
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 133.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 133.
Page 163
Other writings, The Nature of the Judicial Process (1921)
cf. Lucas 1981, pp. 225 and 231
Page 95.
"New Classical and Old Austrian Economics", 1991
Source: Quotes, 1960 - 1970, Questions to Stella and Judd' - September 1966, p. 117
Source: Art As a Social System (2000), p. 5 as cited by Andrew E. McNamara (2010) "Visual acuity is not what it seems : on Ian Burn's 'Late' reflections". In: Ann Stephen (Ed.) Mirror Mirror http://sydney.edu.au/museums/pdfs/Art_Gallery/mirror_mirror_catalogue.pdf.
Blood-Brotherhood and Other Rites of Male Alliance (2009).
Misc
Speech in Chingford (9 December 1938), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 1025
The 1930s
Source: The Nature of Geography (1939), p. 425
Summations, Chapter 47
Context: Two things belong to our soul as duty: the one is that we reverently marvel, the other that we meekly suffer, ever enjoying in God. For He would have us understand that we shall in short time see clearly in Himself all that we desire.
And notwithstanding all this, I beheld and marvelled greatly: What is the mercy and forgiveness of God? For by the teaching that I had afore, I understood that the mercy of God should be the forgiveness of His wrath after the time that we have sinned. For methought that to a soul whose meaning and desire is to love, the wrath of God was harder than any other pain, and therefore I took that the forgiveness of His wrath should be one of the principal points of His mercy. But howsoever I might behold and desire, I could in no wise see this point in all the Shewing.
But how I understood and saw of the work of mercy, I shall tell somewhat, as God will give me grace. I understood this: Man is changeable in this life, and by frailty and overcoming falleth into sin: he is weak and unwise of himself, and also his will is overlaid. And in this time he is in tempest and in sorrow and woe; and the cause is blindness: for he seeth not God. For if he saw God continually, he should have no mischievous feeling, nor any manner of motion or yearning that serveth to sin.
Thus saw I, and felt in the same time; and methought that the sight and the feeling was high and plenteous and gracious in comparison with that which our common feeling is in this life; but yet I thought it was but small and low in comparison with the great desire that the soul hath to see God.
From The Goad, the Flames, the Arrows and the Mirror of the love of God
Source: Défense des Lettres [In Defense of Letters] (1937), p. 43
Former queen of Iran on assembling Tehran's art collection http://www.guardian.co.uk/world/2012/aug/01/queen-iran-art-collection, The Guardian, (August 1, 2012).
Interviews
Kamala Surayya, quoted by Leela Menon (1996), and quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 245.
De laudibus legum Angliae (c. 1470), ch. xix, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Beast and Man: The Roots of Human Nature (1979). 148.
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
full of ingenious difficulties [= translation of Greek art historian Nicos Hadjinicolau] /
full of deceptive difficulties [= translation of Spanish art historians Xavier de Salas and Fernando María]
Quote of El Greco, as cited in 'Hand-written Note Shows El Greco Defending Byzantine Style In Face Of Western Art', Dec. 2008 https://www.sciencedaily.com/releases/2008/12/081218132252.htm
the different translation by Nicos Hadjinicolau leads him to the conclusion that El Greco was defending Byzantine art; which is rejected by Fernando María
from his letter of 6 April 1953; as quoted in Morandi 1894 – 1964, ed: M. C. Bandera & R. Miracco, Museo d'Arte Moderna di Bologna, 2008; p. 44
1945 - 1964
"Kindness and Compassion" p. 47.
The Dalai Lama: A Policy of Kindness (1990)
Source: Ideas have Consequences (1948), p. 51.
The Thirteenth Revelation, Chapter 29
The J Curve: A New Way to Understand Why Nations Rise and Fall (2006).
Patheos, Weighing in on Godzilla http://www.patheos.com/blogs/reasonadvocates/2014/06/08/weighing-in-on-godzilla/ (June 8, 2014)
On the Hypotheses which lie at the Bases of Geometry (1873)
Chuck Klosterman IV: A Decade of Curious People and Dangerous Ideas (2006), Recognizing Your Archenemy
1840s, Heroes and Hero-Worship (1840), The Hero as Poet
Source: Psychic Politics: An Aspect Psychology Book (1976), p. 85
A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Sunday
Géographie, in Les Oeuvres Mathématiques de Simon Stevin de Bruges (1634) ed. Girard, p. 106-108, as quoted by Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1968)
Source: Isle of the Dead (1969), Chapter 1 (p. 6)
“714. Comparisons are odious.”
Jacula Prudentum (1651)
Introduction, Beast and Man: The Roots of Human Nature (1979).
Source: Information, The New Language of Science (2003), Chapter 22, Quantum Computing, Putting qubits to work, p. 203
John McCarthy and Patrick J. Hayes. " Some Philosophical Problems from the Standpoint of Artificial Intelligence http://www-formal.stanford.edu/jmc/mcchay69.html", Sect. 2.1, Machine Intelligence 4, ed. Donald Michie (Elsevier, 1969), p. 463 ff., ISBN 0444197443
1960s
2012 Dr. Dobb's Interview with Alan Kay http://www.drdobbs.com/architecture-and-design/interview-with-alan-kay/240003442
2010s
III, 12
The Persian Bayán
Written in 1852, as quoted in ch. 87.
The Female Experience (1977)
Cyd Charisse in Charisse, Cyd; Martin, Tony; Kleiner, Dick. The Two of Us, New York: Mason/Charter, 1976. ISBN 0-884-053636.
You Shall Be as Gods: A Radical Interpretation of the Old Testament and Its Tradition (1966) "Introduction"
Source: 1930s, Patterns of aggressive behavior in experimentally created “social climates”, 1939, p. 272.
Source: A Treatise On Political Economy (Fourth Edition) (1832), Book II, On Distribution, Chapter VI, p. 323
“Never compare one person with another: comparisons are odious.”
Maxim 44, p. 259
Maxims for Her Nuns (1963)
Source: A machine that learns (1951), p. 63.
Speech at the National Theatre in London made on 10 June 2003, as quoted by Angelique Chrisafis and Imogen Tilden, in "Pinter Blasts 'Nazi America' and 'deluded idiot' Blair" http://www.guardian.co.uk/arts/news/story/0,11711,975050,00.html, The Guardian (11 June 2003).
Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 57; As cited in Chandler (1977, p. 115-16)
Goethes Gespraeche (December 13, 1813)
The Philippine Star http://www.philstar.com:8080/headlines/2014/03/08/1298283/doj-open-napoles-transfer-ordinary-jail
2014
Comic Book Artist #7 (reprinted in Comic Book Artist Collection Volume 3 (TwoMorrows Publishing, 2005)): "Steve Gerber's Crazy Days", p. 66
He smiled and replied “You have a point there!”.
During the official visit of President Richard Nixon to India, quoted In: P.250.
Law in the Scientific Era
Address to the United Nations General Assembly https://archive.is/hZjh9#selection-723.6-723.114 (1 October 2013).
2010s, 2013
Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 101
Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 290; Cited in: Moritz (1914, 27): The Nature of Mathematics.
“This is so personal it makes Chris Eubank look like an old friend of mine by comparison.”
Nigel Benn compares his rivalry http://observer.guardian.co.uk/osm/story/0,,1010013,00.html#article_continue
Speech in Downpatrick, County Down (31 May 1983), quoted in The Times (1 June 1983), p. 4
1980s
"Glow, Big Glowworm", p. 264
Bully for Brontosaurus (1991)
"On the Conservation of Force" (1862), p. 280
Popular Lectures on Scientific Subjects (1881)
Anarchism in America http://alexpeak.com/art/films/aia/ (15 January 1983)
"On the Thermo-Electric Measurement of High Temperatures" (April 8, 1889)
Source: Crisis Management: A Model For Managers (1993), p. 3
Dali's quote, 1945; as cited by R. Descharnes (1985), in Salvador Dalí. Abrams. p. 94. ISBN 0-8109-0830-1
Dali just finished his second painting 'Basket of Bread, 1945'
Quotes of Salvador Dali, 1941 - 1950
" Sexist Words, Speciesist Roots https://books.google.it/books?id=iJSuTkFlpyIC&pg=PA11", in Animals and Women: Feminist Theoretical Explorations, edited by Carol J. Adams and Josephine Donovan (Durham, NC: Duke University Press, 1995), p. 19.
Timothy Madden, in Tough Guys Don't Dance (1984), Ch. 1
Mario Bunge (1996). Finding Philosophy in Social Science. Yale University Press. p. 317.
1960s-1990s
Selective Memory http://www.city-journal.org/html/eon_07_06_04td.html (July 6, 2004).
City Journal (1998 - 2008)
Mont Saint Michel and Chartres (1904)
"The Truth about Primitive Life"
The Road to Revolution (2008)
1860s, Our Composite Nationality (1869)
Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149
Interview with Bill Buckley
11th Sept. 2007, during a speech by the PSOE in the Congress of Deputies.
As President, 2007
Source: Zapatero: "El Gobierno ha situado a España en la Champions League de las economías del mundo" Cadena SER http://www.cadenaser.com/espana/articulo/zapatero-gobierno-ha-situado-espana/csrcsrpor/20070911csrcsrnac_5/Tes.
Source: 1970s, Take Today : The Executive as Dropout (1972), p. 8
Source: 1850s, Attack upon Christendom (1855), p. 121
He even criticized the Pharisees for not murdering disobedient children the way God commanded.
Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)
Source: Language, thought and reality (1956), p. 252.
Speech https://hansard.parliament.uk/commons/1947-07-10/debates/584499a6-8830-4426-be23-7215df06d57e/IndianIndependenceBill#2442 in the House of Commons (10 July 1947).
1940s
Introductory Essay 'Setting the Scene'
Not Without Glory, 1976
Preface, p. x
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
Charles Perrow, in "This Week’s Citation Classic." in: CC, Nr. 14. April 6, 1981 (online at garfield.library.upenn.edu)
Comment:
The other two 1967 publications were Paul R. Lawrence & Jay W. Lorsch. Organization and environment. Cambridge, MA: Harvard University Press, 1967, and James D. Thompson. Organizations in action. New York: McGraw-Hill, 1967.
1980s and later