Quotes about completion

page 2

As quoted in The 48 Laws of Power (2000) by Robert Greene, p. 33

"Avril: Bad girl turned good", interview with Calgary Sun (June 2005)

Sukirti on rumours and success http://www.bollywoodlife.com/news-gossip/sukirti-kandpal-i-dont-care-a-damn-what-people-think/

Jewish Newsletter [New York] (19 May 1959); quoted in Prophets in Babylon (1980) by Marion Woolfson, p. 13

Quoted by Masiela Lusha in a 2009 press conference http://www.masielalusha.com/board.php

The Beatles Anthology (2000), p. 212

Quote from 'Max Ernst im Gesprach mit Eduard Roditi' (1967), as cited in Max Ernst, Écritures Paris, 1970, p. 416
1951 - 1976

In Russian: Я считаю, что совершенно неважно, кто и как будет в партии голосовать; но вот что чрезвычайно важно, это - кто и как будет считать голоса.
Said in 1923, as quoted in The Memoirs of Stalin's Former Secretary http://www.panrus.com/books/details.php?langID=1&bookID=5905 (1992) by Boris Bazhanov [Saint Petersburg] (Борис Бажанов. Воспоминания бывшего секретаря Сталина). (Text online in Russian) http://lib.ru/MEMUARY/BAZHANOW/stalin.txt.
Variant (loose) translation: The people who cast the votes decide nothing. The people who count the votes decide everything.
Contemporary witnesses

Neville Cardus The Delights of Music (London: Victor Gollancz, 1966) p. 90.
Criticism

Dixon, Collected Interviews, 92

As quoted in God’s Laughter (1992) by Gerhard Staguhn, p. 152

Speech to Red Army personnel, 13 May 1940
Source: http://www.warmech.ru/1941war/sher_4.html

1) Forgiving the one who has committed excess and aggression against you.
2) Joining the one who cuts off relations and ties with you.
3) Forbearance and tolerance for the one who committed a folly, and showed poor behavior and misconducts towards you.
Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 293

About the defeat of Jaipal. Tarikh Yamini (Kitabu-l Yamini) by Al Utbi, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 27 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Rationalism in Politics and Other Essays (1962)

Politics and the English Language (1946)

When she was attacked by a serious fever epidemic which had engulfed Japan in 1917 and this occult experience was widely publicized after the epidemic had abated, quoted in "Japan (1916-20)", also in “Yogi-doctors” and Occult Healing Arts:Towards a Post-colonial Anthropology of Holistic Therapeutics at Sri Aurobindo Ashram http://www.isa-sociology.org/publ/E-symposium/E-symposium-vol-1-1-2011/EBul-Mar-11-Paranjape.pdf., p. 8

Response to request from a church organization of New York, on refusing to proclaim a national day of fasting and prayer, in relation to an outbreak of cholera. Correspondence 4:447 (1832); quoted in A Subaltern's Furlough : Descriptive of Scenes in Various Parts of the United States, Upper and Lower Canada, New Brunswick and Nova Scotia during the Summer and Autumn of 1832 (1833) by Edward Thomas Coke, Ch. 9, p. 145 http://memory.loc.gov/cgi-bin/query/r?ammem/lhbtn:@field(DOCID+@lit(lhbtn0265adiv14))
1830s
Context: While I concur with the Synod in the efficacy of prayer, and in the hope that our country may be preserved from the attacks of pestilence "and that the judgments now abroad in the earth may be sanctified to the nations," I am constrained to decline the designation of any period or mode as proper for the public manifestation of this reliance. I could not do otherwise without transcending the limits prescribed by the Constitution for the President and without feeling that I might in some degree disturb the security which religion nowadays enjoys in this country in its complete separation from the political concerns of the General Government.

Rousseau's Theory of the State (1873)
Context: We … have humanity divided into an indefinite number of foreign states, all hostile and threatened by each other. There is no common right, no social contract of any kind between them; otherwise they would cease to be independent states and become the federated members of one great state. But unless this great state were to embrace all of humanity, it would be confronted with other great states, each federated within, each maintaining the same posture of inevitable hostility. War would still remain the supreme law, an unavoidable condition of human survival.
Every state, federated or not, would therefore seek to become the most powerful. It must devour lest it be devoured, conquer lest it be conquered, enslave lest it be enslaved, since two powers, similar and yet alien to each other, could not coexist without mutual destruction.
The State, therefore, is the most flagrant, the most cynical, and the most complete negation of humanity. It shatters the universal solidarity of all men on the earth, and brings some of them into association only for the purpose of destroying, conquering, and enslaving all the rest. It protects its own citizens only; it recognises human rights, humanity, civilisation within its own confines alone. Since it recognises no rights outside itself, it logically arrogates to itself the right to exercise the most ferocious inhumanity toward all foreign populations, which it can plunder, exterminate, or enslave at will. If it does show itself generous and humane toward them, it is never through a sense of duty, for it has no duties except to itself in the first place, and then to those of its members who have freely formed it, who freely continue to constitute it or even, as always happens in the long run, those who have become its subjects. As there is no international law in existence, and as it could never exist in a meaningful and realistic way without undermining to its foundations the very principle of the absolute sovereignty of the State, the State can have no duties toward foreign populations. Hence, if it treats a conquered people in a humane fashion, if it plunders or exterminates it halfway only, if it does not reduce it to the lowest degree of slavery, this may be a political act inspired by prudence, or even by pure magnanimity, but it is never done from a sense of duty, for the State has an absolute right to dispose of a conquered people at will.
This flagrant negation of humanity which constitutes the very essence of the State is, from the standpoint of the State, its supreme duty and its greatest virtue. It bears the name patriotism, and it constitutes the entire transcendent morality of the State. We call it transcendent morality because it usually goes beyond the level of human morality and justice, either of the community or of the private individual, and by that same token often finds itself in contradiction with these. Thus, to offend, to oppress, to despoil, to plunder, to assassinate or enslave one's fellowman is ordinarily regarded as a crime. In public life, on the other hand, from the standpoint of patriotism, when these things are done for the greater glory of the State, for the preservation or the extension of its power, it is all transformed into duty and virtue. And this virtue, this duty, are obligatory for each patriotic citizen; everyone is supposed to exercise them not against foreigners only but against one's own fellow citizens, members or subjects of the State like himself, whenever the welfare of the State demands it.
This explains why, since the birth of the State, the world of politics has always been and continues to be the stage for unlimited rascality and brigandage, brigandage and rascality which, by the way, are held in high esteem, since they are sanctified by patriotism, by the transcendent morality and the supreme interest of the State. This explains why the entire history of ancient and modern states is merely a series of revolting crimes; why kings and ministers, past and present, of all times and all countries — statesmen, diplomats, bureaucrats, and warriors — if judged from the standpoint of simple morality and human justice, have a hundred, a thousand times over earned their sentence to hard labour or to the gallows. There is no horror, no cruelty, sacrilege, or perjury, no imposture, no infamous transaction, no cynical robbery, no bold plunder or shabby betrayal that has not been or is not daily being perpetrated by the representatives of the states, under no other pretext than those elastic words, so convenient and yet so terrible: "for reasons of state."

As quoted in The Cambridge Companion to Debussy (2003) by Simon Trezise, p. 120
Context: It is necessary to abandon yourself completely, and let the music do as it will with you. All people come to music to seek oblivion.

2 quotes in Monet's letter to , July 15, 1864; as cited in Mary M. Gedo (2013) Psychoanalytic Perspectives on Art. p. 114-15 / p. 60
1850 - 1870
Context: It seems to me, when I see nature, that I see it ready made, completely written — but then, try to do it! All this proves that one must think of nothing but them [impressions]; it is by dint of observation and reflection that one makes discoveries.

"The Problem with Dictatorship" in The Russian Revolution http://www.marxists.org/archive/luxemburg/1918/russian-revolution/ch06.htm as translated by Bertram Wolfe (1918)
Context: Public control is indispensably necessary. Otherwise the exchange of experiences remains only with the closed circle of the officials of the new regime. Corruption becomes inevitable. (Lenin’s words, Bulletin No.29) Socialism in life demands a complete spiritual transformation in the masses degraded by centuries of bourgeois rule. Social instincts in place of egotistical ones, mass initiative in place of inertia, idealism which conquers all suffering, etc., etc. No one knows this better, describes it more penetratingly; repeats it more stubbornly than Lenin. But he is completely mistaken in the means he employs. Decree, dictatorial force of the factory overseer, draconian penalties, rule by terror – all these things are but palliatives. The only way to a rebirth is the school of public life itself, the most unlimited, the broadest democracy and public opinion. It is rule by terror which demoralizes.

Section 10
Culture Industry Reconsidered (1963)
Context: The phrase, the world wants to be deceived, has become truer than had ever been intended. People are not only, as the saying goes, falling for the swindle; if it guarantees them even the most fleeting gratification they desire a deception which is nonetheless transparent to them. They force their eyes shut and voice approval, in a kind of self-loathing, for what is meted out to them, knowing fully the purpose for which it is manufactured. Without admitting it they sense that their lives would be completely intolerable as soon as they no longer clung to satisfactions which are none at all.

As quoted in Out of the Mouths of Mathematicians : A Quotation Book for Philomaths (1993) by Rosemary Schmalz.
Context: I have never proceeded from any Genus supremum of the actual infinite. Quite the contrary, I have rigorously proved that there is absolutely no Genus supremum of the actual infinite. What surpasses all that is finite and transfinite is no Genus; it is the single, completely individual unity in which everything is included, which includes the Absolute, incomprehensible to the human understanding. This is the Actus Purissimus, which by many is called God.
I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author. Thus I believe that there is no part of matter which is not — I do not say divisible — but actually divisible; and consequently the least particle ought to be considered as a world full of an infinity of different creatures.

7 February 1945.
Disputed, The Testament of Adolf Hitler (1945)
Context: The white races did, of course, give some things to the natives, and they were the worst gifts that they could possibly have made, those plagues of our own modern world-materialism, fanaticism, alcoholism and syphilis. For the rest, since these peoples possessed qualities of their own which were superior to anything we could offer them, they have remained essentially unchanged. Where imposition by force was attempted, the results were even more disastrous, and common sense, realizing the futility of such measures, should preclude any recourse to their introduction. One solitary success must be conceded to the colonizers: everywhere they have succeeded in arousing hatred, a hatred that urges these peoples, awakened from their slumbers by us, to rise and drive us out. Indeed, it looks almost as though they had awakened solely and simply for that purpose! Can anyone assert that colonization has increased the number of Christians in the world? Where are those conversions en masse which mark the success of Islam? Here and there one finds isolated islets of Christians, Christians in name, that is, rather than by conviction; and that is the sum total of the successes of this magnificent Christian religion, the guardian of supreme Truth! Taking everything into consideration, Europe's policy of colonization has ended in a complete failure.

"Charles Dickens" (1939)
Context: Dickens's attitude is easily intelligible to an Englishman, because it is part of the English puritan tradition, which is not dead even at this day. The class Dickens belonged to, at least by adoption, was growing suddenly rich after a couple of centuries of obscurity. It had grown up mainly in the big towns, out of contact with agriculture, and politically impotent; government, in its experience, was something which either interfered or persecuted. Consequently it was a class with no tradition of public service and not much tradition of usefulness. What now strikes us as remarkable about the new moneyed class of the nineteenth century is their complete irresponsibility; they see everything in terms of individual success, with hardly any consciousness that the community exists.

2007

My Twisted World (2014), 19-22, UC Santa Barbara, Building to Violence

Source: The Outermost House, 1928, p. 25: Ch 2

Carlo Ancelotti (PSG), 2013 http://www.sambafoot.com/en/news/45256_psg_coach_carlo_ancelotti__thiago_silva_is_best_defender_in_the_world.html
From coaches and club directors

Source: https://www.instagram.com/p/BxctntcHCUR/

In an 1987 interview, "Aluminum Cucumbers" http://russiantumble.com/tag/viktortsoi/ (7 November 2012)

Source: The Five People You Meet in Heaven (2003)

"The Quantum State of the Universe", Nuclear Physics (1984) <!-- B239, p. 258 -->
Context: Many people would claim that the boundary conditions are not part of physics but belong to metaphysics or religion. They would claim that nature had complete freedom to start the universe off any way it wanted. That may be so, but it could also have made it evolve in a completely arbitrary and random manner. Yet all the evidence is that it evolves in a regular way according to certain laws. It would therefore seem reasonable to suppose that there are also laws governing the boundary conditions.

Source: The Communist Manifesto

Source: A New Earth: Awakening to Your Life's Purpose

Source: Mrs. Dalloway

Source: Mary

Source: The Color of Magic

Source: Seven Words of Jesus and Mary: Lessons from Cana and Calvary

Source: Tramp for the Lord

Source: The Tartar Steppe

Source: Potentialities: Collected Essays in Philosophy

Source: Pensées

Source: Matilda said, "Never do anything by halves if you want to get away with it. Be outrageous. Go the whole hog. Make sure everything you do is so completely crazy it's unbelievable...

Source: The Color of Magic

Variant: If complete and utter chaos was lightning, then he'd be the sort to stand on a hilltop in a thunderstorm wearing wet copper armour and shouting 'All gods are bastards!
Source: The Color of Magic

Source: Pyramids

Source: A Brief History of Time

Source: A Streetcar Named Desire

Mrs Dalloway (1925)
Source: Mrs. Dalloway
Context: What she loved was this, here, now, in front of her; the fat lady in the cab. Did it matter then, she asked herself, walking towards Bond Street, did it matter that she must inevitably cease completely; all this must go on without her; did she resent it; or did it not become consoling to believe that death ended absolutely? but that somehow in the streets of London, on the ebb and flow of things, here there, she survived. Peter survived, lived in each other, she being part, she was positive, of the trees at home; of the house there, ugly, rambling all to bits and pieces as it was; part of people she had never met; being laid out like a mist between the people she knew best, who lifted her on their branches as she had seen the trees lift the mist, but it spread ever so far, her life, herself.

Source: NIV Lessons from Life Bible: Personal Reflections with Jimmy Carter

As quoted in "The Joking Troubadour of Gloom" in The Daily Telegraph (26 April 1993) http://www.webheights.net/speakingcohen/feb93.htm
Context: I am so often accused of gloominess and melancholy. And I think I'm probably the most cheerful man around. I don't consider myself a pessimist at all. I think of a pessimist as someone who is waiting for it to rain. And I feel completely soaked to the skin. … I think those descriptions of me are quite inappropriate to the gravity of the predicament that faces us all. I've always been free from hope. It's never been one of my great solaces. I feel that more and more we're invited to make ourselves strong and cheerful..... I think that it was Ben Jonson who said, I have studied all the theologies and all the philosophies, but cheerfulness keeps breaking through.

Source: Inner Engineering: A Yogi's Guide to Joy

Variant: Have I gone mad? I'm afraid so.
You're entirely Bonkers.
But I will tell you a secret,
All the best people are.
Source: Alice in Wonderland

Source: Journey to Ixtlan

Source: The Great Gatsby

Source: Chosen

Source: On Certainty

Source: Waging Heavy Peace: A Hippie Dream

Source: Human, All Too Human

Source: Inner Engineering: A Yogi's Guide to Joy

Source: Going Postal

Source: Married By Morning

Source: Herzog

As A Man Thinketh (1902)
Source: As a Man Thinketh

Source: Hunted

Source: To the Lighthouse

Response when asked what he thinks about most during the day, "Stephen Hawking at 70: Exclusive interview" http://www.newscientist.com/article/mg21328460.500-stephen-hawking-at-70-exclusive-interview.html in New Scientist (4 January 2012)

Source: Sourcery

Source: The Outermost House: A Year of Life on the Great Beach of Cape Cod

Source: The Outermost House: A Year of Life On The Great Beach of Cape Cod

Source: The Outermost House: A Year of Life On The Great Beach of Cape Cod

Source: The Book of Disquiet

Source: Brida