects of context and the consequences of past choices, rather than individual predispositions and rational decision-making processes. When an individual develops statements about attitudes or needs, he or she uses social information - information about past behavior and about what others think. The process of attributing attitudes or needs from behavior is itself affected by commitment processes, by the saliency and relevance of information, and by the need to develop socially acceptable and legitimate rationalizations for actions. Both attitudes and need statements, as well as characterizations of jobs, are affected by informational social influence. The implications of the social information processing perspective for organization development efforts and programs of job redesign are discussed.”

Gerald R. Salancik (1943–1996) American organizational theorist

Source: A social information processing approach to job attitudes and task design. 1978, p. 224; Abstract

Behavior, Motivation, Thinking, Decision

“That which is impossible has a permanent and constant property, which is not the result if some agent, and cannot in any way change, and consequently we do not ascribe to God the power of doing what is impossible.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.15

God, Way, Change

“One of the evident facts about the world is the stability of empty space-time. In classical general relativity we can explain this as a consequence of the positive energy theorem… the positive energy theorem must extend in some suitable form to any viable quantum theory of gravity.”

Lee Smolin (1955) American cosmologist

"Positive energy in quantum gravity" arXiv (Jun 10, 2014)

World, Time

“Taking the points in order, it's fairly easy to demonstrate that Saddam Hussein is a bad guy's bad guy. He's not just bad in himself but the cause of badness in others. While he survives not only are the Iraqi and Kurdish peoples compelled to live in misery and fear (the sheerly moral case for regime-change is unimpeachable on its own), but their neighbors are compelled to live in fear as well.

However—and here is the clinching and obvious point—Saddam Hussein is not going to survive. His regime is on the verge of implosion. It has long passed the point of diminishing returns. Like the Ceausescu edifice in Romania, it is a pyramid balanced on its apex (its powerbase a minority of the Sunni minority), and when it falls, all the consequences of a post-Saddam Iraq will be with us anyway. To suggest that these consequences—Sunni-Shi'a rivalry, conflict over the boundaries of Kurdistan, possible meddling from Turkey or Iran, vertiginous fluctuations in oil prices and production, social chaos—are attributable only to intervention is to be completely blind to the impending reality. The choices are two and only two—to experience these consequences with an American or international presence or to watch them unfold as if they were none of our business.”

Christopher Hitchens (1949–2011) British American author and journalist

2002-11-07
Machiavelli in Mesopotamia
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2002/11/machiavelli_in_mesopotamia.html: On the 2003 invasion of Iraq
2000s, 2002

People, Fear, Guy, Business

“I will dispense for now from discussion of the moral character of the president's Charlottesville statements. Whether he intended to or not, what he communicated caused racists to rejoice, minorities to weep, and the vast heart of America to mourn. His apologists strain to explain that he didn't mean what we heard. But what we heard is now the reality, and unless it is addressed by the president as such, with unprecedented candor and strength, there may commence an unraveling of our national fabric.The leaders of our branches of military service have spoken immediately and forcefully, repudiating the implications of the president's words. Why? In part because the morale and commitment of our forces-made up and sustained by men and women of all races--could be in the balance. Our allies around the world are stunned and our enemies celebrate; America's ability to help secure a peaceful and prosperous world is diminished. And who would want to come to the aid of a country they perceive as racist if ever the need were to arise, as it did after 9/11?In homes across the nation, children are asking their parents what this means. Jews, blacks, Hispanics, Muslims are as much a part of America as whites and Protestants. But today they wonder. Where might this lead? To bitterness and tears, or perhaps to anger and violence?The potential consequences are severe in the extreme. Accordingly, the president must take remedial action in the extreme. He should address the American people, acknowledge that he was wrong, apologize. State forcefully and unequivocally that racists are 100% to blame for the murder and violence in Charlottesville. Testify that there is no conceivable comparison or moral equivalency between the Nazis--who brutally murdered millions of Jews and who hundreds of thousands of Americans gave their lives to defeat--and the counter-protestors who were outraged to see fools parading the Nazi flag, Nazi armband and Nazi salute. And once and for all, he must definitively repudiate the support of David Duke and his ilk and call for every American to banish racists and haters from any and every association.This is a defining moment for President Trump. But much more than that, it is a moment that will define America in the hearts of our children. They are watching, our soldiers are watching, the world is watching. Mr. President, act now for the good of the country.”

Mitt Romney (1947) American businessman and politician

Facebook statement https://www.facebook.com/mittromney/posts/10154652303536121 (18 August 2017) 2017

Women, Men, Children, People

“The INFOSPHERE we are heading towards invokes the inherent risk of being the sphere of the developed, the few. Unless we can bridge the technological gap between the 20% and the 80% of the global population, we will be heading towards an ugly world with ugly consequences.”

Talal Abu-Ghazaleh (1938) Jordanian businesspeople

November 16, 1999, Amman, Jordan, Speech entitled : Technology in the Next Millennium.

World

“We must recognize that there is no indication that Saddam Hussein has any intention of relenting. So we have an obligation of enormous consequence, an obligation to guarantee that Saddam Hussein cannot ignore the United Nations. He cannot be permitted to go unobserved and unimpeded toward his horrific objective of amassing a stockpile of weapons of mass destruction.”

John F. Kerry (1943) politician from the United States

Speech to the floor of the Senate, Congressional Record, November 9, 1997 http://frwebgate3.access.gpo.gov/cgi-bin/waisgate.cgi?WAISdocID=14015820865+3+0+0&WAISaction=retrieve

“The artist who becomes thoroughly aware consequently ceases to be one.”

Henry Miller (1891–1980) American novelist

Henry Miller on Writing (1964)

“This church does not belong to its President. Its head is the Lord Jesus Christ, whose name each of us has taken upon ourselves. We are all in this great endeavor together. We are here to assist our Father in His work and His glory.... Your obligation is as serious in your sphere of responsibility as is my obligation in my sphere. No calling in this church is small or of little consequence.”

Gordon B. Hinckley (1910–2008) President of The Church of Jesus Christ of Latter-day Saints

This Is the Work of the Master, Ensign, May 1995, 71.

Christ

“By setting aside animal-derived products—meat, dairy products, and eggs—you can reach a level of health and well-being that you may never have expected you could enjoy. … Although our work has focused on helping people trim down, conquer diabetes, cut cholesterol, and tackle other medical problems, it should be said that not everyone who decides to forgo animal products makes that choice for health reasons. Many people are concerned with how animals are treated by the food industries, and rightly so. And the environmental consequences of meat and dairy production should be of concern to all of us.”

Neal D. Barnard (1953) American physician, author, and clinical researcher

The Get Healthy, Go Vegan Cookbook https://books.google.it/books?id=jhkj1chVn28C&pg=PR0 (Da Capo Press, 2010), Introduction.

People, Health, Food, Problem

“The reason Smolin's idea is interesting is that it may answer the challenge, "The universe is too good to be true. It looks like a put-up job." But, note that the Smolin hypothesis cannot be used to account in particular for the BIOLOGICAL part of that "too good to be true". Smolinian selection may account for the fact that our universe has the necessary constants, dimensionality and laws to last for last for a long time (not fizzle out or crunch immediately its initiating bang), long enough to spawn daughter universes (and INCIDENTALLY long enough to breed life). But Smolinian selection cannot account for the fact that our universe is specifically congenial to life, or to intelligent life, or to us. My negative conclusion would break down only if life itself is in the habit of engineering the spawning of daughter universes. As far as I am aware, this hasn't been suggested, but it is, I suppose, a theoretical possibility that daughter universes are generated as a consequence of the fooling around of highly evolved physicists.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins, "Science Delusion and the Appetite for Wonder" https://www.edge.org/conversation/science-delusion-and-the-appetite-for-wonder, John Brockman, Edge.org, 1.2.97.

Life, Law, Fools, Intelligence

“I think the average Jew is probably sharper intellectually than the average gentile, because for years and years he's had to live by his wits. Consequently, there has evolved a race of Jews who are more agile mentally than the rest of us.”

George Lincoln Rockwell (1918–1967) American politician, founder of the American Nazi Party

Interview with Alex Haley

Thinking

“A second conspicuous landmark… is the enunciation of the fundamental law of radioactive disintegration by Rutherford and Soddy in 1903. This law was in no sense a consequence or development of Planck's theories; indeed fourteen years were to elapse before any connection was noticed between the two. The new law asserted that the atoms of radioactive substances broke up spontaneously, and not because of any particular conditions or special happenings. This seemed to involve an even more startling break with classical theory than the new laws of Planck; radioactive break-up appeared to be an effect without a cause, and suggested that the ultimate laws of nature were not even causal.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Law, Nature, Sense, Appearance

“What excites pleasure in me is the meeting and conversing with old friends. But it is very galling when my friends do not visit me because there is a biting wind, or the roads are muddy through the rain, or perhaps because they are sick. Then I feel isolated. Although I myself do not drink, yet I provide spirits for my friends, […]. In front of my house runs a great river, and there I can sit with my friends in the shadow of the lovely trees. […] When they come they drink and chat, just as they please, but our pleasure is in the conversation and not in the liquor. We do not discuss politics because we are so isolated here that our news is simply composed of rumors, and it would only be a waste of time to talk with untrustworthy information. We also never talk about other people's faults, because in this world nobody is wrong, and we should beware of backbiting. We do not wish to injure anyone, and therefore our conversation is of no consequence to anyone. We discuss human nature about which people know so little because they are too busy to study it.”

Shi Nai'an (1296–1372) Chinese writer

Variant translation by Lin Yutang: "When all my friends come together to my house, there are sixteen persons in all, but it is seldom that they all come. But except for rainy or stormy days, it is also seldom that none of them comes. Most of the days, we have six or seven persons in the house, and when they come, they do not immediately begin to think; they would take a sip when they feel like it and stop when they feel like it, for they regard the pleasure as consisting in the conversation, and not in the wine. We do not talk about court politics, not only because it lies outside our proper occupation, but also because at such a distance most of the news is based upon hearsay; hearsay news is mere rumour, and to discuss rumours would be a waste of our saliva. We also do not talk about people's faults, for people have no faults, and we should not malign them. We do not say things to shock people and no one is shocked; on the other hand, we do wish people to understand what we say, but people still don't understand what we say. For such things as we talk about lie in the depths of the human heart, and the people of the world are too busy to hear them." (The Importance of Living, 1937; pp. 218–219)
Preface to Water Margin

Love, People, Pleasure, World

“Human beings have faculties more elevated than the animal appetites, and when once made conscious of them, do not regard anything as happiness which does not include their gratification. I do not, indeed, consider the Epicureans to have been by any means faultless in drawing out their scheme of consequences from the utilitarian principle. To do this in any sufficient manner, many Stoic, as well as Christian elements require to be included. But there is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of the moral sentiments, a much higher value as pleasures than to those of mere sensation.”

John Stuart Mill book Utilitarianism

Source: Utilitarianism (1861), Ch. 2

Life, Happiness, Pleasure, Feeling

“By science I mean an assemblage of transcendental propositions discoverable by human reason, and reducible to first principles, axioms, or maxims, from which they may all be derived in a regular succession; and there are consequently as many sciences as there are general objects of our intellectual powers: when man first exerts those powers, his objects are himself and the rest of nature; himself he perceives to be composed of body and mind… and in the leisure… his intellect is directed to nature at large, to the substance of natural bodies, to their several properties, and to their quantity… and… arrives at the demonstration of a first intelligent cause; whence his collected wisdom, being arranged in the form of science, chiefly consists of physiology and medicine, metaphysicks and logick, ethicks and jurisprudence, natural philosophy and mathematicks; from which the religion of nature (since revealed religion must be referred to history, as alone affording evidence of it) has in all ages and in all nations been the sublime and consoling result.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

p, 125
"On the Philosophy of the Asiatics" (1794)

Wisdom, Age, Religion, History

“Modern football is akin to a turbulent sea. Changes come fast and furious. One may be riding the crest of great waves before being engulfed in enormous crescendos of confusion. Sometimes is can be like surfboarding in the South Atlantic. You do the best you can to stay afloat while all the time fully understanding the fact that things can come crashing down around you. If you worry about the consequences you miss the thrill of the ride.”

Damien Richardson (1947) Irish footballer and manager

City Edition, Vol. 22, Issue 1, p. 7.

Understanding, Change, Time, Football

“I'll tell you what harms the vast majority of Muslims that love freedom and hate terror: Muslim theocracy does. Muslim intolerance does. Wahabism does. Salafism does. Islamism does. Jihadism does. Sharia law does. The mere conservatism of traditional Islam does. We're not talking about only jihadists hating homosexuals and thinking they should die, we're talking about conservative Muslims. The percentage of British Muslims polled who said that homosexuality was morally acceptable was zero. Do you realize what it takes to say something so controversial in a poll that not even 1% of those polled would agree with it? There's almost no question that extreme that you will ever see in a poll that gets a zero, but ask British Muslims whether homosexuality is morally acceptable, and that's what you get. And the result is more or less the same in dozens of other countries. It's zero in Cameroon, zero in Ethiopia. 1% in Nigeria, 1% in Tanzania, 1% in Mali, 2% in Kenya, 2% in Chad. 1% in Lebanon, 1% in Egypt, 1% in the Palestinian territories, 1% in Iraq, 2% in Jordan, 2% in Tunisia, 1% in Pakistan. But 10% in Bangladesh. Bangladesh: that bright spot in the Muslim world where they are regularly hunting down and butchering secular writers with machetes. The people who suffer under this belief system are Muslims themselves. The next generation of human beings born into a Muslim community who could otherwise have been liberal, tolerant, well-educated, cosmopolitan productive people are to one or another degree being taught to aspire to live in the Middle Ages, or to ruin this world on route to some fictional paradise after death. That's the thing we have to get our heads around. And yes, some of what I just said applies with varying modifications to other religions and other cults. But there is nothing like Islam at this moment for generating this kind of intolerance and chaos. And if only a right wing demagogue will speak honestly about it, then we will elect right wing demagogues in the West more and more in response to it. And that will be the price of political correctness: that's when this check will finally get cashed. That will be the consequence of this persistent failure we see among liberals to speak and think and act with real moral clarity and courage on this issue. The root of this problem is that liberals consistently fail to defend liberal values as universal human values. Their political correctness, their multiculturalism, their moral relativism has led them to rush to the defense of theocrats and to abandon the victims of theocracy and to vilify anyone who calls out this hypocrisy for what it is as a bigot. And to be clear, and this is what liberals can't seem to get, is that speaking honestly about the ideas that inspire Islamism and jihadism, beliefs about martyrdom, and apostasy and blasphemy and paradise and honour and women, is not an expression of hatred for Muslims. It is in fact the only way to support the embattled people in the Muslim community: The reformers and the liberals and the seculars and the free thinkers and the gays and the Shiia in Sunni-majority context and Sufis and Ahmadiyyas, and as Maajid Nawaz said, the minorities within the minority, who are living under the shadow, and sword rather often, under theocracy. […] If you think that speaking honestly about the need for reform within Islam will alienate your allies in the Muslim community, then you don't know who your allies are.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Waking Up with Sam Harris Podcast #38 — The End of Faith Sessions 2" (15 June 2016) https://www.samharris.org/podcast/item/the-end-of-faith-sessions-2 2010s

Love, Death, Women, Hate

“There are clear and predictable consequences for the world if human beings continue to rape the earth and plunder its resources; to exploit, oppress, and dominate the weak and the poor for the sake of greed and the hunger for power; to depend on ever-rising levels of violence and ever more lethal instruments of death and destruction in order to secure positions of power and privilege.”

Allan Boesak (1946) South African anti-apartheid activist

Source: Comfort and Protest (1987), pp. 65-66

Death, Hunger, World, Dependency

“By this I refer to the fact that at the same time several people may each possess some portion of the rights to use the land. A may possess the right to grow wheat on it. B may possess the right to walk across it. C may possess the right to dump ashes and smoke on it. D may possess the right to fly an airplane over it. E may have the right to subject it to vibrations consequent to the use of some neighboring equipment. And each of these rights may be transferable. In sum, private property rights to various partitioned uses of land are "owned" by different persons.”

Armen Alchian (1914–2013) American economist

Source: Economic Forces at Work, 1977, p. 132-133

People, Time, Personality, Flying

“In a class system, the social hierarchy is based primarily upon differences in monetary wealth and income. Social classes are not sharply marked off from each other, nor are they demarcated by tangible boundaries. Unlike estates, they have no legal standing, individuals of all classes being in principle equal before the law. Consequently, there are no legal restraints on the movement of individuals and families from one class to another… Unlike caste, social classes are not organized, closed groups. Rather, they are aggregates of persons with similar amounts of wealth and property, and similar sources of income.”

Walter F. Buckley (1922–2006) American sociologist

Source: Class and society (1959), p. 15; as cited in: Ronald J. Samuda (1998) Psychological Testing of American Minorities: Issues and Consequences. p. 47.

Family, Law, Personality, Wealth

“With the coming of the Jesuits in the 16th century, and the consequent introduction of Western science, China lost interest in her native algebra…”

David Eugene Smith (1860–1944) American mathematician

Source: History of Mathematics (1925) Vol.2, Ch. 6: Algebra

Science

“We do not want an expanding struggle with consequences, that no one can perceive, nor will we bluster or bully or flaunt our power, but we will not surrender and we will not retreat, for behind our American pledge lies the determination and resources, I believe, of all of the American nation.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

News Conference (28 July 1965) http://www.presidency.ucsb.edu/ws/index.php?pid=27116. 1960s

“Any contemporary political re-statement of liberal and socialist goals must include as central the idea of a society in which all men would become men of substantive reason, whose independent reasoning would have structural consequences for their societies, its history and thus for their own life fates.”

C. Wright Mills book The Sociological Imagination

Source: The Sociological Imagination (1959), p. 174.

Life, Men, Fate, History

“I have given the United States half the territory they possess, and for them to suffer me to remain in poverty, in consequence of it, will not redound much to their honor hereafter.”

George Rogers Clark (1752–1818) American general

Letter to General Jonathan Clark, George's elder brother (1792-05-11), from William Hayden English, Conquest of the Country Northwest of the River Ohio, 1778–1783, and Life of Gen. George Rogers Clark (1896), vol. 2, p. 789

Suffering

“You cannot undo your acts. If you have depraved another's will, and injured another's soul, it may be in the grace of God that hereafter you will be personally accepted, and the consequence of your guilt inwardly done away; but your penitence cannot undo the evil you have done. The forgiveness of God — the blood of Christ itself — does not undo the past.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 217.

God, Soul, Forgiveness, Evil

“Man has many wishes that he does not really wish to fulfil, and it would be a misunderstanding to suppose the contrary. He wants them to remain wishes, they have value only in his imagination; their fulfilment would be a bitter disappointment to him. Such a desire is the desire for eternal life. If it were fulfilled, man would become thoroughly sick of living eternally, and yearn for death. In reality man wishes merely to avoid a premature, violent or gruesome death. Everything has its measure, says a pagan philosopher; in the end we weary of everything, even of life; a time comes when man desires death. Consequently there is nothing frightening about a normal, natural death, the death of a man who has fulfilled himself and lived out his life.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Lecture XXX, Atheism alone a Positive View Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

Life, Death, Disappointment, Imagination

“And Nature takes no account of moral consequences, of arbitrary conditions which we create, and which we feel obliged to maintain at any cost.”

Kate Chopin book The Awakening

The Awakening (1899)

Feeling, Nature

“The choice you make this November will shape great things, historic things, and those things will determine the most intimate and important aspects of every American life and every American family. This is an election about America, and it is an election about the American family. All elections matter. This one matters a great deal. Over the years of our nation’s history, choices our fellow citizens have made have changed the country’s course–they were turning points of defining consequence.”

Mitt Romney (1947) American businessman and politician

2012-10-26
http://foxnewsinsider.com/2012/10/26/transcript-mitt-romney-delivers-speech-on-the-economy/
TRANSCRIPT: Mitt Romney Delivers Speech on the Economy
Fox News
2012

Life, Family, History, Change

“You cannot stay the shell in its flight; after it has left the mortar, it goes on to its mark, and there explodes, dealing destruction all around. Just as little can you stay the consequences of a sin after it has been committed. You may repent of it, you may even be forgiven for it, but still it goes on its deadly and desolating way. It has passed entirely beyond your reach; once done, it cannot be undone.”

William Mackergo Taylor (1829–1895) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 551.

Way

“Has, then, the influence of the crown increased since the Revolution? Down to the period of 1782 I believe the fact will not be much disputed. It was upon the notoriety of the fact, and the bad consequences it had produced, that the motions of the right hon. gentleman in favour of reform were founded. That it has increased, I think every impartial man must be compelled to admit…If, then, while the influence of the crown has so manifestly advanced, while the cause of liberty has remained the same, or has sustained a diminution of its strength, can it be said that we are standing upon the establishment of the Revolution, and adhering to the principles which it ascertained? It is, then, upon this ground of experience and the evidence of facts, upon proof of positive inconvenience and real declination from its original purity, that I should propose to recall our constitution to its true principles and to amend the system of our representation.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons (25 April 1800), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXV (London: 1819), pp. 91-93.
1800s

Thinking

“If the women but have little virtue, the jealousy of their husbands is extreme, and their revenge deadly and almost certain. A few inches of cold steel have been the punishment of many an unwary man, who has been guilty, perhaps, of nothing more than indiscretion. The difficulties of the attempt [to copulate with a married woman] are numerous, and the consequences of discovery fatal, in the better classes. With the unmarried women, too, great watchfulness is used. The main object of the parents is to marry their daughters well, and to this a fair name is necessary. The sharp eyes of a duena, and the ready weapons to a father or brother, are a protection which the characters of most of them — men and women — render by no means useless; for the very men who would lay down their lives to avenge the dishonor of their own family would risk the same lives to complete the dishonor of another.”

Richard Henry Dana Jr. book Two Years Before the Mast

Referring to the Mexican residents of Santa Barbara in 1835 (p. 162)
Two Years Before the Mast (1840)

Women, Men, Jealousy, Family

“It is very pleasant to scratch an itching ring-worm, but the sensation one gets afterwards is very painful and intolerable. In the same way the pleasures of this world are very attractive in the beginning, but their consequences are terrible to contemplate and hard to endure.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 548

Pain, Pleasure, World, Way

“The fallacy of genetic determinism is to suppose that the genes "make" the organism. It is a basic principle of developmental biology that organisms undergo a continuous development from conception to death, a development that is the unique consequence of the interaction of the genes in their cells, the temporal sequence of environments through which the organisms pass, and random cellular processes that determine the life, death, and transformation of cells. As a result, even the fingerprints of identical twins are not identical. Their temperaments, mental processes, abilities, life choices, disease histories, and death certainly differ despite the determined efforts of many parents to enforce as great a similarity as possible.”

Richard C. Lewontin (1929) American evolutionary biologist

" The Confusion over Cloning http://www.nybooks.com/articles/archives/1997/oct/23/the-confusion-over-cloning/," The New York Review of Books, 23 October 1997. Review of Cloning Human Beings: Report and Recommendations of the National Bioethics Advisory Commission by the National Bioethics Advisory Commission.

Life, Death, Disease, History

“A price decline is of no real importance to the bona fide investor unless it is either very substantial—say, more than a third from cost—or unless it reflects a known deterioration of consequence in the company's position. In a well-defined bear market many sound common stocks sell temporarily at extraordinary low prices. It is possible that the investor may then have a paper loss of fully 50 per cent on some of his holdings, without any convincing indication that the underlying values have been permanently affected.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter II, The Investor and Stock-Market Fluctuations, p. 25

Loss

“I'm a man who falls in love so easily, and with such a reckless lack of consideration for the consequences of my actions, that from the very first instant of entering into a marriage I become, almost by definition, an adulterer.”

Michael Chabon book Wonder Boys

Wonder Boys (1995)

Love, Marriage

“But on the other hand, the understanding, reflection, is also a gift of God. What shall one do with it, how dispose of it if one is not to use it? And if one then uses it in fear and trembling not for one’s own advantage but to serve the truth, if one uses it that way in fear and trembling and furthermore believing that it still is God who determines the issue in its eternal significance, venturing to trust in him, and with unconditional obedience yielding to what he makes use of it: is this not fear of God and serving God the way a person of reflection can, in the somewhat different way than the spontaneously immediate person, but perhaps more ardently. But if this is the case, does not a maieutic element enter into the relation to other man or to various other men. The maieutic is really only the expression for a superiority between man and man. That is exists cannot be denied-but existence presses far more powerfully upon the superior one precisely because he is a maieutic (because he has the responsibility) than upon the other. As far as I am concerned, there has been no lack of witnesses. All my upbuilding discourses are in fact in the form of direct communication. Consequently there can be a question only about this, something that has occupied me for a long time (already back in earlier journals): should I for one definitely explain myself as author, what I declare myself to be, how I from the beginning understood myself to be a religious author. But now is not the time to do it; I am also somewhat strained at the moment, I need more physical recreation.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

JP VI 6234 (Pap. IX A 222 1848)
1840s, The Journals of Søren Kierkegaard, 1840s

Men, God, Truth, Fear

“The Doomsday Machine is not sufficiently controllable. Even though it maximizes the probability that deterrence will work (including minimizing the probability of accidents or miscalculations), it is totally unsatisfactory. One must still examine the consequences of a failure. In this case a failure kills too many people and kills them too automatically. There is no chance of human intervention, control, and final decision. And even if we give up the computer and make the Doomsday Machine reliably controllable by the decision makers, it is still not controllable enough. Neither NATO nor the United States, and possibly not even the Soviet Union, would be willing to spend billions of dollars to give a few individuals this particular kind of life and death power over the entire world.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Life, Death, People, World

“The Protestant churches generally hold that the elements of the sacrament are flesh and blood only in a tropical sense; they nourish our souls as meat and the juice of it would our bodies. But the Catholics maintain that they are literally just that; although they possess all the sensible qualities of wafer-cakes and diluted wine. But we can have no conception of wine except what may enter into a belief, either —
# That this, that, or the other, is wine; or,
# That wine possesses certain properties.
Such beliefs are nothing but self-notifications that we should, upon occasion, act in regard to such things as we believe to be wine according to the qualities which we believe wine to possess. The occasion of such action would be some sensible perception, the motive of it to produce some sensible result. Thus our action has exclusive reference to what affects the senses, our habit has the same bearing as our action, our belief the same as our habit, our conception the same as our belief; and we can consequently mean nothing by wine but what has certain effects, direct or indirect, upon our senses; and to talk of something as having all the sensible characters of wine, yet being in reality blood, is senseless jargon. Now, it is not my object to pursue the theological question; and having used it as a logical example I drop it, without caring to anticipate the theologian's reply. I only desire to point out how impossible it is that we should have an idea in our minds which relates to anything but conceived sensible effects of things. Our idea of anything is our idea of its sensible effects; and if we fancy that we have any other we deceive ourselves, and mistake a mere sensation accompanying the thought for a part of the thought itself. It is absurd to say that thought has any meaning unrelated to its only function. It is foolish for Catholics and Protestants to fancy themselves in disagreement about the elements of the sacrament, if they agree in regard to all their sensible effects, here or hereafter.
It appears, then, that the rule for attaining the third grade of clearness of apprehension is as follows: Consider what effects, which might conceivably have practical bearings, we conceive the object of our conception to have. Then, our conception of these effects is the whole of our conception of the object.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The final sentence here is an expression of what became known as the Pragmatic maxim, first published in "Illustrations of the Logic of Science" in Popular Science Monthly, Vol. 12 (January 1878), p. 286

Soul, Motivation, Idea, Question

“"You yourself created this Town. You made everything here. The Wall, the River, the Woods, the Library, the Gate, everything. Even this Pool. I've known all along."
"Then why did you not tell me sooner?"
"Because you'd only have left me here like this. Because your rightful world is there outside." My shadow sits down in the snow and shakes his head from side to side. "But you won't listen, will you?"
"I have responsibilities," I say. "I cannot forsake the people and places and things I have created. I know I do you a terrible wrong. And yes, perhaps I wrong myself, too. But I must see out the consequences of my own doings. This is my world. The Wall is here to hold me in, the River flows through me, the smoke is me burning. I must know why."”

Haruki Murakami book Hard-Boiled Wonderland and the End of the World

Source: Hard-Boiled Wonderland and the End of the World (1985), Chapter 40, Birds

People, World

“Judgments upon books are formed with even more haste and levity than judgments upon men. Writings are talked of without being known; and people take up an opinion for or against, in consequence of decisions which it would cost them some trouble to determine the source. These are evils which must be borne with patience, and the more so because they are common.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

Men, People, Books, Decision

“Their lordships had some experience in that House two years ago, when restrictive laws were passed and when the Habeas Corpus Act was suspended…The effect of these measures was, in his opinion, the cause of a great portion of the discontent which now prevailed. After all the experience which they had had, there was no attempt at conciliation, no concession to the people; nothing was alluded to but a resort to coercion…The natural consequence of such a system, when once begun, was that it could not be stopped: discontents begot the necessity of force; the employment of force increased discontents: these would demand the exercise of new powers, till by degrees they would depart from all the principles of the constitution…Could government rest with confidence upon the sword for security? It was impossible that a government of such a nature could exist in England…without that spirit which the knowledge of the advantages they enjoyed under their constitution infused, all their energies would flag, and all their feelings by which their glory as a nation had been established, would be utterly dissipated.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Lords (23 November 1819). Parliamentary Debates, vol. xli, pp. 7-19, quoted in Alan Bullock and Maurice Shock (ed.), The Liberal Tradition from Fox to Keynes (Oxford: Clarendon Press, 1967), pp. 5-6.
1810s

People, Law, Feeling, Exercises

“I think that I have succeeded in making it clear that this doctrine gives room for explanations of many facts which without it are absolutely and hopelessly inexplicable; and further that it carries along with it the following doctrines: first, a logical realism of the most pronounced type; second, objective idealism; third, tychism, with its consequent thoroughgoing evolutionism. We also notice that the doctrine presents no hindrences to spiritual influences, such as some philosophies are felt to do.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Thinking

“In brief, sending a father-deprived child into the world and assuming everything is okay because the dad provides money is like sending a drunken driver onto the highway and assuming everything is okay because the gas is paid for. It doesn’t mean that the drunken driver will not get to his or her destination. It just means that the risks are enormous. And the consequences of failure are forever.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 122.

Money, World, Failure

“Many of us who read the literature of social science as laymen are conscious of being admitted at a door which bears the watchword “scientific objectivity” and of emerging at another door which looks out upon a variety of projects for changing, renovating, or revolutionizing society. In consequence, we feel the need of a more explicit account of how the student of society passes from facts to values or statements of policy.”

Richard M. Weaver (1910–1963) American scholar

“Concealed Rhetoric in Scientistic Sociology,” p. 139.
Language is Sermonic (1970)

Feeling, Literature, Science, Change

“Everyone here does think as I do,” replied Nefertiti Jones’s double, “and consequently I have no enemies.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 10 (p. 119)

Thinking

“If you could extend the elective franchise to all persons of color who can read the Constitution of the United States in English and write their names and to all persons of color who own real estate valued at not less than two hundred and fifty dollars and pay taxes thereon, and would completely disarm the adversary. This you can do with perfect safety. And as a consequence, the radicals, who are wild upon negro franchise, will be completely foiled in their attempts to keep the Southern States from renewing their relations to the Union.”

Andrew Johnson (1808–1875) American politician, 17th president of the United States (in office from 1865 to 1869)

Letter to William L. Sharkey, governor of Mississippi (June 1865).
Quote

Color, Reading, Personality, Perfection

“An aphorism is not a cliche: it penetrates & bites. It has wit, and consequently an affinity with satire…Christ speaks in aphorisms, not because they are alive, but because he is.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", Notebooks and Lectures on the Bible and Other Religious Texts (2003), p. 108

Christ

“Even though it is, properly speaking, a postprediction, in the sense that the experiment was made before the theory, the fact that gravity is a consequence of string theory, to me, is one of the greatest theoretical insights ever.”

Edward Witten (1951) American theoretical physicist

as quoted by John Horgan, The End of Science: Facing the Limits of Knowledge in the Twilight of the Scientific Age (1996)

Sense

“Thus we may found the science for the study of the life of signs against the background of social life; it would form part of social psychology, and consequently of general psychology; we shall call it semiology (from Greek sēmeion — 'sign'). That science would explain to us in what signs consist of and by what laws they are governed. Since it is a science which does not yet exist, we do not know what it will be like; it has, however, a reason for its existence, its place is allocated in advance. Linguistics is only a part of that general science; the laws which semiology will discover, will be applicable also to linguistics, which in turn will be linked with a domain clearly defined throughout the entirety of human affairs.”

Ferdinand de Saussure book Course in General Linguistics

Source: Cours de linguistique générale (1916), p. 33; as cited in: Adam Schaff (1962). Introduction to semantics, p. 9

Life, Law, Study, Science

“Mars has global warming, but without a greenhouse and without the participation of Martians. These parallel global warmings -- observed simultaneously on Mars and on Earth -- can only be a straightline consequence of the effect of the one same factor: a long-time change in solar irradiance.”

Khabibullo Abdusamatov (1940) Russian astrophysicist

as quoted by Lawrence Solomon in Look to Mars for the truth on global warming http://www.canada.com/nationalpost/story.html?id=edae9952-3c3e-47ba-913f-7359a5c7f723&k=0/, National Post, January 26, 2007.

Change, Time

“The field of economics is not exempt from the consequences of chaos and complexity. Marketplaces are indeterminate; value is subjective; and outcomes are subject to interpretation. Economic forecasting is just as nebulous, being based on the probability of statistical information that may or may not be accurate.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 16

“A horse in movement is not a stationary horse that moves but a horse in a movement, which is to say something other, that should be conceived and expressed as something completely different. It is a question of conceiving objects in movement over and above the motion they carry within themselves. That is, a question of finding a form which is the expression of this new absolute... A question of studying the aspects that life has taken on in haste and in consequent simultaneity.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

In Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008.
1914 - 1916, Pittura e scultura futuriste' Milan, 1914

Life, Question, Study, Horse

“Since Judaism made Christianity possible and gave it the character of a religion essentially free from magic, it rendered an important service from the point of view of economic history. For the dominance of magic outside the sphere in which Christianity has prevailed in one of the most serious obstructions to the rationalization of economic life. Magic involves a stereotyping of technology and economic relations. When attempts were made in China to inaugurate the building of railroads and factories a conflict with geomancy ensued … Similar is the relation to capitalism of the castes in India. Every new technical process which an Indian employs signifies for him first of all that he leaves his caste and falls into another, necessarily lower … An additional fact is that every caste makes every other caste impure. In consequence, workmen who dare not accept a vessel filled with water from each other's hands, cannot be employed together in the same factory room. Obviously, capitalism could not develop in an economic group thus bound hand and foot by magical means.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Max Weber, General Economic History, trans. by Frank Knight, 1961. p 265

Life, Religion, History, Water

“[Severini characterized his approach to the importance of Divisionism for Futurism as].. a consequence of Neo-Impressionism (Seurat, Signac) and Van Gogh, Toulouse Lautrec, Degas.. [compared to that of his Milanese colleagues who works were] influenced by Jugendstil [and] a continuation of the Lombardian tradition of Segantini, Previati..”

Gino Severini (1883–1966) Italian painter

Source: The Life of a Painter - autobiography', 1946, p. 37; as quoted in: Shannon N. Pritchard, Gino Severini and the symbolist aesthetics of his futurist dance imagery, 1910-1915 https://getd.libs.uga.edu/pdfs/pritchard_shannon_n_200305_ma.pdf Diss. uga, 2003, p. 31

Future

“When you allow millions of people to immigrate from places where they mutilate their daughters as a matter of course; where they kill them in a heartbeat over some twisted sense of honor; and where rape victims are treated as criminals; it doesn't take a genius to know that you're going to be importing these values and attitudes as well, wholesale, unless you take steps to prevent it. And that's something we've spectacularly failed to do in Europe. Indeed, we've encouraged it by fostering separatism and ghettoization in the guise of our old friend, Multiculturalism. And as a consequence, Islamic violence against women and girls is an ugly reality in Europe. And for anyone to use the law to try and suppress discussion of it is not enlightened or tolerant or liberal. It's shameful and stupid and cowardly and unforgivable.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"The Criminal Truth" (28 January 2011) http://youtube.com/watch?v=IEkelAsmcf4 2011

Women, People, Stupidity, Law

“By abandoning the naval base at Singapore the Socialist Government has made it impossible for the British Navy to enter the Pacific, and consequently to afford the slightest assistance to Australia and New Zealand, no matter how terrible their need might be. Yet almost at the same time that the British Navy is stripped of its old power of defending the British Empire we know well that they would gladly hawk it round Europe to be the drudge of an international organization and fight in every quarrel but its own.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in Edinburgh (25 September 1924), quoted in The Times (26 September 1924), p. 14
Early career years (1898–1929)

Time, Fight

“!-- I come from the Arts Lab. Most of the writing I used to do was used for performance, so consequently I learnt that when you are reading a poem it has to read properly, which is to do with syllables and stresses. What takes me the longest with my fine writing, like say Voice of the Fire, is reading it through and finding the bits where it clunks, where it’s one syllable too long, and once you find that rhythm – the reader probably won’t be aware of it, consciously, but there is a tidal wave embedded in the prose that the reader is responding to. In the last chapter of Voice in the Fire, where it is actually me talking in my own voice, I don’t use the word ‘I’ or ‘me’ or ‘mine’. I don’t know why – perhaps I had been reading that Private Eye column where it is all ‘I’ ‘I’ ‘I’ and started to feel a bit self-conscious about it – but --> I thought if I can still be the central voice but without having an ‘I’ there, and by not having it there, it makes it easier for the reader to slip into the consciousness of the narrator. If you remove the letter ‘I’ it becomes a universal I. Everybody is the author walking down those streets while they are in the prose.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

Art, Feeling, Universe, Reading

“To be patient means to suffer something that hinders or hurts us, and still retain our self-composure. *How many difficulties, with their consequent unpleasantness and discord, could be smoothed over and almost entirely eliminated by patience. Patience always elevates and strengthens our character. We need it not only with others but also with ourselves.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Suffering, Hurt, Patience

“With bowed head and bended knee the poor learned to receive from the rich what was only their due, had they but known it. Years of poverty had ground the spirit of independence right out of them; these wives and mothers were tamed by poverty, they were cowed by it, as their parents had been before them in many cases, and the spirit of servitude was bred in their very bones. And the worst of it was the mischief did not stop at the women—it never does. They set an example of spiritless submission, which their children were only too inclined to follow. Follow it too many of them did, and they and their children are reaping the consequences and paying the price of it today.”

Joseph Arch (1826–1919) British politician

Source: The Story of his Life Told by Himself (1898), p. 18

Women, Children, Parent, Learning

“If we define a miracle as an effect of which the cause is unknown to us, then we make our ignorance the source of miracles! and the universe itself would be a standing miracle. A miracle might be perhaps defined more exactly as an effect which is not the consequence or effect of any known laws of nature.”

Charles Babbage Passages from the life of a philosopher

"Passages from the life of a philosopher", Appendix, p. 489
Passages from the Life of a Philosopher (1864)

Law, Nature, Universe

“The incorporation of every indidual in a collective mechanism of production, would mean the renunciation (or surrender) for man himself of its independance and his dignity as a rational (or thinking, or reasonable) being. The results (or consequences) of such a state of things would be: regression (or retrogression) and deterioration in every fields (or domain) of life. For the true progress consist in the accomplishment of higher ends, et these would be directly (or right off) made impossible in a coercive social mechanism. Let us think to the fate that, in these conditions, new truths would have in store”

African Spir (1837–1890) Russian philosopher

"Qu'on songe au sort qui, dans ces conditions, serait réservé à des vérités nouvelles", Fr.
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 47.

Life, Fate, Truth, Thinking

“Allowing, therefore, the great usefulness of the Government Schools, the Exhibitions, and the Museums both public and private, the question now arises as to what are the impediments to our future progress. The principal ones appear to me to be three.
# A want of a distinctive architecture, which is fatal to art generally.
# The want of a good costume, which is fatal to colour; and
# The want of a sufficient teaching of the figure, which is fatal to art in detail.
It will perhaps be as well to take these one by one.
The most fatal impediment of the three is undeniably the want of a distinctive architecture in the nineteenth century. Architecture is commonly called the mother of all the other arts, and these latter are all more or less affected by it in their details. In almost every age of the world except our own only one style of architecture has been in use, and consequently only one set of details. The designer had accordingly to master, 1. the figure, and the great principles of ornament; 2. those details of the architecture then practised which were necessary to his trade; and 3. the technical processes. Now what is the case in the present day? If we take a walk in the streets of London we may see at least half-a-dozen sorts of architecture, all with different details; and if we go to a museum we shall find specimens of the furniture, jewellery, &c., of these said different styles all beautifully classed and labelled. The student, instead of confining himself to one style as in former times, is expected to be master of all these said half-dozen, which is just as reasonable as asking him to write half-a-dozen poems in half-a-dozen languages, carefully preserving the idiomatic peculiarities of each. This we all know to be an impossibility, and the end is that our student, instead of thoroughly applying the principles of ornament to one style, is so bewildered by having the half-dozen on his hands, that he ends by knowing none of them as he ought to do. This is the case in almost every trade; and until the question of style gets gets settled, it is utterly hopeless to think about any great improvement in modern art.”

William Burges (1827–1881) English architect

Source: Art applied to industry: a series of lectures, 1865, p. 8-9; Partly cited in: Journal of the Royal Society of Arts. Vol. 99. 1951. p. 520

Age, World, School, Art

“Mathematics and philosophy are cultivated by two different classes of men: some make them an object of pursuit, either in consequence of their situation, or through a desire to render themselves illustrious, by extending their limits; while others pursue them for mere amusement, or by a natural taste which inclines them to that branch of knowledge. It is for the latter class of mathematicians and philosophers that this work is chiefly intended j and yet, at the same time, we entertain a hope that some parts of it will prove interesting to the former. In a word, it may serve to stimulate the ardour of those who begin to study these sciences; and it is for this reason that in most elementary books the authors endeavour to simplify the questions designed for exercising beginners, by proposing them in a less abstract manner than is employed in the pure mathematics, and so as to interest and excite the reader's curiosity. Thus, for example, if it were proposed simply to divide a triangle into three, four, or five equal parts, by lines drawn from a determinate point within it, in this form the problem could be interesting to none but those really possessed of a taste for geometry. But if, instead of proposing it in this abstract manner, we should say: "A father on his death-bed bequeathed to his three sons a triangular field, to be equally divided among them: and as there is a well in the field, which must be common to the three co-heirs, and from which the lines of division must necessarily proceed, how is the field to be divided so as to fulfill the intention of the testator?"”

Jean-Étienne Montucla (1725–1799) French mathematician

This way of stating it will, no doubt, create a desire in most minds to discover the method of solving the problem; and however little taste people may possess for real science, they will be tempted to try iheir ingenuity in finding the answer to such a question at this. Source: Preface to Recreations in Mathematics and Natural Philosophy. (1803), p. ii; As cited in: Tobias George Smollett. The Critical Review: Or, Annals of Literature http://books.google.com/books?id=T8APAAAAQAAJ&pg=PA410, Volume 38, (1803), p. 410

Death, Men, People, Books

“An unknown but certainly significant proportion of the population has almost completely given up on learning. These people seldom, if ever engage in deliberate learning and see themselves as neither competent at it nor likely to enjoy it. The social and personal cost is enormous… Deficiency becomes identity: "I can't learn French, I don't have an ear for languages;" "I could never be a businessman, I don't have a head for figures;"… These beliefs are often repeated ritualistically, like superstitions… Although these negative self-images can be overcome, in the life of and individual they are extremely robust and powerfully self-reinforcing. If people believe firmly enough that they cannot do math, they will usually succeed in preventing themselves from doing whatever they recognize as math. The consequences of such self-sabotage is personal failure, and each failure reinforces the original belief. And such beliefs may be most insidious when held not only by individuals, but by our entire culture.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Source: Mindstorms: Children, Computers, and Powerful Ideas (1980), Chapter 2, Mathophobia: The Fear of Learning

Life, People, Failure, Learning

“Alarmed successively by every fashionable medical terror of the day, she dosed her children with every specific which was publicly advertised or privately recommended…The consequence was, that the dangers, which had at first been imaginary, became real: these little victims of domestic medicine never had a day's health: they looked, and were, more dead than alive.”

Maria Edgeworth book Patronage

Patronage (1814), ch. 20; Tales and Novels, vol. 14, p. 245.

Children, Health, Fashion, Success

“…there is a limited elite that understands the secrets of their own techniques, but not necessarily of all techniques. These men are close to the seat of modern governmental power. The state is no longer founded on the 'average citizen', but on the ability and knowledge of this elite. The average man is altogether unable to penetrate technical secrets or governmental organization and consequently can exert no influence at all on the state.”

Jacques Ellul book The Technological Society

Source: The Technological Society (1954), p. 274

Men, Secret, Understanding, Knowledge

“To take the choice of another … to forget their concrete reality, to abstract them, to forget that you are a node in a matrix, that actions have consequences. We must not take the choice of another being. What is community but a means to … for all we individuals to have … our choices.”

China Miéville book Perdido Street Station

Source: Perdido Street Station (2000), p. 607

Communication, Reality, Forgetting

“Some commentators point out that with present birth rates it will not be long before Negroes are a majority in many of the major cities of the nation. As a consequence, they can be expected to take political control, and many people are apprehensive at this prospect. Negroes do not seek political control by this means. They seek only what they are entitled to and do not wish for domination purchased at the cost of human misery. Negroes were once bred by slave owners to be sold as merchandise. They do not welcome any solution which involves population breeding as a weapon. They are instinctively sympathetic to all who offer methods that will improve their lives and offer them fair opportunity to develop and advance as all other people in our society.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Family Planning - A Special and Urgent Concern (1966)

People, Birth

“Man can live without animal flesh; consequently the eating of this flesh is purely to gratify an appetite — and a perverted appetite at that. No normal appetite could possibly crave flesh of any kind. So that there is no possible excuse for the killing and eating of animals, than this — except, of course, ignorance. After all, that is the greatest factor! It is against this taking of life unnecessarily that the vegetarian protests…”

Hereward Carrington (1880–1958) Jersey parapsychologist

Source: The Natural Food for Man, p. 157

Life, Animals

“On the unfalsifiable theory of global warming:"Evidence that contradicts the global warming theory, climate kooks enlist as evidence for the correctness of their theory; every permutation in weather patterns—warm or cold—is said to be a consequence of that warming or proof of it.”

Ilana Mercer South African writer

"Reincarnation of the Reds," http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=108 WorldNetDaily.com, December 29, 2006, The Colorado Springs Gazette, January 17, 2007, and The Orange County Register, "The Reds Have Become Greens," January 19, 2007. 2000s, 2007

Weather

“The order of authority derives from God, as the Apostle says [ in Romans 13:1-7]. For this reason, the duty of obedience is, for the Christian, a consequence of this derivation of authority from God, and ceases when that ceases. But, as we have already said, authority may fail to derive from God for two reasons: either because of the way in which authority has been obtained, or in consequence of the use which is made of it. There are two ways in which the first may occur. Either because of a defect in the person, if he is unworthy; or because of some defect in the way itself by which power was acquired, if, for example, through violence, or simony or some other illegal method.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

in Aquinas: Selected Political Writings (Basil Blackwell: 1974), p. 183
Commentary on the Sentences of Peter Lombard

God, Way, Personality

“The occupation of the stock-jobber yields no new or useful product; consequently having no product of his own to give in exchange, he has no revenue to subsist upon, but what he contrives to make out of the unskilfulness or ill-fortune of gamesters like himself.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book III, On Consumption, Chapter IX, p. 481 (See also: Karl Marx, Capital, Volume III, Chapter XXVII, p. 440)

“And by the way, there is some irony here, when we are told that we need these workers to support an aging society, yet, over the past three decades we have allowed over 40 million Americans to die in abortion clinics. Why have we turned our hearts on our own innocent babies and embraced the culture of death? We no longer even talk about the tragedy of abortion or its consequences on our mothers, our culture, or our land. Instead, of course, we are replacing- we are seeking to replace the missing with an imported servant class.”

Tom Tancredo (1945) American politician

Death, Age, Way, Support

Quotes about consequence page 10

Quotes about consequence
page 10