Quotes about concern
page 18

“He [Mick McGahey] has made it quite plain over the weekend—as has another miners' leader—that the object of what they are doing is not a wage negotiation…Its purpose is…to get rid of the elected government of the day. Now that is entirely a political approach and, he has said quite openly, he wishes to do it in order to get a left-wing government and obviously he expects a left-wing government to toe the line as far as he is concerned.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Interview with Robin Day on BBC Panorama (28 January 1974), quoted in The Times (29 January 1974), p. 1.
Prime Minister

“Why not make an end of it all?" he asked himself. "Why this obstinate resistance to the fate that is crushing me? It is all very well my forming what are apparently the most reasonable forms of conduct, my life is a succession of griefs and bitter feelings. This month is no better than the last; this year is no better than last year. Why this obstinate determination to go on living? Can I be wanting in firmness? What is death?" he asked himself, opening his case of pistols and examining them. "A very small matter, when all is said; only a fool would be concerned about it.”

Stendhal book Armance

Pourquoi ne pas en finir? se dit-il enfin; pourquoi cette obstination à lutter contre le destin qui m'accable? J'ai beau faire les plans de conduite les plus raisonnables en apparence, ma vie n'est qu'une suite de malheurs et de sensations amères. Ce mois-ci ne vaut pas mieux que le mois passé; cette année-ci ne vaut pas mieux que l'autre année; d'où vient cette obstination à vivre? Manquerais-je de fermeté? Qu'est-ce que la mort? se dit-il en ouvrant la caisse de ses pistolets et les considérant. Bien peu de chose en vérité; il faut être fou pour s'en passer.
Source: Armance (1827), Ch. 2

Life, Death, Fate, Fools

“They would fail. We would always fail. We weren’t built to do anything but fail. We had the wrong kind of motives and we couldn’t change them. We had a built-in short-sightedness and an inherent selfishness and a self-concern that made it impossible to step out of the little human rut we traveled.”

Clifford D. Simak book All Flesh is Grass

Source: All Flesh is Grass (1965), Chapter 18 (p. 195)

Travel, Motivation, Change, Selfishness

“Were this thoroughly understood, industrial art would be entirely revolutionized — industrial art, that barbarous term, an art which concerns itself with commerce and profit.”

Auguste Rodin (1840–1917) French sculptor

Source: Rodin : the man and his art, with leaves from his notebook, 1917, p. 125

Art

“The philosophy of science is concerned with how you decide if a scientific finding is correct or true. You have to establish criteria to determine if the finding or theory is valid. Validity is a fundamental problem in the philosophy of science, but the fundamental problem in the philosophy of scientific administration is the question of value. Two scientific activities are equally valid if they achieve results that are true. Now, how do you decide which activity is more valuable? The question of value is the basic question that the scientific administrator asks so that decisions can be made about funding priorities.”

Alvin M. Weinberg (1915–2006) American nuclear physicist

Interview http://www.ornl.gov/info/ornlreview/rev28-1/text/wbgbar.htm by Bill Cabage and Carolyn Krause for the ORNL Review (April 1995).

Question, Problem, Decision, Science

“This is a common criticism: the idea that the atheist is guilty of a literalist reading of scripture, and that it’s a very naive way of approaching religion, and there’s a far more sophisticated and nuanced view of religion on offer and the atheist is disregarding that. A few problems with this: anyone making that argument is failing to acknowledge just how many people really do approach these texts literally or functionally - whether they’re selective literalists, or literal all the way down the line. There are certain passages in scripture that just cannot be read figuratively. And people really do live by the lights of what is literally laid out in these books. So, the Koran says “hate the infidel” and Muslims hate the infidel because the Koran spells it out ad nauseam. Now, it’s true that you can cherry-pick scripture, and you can look for all the good parts. You can ignore where it says in Leviticus that if a woman is not a virgin on her wedding night you’re supposed to stone her to death on her father’s doorstep. Most religious people ignore those passages, which really can only be read literally, and say that “they were only appropriate for the time” and “they don’t apply now”. And likewise, Muslims try to have the same reading of passages that advocate holy war. They say “well, these were appropriate to those battles that Mohammed was fighting, but now we don’t have to fight those battles”. This is all a good thing, but we should recognize what’s happening here: people are feeling pressure from a host of all-too-human concerns that have nothing, in principle, to do with God: secularism, and human rights, and democracy, and scientific progress. These have made certain passages in scripture untenable. This is coming from outside religion, and religion is now making a great show of its sophistication in grappling with these pressures. This is an example of religion losing the argument with modernity.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris in interview by Big Think (04/07/2007) http://www.youtube.com/watch?v=8zV3vIXZ-1Y&t=6s 2000s

Death, God, Hate, War

“Treat each person with the bhakti and care as if the success or failure of your own spiritual life depends on this. Do not take into concern how they treat you. The manner in which you treat people is the same way you are treating Guru and Krishna.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Lectures

Life, People, Way, Failure

“As far as God's concerned, he knows the end from the beginning and He sees a little baby and that little baby could grow up to be Adolf Hitler, he could grow up to be Joseph Stalin, he could grow up to be some serial killer, or he could grow up to die of a hideous disease. God sees all of that, and for that life to be terminated while he's a baby, he's going to be with God forever in Heaven so it isn't a bad thing.”

Pat Robertson (1930) American media mogul, executive chairman, and a former Southern Baptist minister

Answering a viewer asking how to respond to a coworker who asked "Why did God allow my baby to die?" about their dead three-year-old child.
2015-06-09
Pat Robertson
The 700 Club
Television, quoted in * 2015-06-09
Pat Robertson: Tell Bereaved Mother Her Dead Baby Could've Been The Next Hitler
Brian
Tashman
Right Wing Watch
http://www.rightwingwatch.org/content/pat-robertson-tell-bereaved-mother-her-dead-baby-couldve-been-next-hitler

Life, God, Disease, Baby

“The aristocratic mind … is anti-analytical. It is concerned more with the status of being than with the demonstrable relationship of parts.”

Richard M. Weaver (1910–1963) American scholar

“Two Types of American Individualism,” The Modern Age, Spring 1963, p. 127.
Life Without Prejudice (1965)

Parting

“Article 141 of the Constitution says that the law declared by the Supreme Court is binding on all courts and authorities in the territory of India. Unwillingly Article 141 has now become the thief of Judicial Time. The Laws' proverbial delays are not because there are too many laws, but because there are just too many reported judgments and orders concerning them. Cashing in on Art 141 every single case in the Supreme Court) and even in the High Courts-is dutifully printed and reported by a variety of competing reporting agencies who want their law reports to sell as widely as possible. The "judgement - factory" has become over - commercialized, and quite a large number of the 30 million cases now pending in various Courts in India can be attributed-atleast in part-to this peculiar Indian malady: "case-law diarrhoea."”

Fali Sam Nariman (1929) Indian politician

Quoted in Fali Sam Nariman Felicitated, May 2001, 24 December 2013, PUCL Bulletin http://www.pucl.org/reports/National/2001/nariman.htm,.

Law, Art, Time, Parting

“"It'll be all right, Jerry." No it won't. He recognized Goober's voice and it was important to share the discovery with Goober. He had to tell Goober to play ball, to play football, to run, to make the team, to sell the chocolates, to do whatever they wanted you to do. He tried to voice the words but there was something wrong with his mouth, his teeth, his face. But he went ahead anyway, telling Goober what he needed to know. They tell you to do your thing but they don't mean it. They don't want you to do your thing, not unless it happens to be their thing, too. It's a laugh, Goober, a fake. Don't disturb the universe, Goober, no matter what the posters say. His eyes fluttered open and he saw Goober's face all askew, like a broken movie film. But he was able to see the concern the worry on his face. Take it easy, Goober, it doesn't even hurt anymore. See? I'm floating, floating above the pain. Just remember what I told you. It's important. Otherwise, they murder you.”

Robert Cormier book The Chocolate War

Source: The Chocolate War (1974), p. 258-259

Pain, Universe, Football, Hurt

“The theory of communication is partly concerned with the measurement of information content of signals, as their essential property in the establishment of communication links. But the information content of signals is not to be regarded as a commodity; it is more a property or potential of the signals, and as a concept it is closely related to the idea of selection, or discrimination. This mathematical theory first arose in telegraphy and telephony, being developed for the purpose of measuring the information content of telecommunication signals. It concerned only the signals themselves as transmitted along wires, or broadcast through the aether, and is quite abstracted from all questions of "meaning." Nor does it concern the importance, the value, or truth to any particular person. As a theory, it lies at the syntactic level of sign theory and is abstracted from the semantic and pragmatic levels. We shall argue … that, though the theory does not directly involve biological elements, it is nevertheless quite basic to the study of human communication -- basic but insufficient.”

Colin Cherry (1914–1979) British scientist

Source: On Human Communication (1957), What Is It That We Communicate?, p. 10

Truth, Communication, Mathematics, Idea

“Now ACORN has been named one of the national partners, which will be a recipient again of federal money. And they will be in charge of going door-to-door and collecting data from the American public. This is very concerning because the mother lode of all data information will be from the Census. And, of course, we think of the Census as just counting how many people live in your home. Unfortunately, the Census data has become very intricate, very personal (with) a lot of the questions that are asked. And I know for my family the only question that we will be answering is how many people are in our home. We won't be answering any information beyond that, because the Constitution doesn't require any information beyond that.”

Michele Bachmann (1956) American politician

Washington Times interview http://www.washingtontimes.com/news/2009/jun/17/exclusive-minn-lawmaker-fears-census-abuse/, 2009-06-17, quoted in * Michele Bachmann claims ACORN getting money to work for Census Bureau Politifact http://www.politifact.com/truth-o-meter/statements/2009/jun/26/michele-bachmann/michele-bachmann-claims-acorn-getting-money-work-c/ 2011-04-15 2010s

Money, People, Family, Home

“Trust a girl of sixteen for knowing well if she is pretty; concerning her plainness she may be ignorant.”

Elizabeth Gaskell book Mary Barton

Mary Barton, ch. 3 (1848)

Girl

“[Some of the] rules and articles of faith [of the western myth]:
Questions that cannot be answered should not be asked.
Knowledge and power are the twin pillars of human identity.
Knowledge consists of organized facts.
Sensation, intuition, and feeling are primitive, immature forms of thought.
Wealth is created by fabricating natural, raw materials into finished products; the production of goods is the basis of value.
Economics has replaced religion as the ultimate concern.
The chief motivation (eros) of human beings is to accumulate and consume.
Advertising and propaganda are the chief erotic sciences of the modern age.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), pp. 23-24

Age, Faith, Religion, Feeling

“I get very concerned when we start hearing people who want to convert this country into a safe place for children. I am adult. I want available what I need to see.”

Judith Krug (1940–2009) librarian and freedom of speech proponent

"Oak Lawn Library Vows to Keep Playboy on Shelf" by Jo Napolitano, Chicago Tribune, (June 23, 2005)

Children, People, Country

“I myself am no opponent of State intervention. I have never been, and never shall be, as soon as it is shown to me that State intervention can achieve some good end which cannot be reached without it. And I hope that opinion will soon turn in the direction of municipal intervention in these affairs, wherever municipal intervention is adequate, and I will tell you why…I believe that in municipalities the area of supervision is sufficiently small, that people concerned come up in sufficiently close quarters with the matters of administration to enable them to avoid all the dangers, risks, and wastes to which the general state of capitals is open.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech to the annual meeting of the National Liberal Federation (20 November 1890), quoted in 'Mr. Morley At Sheffield', The Times (21 November 1890), p. 10.

People, Hope

“I don't really know why I care so much. I just have something inside me that tells me that there is a problem, and I have got to do something about it. I think that is what I would call the God in me.
All of us have a God in us, and that God is the spirit that unites all life, everything that is on this planet. It must be this voice that is telling me to do something, and I am sure it's the same voice that is speaking to everybody on this planet — at least everybody who seems to be concerned about the fate of the world, the fate of this planet.”

Wangari Maathai (1940–2011) Kenyan environmental and political activist

As quoted in the article Wangari Maathai:"You Strike The Woman ..." http://www.context.org/ICLIB/IC28/Sears.htm by Priscilla Sears; published in the quarterly In Context #28 (Spring 1991)

Life, God, Fate, World

“It is when we unbosom ourselves to Him, and confide to Him all our cares and sorrows and temptations, that He walks with us, and abides with us, and opens to us the Scriptures concerning Himself — His dignity, His suitableness, His loveliness. His truth, His tenderness, His faithfulness, revealing Himself in us; causing our hearts to burn within us — to burn with love, gratitude, devotion, courage, joy — to burn with a celestial fire, which consumes all selfishness and sin, and glows, a pure, perennial flame, upon pure, living altars.”

Richard Fuller (minister) (1804–1876) United States Baptist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 97.

Love, Truth, Faith, Confidence

“Today, I am no longer concerned with photography as an art form. I believe it is potentially the best medium for explaining man to himself and his fellow man.”

Edward Steichen (1879–1973) American photographer, artist and curator

Edward Steichen (1967),, cited in: National Portrait Gallery (Smithsonian Institution), ‎Carolyn Kinder Carr, ‎National Portrait Gallery (Great Britain) (2003). Americans: paintings and photographs from the National Portrait Gallery, Washington, DC, Deel 3. p. 207

Art

“Love without marriage can sometimes be very awkward for all concerned; but marriage without love simply removes that institution from the territory of the humanly admissible, to my mind. Love is a state in which one lives who loves, and whoever loves has given himself away; love then, and not marriage, is belonging. Marriage is a public declaration of a man and a woman that they have formed a secret alliance, with the intention to belong to, and share with each other, a mystical estate; mystical exactly in the sense that the real experience cannot be communicated to others, nor explained even to oneself on rational grounds.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

"Marriage Is Belonging" in Collected Essays and Occasional Writings (1973)

Love, Marriage, Secret, Communication

“Libertarians are concerned, first and foremost, with that most valuable of properties, the life of each individual. … Property rights pertaining to material objects are seen by libertarians as stemming from and…secondary to the right to own, direct, and enjoy one’s own life and those appurtenances thereto which may be acquired without coercion.”

Karl Hess (1923–1994) American journalist

"Letter From Washington," http://www.panarchy.org/hess/libertarianism.html The Libertarian Forum 1, no. 6 http://web.archive.org/web/20071201123614/http://mises.org/journals/lf/1969/1969_06_15.pdf (15 June 1969), p. 2

Life

“The Labour Party has no objection whatever to the Germans practicing nazi-ism in Germany; that is their concern. We do not engage in any philisophic discussions with them about that system so long as they make no endeavour to foist it by force upon people outside their country. We stand for self-government. In the same way, we offer no opinions regarding the justification or non-justification of bolshevism in Russia; that is the concern of the Russian people. Their form of government is their own affair, just as our form of government is our affair. The Labour party believes in the right of peoples to govern themselves, and to enjoy a way of life which they themselves decide upon. We concede that right to Russia. We concede that right to Germany, and it is because we are claiming it for ourselves, and Germany denies it to us, that we are at war with Germany. (Speech to the Commonwealth House of Represenatives, 24 June 1941”

John Curtin

Hansard, page 286)

Life, War, People, Way

“Organic systems are adapted to unstable conditions, when problems and requirements for action arise which cannot be broken down and distributed among specialist roles within a clearly defined hierarchy. Individuals have to perform their special tasks in the light of their knowledge of the tasks of the firm as a whole. Jobs lose much of their formal definition in terms of methods, duties, and powers, which have to be re¬defined continually by interaction with others participating in a task. Interaction runs laterally as much as vertically. Communication between people of different ranks tends to resemble lateral consultation rather than vertical command. Omniscience can no longer be imputed to the head of the concern.”

Tom Burns (1913–2001) British sociologist

Source: The Management of Innovation, 1961, p. 5-6

People, Communication, Knowledge, Problem

“As soon as artistic activity turns into an 'ism', it ceases to be artistic activity. To be alive is to engage in a daily struggle for form and for survival. (By way of analogy: social concern is a form and a method that is currently seen as appropriate and right. But where it elevates itself into Socialism, an order and a dogma, then it loses its best and truest qualities and may turn criminal.)”

Gerhard Richter (1932) German visual artist, born 1932

undated quotes, The Daily Practice of Painting, Writings (1962-1993)

Way

“I love the joy of mountains
Wandering free with no concerns
Every day I find food for this old body
There's leisure for thinking, nothing to do
Often I carry an ancient book
Sometimes I climb a rock pavilion
To look down a thousand foot precipice
Overhead are swirling clouds
A cold moon chilly cold
My body feels like a flying crane”

Han-shan Chinese monk and poet

Cold Mountain Transcendental Poetry

Love, Books, Food, Feeling

“What vain weathercocks we are! I, who had determined to hold myself independent of all social intercourse, and thanked my stars that at length I had lighted on a spot where it was next to impracticable. I, weak wretch, after maintaining till dusk a struggle with low spirits and solitude, was finally compelled to strike my colours; and under pretence of gaining information concerning the necessities of my establishment, I desired Mrs. Dean.”

Emily Brontë book Wuthering Heights

Mr. Lockwood (Ch. IV).
Wuthering Heights (1847)

Star, Solitude, Light

“It is evident that the relation to God with which the Bible is concerned does not have its source in the purple depths of the subconscious, and cannot be identical with what the deep-sea psychical research of our day describes in the narrower or broader sense as libido fulfilment.”

Karl Barth (1886–1968) Swiss Protestant theologian

p, 125
The Word of God and the Word of Man (1928)

God, Sense, Sea

“But this I thought was the meaning of life, that the individual shook off the habit of accepting the favors of difference, should that be tempting, steeled himself against its humiliation, should that weigh down on him, in order to find the universal, what is common to all human beings, to concern oneself only with that. Oh! How beautiful to lose oneself in this way. But then I thought again that in the having of this concern the meaning of life was to be concerned for oneself as if the particular individual were all there was. Oh! How beautiful thus to find oneself in the universal! If the universal is the rule then the individual is the paradigm [corrected from demand]; if the universal is the demand then the universal is the fulfillment; if the universal is everything, if the universal says everything, then the particular individual believes that the everything is said about him-him alone. So if the place and context here did not require signature, none would be needed, for again it is infinitely inconsequential who has said it (as though the favored one said it, the one who was wronged being in no position to say it, since after all they all have it in them to do it).”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

S. Kierkegaard 1846 Journals, Hannay 1996, VII IB200, p. 252
1840s, The Journals of Søren Kierkegaard, 1840s

Life, Beauty, Way, Universe

“In America, where many peoples are held together largely by their sense of opportunities and their hope of reward, the subject is of the gravest concern. The attitude and reactions of the native-born American who believes in Americanization, and the one who does not, with all shades of opinion and of feeling lying between the two extremes, are to be considered. There is the man who comes here to stay and the one who in- tends to return. There is the racial solidarist bent upon reestablishing his own race here with as few changes as possible. There is the race which hates another, and for its own independent reasons tries to block its progress in the new land. We have to reckon with a situation created by men who are representatives of powerful foreign corporations, who will spend their lives here, make their homes here, and who never intend to become part of America. There are leaders who manipulate their people in the interest of the country of their origin, as well as those genuinely interested in serving America. In addition, there are factions in each race having no desire to unite with one another; there are races opposed to healing their own differences of centuries ago; and there are groups passionately devoted to their own culture and ideals, to which in their opinion nothing can compare.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, Hate, People, Hope

“Actually, none of this is fine. None of it! Trump should be directing all resources at his disposal to punish Russia for the attacks and prevent future ones. But he is not. America’s commander wants to be chummy with the enemy who committed the crime. Trump is more concerned with protecting his presidency and validating his election than he is in protecting this country. This is an incredible, unprecedented moment. America is being betrayed by its own president. America is under attack and its president absolutely refuses to defend it. Simply put, Trump is a traitor and may well be treasonous.”

Charles M. Blow (1970) American journalist

Trump, Treasonous Traitor https://www.nytimes.com/2018/07/15/opinion/trump-russia-investigation-putin.html (July 15, 2018), The New York Times. Quote

Future, Country

“The 14th Amendment was intended to drive a stake through the heart of Dred Scott. The heart of that opinion consisted in the assertion that Negroes were so far inferior that they had no rights which white men were bound to respect. This meant that as far as the Constitution was concerned, the distance between whites and blacks was no less than the distance between whites and any other inferior species. A white man had the same right to rule a Negro as he had to rule dog or a horse. Hence according to Taney blacks were not and could not have been included in the proposition "that all men are created equal." Whether or not they were intended to be so included was among the questions most fiercely debated by Lincoln and Douglas.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Logic of the Colorblind Constitution (2004)

Men, Dogs, Question, Heart

“The objective of social change might concern the nutritional standard of consumption, the economic standard of living, the type of group relation, the output of a factory, the productivity of an educational team. It is important that a social standard to be changed does not have the nature of a “thing” but of a “process.””

Kurt Lewin (1890–1947) German-American psychologist

Source: 1940s, Quasi-Stationary Social Equilibria and the Problem of Permanent Change, 1947, p. 39.

Education, Nature, Change

“His [Trump's] cavalier attitude about nuclear weapons is so deeply troubling. That is the number-one threat we face in the world. And it becomes particularly threatening if terrorists ever get their hands on any nuclear material. So a man who can be provoked by a tweet should not have his fingers anywhere near the nuclear codes, as far as I think anyone with any sense about this should be concerned.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), First presidential debate (September 26, 2016)

World, Thinking, Sense

“And any religion that professes to be concerned about the souls of men and is not concerned about the slums that cripple the souls—the economic conditions that stagnate the soul and the city governments that may damn the soul—is a dry, dead, do-nothing religion in need of new blood.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why Jesus Called A Man A Fool (1967)

Men, Religion, Soul, Dead

“It is an erroneous assumption of limited minds that great ones such as Jesus, Krishna, and other divine incarnations are gone from the earth when they are no longer visible to human sight. This is not so… Jesus Christ is very much alive and active today. In Spirit and occasionally taking on a flesh-and-blood form, he is working unseen by the masses for the regeneration of the world. With his all-embracing love, Jesus is not content merely to enjoy his blissful consciousness in Heaven. He is deeply concerned for mankind and wishes to give his followers the means to attain the divine freedom of entry into God's Infinite Kingdom….”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

Love, God, World, Freedom

“I think that one of the things that is needed is the fact that I don't think enough people in high positions in our country accept the importance of our world role with sufficient gravity. In other words, I think the tendency, because of politics and getting elected, is to stress local issues; and of course, they are important. But, I would like to see more of the leaders of our country spend more time traveling for one thing, getting to know the world, and studying history. To me, one of the sad things about our country is that our leadership — to a greater extent than I would like — is more concerned about very domestic issues than they are about our relations in the world.”

David Rockefeller (1915–2017) American banker and philanthropist

When asked what was wrong with America in an interview with Benjamin Fulford (13 November 2007) http://video.google.com/videoplay?docid=-3704527408635856046

People, World, Sadness, Travel

“But, When persons are present to one another they can function not merely as physical instruments but also as communicative ones. This possibility, no less than the physical one, is fateful for everyone concerned and in every society appears to come under strict normative regulation, giving rise to a kind of communication traffic order…
(Incidentally, it is in this aspect of public order that most symptoms of mental disorder seem to make themselves felt initially.) The rules pertaining to this area of conduct I shall call situational proprieties.”

Erving Goffman (1922–1982) Sociologist, writer, academic

Source: 1950s-1960s, Behavior in Public Places, 1963, p. 23; Cited in: Philip Manning, Erving Goffman and Modern Sociology (Stanford University Press, 1992), p. 88.

Fate, Communication, Appearance, Personality

“As far as my own experience is concerned, I sometimes begin a drawing with no preconceived problem to solve, with only the desire to use pencil on paper, and make lines, tones, and shapes with no conscious aim; bur as my mind takes in what is so produced, a point arrives where some idea becomes conscious and crystallizes, and then a control and ordering begin to take place.”

Henry Moore (1898–1986) English artist

Source: 1925 - 1940, The sculptor speaks' (1937), p. 255

Idea, Problem, Drawing

“In a community, the constitution of which provides for a legislator and a law, it is the concern of the legislator and of the laws given by him to ascertain the mediation through calculable and attainable rules and to prevent the terror of the direct and automatic enactment of values. That is a very complicated problem, indeed. One may understand why law-givers all along world history, from Lycurgus to Solon and Napoleon have been turned into mythical figures. In the highly industrialized nations of our times, with their provisions for the organization of the lives of the masses, the mediation would give rise to a new problem. Under the circumstances, there is no room for the law-giver, and so there is no substitute for him. At best, there is only a makeshift which sooner or later is turned into a scapegoat, due to the unthankful role it was given to play.
A jurist who interferes, and wants to become the direct executor of values should know what he is doing. He must recall the origins and the structure of values and dare not treat lightly the problem of the tyranny of values and of the unmediated enactment of values. He must attain a clear understanding of the modern philosophy of values before he decides to become valuator, revaluator, upgrader of values. As a value-carrier and value-sensitive person, he must do that before he goes on to proclaim the positings of a subjective, as well as objective, rank-order of values in the form of pronouncements with the force of law.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

"The Tyranny of Values" (1959)

World, Law, History, Communication

“Within the past ten years there have appeared with increasing frequency books, articles, conferences, and monograms dealing with system engineering, system analysis, system design, the systems approach, the design of systems, system theory, and problems of systems engineering. The number of publications and the stature of their authors does not allow the dismissal of the subject as a passing fad. The breadth of engineering activity involved in even a cursory examination of recent publications is of interest… It is therefore obvious that whatever Systems Engineering may or may not be, it is non-sectarian and encompasses activities that are of concern in all phases of engineering. On the other hand undergraduate college offerings akin to Systems Engineering are rather limited and even graduate programs are not extensive.”

Allen B. Rosenstein (1920–2018) American systems engineers

Source: Systems engineering and Modern Engineering Design (1965), p. 1.

Books, Problem, Appearance, Past

“We continue to live in ignorance concerning the harm we inflict on animals; very few of us have ever visited an industrial breeding site or a slaughterhouse. We maintain a kind of moral schizophrenia that has us lavishing pampering our pets and at the same time planting our forks in the pigs that have been sent to the slaughter by the millions, even though they are in no way less conscious, less sensitive to pain, or less intelligent than our cats and dogs.”

Matthieu Ricard (1946) French writer and Buddhist monk

Introduction, p. 4
A Plea for the Animals (2014)

Pain, Dogs, Way, Intelligence

“A breakdown of management into its basic functions — development, production and marketing — revealed that the character of the functions, their chronological sequence, the closeness with which they had to be integrated and their relative importance to the success and survival of the business, all depended upon the system of techniques in the firm concerned.”

Joan Woodward (1916–1971) British sociologist

Source: Management and technology, Problems of Progress Industry, 1958, p. 21-22

Business, Success, Dependency

“If doctors were asked to diagnose that woman's case, not one spine specialist in the world would say "Satan has bound her". Doctors would call it arthritis of the spine, or vertebrae out of place, or some other medical term, and they would be right as far as medical terms are concerned. But if you get to the real source of the trouble you will discover that source is Satan.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

Source: More Than Just Comfort: An Answer to Cancer (c. 1979)

World

“It was G. K. Chesterton who trenchantly reminded us that, if one was going to preach, then it was more sensible to expend one's energies on addressing the converted rather than the unconverted. It was the former, after all, that were—and even more so are—in constant danger of missing the point and sliding away from the Faith into some vague sort of syncretistic, gnostic, gobbledegook. Chesterton, as ever, was right and should you think this is just another of his tiresome paradoxes may I urge you to re-read him: his prescience concerning our present situation and, worse, where we are heading is astounding.”

Simon Conway Morris (1951) British palaeontologist

The Boyle lecture (2005)

Faith, Thinking, Reading

“As far as dreams were concerned—well dreams are generated by the random processes of neural oscillation during the brain’s rest phases. What dreams do is cycle and recycle images and feelings, rationalisations and fears. There’s nothing special about that. It’s not the dreams that matter (chaff, mental turbulence, the rotating metal bars moving endlessly through the transparent tub of metaphorical slushy). It is what the problem-solving circuits in the mind make of the dreams. Dreams iterate and test mental schemas, discarding the maladaptive to return the adaptive to the slush to be reworked. Dreams are emotional preparations for solving problems—that is why we have evolved them, because problem-solving abilities are highly adaptive and thus strongly evolutionarily selected. Dreams intoxicate the individual out of reliance on common sense and preconception, and tempt her into the orbit of private logic. Dreams have utility.”

Adam Roberts book Jack Glass: The Story of a Murderer

Part 2, Chapter 3, “The Utility of Dreaming” (p. 119).
Jack Glass (2012)

Fear, Dreams, Feeling, Problem

“An examination of the characteristics required by the employees and heads of undertakings of every kind leads to the same conclusions as the foregoing study, which was confined largely to industrial concerns. In the home and in affairs of State, the need for administrative ability is proportional to the importance of the undertaking. Like every other undertaking, the home requires administration, that is to say planning, organization, command, coordination and control. Nothing but a theory of administration, which can be taught and then discussed by everybody, can put an end to the general uncertainty as to proper methods, which exists in the isolation of our households. There is therefore a universal need for a knowledge of administration.”

Henri Fayol (1841–1925) Developer of Fayolism

Source: Industrial and General Administration, 1916, p. 80; as cited in: Albert Lepawsky (1949), Administration, p. 7

Home, Knowledge, Study, Universe

“It is the great mystery of life itself which is at the bottom of all the mysterious language we are obliged to employ concerning it.”

Peter Mere Latham (1789–1875) English physician and educator

Book II, p. 494.
Collected Works

Life

“The researches of the last thirty or forty years into the history of mathematics (I need only mention such names as those of [Carl Anton] Bretschneider, Hankel, Moritz Cantor, [Friedrich] Hultsch, Paul Tannery, Zeuthen, Loria, and Heiberg) have put the whole subject upon a different plane. I have endeavoured in this edition to take account of all the main results of these researches up to the present date. Thus, so far as the geometrical Books are concerned, my notes are intended to form a sort of dictionary of the history of elementary geometry, arranged according to subjects; while the notes on the arithmetical Books VII.-IX. and on Book X follow the same plan.”

Thomas Little Heath (1861–1940) British civil servant and academic

p, 125
The Thirteen Books of Euclid's Elements (1908)

Books, History, Mathematics

“As the paintings the 'Night Watch' and the 'Staalmeesters' [famous works of Rembrandt ] are showed now it is clear to everyone that they have searched but, indeed messed with it, to enable these paintings to do what they can do [visually]. But you see, they did not find a good solution just because they appreciated the museum itself [a rather new building, then! ] higher than the paintings themselves. I told at the very first opening of the Rijksmuseum [1885] already everyone who wanted to listen to me: in this room, where the Night Watch' is hanging now, it can never comes to its full right…. There must be built for the 'Night Watch' and for the 'Staalmeesters' a separate room each…. [with] standing light and the paintings positioned on an easel or standard behind…. I just want to add here, that my own studio can serve as a very special model…. concerning the sizes and the lighting.”

Jozef Israëls (1824–1911) Dutch painter

Quote from Israëls' letter to the Dutch Minister S. van Houten, 4 Nov. 1894; as cited in In het Rijksmuseum, Jan Veth (translation from the original Dutch: Fons Heijnsbroek); Holkema's Boekhandel http://docplayer.nl/42488824-In-het-rijksmuseum-door-jan-veth-met-twee-brieven-van-jozef-israels-holkema-s-boekhandel-i-4-november-mdcccxciv.html, Amsterdam, 1894, p. 10 During Israel's whole artistic life Rembrandt was his inspiration and had a strong impact on his own painting-style Quotes of Jozef Israels, 1871 - 1900

Search, Light, Painting, Night

“If I am asked what we are fighting for I reply in two sentences: In the first place, to fulfil a solemn international obligation, an obligation which, if it had been entered into between private persons in the ordinary concerns of life, would have been regarded as an obligation not only of law but of honour, which no self-respecting man could possibly have repudiated. I say, secondly, we are fighting to vindicate the principle which, in these days when force, material force, sometimes seems to be the dominant influence and factor in the development of mankind, we are fighting to vindicate the principle that small nationalities are not to be crushed, in defiance of international good faith, by the arbitrary will of a strong and overmastering Power. I do not believe any nation ever entered into a great controversy – and this is one of the greatest history will ever know – with a clearer conscience and a stronger conviction that it is fighting, not for aggression, not for the maintenance even of its own selfish interest, but that it is fighting in defence of principles the maintenance of which is vital to the civilisation of the world.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Address to the House of Commons on the declaration of war with Germany; see [Asquith, 6 August 1914, http://www.firstworldwar.com/source/asquithspeechtoparliament.htm, British Prime Minister's Address to Parliament]

Life, World, Faith, Law

“My techniques are concerned with reading signals from people, tiny unconscious clues that betray their thoughts. I tend to see it like a game…”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Mind Control (1999–2000) or Inside Your Mind on DVD

People, Game, Reading

“The essence of love is getting out of oneself and into others. When we care less about our feelings, our rights, our happiness, our security, etc., and begin to concern ourselves with the feelings, rights, happiness, and security of others, we will have found the true power of love.”

Leo Buscaglia (1924–1998) Motivational speaker, writer

A Magazine of People and Possibilities interview (1998)

Love, Happiness, Feeling

“We cannot have peace if we are only concerned with peace. War is not an accident. It is the logical outcome of a certain way of life. If we want to attack war, we have to attack that way of life.
Disarmament cannot be achieved nor can the problem of war be resolved without being accompanied by profound changes in the economic order and the structure of society.”

A. J. Muste (1885–1967) Christian pacifist and civil rights activist

As quoted in Our Generation Against Nuclear War (1983) by Dimitrios I. Roussopoulos.

Life, War, Peace, Way

“In the multicultural West, our values are that we have no values: we accord all values equal value; the wittering English feminist concerned that her tolerance is implicitly intolerant of the Sudanese wife-beater and compulsory clitorectomy scheduler.”

Mark Steyn (1959) Canadian writer

The slyer virus: The West's anti-westernism (2002)

“The rejection of concern for practical goals expressed in the German Society for Sociology's founding charter represented the culmination of a debate in the Social Policy Association, the so-called Werturteilsstreit, in which a group of young political economists, including Ferdinand Tonnies, Werner Sombart, and Max Weber, attacked the older generation of political economists for mixing facts and values, science and politics.”

Robert N. Proctor (1954) American historian

Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 86

Science

“This book is not about heroes. English poetry is not yet fit to speak of them.
Nor is it about deeds, or lands, nor anything about glory, honour, might, majesty, dominion, or power, except War.
Above all I am not concerned with Poetry.
'My subject is War, and the pity of War.
The Poetry is in the pity.
Yet these elegies are to this generation in no sense consolatory. They may be to the next. All a poet can do today is warn. That is why the true Poets must be truthful.”

Wilfred Owen (1893–1918) English poet and soldier (1893-1918)

Draft for a preface http://www.oucs.ox.ac.uk/ltg/projects/jtap/tutorials/intro/owen/preface.html to a collection of war poems he hoped to publish in 1919 (c. May 1918) and used in Poems of Wifred Owen (Memoir and notes).ed Edmund Blunden (1933).Chatto & Windus 1964.ASIN: B000GLY9CI

War, Truth, Books, Sense

“Twenty years ago we heard many predictions that there would be no Indians left in Brazil by the end of the decade. These gloomy forecasts were wholly wrong. We are now optimists — hopeful that right thinking will prevail and the destruction of tribal peoples and their environments will stop. Tribal peoples will survive against extraordinary odds — but they do need the help of concerned people throughout the world.”

Stephen Corry (1951) British anthropologist and activist

Acceptance Speech for The Right Livelihood Award http://www.rightlivelihood.org/survival_speech.html, December 9th, 1989

People, World, Hope, Thinking

“There is, I think, no more nutritive or suggestive truth… than that of the perfect dependence of the "moral" sense of a work of art on the amount of felt life concerned in producing it. The question comes back thus, obviously, to the kind and the degree of the artist's prime sensibility, which is the soil out of which his subject springs.”

Henry James book The Portrait of a Lady

The Portrait of a Lady.
Prefaces (1907-1909)

Life, Truth, Art, Spring

“No one can deny the suffering, fear, or panic, the terror or fright that can seize certain animals and that we humans can witness. … No doubt either, then, of there being within us the possibility of giving vent to a surge of compassion, even if it is then misunderstood, repressed, or denied, held at bay. … The two centuries I have been referring to somewhat casually in order to situate the present in terms of this tradition have been those of an unequal struggle, a war (whose inequality could one day be reversed) being waged between, on the one hand, those who violate not only animal life but even and also this sentiment of compassion, and, on the other hand, those who appeal for an irrefutable testimony to this pity. War is waged over the matter of pity. This war is probably ageless but, and here is my hypothesis, it is passing through a critical phase. We are passing through that phase, and it passes through us. To think the war we find ourselves waging is not only a duty, a responsibility, an obligation, it is also a necessity, a constraint that, like it or not, directly or indirectly, no one can escape. Henceforth more than ever. And I say “to think” this war, because I believe it concerns what we call “thinking.””

Jacques Derrida book The Animal That Therefore I Am

The animal looks at us, and we are naked before it. Thinking perhaps begins there.
Specters of Marx (1993), The Animal That Therefore I Am, 1997

Life, War, Fear, Thinking

“Einstein's pioneer application in 1917 of his newly developed general relativity to the problem of world-structure ushered in a new phase in the theoretical approach to the subject. Then, some seven years later, Hubble's discovery of Cepheid variables in the Andromeda nebula finally settled the long-debated question concerning this and similar nebulae in the Milky Way.”

Gerald James Whitrow (1912–2000) British mathematician

"Theories of the Universe" (10 Apr 1958)

World, Way, Question, Problem

“As parents, we can do a great deal to further this goal by helping our children develop alternative ways of knowing the world — verbally/analytically and visually/spatially. During the crucial early years, parents can help to shape a child's life in such a way that words do not completely mask other kinds of reality. My most urgent suggestions to parents are concerned with the use of words, or rather, not using words.”

Betty Edwards (1926) American artist

Source: The New Drawing on the Right Side of the Brain (1979), p.239

Life, Children, World, Way

“You lose no time in taking out a fly,
Or straw, it may be, that torments your eye;
Why, when a thing devours your mind, adjourn
Till this day year all thought of the concern?
Come now, have courage to be wise: begin:
You're halfway over when you once plunge in:
He who puts off the time for mending, stands
A clodpoll by the stream with folded hands,
Waiting till all the water be gone past;
But it runs on, and will, while time shall last.”

John Conington (1825–1869) British classical scholar

Book I, epistle ii, p. 104
Translations, The Satires, Epistles, and Art of Poetry of Horace (1869), Epistles

Courage, Water, Time, Waiting

“My only painful concern at times is that of the welfare of my family but I try even in this regard, in a spirit of trust and surrender to God's will as I see it, to say: "God will provide." It is inevitable that in working for Freedom some individuals and some families must take the lead and suffer: The Road to Freedom is via the CROSS.”

Albert Lutuli (1898–1967) South African politician

The Road to Freedom is via the Cross (1952)

God, Pain, Family, Freedom

“Only cinema narrows its concern down to its content, that is to its story. It should, instead, concern itself with its form, its structure.”

Peter Greenaway (1942) British film director

In an interview in Zoom, 16 Nov 1988
Interviews

“But what is meant by “flesh” (σάρξ)? It is not what is corporal or sensual but rather the whole sphere of what is visible, available, disposable, and measurable, and as such the sphere of what is transient. This sphere becomes a power over us insofar as we make it the foundation of our lives by living “according to it,” that is, by succumbing to the temptation to live out of what is visible and disposable instead of out of what is invisible and nondisposable—regardless of whether we give ourselves to the alluring possibilities of such a life imprudently and with desire or whether we lead our lives reflectively and with calculation on the basis of our own accomplishments, “the works of the law.” “Flesh” embraces not only material things but also all of our creating and accomplishing insofar as it is concerned with achieving something demonstrable such as fulfilling the demands of the law (Gal. 3:3); to “flesh” belongs every achieved quality and every advantage that we can have within the sphere of what can be seen and disposed of”

Rudolf Karl Bultmann (1884–1976) German theologian

Phil. 3:4ff.
Source: New Testament and Mythology and Other Basic Writings (1941), p. 16

Life, Law

“This enlarged view of the radical cause … allows us to connect leftism and modernism, the radical politics of institutional reform and the radical politics of personal relations, a political vision obsessed with issues of dependence and domination and a moral vision concerned with the inability of the individual to gain practical, emotional, or even cognitive access to other people without forfeiting his independence.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 7

People, Dependency, Personality

“I am going to give you for what it may be worth what I think are some of the qualifications a public administrator should have. I have tried to think of it in terms of personality, of training, of experience, and in none of those terms have I been able to discover what to me is a satisfactory answer. And no doubt the one thing that does satisfy my searching is susceptible of being termed as an oversimplification, but as I have looked about for administrators over a quarter of a century, I think I have discovered one thing that characterizes those that have been successful in many administrative positions of different types. It characterizes those that have been successful so far as their administrative work is concerned in the position of Presidents of the United States and Governors of states and Mayors of cities. It characterizes equally those that have been successful as the head of a finance department, the head of a unit of the health department, the head of a minor division in the police department, and the foreman of a garbage collecting gang. That is, to be a successful administrator one must have a catholic curiosity.”

Louis Brownlow (1879–1963) American mayor

Source: "What Is an Administrator?" 1936, p. 6 ; As cited in Albert Lepawsky (1949), Administration, p. 658

Health, Search, Thinking, Success

“Although I realize that Austrian-school economists have themselves been highly critical of monetarism, many of its most fundamental claims are in fact fully consistent with their own understanding of monetary theory. Indeed, back in the 1970s the difference between Austrian and monetarists writings about money seemed trivial compared to the difference between them and the writings of other (broadly "Keynesian") economists. I recall very well how I myself got "deprogrammed" from mainstream thinking about money and inflation by reading Henry Hazlitt's wonderful book, The Inflation Problem, and How to Resolve It. Hazlitt was, of course, a thoroughgoing Misesian. Yet no one who reads his book can fail to note the many crucial similarities between his arguments and those of Milton Friedman concerning the same subject.”

George Selgin (1957) economist

In Defense of Monetarism (2008)

Money, Books, School, Understanding

“The happiest screen collaboration of Elsa Lanchester and Charles Laughton — they're both wonderful — is in this adaptation of a Somerset Maugham story, "The Vessel of Wrath." It's set on an island in the Pacific, which Maugham calls Baru, and it's concerned with the efforts of the prim missionary (Lanchester) to reform the carnal, ribald beachcomber (Laughton). The situation is the reverse of that in Maugham's Sadie Thompson story, but with a light, comic tone. The Hepburn-Bogart "African Queen" probably took a few notions from it.”

Pauline Kael (1919–2001) American film critic

"The Beachcomber," p. 56.
5001 Nights at the Movies (1982)

Effort, Light

“The great problems of the world - social, political, economic and theological - do not concern me in the slightest…If all the Armenians were to be killed tomorrow and if half of Russia were to starve to death the day after, it would not matter to me in the least. What concerns me alone is myself and the interests of a few close friends.”

George Jean Nathan (1882–1958) American drama critic and magazine editor

Living Authors, H. W. Wilson (1932)

Death, World, Problem

“A healthy forest, untouched by forestry technology, is made up of a strange mixture of vegetation. Alongside well-defined areas of noble trees, conditions of apparent chaos can be found, which can best be described as irregular confusion. People who are not aware of the importance of the balance in Nature, of which the forest is a part, want to clear areas of everything they do not consider to be useful. A great deal of sensitive concern and observation is necessary to begin to understand why Nature depends on an apparently chaotic disorder.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Viktor Schauberger wrote in 1930
Living Water

People, Understanding, Nature, Tree

“Even discourse which does not acknowledge "musical coherence" as "intellectual communication" does not in fact succeed in treating it as anything else; it is only by locating their concerns in domains where the "musical" aspects of music are peripherally or not at all involved that musical discourses can circumvent the fact that when the "object of thought" consists of the contents of a musical composition just the recognition of the identities of any of these contents (or even of the undivided single identity of them taken all together as a "unit") involves (to varying degrees) the same considerations that are involved in a discourse that explicitly--and hence with a better chance of cognitive particularity--regards such a composition as an instance of communicative thought.”

Benjamin Boretz (1934) American composer

from Meta-Variations: studies in the foundations of musical thought Red Hook, N.Y. : Open Space, 1995.

Music, Communication, Chance

“As these lines are being written, the circumstances under which I first clearly grasped the important generalisation that the laws of Heredity were solely concerned with deviations expressed in statistical units, are vividly recalled to my memory. It was in the grounds of Naworth Castle, where an invitation had been given to ramble freely. A temporary shower drove me to seek refuge in a reddish recess in the rock by the side of the pathway. There the idea flashed across me, and I forgot everything else for a moment in my great delight.”

Francis Galton (1822–1911) British polymath: geographer, statistician, pioneer in eugenics

Source: Memories of My Life (1908), Ch. XX Heredity ( 1909 ed. http://books.google.com/books?id=X9IIAQAAIAAJ)

Law, Idea, Memory

“Since it can be argued that both science and engineering are concerned with the study of real systems and their behavior, it follows that a general theory should be concerned with the study of general systems… It suffices for the present discussion to consider a general system as an abstract analogue or model of a class of real systems. General systems theory is then a theory of general models.”

Mihajlo D. Mesarovic (1928) Serbian academic

Mesarovic (1964) cited in: Shatrughna P. Sinha (1991) Instant encyclopaedia of geography. 1. Introduction to geography. Mittal Publications, p. 467

Behavior, Study, Science

“The demand for equality and identity arises precisely in order to avoid that fear, that feeling of inferiority. Nobody is better, nobody is superior, nobody feels challenged, everybody is "safe." Furthermore, if identity, if sameness has been achieved, then the other person's actions and reactions can be forecast. With no (disagreeable) surprises, a warm herd feeling of brotherhood emerges. These sentiments -- this rejection of quality (which ineluctably differs from person to person) -- explain much concerning the spirit of the mass movements of the last two hundred years. Simone Weil has told us that the "I" comes from the flesh, but "we" comes from the devil.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Leftism Revisited (1990), p. 5

Fear, Feeling, Personality

“Given the present state of our knowledge, and insufficient thought on my part, my own prescription for the time being is to deal as best we can with individual differences and let the statistical group differences fall where they may. Society’s general concern with race and other social group differences is not the product of research on these matters, but arises from chauvinist-like attitudes of racial group identity and solidarity in connection with political power and economic interest. It might be termed meta-racism. The ‘race problem’ from that viewpoint is lower in my own hierarchy of values than concern with individual justice and alleviation of individual misfortune. Though it would be blind not to acknowledge the reality of certain statistical differences among populations, I would find it difficult to be the least concerned with any given individual’s racial heritage. Perhaps I may be too insensitive on this score, never having felt much sense of racial identity myself.”

Arthur Jensen (1923–2012) professor of educational psychology

Source: Differential Psychology: Towards Consensus (1987), p. 443

Justice, Knowledge, Problem, Reality

“I'd like for them to say he took a few cups of love, he took one tablespoon of patience, teaspoon of generosity, one pint of kindness. He took one quart of laughter, one pinch of concern, and then, he mix willlingness with happiness, he added lots of faith, and he stired it up well, then he spreads it over his span of a lifetime, and he served it to each and every deserving person he met.”

Muhammad Ali (1942–2016) African American boxer, philanthropist and activist

Response to George Plimpton, question at the end of an interview: "What would you like people to think about you when you've gone?" - Interview (video) http://youtube.com/watch?v=ebu0OBa1pus

Love, Happiness, Faith, Laughter

“the Legion of little Souls does exist, and they did become manifest in the Little Flower. True, they get on our nerves more than they edify us - precisely that awful Martin family with their pompous self-preoccupation, their insufferable family worship, a perpetual mutual admiration society - but, say what you will, such people really do have religion, in the strictest sense of the word - living contact, authentic conversation with God. They do live out of their trust in him, are honestly concerned with seeking and doing his will, they take pains about being kind to their neighbours, for his sake. Is this really not enough? To hell with all esoterics!”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1955-57.

God, Pain, People, Family

“I am late with the new Doris Lessing [The Golden Notebook]. I make no apology: it has taken me a long time to read (568 pages of close print) and at the end of it all I feel cheated. This talented writer has attempted an experiment which has failed, essayed a scale which is beyond her…. This is a book of revolt – political, social, sexual. Anna [the heroine] became a Communist in South Africa, seeing in Communism a "moral energy" not to be found in other creeds or in the long-entrenched privileged class. Anna is also concerned with being a "free woman" – rebelling against traditional male dominance – and with achieving maximal erotic fulfilment…. There is no doubt about the great moral virtues here – intelligence, honesty, integrity – but it is the aesthetic virtues that seem to be lacking. The characters do not really interest us: when we have dialogue it is strangely unnatural … Mrs Lessing’s old singleness of vision, her strength as a writer, is not to be found here. [Review in the English provincial newspaper the Yorkshire Post, 1962]”

Anthony Burgess (1917–1993) English writer

People, Joseph Conrad, Doris Lessing

Books, Feeling, Intelligence, Communication

“Indeed at times we feel tempted to think that they had finished with their seriously meant philosophical investigations ever before their twelfth year and that at that age they had for the rest of their lives settled their view on the nature of the world and on everything pertaining thereto. We feel so tempted because after all the philosophical discussions and dangerous deviations, … they always come back to what is usually made plausible to us at that tender age and appear to accept this even as the criterion of truth. All heterodox philosophical doctrines, with which they must at times be concerned in the course of their lives, appear to them to exist merely to be refuted and this to establish those others the more firmly.”

Arthur Schopenhauer book Parerga and Paralipomena

Ja, bisweilen fühlt man sich versucht zu glauben, daß sie ihre ernstlich gemeinten philosophischen Forschungen schon vor ihrem zwölften Jahre abgethan und bereits damals ihre Ansicht vom Wesen der Welt, und was dem anhängt, auf immer festgestellt hätten; weil sie, nach allen philosophischen Diskussionen und halsbrechenden Abwegen, unter verwegenen Führern, doch immer wieder bei Dem anlangen, was uns in jenem Alter plausibel gemacht zu werden pflegt, und es sogar als Kriterium der Wahrheit zu nehmen scheinen. Alle die heterodoren philosophischen Lehren, mit welchen sie dazwischen, im Laufe ihres Lebens, sich haben beschäftigen müssen, scheinen ihnen nur dazu- seyn, um widerlegt zu werben und dadurch jene ersteren desto fester zu etabliren.
Sämtliche Werke, Bd. 5, p. 156, E. Payne, trans. (1974) Vol. 1, pp. 143-144
Parerga and Paralipomena (1851), On Philosophy in the Universities

Truth, Age, World, Feeling

“Therefore, since the others are so lacking in spirit, I think it is opportune for you to head the war against the King; and, while it is only natural for the other descendants of Heracles, and for men who are under the bonds of their polities and laws, to cleave fondly to that state in which they happen to dwell, it is your privilege, as one who has been blessed with untrammeled freedom, to consider all Hellas (Greece) your fatherland, as did the founder of your race, and to be as ready to brave perils for her sake as for the things about which you are personally most concerned.”

Isocrates (-436–-338 BC) ancient greek rhetorician

To Philip, 5.127 (Loeb).

Men, War, Law, Nature

“But by and by the time came when the Christian Church apostatized and turned away, and began to follow after their own wisdom, and the Prophets and Apostles ceased, so far as the affairs of the Christian Church on the earth were concerned. Revelations, and visions, and the various gifts of the spirit were also taken away, according to their unbelief and apostacy; but in the latter days God intends to again raise up a Christian Church upon the earth. Do not be startled, you who think that God will no more have a Church on the earth, for he has promised that he would again have one, and that he would set up his kingdom, and when he does you may look out for a great many Prophets and inspired men; and if you ever see a Church arise, calling itself a Christian Church, and it has not inspired Apostles like those in ancient times, you may know that it is a spurious church, and that it makes pretensions to something that it does not enjoy. If you ever find a church called a Christian Church that has no men to foretell future events, you may know, at once, that it is not a Christian Church. If you find a Christian Church that has not the ancient gifts, for instance the gift of healing, opening the eyes of the blind, unstopping the ears of the deaf, causing the tongue of the dumb to speak and the lame to walk; if you ever find a people calling themselves a Christian Church and they have not these gifts among them, you may know with a perfect knowledge that they do not agree with the pattern given in the New Testament. The Christian Church is always characterized with inspired men, whose revelations are just as sacred as any contained in the Bible; and, if written and published, just as binding upon the human family. The Christian Church will always lay hands upon the sick in the name of Jesus, in order that the sick may be healed. The Christian Church will always have those among its members who have heavenly visions, the ministration of angels, and the various gifts that are promised according to the Gospel.”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 18:171-172 (March 26, 1876).
Apostacy

Wisdom, Men, God, People

“I have had a long talk with Renoir. He admitted that the whole crowd – Durand and his former admirers – were shouting at him, deploring his attempt to abandon his 'Romantic' period. He seems very sensitive to what we think of his exhibition. I told him that as far as we were concerned, the search for unity should be the aim of every intelligent artist. – that even in spite of serious faults, it was more intelligent and artistic than wallowing in romanticism.”

Camille Pissarro (1830–1903) French painter

Quote in a letter to his son Lucien, 14th May 1887, as quoted in Renoir – his life and work, Francois Fosca, Book Club Associates /Thames and Hudson Ltd, London 1975, p. 189
1880's

Search, Intelligence, Thinking

“To be conservative in politics is to take one’s bearings not from the latest bright idea about how to make a better world, but by looking carefully at what the past reveals both about the kind of people we are and the problems that concern us. As we get older, we often become conservative in our habits, in our family practices, and in our recognition of the richness of our civilization, but this evolution of our character into a set of habits in no way blocks adventurousness. The old no less than the young may be found starting new enterprises, sailing around the world, and solving arcane academic questions. But it is in the ordinary business of life that we find our excitement, not in foolish collective dreams of political perfection.”

Kenneth Minogue (1930–2013) Australian political theorist

Kenneth Minogue " The Elusive Oakeshott: Michael Oakeshott taught conservatism as practical wisdom, not philosophy http://www.theamericanconservative.com/articles/the-elusive-oakeshott/" on theamericanconservative.com, October 1, 2009.

Life, People, World, Family

“Pure painting or the art of drawing whose point of departure is based on purely formal criteria is, in my opinion, passé. I do not reject it if other artists make attempts, but as far as I am concerned, this is what I believe. if I do not place a text next to my drawings, I consider the work on such programmes to be futile.”

Günter Brus (1938) Austrian artist

Source: Nervous Stillness on the Horizon (2006), P. 208 (1993)

Art, Departure, Drawing, Painting

“We understand that Israel has concerns, we understand that Hamas has concerns. We are not saying we’re not interested in those.”

Philip Hammond (1955) British Conservative politician

Telegraph article (2014)

Understanding

“That's good advice.... all the more so since I may well be forced to leave it [the painting] at that, as so often happens when the model doesn't come back. That's always been my principal concern, to make sure of getting regular sittings. Whenever I start something, I'm always afraid the model will let me down... They come, they pose, then away they go, telling themselves that he can finish it off on his own. Well no, one can't finish anything on one's own, particularly since one only finishes on the day one starts, and that means starting often and having plenty of days available.”

Edouard Manet (1832–1883) French painter

Quote of Manet c. 1880, recorded by Antonin Proust; as quoted in 'The Importance of Manet's Conceptualization in 'Olympia' and 'The Bar at the Folies-Bergère' http://www.arthistoryarchive.com/arthistory/manet/arthistory_manet.html, by Charles Moffat, on 'The Art History Archive', c. 2001 1876 - 1883

Painting

“When I return-as soon I will-to those who sent me here, and shall be asked of what I had seen at Washington-and what it was that most engaged the attention of the Representatives of a great people, and what of good had been done for the country, the answer must be, so far as our action is concerned, that day by day, week after week, and month after month before the election, the chief business of all parties was the creation of political capital upon which to draw in the then coming presidential campaign; and that after the election, there seemed to be no greater object of interest than the establishment of the fact, that if not cheated in sending us here, the people were green enough to be swindled afterwards. Yes, sir; the whole of them, Democrats, Republicans, and Know-Nothings.”

John M. Sandidge (1817–1890) American politician

Congressional Globe, House of Representatives, 34th Congress, 3rd Session, Page 128 (1857-01-07))

People, Business, Drawing, Cheating

“The founders of the English laws have with excellent forecast contrived, that no man should be called to answer to the king for any capital crime, unless upon the preparatory accusation of twelve or more of his fellow subjects, the grand jury: and that the truth of every accusation, whether preferred in the shape of indictment, information, or appeal, should afterwards be confirmed by the unanimous suffrage of twelve of his equals and neighbours, indifferently chosen, and superior to all suspicion. So that the liberties of England cannot but subsist, so long as this palladium remains sacred and inviolate, not only from all open attacks, (which none will be so hardy as to make) but also from all secret machinations, which may sap and undermine it; by introducing new and arbitrary methods of trial, by justices of the peace, commissioners of the revenue, and courts of conscience. And however convenient these may appear at first, (as doubtless all arbitrary powers, well executed, are the most convenient) yet let it be again remembered, that delays, and little inconveniences in the forms of justice, are the price that all free nations must pay for their liberty in more substantial matters; that these inroads upon this sacred bulwark of the nation are fundamentally opposite to the spirit of our constitution; and that, though begun in trifles, the precedent may gradually increase and spread, to the utter disuse of juries in questions of the most momentous concern.”

William Blackstone book Commentaries on the Laws of England

Book IV, ch. 27 http://avalon.law.yale.edu/18th_century/blackstone_bk4ch27.asp: Of Trial, And Conviction. Commentaries on the Laws of England (1765–1769)

Truth, Secret, Peace, Justice