Quotes about consequence
page 9

“For instance, if you have by a lie hindered a man who is even now planning a murder, you are legally responsible for all the consequences. But if you have strictly adhered to the truth, public justice can find no fault with you, be the unforeseen consequence what it may. It is possible that whilst you have honestly answered Yes to the murderer’s question, whether his intended victim is in the house, the latter may have gone out unobserved, and so not have come in the way of the murderer, and the deed therefore have not been done; whereas, if you lied and said he was not in the house, and he had really gone out (though unknown to you) so that the murderer met him as he went, and executed his purpose on him, then you might with justice be accused as the cause of his death. For, if you had spoken the truth as well as you knew it, perhaps the murderer while seeking for his enemy in the house might have been caught by neighbours coming up and the deed been prevented.”

Immanuel Kant (1724–1804) German philosopher

On a Supposed Right to Tell Lies from Benevolent Motives (1797)

Death, Truth, Lie, Justice

“I want to make it perfectly clear that I believe it is incumbent on us to conduct our lives in a way that takes into account all the consequences of our actions, including the consequences to other people, and the consequences to the environment. I believe it is essential to act in ways that are sympathetic to the environment, now and in the future. I believe that the world has genuine problems and I believe they must be addressed effectively.
But I also think that deciding what constitutes responsible action is immensely difficult, and I believe the consequences of our actions are often difficult to know in advance.”

Michael Crichton book State of Fear

State of Fear (2004)

People, World, Way, Problem

“There is another responsibility of the states. It is quite aside from this one of jurisdiction. It is the subject of law enforcement. We are not a lawless people, but we are too frequently a careless one. The multiplicity of laws, the varied possibilities of appeals, the disposition to technicality in procedure, the delays and consequent expense of litigation which inevitably inure to the advantage of wealth and specialized ability — all these have many times been recounted as reproaches to us. It is strange that such laxities should persist in a time like the present, which is marked by a determined upward movement in behalf of the social welfare. But they do exist. They demonstrate a need for better, prompter, less irksome, and expensive administration of the laws. They point the necessity for simplification and codification of laws; for uniformity of procedure; for more accurate delimitation of State and Federal authority.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

People, Law, Time, Wealth

“Yesterday, you know, Mr. Earnshaw should have been at the funeral. He kept himself sober for the purpose - tolerably sober; not going to bed mad at six o'clock, and getting up drunk at twelve. Consequently he rose, in suicidal low spirits; as fit for the church as for a dance; and instead, he sat down by the fire and swallowed gin or brandy by tumblerfuls.”

Emily Brontë book Wuthering Heights

Isabella Linton (Ch. XVII).
Wuthering Heights (1847)

Suicide, Dance, Madness

“The new anticapitalist are, in spirit and motive, deontologists, and thus criticized not so much the consequences of capitalism (though this teleological elements is present), but motives, e. g., the profit motive, acquisitiveness, ‘materialism’ and the like.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

Roy A. Childs, Jr. “The Defense of Capitalism in Our Time,” Winning essay that was published in Free Enterprise: An Imperative, 1975 by the Herbert Hoover Presidential Library Association for the Garvey Foundation.

Motivation

“Prostitution/trafficking/pornography systematically discriminate against women, against the young, against the poor and against ethnically subordinated groups. Specific acts commonly perpetrated against women in prostitution and pornography are the same as the acts defining what torture is: verbal sexual harassment, forced nudity, rape, sexual mocking, physical sexual harassment such as groping, and not permitting basic hygiene. The psychological consequences of these acts are the same whether it is named state-sponsored torture or prostitution.”

Melissa Farley (1942) American psychologist

Prostitution, Trafficking, and Cultural Amnesia (2006)

Women

“Sixty years after Hitler's death, his war and its consequences are entering history. Postwar in Europe lasted a very long time, but it is finally coming to a close.”

Tony Judt book Postwar: A History of Europe Since 1945

Introduction
Postwar: A History of Europe Since 1945 (2005)

Death, War, History, Time

“I wish to know your Excellency's pleasure about my returning to camp. I expect Mrs. Greene will be put to bed every day. She is very desirous of my stay until that event; and, as she has set her heart so much upon it, I could wish to gratify her, for fear of some disagreeable consequences, as women sometimes, under such circumstances, receive great injury by being disappointed.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (September 1778)

Women, Pleasure, Fear, Disappointment

“Since the Kim regime is governed by the need to dominate South Korea by threatening the region with nuclear annihilation, its willingness to use its lethal powers will only grow unless it is confronted by the specter of bankruptcy and the consequent destabilization of its rule.”

Sung-Yoon Lee Korea and East Asia scholar, professor

Why Do We Appease North Korea?
https://www.nytimes.com/2017/05/17/opinion/why-do-we-appease-north-korea.html
The New York Times
May 17, 2017
February 2, 2018
https://web.archive.org/web/20180105180511/https://www.nytimes.com/2017/05/17/opinion/why-do-we-appease-north-korea.html
2018-01-05
no

“Rather than being a measure and consequence of the power of naturally occurring sexual desire, pornography is a measure of the extent to which people tend to prefer controlling desire through contrivance rather than being surprised by desire that spontaneously arises.”

Stephen Mitchell (1946–2000) American psychologist

Can Love Last? (New York: W. W. Norton & Company, 2002), p. 137

People, Nature

“The plane is the mainstay of all graphic representation. It is so familiar that its properties seem self-evident, but the most familiar things are often the most poorly understood. The plane is homogeneous and has two dimensions. The visual consequences of these properties must be fully explored.”

Jacques Bertin (1918–2010) French geographer and cartographer

Source: Semiology of graphics (1967/83), p. 44

“When a firm chooses to allocate its most valuable resources away from clients and to young stars, the economic consequences are real and visible.”

Jay W. Lorsch (1932) American organizational theorist

Lorsch & Thomas J. Tierney (2002), Aligning stars, p. 73

Star

“Did America owe something to the slaves whose labor had been stolen? … That debt…is best discharged through memory, because the slaves are dead and their descendants…are better off as a consequence of their ancestors being hauled from Africa to America.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, America: Imagine a World without Her (2014), Ch. 8

Memory, Dead

“It was entirely from worldly vanity that you destined him for the Church: with a family of three sons and four daughters, you were not warranted in devoting money to an expensive education which has succeeded in nothing but in giving him extravagant idle habits. You are now reaping the consequences.”

George Eliot book Middlemarch

Middlemarch (1871)

Money, Education, Family, Daughters

“Another hallway led to a green steel door. "This is the execution chamber," the officer said. "The day of the execution, we take the man through this door." He opened the green door, and we blinked at the bright lights inside. A big chair filled the room. I could smell leather. "All right, boys," he said. "Line up." The kids made a straight line that led out the green door, then moved ahead, one at a time, to sit in the big wooden chair. "This is the electric chair, Tommy Ray," my dad explained. "It's where murderers are executed." The boys inched forward. Some sat longer in the chair than others. Executed meant killed, that much I knew. "This is the ultimate consequence for the ultimate act of evil," my father told the troop. When all the boys had sat in the chair, it was my turn. I reached up and felt the smooth wood, the leather straps with cold metal buckles. There was a black steel cap dangling up there like a lamp without a bulb. "Up you go, Tommy Ray," Dad said, hoisting me into the chair. The boys were staring at me. But I wasn't even a little bit afraid. My father stood right beside me. I could feel his warm hand next to the cool metal buckle. As the school bus rumbled out of the prison parking lot that afternoon, I stared back at the high walls. I had learned another important lesson. A consequence was what followed what you did. If you did good things, you'd be rewarded with further good things. If you broke the law, you'd have to pay the price. I have never forgotten that lesson.”

Tommy Franks (1945) United States Army general

Source: American Soldier (2004), p. 8

School, Law, Feeling, Boy

“If you built yourself a myth
You'd know just what to give
What comes after this
Momentary bliss
Consequence of what you do to me”

Victoria Legrand (1981) singer

Myth, Bloom (May 15, 2012).

“One hypothesis about the delay for the award is that the prize committee realizes that recipients tend to shirk once they get the prize. This consideration was particularly important in Gary’s case because he had continued to exhibit high productivity. Thus, the drop in output caused by an early prize for Gary might have had severe adverse consequences for economic research.”

Robert Barro (1944) American classical macroeconomist

Source: Nothing Is Sacred (2002), p. 18

“There are, first of all, two kinds of authors: those who write for the subject’s sake, and those who write for writing’s sake. The first kind have had thoughts or experiences which seem to them worth communicating, while the second kind need money and consequently write for money.”

Arthur Schopenhauer (1788–1860) German philosopher

Essays, On Authorship and Style

Money, Communication

“Over a period of 500 years the City has supported deregulation at every turn. The consequences of this are massive. You had fraudulent products – the cause of the crash – debt being repackaged as an asset and then being used as leverage. The assets they held and credit they generated were on a ratio of 50-1. There was no effective regulation of this, no effective oversight. They have been exposed by the bailout. They have refused more than ten years of requests from us [London Citizens UK organisation] and suddenly they agree to meet. I think they are concerned that the political parties will move to a more manufacturing, less financially-based economy.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Red Pepper magazine, 22 November 2009 http://www.redpepper.org.uk/confronting-the-city/

Support, Thinking

“However, even those who expect deterrence to work might hesitate at introducing a new weapon system that increased the reliability of deterrence, but at the cost of increasing the possible casualties by a factor of 10, that is, there would then be one or two billion hostages at risk if their expectations fail. Neither the 180 million Americans nor even the half billion people in the NATO alliance should or would be willing to design and procure a security system in which a malfunction or failure would cause the death of one or two billion people. If the choice were made explicit, the United States or NATO would seriously consider "lower quality" systems; i. e., systems which were less deterring, but whose consequences were less catastrophic if deterrence failed. They would even consider such possibilities as a dangerous degree of partial or complete unilateral disarmament, if there were no other acceptable postures. The West might be willing to procure a military system which, if used in a totally irrational and unrealistic way, could cause such damage, but only if all of the normal or practically conceivable abnormal ways of operating the system would not do anything like the hypothesized damage. On the other hand, we would not let the Soviets cynically blackmail us into accommodation by a threat on their part to build a Doomsday Machine, even though we would not consciously build a strategic system which inevitably forced the Soviets to build a Doomsday Machine in self-defense.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Death, People, Way, Failure

“If you confine it, you're confining a whole thing. If you make it spontaneous, so that anything can happen, like we don't want to confine or restrict anything. What we can do, whatever we can let happen, you just let it happen…. we're taking sex, which is probably another half of American entertainment, sex and violence, and we're projecting it, and we're saying this is the way everything is right now. Biologically, everyone is male and female, so many male genes and so many female. And so what it is is we're saying "OK, what's the big deal. Why is everybody so up tight about sex?" About faggots, queers, things like that. That's the way they are…. People don't accept that they are both male and female, and people are afraid to break out of their sex thing because that's a big insecurity that's doing that. Consequently, people will make fun of us. We don't mind that, that's making them accept more, making fun that we accept that. The thing is this is the way we are. We think it's a gas…. We like reactions — a reaction is walking out on us, a reaction is throwing tomatoes at the stage, that's a healthy psychological reaction. Reaction's applauding, passing out or throwing up, and all of that is a reaction, and as much of that we can get, the better. I don't care how they react, as long as they react.”

Alice Cooper (1948) American rock singer, songwriter and musician

Interview in Poppin (September 1969).
Poppin (1969)

People, Sex, Way, Thinking

“No event in American history is more misunderstood than the Vietnam War. It was misreported then, and it is misremembered now. Rarely have so many people been so wrong about so much. Never have the consequences of their misunderstanding been so tragic.”

Richard Nixon (1913–1994) 37th President of the United States of America

No More Vietnams (1987).
1980s

War, People, History

“The Bill … does manifest some of the major consequences. It shows first that it is an inherent consequence of accession to the Treaty of Rome that this House and Parliament will lose their legislative supremacy. It will no longer be true that law in this country is made only by or with the authority of Parliament… The second consequence … is that this House loses its exclusive control—upon which its power and authority has been built over the centuries—over taxation and expenditure. In future, if we become part of the Community, moneys received in taxation from the citizens of this country will be spent otherwise than upon a vote of this House and without the opportunity … to debate grievance and to call for an account of the way in which those moneys are to be spent. For the first time for centuries it will be true to say that the people of this country are not taxed only upon the authority of the House of Commons. The third consequence which is manifest on the face of the Bill, in Clause 3 among other places, is that the judicial independence of this country has to be given up. In future, if we join the Community, the citizens of this country will not only be subject to laws made elsewhere but the applicability of those laws to them will be adjudicated upon elsewhere; and the law made elsewhere and the adjudication elsewhere will override the law which is made here and the decisions of the courts of this realm.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1972/feb/17/european-communities-bill in the House of Commons (17 February 1972) on the Second Reading of the European Communities Bill 1970s

Money, People, Law, Way

“We declare pragmatism to be bad, not indeed in its moral consequences (which, as a matter of fact, ought not to count in philosophy), but because it introduces into our fashion of thinking a degrading sophistry. Pragmatism, in its modern systematized form, would scarcely have been possible in earlier times. It has, however, become so since erudite scholars and original thinkers have deemed it fit to cater to a public incapable of taking a genuine interest in their researches and their speculations, a public which in the last resort wishes simply to amuse itself with these as it amuses itself with everything else, — the public of our modern democracies. We feel flattered by the plaudits of the crowd, and to procure these we are satisfied to get down to the level of those whom as thinkers we should disdain. Popular science, popular art, popular theology — only one thing was lacking — popular philosophy.”

Albert Schinz (1870–1943) American writer

Anti-Pragmatism; an Examination into the Respective Rights of Intellectual Aristocracy and Social Democracy (1909), p. xv.

Art, Feeling, Democracy, Fashion

“But she’s your daughter!” “You think I don’t know that?” Donna Mitchell’s dark eyes, so like Allison’t own, drilled into her. “But I don’t do her any favors if I keep enabling her. I’m not going to rescue Lindsay from the consequences of her own self-destructive behavior anymore. The last time she was here, I told her if she left that was it. And she still did.”

Lis Wiehl (1961) American legal scholar

Source: Heart of Ice A Triple Threat Novel with April Henry (Thomas Nelson), p. 102

Behavior, Thinking, Time, Daughters

“There would be cases where we would not want to accept an hypothesis even though the evidence gives a high d. c. [degree of confirmation] score, because we are fearful of the consequences of a wrong decision.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1940s - 1950s, Theory of Experimental Inference (1948), p. 256; cited in Sharyn Clough (2003) Siblings Under the Skin: Feminism, Social Justice, and Analytic Philosophy. p. 284

Fear, Decision

“In consequence of the great fear which fell upon Jaipál, who confessed he had seen death before the appointed time, he sent a deputation to the Amír soliciting peace, on the promise of his paying down a sum of money, and offering to obey any order he might receive respecting his elephants and his country. The Amir Subuktigín consented on account of mercy he felt towards those who were his vassals, or for some other reason which seemed expedient to him. But the Sultán Yamínu-d daula Mahmúd addressed the messengers in a harsh voice, and refused to abstain from battle, until he should obtain a complete victory suited to his zeal for the honour of Islám and the Musulmáns, and one which he was confident God would grant to his arms. So they returned, and Jaipál being in great alarm, again sent the most humble supplications that the battle might cease saying, "You have seen the impetuosity of the Hindus and their indifference to death, whenever any calamity befalls them, as at this moment. If therefore, you refuse to grant peace in the hope of obtaining plunder, tribute, elephants and prisoners, then there is no alternative for us but to mount the horse of stern determination, destroy our property, take out the eyes of our elephants, cast our children into fire, and rush out on each other with sword and spear, so that all that will be left to you to conquer and seize is stones and dirt, dead bodies, and scattered bones."”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, pp. 20-21. Translation of Tarikh-i-Yamini of al-Utbi.

Death, Money, God, Children

“Another method of escaping moral responsibility is to run with the crowd. The crowd never considers consequences; it is bent upon vindicating its principles at any cost. It is anonymous; in it the individual may not be held to account.”

Everett Dean Martin (1880–1941)

Source: The Meaning of a Liberal Education (1926), p. 195

“Unethical conduct is actually the conduct of destruction and fear; lies are told because one is afraid of the consequences should one tell the truth; thus, the liar is inevitably a coward, the coward is inevitably a liar.”

L. Ron Hubbard book Science of Survival

Science of Survival (1951)

Truth, Fear

“It must be admitted that among a certain number of advanced mathematical physicists whose work has lain mainly in the twentieth century, the ether is regarded with suspicion, or even with contempt. And some of the opponents go so far as to as to say that the nineteenth century idea of the ether has failed to establish itself, and that in consequence the whole idea of the ether is under a cloud, and that it is only upheld by a few antiquated supporters, who, though are willing to admit many modifications in the original nineteenth century notions of an ether, feel the need of a medium capable of performing the functions attributed to it.”

Oliver Lodge (1851–1940) British physicist

My Philosophy: Representing My Views on the Many Functions of the Ether of Space, p. 109 https://books.google.com/books?id=pC28TnExGEEC&pg=PA109 My Philosophy (1933)

Feeling, Mathematics, Idea, Support

“Justification is the work of Christ for us; sanctification the work of the Spirit in us; justification is perfect at once; sanctification is progressive; justification is before sanctification, and sanctification is the fruit of justification; consequently the evidence of our justification is our sanctification.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 362.

Christ, Perfection

“On this showing, the nature of the breakdowns of civilizations can be summed up in three points: a failure of creative power in the minority, an answering withdrawal of mimesis on the part of the majority, and a consequent loss of social unity in the society as a whole.”

Arnold J. Toynbee book A Study of History

Vol. 4 (1948), part B, p. 6.
A Study of History (1934–1961)

Failure, Nature, Loss, Parting

“As result a new kind of theory to be applied on a class of motions … these geometric motions are that which acquire different parts of a system of bodies, without neither perturb themselves nor the other and consequently these motions do not depend of the action or reaction among the bodies, but only upon the conditions of their connections, and thus being determined only by geometry and not dependent of the rules of dynamics.”

Lazare Carnot (1753–1823) French political, engineering and mathematical figure

On geomatric motion. A History of the Work Concept: From Physics to Economics, by Agamenon Oliveira, p. 154.

Parting, Dependency

“Only a modern systems approach promises to get the full complexity of the interacting phenomena - to see not only the causes acting on the phenomena under study, the possible consequences of the phenomena and the possible mutual interactions of some of these factors, but also to see the total emergent processes as a function of possible positive and/or negative feedbacks mediated by the selective decisions, or "choices," of the individuals and groups directly involved.”

Walter F. Buckley (1922–2006) American sociologist

Source: Sociology and modern systems theory (1967), p. 79; As cited in Gregory A. Daneke (1999) Systemic choices: nonlinear dynamics and practical management http://books.google.nl/books?id=q_YbuU52ejUC&pg=PA82&lpg=PA82. p. 82.

Decision, Study

“It is forbidden for religious behavior to compromise a personal, natural, moral sensibility. If it does, our fear of heaven is no longer pure. An indication of its purity is that our nature and moral sense becomes more exalted as a consequence of religious inspiration. But if these opposites occur, then the moral character of the individual or group is dismissed by religious observance, and we have certainly been mistaken in our faith.”

Abraham Isaac Kook book Orot

Orot

Fear, Faith, Behavior, Nature

“The English, I now know, eat mashed fish and deviled sheep’s hearts to guarantee a bad digestion (and consequent irritability). It is their abominable cooking which has given them half the world as their Empire.”

Michael Moorcock book The City in the Autumn Stars

Source: The City in the Autumn Stars (1986), Chapter 5 (p. 245)

World, Fish, Heart, Cooking

“We live today in a world in which nobody believes choices should have consequences. But may I tell you the great secret that our culture seeks to deny? You cannot escape the consequences of your choices. Time runs in only one direction.”

Stephen L. Carter book The Emperor of Ocean Park

Jack Ziegler, Ch. 44, Stormy Weather, III
The Emperor of Ocean Park (2002)

Secret, World, Time

“On the breast of that huge Mississippi of falsehood called History, a foam-bell more or less is no consequence.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Literary Influence of Academies, p. 69
Essays in Criticism (1865)

History

“violate the human rights of others', is impractical and fraught with grave consequences as it puts an almost impossible burden on the lawyer of pre-judging guilt; and (more important) it precludes the person charged with infringing the human rights of another (such as one accused of murder) the right to be defended by a 'lawyer of his choice”

Fali Sam Nariman (1929) Indian politician

in my country, a guaranteed constitutional right.”
On his view on representing lawyers as human rights activists on accepting briefs of clients
Fali S. Nariman, ‘Before Memory Fades: An Autobiography

Personality, Country

“When you are walking up a mountain to attempt something that nobody’s ever tried before, and you pass people bringing corpses down, it becomes very clear that if you get it wrong, the consequences could be fatal.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

p 234, describing his swim on Mt Everest (2010)
21 Yaks And A Speedo (2013)

People, Mountain

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power? Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Life, Wisdom, God, Truth

“It seems that cybernetics is many different things to many different people. But this is because of the richness of its conceptual base; and I believe that this is very good, otherwise cybernetics would become a somewhat boring exercise. However, all of those perspectives arise from one central theme; that of circularity. When, perhaps a half century ago, the fecundity of this concept was seen, it was sheer euphoria to philosophize, epistemologize, and theorize about its unifying power and its consequences and ramiﬁcation on various ﬁelds. While this was going on, something strange evolved among the philosophers, the epistemologists and, the theoreticians. They began to see themselves more and more as being included in a larger circularity; maybe within the circularity of their family; or that of their society and culture; or even being included in a circularity of cosmic proportions!”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Von Foerster (1991) " Ethics and Second-Order Cybernetics http://ada.evergreen.edu/~arunc/texts/cybernetics/heinz/ethics.pdf" 1990s

People, Family, Exercises

“In order to determine whether or not one sentence is a consequence of another, no reference need be made to the meaning of the sentences. The mere statement of the truth-values is certainly too little; but the statement of the meaning is, on the other hand, too much. It is sufficient that the syntactical design of the sentences be given.”

Rudolf Carnap (1891–1970) German philosopher

Source: Logical Syntax of Language, 1934/1937, p. 258

Truth

“The things to be investigated are either true or false. If false, pertinacious inquiry will reveal their falsity. If true, they are profoundly important. For there are no half-truths in Nature; every smallest departure has portentous consequences; our eyes must open slowly, or we should be overwhelmed.”

Oliver Lodge (1851–1940) British physicist

Raymond, p. 373 https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t80k3mq4s;view=1up;seq=415 Raymond, or Life and Death (1916)

Truth, Departure, Nature, Falseness

“I have heard that, with some persons, temperance – that is, moderation – is almost impossible; and if abstinence be an evil (which some have doubted), no one will deny that excess is a greater. Some parents have entirely prohibited their children from tasting intoxicating liquors; but a parent’s authority cannot last for ever; children are naturally prone to hanker after forbidden things; and a child, in such a case, would be likely to have a strong curiosity to taste, and try the effect of what has been so lauded and enjoyed by others, so strictly forbidden to himself – which curiosity would generally be gratified on the first convenient opportunity; and the restraint once broken, serious consequences might ensue.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. IV : The Party; Frederick to Reverend Millward

Children, Nature, Parent, Strong

“I love sleep because it is both pleasant and safe to use. Pleasant because one is in the best possible company and safe because sleep is the consummate protection against the unseemliness that is the invariable consequence of being awake. What you don't know won't hurt you. Sleep is death without the responsibility.”

Fran Lebowitz book Metropolitan Life

"Why I Love Sleep" (p. 91).
Metropolitan Life (1978)

Love, Death, Sleep, Hurt

“Hamas is a deeply nasty organisation, but it was democratically elected, and it is the only game in town. The boycotting of Hamas, including by our Government, has been a culpable error, from which dreadful consequences have followed.”

Gerald Kaufman (1930–2017) British politician

Speech to the House of Commons, Jan 2009

Error, Game

“One way to clarify the origin and character, if not the justification, of the ideal inspiring our programmatic institutional ideas is to say that our program arises from the generalization of aims broadly shared by the great secular doctrines of emancipation of the recent past—both liberal and socialist—and by the social theories that supported them. At the heart of each of these doctrines lay the belief that the weakening of social divisions and hierarchies would reveal deeper commonalities and liberate productive and creative powers. The theoretical and practical consequences of this belief were drastically constricted by dogmatic assumptions about the possible forms of social change and their possible institutional expressions. We have attacked the second set of constraints and therefore, by implication, the first. The result is a more generalized or radicalized version of the social ideal. Our attack on these constraints has led us to rethink the content of the progressive cause.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: The Critical Legal Studies Movementː Another Time, A Greater Task (2015), p. 104-5

Way, Idea, Support, Change

“Pride in one’s work carries with it a determination to accept the demands imposed by that work: in the case of philosophy to follow the argument where it leads, in the case of history to discover what actually happened, in the case of literature to explore to its depths a particular theme. In consequence, this sort of pride demands freedom: it has to be laid low in any authoritarian State. The historian, in such a system, has to conform to official interpretations of the past, the philosopher to dogmas, the writer to stereotypes of human action, the craftsman to “production-schedules.” More subtly, attempts are made to lay pride low in a consumer’s society: the film-director, the novelist, the craftsman are called upon to produce “what will sell” at whatever cost to their pride in workmanship.”

John Passmore (1914–2004) Australian philosopher

Source: The Perfectibility of Man (1971), p. 290.

History, Literature, Freedom, Past

“So, I'm not the only one who believes that there is such a thing as "the law of gravity," and if it's a law, it can be violated. If you hit the ground at 120 mph from 1,000 feet, you will suffer the consequences of violating what physics. about. com calls the law of gravity.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The attraction of the earth
Atheist Central
2010-02-24
http://raycomfortfood.blogspot.com/2010/02/attraction-of-earth.html
2011-10-21

Law, Suffering

“I mean people who don't heed those warnings and then put people at risk as a result of not heeding those warnings […] There may be a need to look at tougher penalties on those who decide to ride it out and understand that there are consequences to not leaving.”

Rick Santorum (1958) American politician

Interview with KTAE television, September 4, 2005, referring to Hurricane Katrina.
Senator suggests penalties for survivors who stayed in flood zone
Raw Story
2005-09-06
http://rawstory.com/news/2005/Senator_suggests_penalties_for_survivors_who_stayed_in_flo_0906.html

People, Penalty, Understanding

“This is where we are coming from. The Bill is a continuation of the 2000 coup and it is the consequences of the Bill that we are looking at.”

Frank Bainimarama (1954) Prime Minister of Fiji

2000, Reaction to calls from Australian Foreign Minister Alexander Downer for the Military to stay out of politics (30 September 2005)

“Gradually I became aware [c. 1914-1918] that Cubism did not accept the logical consequences of its own discoveries; it was not developing abstraction towards its ultimate goal: the expression of pure reality.”

Piet Mondrian (1872–1944) Peintre Néerlandais

1930's

Reality

“In a technocracy, tools play a central role in the thought-world of the culture. Everything must give way, in some degree, to their development. The social and symbolic worlds become increasingly subject to the requirements of that development. Tools are not integrated into the culture; they attack the culture. They bid to become the culture. As a consequence, tradition, social mores, myth, politics, ritual, and religion have to fight for their lives…”

Neil Postman (1931–2003) American writer and academic

Technopoly: the Surrender of Culture to Technology (1992)

World, Religion, Way, Fight

“The decisive weakness in neoclassical and neo-Keynesian economics is not the error in the assumptions by which it elides the problem of power. The capacity for erroneous belief is very great, especially where it coincides with convenience. Rather, in eliding power — in making economics a nonpolitical subject — neoclassical theory destroys its relation to the real world. In that world, power is decisive in what happens. And the problems of that world are increasing both in number and in the depth of their social affliction. In consequence, neoclassical and neo-Keynesian economics is relegating its players to the social sidelines where they either call no plays or use the wrong ones. To change the metaphor, they manipulate levers to which no machinery is attached.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Power and the Useful Economist (1973)

World, Error, Problem, Decision

“The manufacture of yarn being at length full established, the demand for it became too great for the patentees to supply, and then they sold licenses very extensively, so that at least 60,000 l. has been expended in consequence of such grants. Mr. Arkwright and his partners have expended upwards of 30,000/. in buildings and machinery in Derbyshire, and above 4,000 /. in Manchester; and they have lost not less than 5,000 l. or 6.000 l. by injuries from mobs, and from fire. The saving of labour by this machinery is several hundred thousands per annum, and yet trade is so greatly increased, that many more people are employed, and can earn a comfortable maintenance, than were employed before. The same inventions maybe applied with equal advantage to prepare and spin wool.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

The case, 1782

People

“The solution of the measurement problem is twofold. First, any observation or measurement requires a macroscopic measuring apparatus. A macroscopic object is also governed by quantum mechanics, but has a large number of constituents, so that each macroscopic state is a combination of an enormous number of quantum mechanical eigenstates. As a consequence the quantum mechanical interference terms between two macroscopic states virtually cancel and only probabilities survive. That is the explanation why our familiar macroscopic physics, concerned with billiard balls, deals with probabilities rather than probability amplitudes.”

Nico van Kampen (1921–2013) Dutch theoretical physicist

The Scandal of Quantum Mechanics (2008)

Problem

“If the trend continues, Fiji will be left with a large pool of poorly educated, unskilled work force with disastrous consequences on our social and economic infrastructure and levels of investment.”

Mahendra Chaudhry (1942) Fijian politician

Comments on Fiji's high emigration rate (19 June 2005)

Education

“The “magnificent Psalm of Praise to the Creator with which Genesis opens” is filled with magnificent mistakes, and is utterly absurd. “The beautiful legend of the first sin and its fateful consequences” is probably the most contemptible story that was ever written, and the treatment of the first pair by Jehovah is unparalleled in the cruelty of despotic governments. According to this infamous account, God cursed the mothers of the world, and added to the agonies of maternity. Not only so, but he made woman a slave, and man something, if possible, meaner—a master.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Answer to Lyman Abbott (unfinished), responding to Abbott, Lyman. "Flaws in Ingersollism." The North American Review 150, no. 401 (1890): 446-457.

God, Fate, World, Beauty

“Once man loses his faculty of indifference he becomes a potential murderer; once he transforms his idea into a god the consequences are incalculable. We kill only in the name of a god or of his counterfeits: the excesses provoked by the goddess Reason, by the concept of nation, class, or race are akin to those of the Inquisition or of the Reformation.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

God, Idea, Indifference

“I cannot forbear adding to these reasonings an observation, which may, perhaps, be found of some importance. In every system of morality, which I have hitherto met with, I have always remarked, that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a God, or makes observations concerning human affairs; when of a sudden I am surprized to find, that instead of the usual copulations of propositions, is, and is not, I meet with no proposition that is not connected with an ought, or an ought not. This change is imperceptible; but is, however, of the last consequence. For as this ought, or ought not, expresses some new relation or affirmation, it is necessary that it should be observed and explained; and at the same time that a reason should be given, for what seems altogether inconceivable, how this new relation can be a deduction from others, which are entirely different from it. But as authors do not commonly use this precaution, I shall presume to recommend it to the readers; and am persuaded, that this small attention would subvert all the vulgar systems of morality, and let us see, that the distinction of vice and virtue is not founded merely on the relations of objects, nor is perceived by reason.”

David Hume book A Treatise of Human Nature

Part 1, Section 1
A Treatise of Human Nature (1739-40), Book 3: Of morals

God, Way, Change, Time

“We usually find a considerable degree of correlation between indicators and also between different sets of weights that we should ever think of using. Consequently we are likely to find that alternative index numbers using different weights show similar and often approximately proportionate movements. That this is so in most economic applications is due to the nature of the actual world and not simply to the formal characteristics of index number techniques.”

Richard Stone (1913–1991) British economist, Nobel Memorial Prize winner

Source: The Role of Measurement in Economics. 1951, p. 7; As cited in: Chao, Hsiang-Ke. Representation and structure: The methodology of econometric models of consumption. 2002.

World, Nature, Thinking

“Everywhere, when societies originate, we see the strongest, most warlike races seizing the exclusive government of the society. Everywhere we see these races seizing a monopoly on security within certain more or less extensive boundaries, depending on their number and strength.And, this monopoly being, by its very nature, extraordinarily profitable, everywhere we see the races invested with the monopoly on security devoting themselves to bitter struggles, in order to add to the extent of their market, the number of their forced consumers, and hence the amount of their gains.War has been the necessary and inevitable consequence of the establishment of a monopoly on security.Another inevitable consequence has been that this monopoly has engendered all other monopolies.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 34-35

Nature, Dependency

“The consequences arising from the continual accumulation of public debts in other countries ought to admonish us to be careful to prevent their growth in our own.”

John Adams (1735–1826) 2nd President of the United States

First Address to Congress (23 November 1797) http://books.google.com/books?id=_EeUpTCXs1sC&pg=PA115&dq=%22The+consequences+arising+from+the+continual+accumulation+of+public+debts+in+other+countries+ought+to+admonish+us+to+be+careful+to+prevent+their+growth+in+our+own%22&hl=en&ei=wqNLTKb7G42NnQeo_52CDw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCcQ6AEwAA#v=onepage&q=%22The%20consequences%20arising%20from%20the%20continual%20accumulation%20of%20public%20debts%20in%20other%20countries%20ought%20to%20admonish%20us%20to%20be%20careful%20to%20prevent%20their%20growth%20in%20our%20own%22&f=false 1790s

Country

“This book was born out of astonishment. At a time when the waves of the anti-imperialist struggle are sweeping across the world, when movements of revolt are bursting out at the very heart of advanced capitalism, when the revival of working-class action is creating a new political situation in Europe, ‘urban problems’ are becoming an essential element in the policies of governments, in the concerns of the mass media, and consequently, in the everyday life of a large section of the population.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Urban Question: A Marxist Approach, 1977, p. 1

Life, Books, World, Problem

“The fact is nearly everyone forces God to fit into his own perception. Even Christians serve a God they perceive rather than the God who truly is. They limit Him according to those special needs of their own psyche. It's actually hard not to do that, but every time we do, it has consequences. Seeing God for who He truly is takes effort and always has one inevitable result that many people cannot accept: our understanding will always fall short.”

Sean Sellers (1969–1999) American murderer

Open Letter To Satanists

God, People, Understanding, Effort

“Those involved in such disasters - the survivors - often use such larger-than-life circumstances in order to participate in affairs that seem to have greater import than those possessed by previous humdrum existences. They seek the excitement, whatever its consequences. They become a part of history to whatever extent. For once their private lives are identified with a greater source - and from it many derive new strength and vitality. Social barriers are dropped, economic positions forgotten. The range of private emotions is given greater, fuller, sweep.”

Jane Roberts (1929–1984) American Writer

Session 821, Page 99
The Individual and the Nature of Mass Events, (1981)

Life, History, Parting

“He said—let me get this right—he said that among the chief reasons we can’t cope with the consequence of our own ingenuity is that whenever a genuinely open-minded teacher tries to pass that attitude on to his pupils, the entrenched authorities grow frightened and shut his mouth.”

John Brunner book The Stone That Never Came Down

Source: The Stone That Never Came Down (1973), Chapter 10 (p. 77)

Teachers

“Whenever government assumes to deliver us from the trouble of thinking for ourselves, the only consequences it produces are those of torpor and imbecility.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Vol. 2, bk. 6, ch. 1
Enquiry Concerning Political Justice (1793)

Thinking

“Buchnera only have 600 genes, compared to about 4,000 or 5,000 for E. coli … This is a recurring pattern in the genomes of both bacterial symbionts and pathogens, but why do they get so small? … while part of the reduction is due to adaptation, a lot of it just reflects genetic drift … It's just a consequence of long-term evolution in a restricted environment with small population sizes.”

Nancy A. Moran (1954) American biologist

as quoted by Nick Zagorski in: [Profile of Nancy A. Moran, Proceedings of the National Academy of Sciences, 22 November 2005, 102, 47, 16916–16918, 10.1073/pnas.0508498102, http://www.pnas.org/content/102/47/16916]

Parting

“When the government uses "divide and conquer," it sows suspicion so that the people who would naturally tend to affiliate will distrust each other. Thus, they don't affiliate. The consequence is that everyone distrusts his neighbor. But everyone trusts the government.”

Robert LeFevre (1911–1986) American libertarian businessman

Rampart Institute, (Society for Libertarian Life edition), from 1977 speech, p. 23.
Good Government: Hope or Illusion? (1978)

People, Nature

“I still, in presence of life… have reactions — as many as possible… It's, I suppose, because I am that queer monster, the artist, an obstinate finality, an inexhaustible sensibility. Hence the reactions — appearances, memories, many things, go on playing upon it with consequences that I note and "enjoy" (grim word!) noting. It all takes doing — and I do. I believe I shall do yet again — it is still an act of life.”

Henry James (1843–1916) American novelist, short story author, and literary critic

Letter to Henry Adams (21 March 1914).

Life, Appearance, Memory

“In some domains, women are more sexually selected than men; one could say in these cases that women have the larger “peacock’s tail.” An example can be found in the domain of physical attractiveness. Women are typically rated as better looking than men, by both men and women. The difference is plausibly a consequence of the fact that, although both sexes care about good looks in a mate, on average, men care somewhat more. This means that, since this sex difference first evolved, there has been a somewhat stronger selection pressure on women than men for physical attractiveness — the opposite of what we find in peacocks.”

Steve Stewart-Williams (1971)

(p. 149)
The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013)

Women, Men, Sex

“If we are to be morally and ethically responsible, there can be no turning back once we find, as we have found, that some of the most basic presuppositions of these values are mistaken. Playing God is indeed playing with fire. But that is what we mortals have done since Prometheus, the patron saint of dangerous discoveries. We play with fire and take the consequences, because the alternative is cowardice in the face of the unknown.”

Ronald Dworkin (1931–2013) American legal philosopher

Sovereign Virtue (2000), p. 446

God

“In this consists the difference between the character of a miser and that of a person of exact economy and assiduity. The one is anxious about small matters for their own sake; the other attends to them only in consequence of the scheme of life which he has laid down to himself.”

Adam Smith book The Theory of Moral Sentiments

Chap. VI.
The Theory of Moral Sentiments (1759), Part III

Life, Personality

“This Idea of Spinoza's we must allow to be in the main true and well-grounded; absolute substance is the truth, but it is not the whole truth; in order to be this, it must also be thought of as in itself active and living, and by that very means it must determine itself as mind. But substance with Spinoza is only the universal and consequently the abstract determination of mind; it may undoubtedly be said that this thought is the foundation of all true views — not, however, as their absolutely fixed and permanent basis, but as the abstract unity which mind is in itself. It is therefore worthy of note that thought must begin by placing itself at the standpoint of Spinozism; to be a follower of Spinoza is the essential commencement of all Philosophy. For as we saw above … when man begins to philosophize, the soul must commence by bathing in this ether of the One Substance, in which all that man has held as true has disappeared; this negation of all that is particular, to which every philosopher must have come, is the liberation of the mind and its absolute foundation.”

Baruch Spinoza (1632–1677) Dutch philosopher

Georg Wilhelm Friedrich Hegel, comparing Spinoza's philosophy to that of the Eleatics, in Lectures on the History of Philosophy (1896), Vol. 3, Ch. I : The Metaphysics of the Understanding, § 2 : Spinoza, p. 257

Truth, Soul, Idea, Universe

“The abhorrent acts in the prison were a direct consequence of the culture of impunity encouraged, authorized and instituted by Bush and Rumsfeld in their statements that the Geneva Conventions did not apply. The apparent war crimes that took place were the logical, inevitable outcome of policies and statements from the administration.
To me, as glaring as the evidence of this in the pictures themselves was the revelation that it was established practice for prisoners to be moved around during ICRC visits so that they would not be available for visits. That, no one can claim, was the act of individuals. That was policy set from above with the direct intention to violate US values it was to be upholding. It was the kind of policy we see — and criticize in places like China and Cuba.”

Al Gore (1948) 45th Vice President of the United States

Quotes, NYU Speech (2004)

War

“Every time the Secretary of Defense tries to get a hand on his many intelligence programs, we hear warnings about the dire consequences to liberty. When you look behind those warnings, what you really see is the CIA trying to preserve its perks.”

Mark Riebling (1963) American writer

Rumsfeld’s New Spy Unit (2002)

Intelligence, Time

“We…would nevertheless make it clear that entirely independent political structures are impossible here [in the Baltic]…They cannot lead an isolated existence between the colossi of West and East. We hope that they will seek and find this support with us. The German occupation will have to continue for a long time, lest the anarchy we have just been combating should arise again. We shall have to safeguard the position of the Germans, a position consistent with their economic and cultural achievements…Herr Scheiddemann, said that we have made ourselves new enemies in the world through our push in the East…Had we continued the negotiations, we should still be sitting with Herr Trotski in Brest Litovsk. As it is, the advance has brought us peace in a few days and I think we should recognise this and not delude ourselves, particularly as regards the East, that if by resolutions made here in the Reichstag or through our Government's acceptance of the entirely welcome initiative of His Holiness the Pope, we had agreed to a peace without indemnities and annexations, we should have had peace in the East. In view of our situation as a whole, I should regard a fresh peace offer as an evil. My chief objection is against the detachment of the Belgian question from the whole complex of the question of peace. It is precisely if Belgium is not to be annexed that Belgium is the best dead pledge we hold, notably as regards England. The restoration of Belgium before we conclude peace with England seems to me an utter political and diplomatic impossibility…There is a great difference between the first set of terms at Brest-Litovsk and the ultimatum that we have now presented, and the blame for this change rests with those who refused to come to an agreement with Germany and who, consequently, must now feel her power. We are just as free to choose between understanding and the exploitation of victory in the case of the West, and I hope that these eight or fourteen days that have elapsed between the first set of peace terms in Brest-Litovsk and the second set, may also have an educational effect in that direction.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (25 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 159-160
1910s

World, Education, Peace, Hope

“I strive never to forget the real world consequences of my decisions on individuals, businesses and government.”

Sonia Sotomayor (1954) U.S. Supreme Court Justice

Reported in " Remarks of Supreme Court nominee Sonia Sotomayor http://www.salon.com/wires/ap/2009/05/26/D98E0EV00_us_sotomayor_text/", The Associated Press (26 May 2009).

World, Business, Decision, Forgetting

“Creating a system to protect industrial and intellectual property is a prerequisite for the transfer of technology and consequently the resurgence of national technologies.”

Talal Abu-Ghazaleh (1938) Jordanian businesspeople

June 18, 2007, National Seminar on Industrial Property and Technology Transfer in Arab States, Amman, Jordan.

“But in such perfect Animals as Sheep and Oxen, in whom the Heart, the Brain and Nerves differ so little from ours, and in whom the Separation of the Spirits from the Blood, the Organs of Sense, and consequently Feeling it self, are the same as they are in Human Creatures; I can't imagine how a Man not hardened in Blood and Massacre, is able to see a violent Death, and the Pangs of it, without Concern. In answer to this, most People will think it sufficient to say, that all Things being allow'd to be made for the Service of Man, there can be no Cruelty in putting Creatures to the use they were design'd for; but I have heard Men make this Reply, whilst their Nature within them has reproach'd them with the Falshood of the Assertion.”

Bernard Mandeville book The Fable of the Bees

Remark P, pp. 187-8
The Fable of the Bees (1714)

Death, Men, People, Feeling

“Don't you see that's just one of the consequences of all this? There will be more Mercers. So many more. So many people who do't want to be found but who will be. So any people who wanted no part of all this. That's what's new. There used to be the option of opting out. But now that's over. Completion is the end. We're closing the circle around everyone - it's a totalitarian nightmare.”

Dave Eggers book The Circle

Kalden/Ty, to Mae; p. 486
The Circle (2013)

People, Parting

“Protocols:
Number 10, paras. 6,7
A scheme of government should come ready made from one brain, because it will never be clinched firmly if it is allowed to split into fractional parts in the minds of many. It is allowable, therefore, for us to have cognizance of the scheme of action but not to discuss it lest we disturb its artfulness, and interdependence of its component parts, the practical force of the secret meaning of each clause. To discuss and make alteration in a labor of this kind by means of numerous votings is to impress upon it the stamp of all ratiocinations and misunderstandings which have failed to penetrate the depth and nexus of its plottings….
These schemes will not turn existing institutions upside down just yet, They will only effect changes in their economy and consequently in the whole combined movement of their progress, which will thus be directed along the paths laid down in our schemes.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Secret, Art, Change, Parting

“Under the rule of free competition, war between the producers of security entirely loses its justification. Why would they make war? To conquer consumers? But the consumers would not allow themselves to be conquered. They would be careful not to allow themselves to be protected by men who would unscrupulously attack the persons and property of their rivals. If some audacious conqueror tried to become dictator, they would immediately call to their aid all the free consumers menaced by this aggression, and they would treat him as he deserved. Just as war is the natural consequence of monopoly, peace is the natural consequence of liberty.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 34-35

Men, War, Peace, Nature

“He who is above cannot be below / Not to show one’s colours is to be like flotsam / not to be consistent (to be oneself) is not being / inconsistent / but never being true / here all flag-heroism but incite to / being oneself / suffering the consequences of being:/ to be hard to be cold to be cruel / To kill to hurt / to disturb tranquility / to distort harmony / from truly being / that is heroic thing / to be oneself is / being neither under bond nor borrowed nor sold nor hired / to be / means / to be spiritually free”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Source: 1926 – 1931, lines from his poem 'The other face. To be', I.K, Bonset (= pseudo as writer for Theo van Doesburg); 'De Stijl' Vol. XIII, 75-6, 1926, p. 64

Suffering, Hurt

“By consequence I hold that no one ever did, or can do, anything for "society."… Comte invented the term altruism as an antonym for egoism, and it found its way at once into everyone's mouth, although it is utterly devoid of meaning, since it points to nothing that ever existed in mankind; This hybrid or rather this degenerate form of hedonism served powerfully to invest collectivism's principles with a specious moral sanction, and collectivists naturally made the most of it.”

Albert Jay Nock (1870–1945) American journalist

Source: Memoirs of a Superfluous Man (1943), p. 305

Way, Nature

“The terrible consequences of being Jewish that my grandmother faced are ones endured by many ethnic groups, and must always be viewed as a brutal example of man's inhumanity to man. I feel honoured to be able to tell her incredible story of strife and survival.”

Hana Maria Pravda (1916–2008) British actress

her granddaughter Isobel pravda; quoted in "Holocaust diarist is played by actress granddaughter", Dalya Alberge, Evening Standard, Dri 11 Jan 2013 p. 29
About

Feeling

“Arthur Schlesinger, Jr., in a mordant protest written soon after the [1952] election, found the intellectual “in a situation he has not known for a generation.” After twenty years of Democratic rule, during which the intellectual had been in the main understood and respected, business had come back into power, bringing with it “the vulgarization which has been the almost invariable consequence of business supremacy.””

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 4

Business

“The view I have just sketched of the relationships between the most general types—the forms of social life—and human nature is based upon two key ideas that might appear contradictory. The first notion holds that there exists a limited fund of problems and possibilities of human association. Each form of social life is defined by the way it responds to the problems and pursues the possibilities. The fact that the fund is limited makes comprehensive theory and universal comparison possible. This principle, however, seems incompatible with the other half of my thesisː that the forms of social life are constituents and re-creators, rather than just examples, of human nature. ¶ The way to reconcile these two equally important ideas is to conceive of human nature as an entity embodied in particular forms of social life, though never exhausted by them. Consequently, humanity can always transcend any one of the kinds of society that develop it in a certain direction. Nonetheless, human nature is known, indeed it exists, only through the historical types of social life.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 260

Life, Way, Idea, Nature

“When you endeavor to perfect every department of that form—physically, mentally, spiritually—then you are fulfilling the laws of true religion. Can a soul perfect itself in every department, when the physical form is groaning under disease, and continually decaying in consequence of the endeavor to crucify it? Never. The soul must spring forth spontaneously, and the form must be subservient to the slightest thought and feeling of the soul.”

Cora L. V. Scott (1840–1923) American spiritualist, writer

“The Religion of Life” (1858)

Disease, Religion, Law, Feeling

“Near-ubiquitous technological monitoring is a consequence of the decline of cohesive societies that has occurred alongside the rising demand for individual freedom.”

John Gray (1948) British philosopher

In the Puppet Theatre: An Iron Mountain and a Shifting Spectacle (p. 121)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Freedom

“Surely all Americans have the right to give their money only to those causes which they support. But what kind of society has this created? A society where the ignorant reign. A society where enlightened must hold their tongues. A nation whose politicians must profess half-hearted devotion to an ancient fable or face the disastrous consequences of speaking their true mind.”

Christopher McCandless (1968–1992) American hiker and explorer

Writing on religious fanaticism in The Emory Wheel student newspaper, October 1987

Money, Support, Heart

“When in the summer of 1941 he (Hitler) gave me the order to prepare installations at Auschwitz where mass exterminations could take place, and personally to carry out these exterminations, I did not have the slightest idea of their scale or consequences. It was certainly an extraordinary and monstrous order. Nevertheless the reasons behind the extermination programme seemed to me right. I did not reflect on it at the time: I had been given an order, and I had to carry it out. Whether this mass extermination of the Jews was necessary or not was something on which I could not allow myself to form an opinion, for I lacked the necessary breadth of view.”

Rudolf Höss (1901–1947) German war criminal, commandant of Auschwitz concentration camp

Quoted in "Commandant of Auschwitz: The Autobiography of Rudolf Hoess" - Page 144 - by Rudolf Hoess, Constantine Fitzgibbon, Primo Levi, Joachim Neugroschel - History - 2000

Idea, Time, Summer, Personality

“The great desire of this age is for a Doctrine which may serve to condense our knowledge, guide our researches, and shape our lives, so that Conduct may really be the consequence of Belief.”

George Henry Lewes (1817–1878) British philosopher

Vol. 1, p. 2
The Foundations of a Creed (1874-5)

Age, Knowledge

“The truth is that the family, like marriage, is one of those institutions whose very importance renders them complex. Abstract ideas are the only simple ones, because they have little to do with life. The family is not the arbitrary creation of a legislator; it is a natural consequence of the division of the species into two sexes, of the human child's protracted helplessness, of maternal love which ministers to this helplessness, of paternal love which is far more artificial and recent in human history, and composed just as much of love for the mother as of that for the child.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Family Life

Love, Life, Marriage, Truth

“In my fight for freedom and against the Islamization of the Netherlands, I will never let anyone silence me. No matter the cost, no matter by whom, whatever the consequences may be.”

Geert Wilders (1963) Dutch politician

Statement of Geert Wilders during His Interrogation by the State Police (9 December 2014) http://www.gatestoneinstitute.org/4940/geert-wilders-police-interrogation 2010s

Freedom, Silence, Fight

“As the war rages on in Afghanistan and—despite spin to the contrary—in Iraq as well, or journalistic scrutiny. The actions and consequences of these wars is seldom discussed in public or investigated by the Congress. The current US strategy can be summed up as follows: We are trying to kill our way to peace. And the killing fields are growing in number.”

Jeremy Scahill (1974) American journalist

War, Peace, Way, Rage

“My Christian brethren, if the crowd of difficulties which stand between your souls and God succeed in keeping you away, all is lost. Right into the Presence you must force your way, with no concealment, baring the soul with all its ailments before Him, asking, not the arrest of the consequences of sin, but the cleansing of the conscience " from dead works to serve the living God," so that if you must suffer, you will suffer as a forgiven man.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 432.

God, Way, Soul, Suffering

“Almost all of the material phenomena which occur under terrestrial conditions are recognized as quantum mechanical consequences of the electrical attraction between electrons and nuclei and of the gravitational attraction between massive objects. We should be able, therefore, to express all the relevant magnitudes which characterize the properties of matter in terms of the following six magnitudes: M, m, e, c, G, and h; M is the mass of the proton, m and e are the mass and electrical charge of the electron, c is the light velocity, G is Newton's gravitational constant, and—most importantly—h is the quantum of action …”

Victor Frederick Weisskopf (1908–2002) Austrian-born American theoretical physicist

[Of Atoms, Mountains, and Stars: A Study in Qualitative Physics, Victor F. Weisskopf, Science, 187, 4177, 21 February 1975, 605–612, http://www.jstor.org/stable/1739660]

Light

Quotes about consequence page 9

Quotes about consequence
page 9