“When we study history we obtain a more profound insight into human nature by instituting a comparison between the present and former states of society.”

— Charles Lyell, book Principles of Geology

Chpt.1, p. 1
Principles of Geology (1832), Vol. 1

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Charles Lyell103

British lawyer and geologist 1797–1875

Mubarak Ali (1941) Historian, activist, scholar

In the Shadow of History, Chapter: Why should we study History? p. 4
History, What History Tells Us, In the Shadow of History

“We need a much deeper understanding of exactly what it is our industrial society, in its present creation, is jeopardizing. We need a more profound perception of what is at stake.”

Van Jones book The Green Collar Economy

The Green Collar Economy (2008)

“I have pursued this intellectual program by building a radical alternative in social theory to Marxism, by recasting legal thought as an instrument of the institutional imagination, by proposing particular institutional alternatives for the organization of the economy and the state, and by developing a philosophical conception of nature and mankind within which history is open, novelty is possible, and the divinization of humanity counts for more than the humanization of society.”

Roberto Mangabeira Unger book The Left Alternative

Source: The Left Alternative (2009), p. 187-8

“When one says, for example, that superiority and inferiority is a formation to be found in every human association, though the proposition certainly involves very profound insight into the essence of human nature and human relationship, yet the assertion is so general that it affords little knowledge of particular societary formations. In order to reach such particular knowledge we must study separate types of superiority and inferiority, and we must master the special features of their formation, which in proportion to their definiteness of course lose generality of application.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: Superiority and Subordination as Subject-matter of Sociology (1896), p. 169

“…then the study of human nature must have profound implications for the study of history, sociology, psychology, anthropology, and politics. Each of those disciplines is an attempt to understand human behaviour, and if the underlying universals of human behaviour are product of evolution, then it is vitally important to understand what the evolutionary pressures were.”

Matt Ridley (1958) economist

Source: The Red Queen (1993), Ch. 1. Human Nature

“History does not merely unfold within the terrain mapped out by these institutions. It does not resolve itself into the evolution of contents, of men and situations, etc., while the principles of society remain eternally valid. … On the contrary, history is precisely the history of these institutions, of the changes they undergo as institutions which bring men together in societies. Such institutions start by controlling economic relations between men and go on to permeate all human relations”

György Lukács book History and Class Consciousness

and hence also man's relations with himself and with nature
Source: History and Class Consciousness (1968), pp. 47-48

“We can do without any article of luxury we have never had; but when once obtained, it is not in human natur’ to surrender it voluntarily.”

Thomas Chandler Haliburton (1796–1865) Canadian-British politician, judge, and author

The Clockmaker (1836).

“We have been told over and over that "you can't change human nature", but the study of emic realities shows quite the contrary, that almost anything can become "human nature" if society defines it as such.”

Robert Anton Wilson (1932–2007) American author and polymath

“The more we study Art, the less we care for Nature.”

Oscar Wilde book Intentions

What Art really reveals to us is Nature's lack of design, her curious crudities, her extraordinary monotony, her absolutely unfinished condition.
Intentions (1891)

“As we shall see in this book's chapters, traditional societies are far more diverse in many of their cultural practices than are modern industrial societies. […] Yet psychologists base most of their generalizations about human nature on studies of our own narrow and atypical slice of human diversity. […] That is, as social scientists Joseph Henrich, Steven Heine, and Ara Norenzayan express it, most of our understanding of human psychology is based on subjects who may be described by the acronym WEIRD: from Western, educated, industrialized, rich, and democratic societies. […] Hence if we wish to generalize about human nature, we need to broaden greatly our study sample from the usual WEIRD subjects […] to the whole range of traditional societies.”

Jared Diamond book The World Until Yesterday

Prologue, section "Why study traditional societies?"
The World Until Yesterday: What Can We Learn from Traditional Societies? (2012)

“When we study history we obtain a more profound insight into human nature by instituting a comparison between the present and former states of society.”

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Charles Lyell103

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