Quotes about comparison
page 2

“Despite the miracles of capitalism, it doesn't do well in popularity polls. One of the reasons is that capitalism is always evaluated against the non-existent, non-realizable utopias of socialism or communism. Any earthly system, when compared to a Utopia will pale in comparison. But for the ordinary person, capitalism, with all of its warts, is superior to any system yet devised to deal with our everyday needs and desires.”

Walter E. Williams (1936) American economist, commentator, and academic

2010s, Markets, Governments, and the Common Good

Communication, Personality

“Even read in such broken bits Origen is real food and drink. You can feel it being absorbed, right away, into your very blood. How terse, how compact he is! All this modern stuff is barley-water in comparison.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights p. 87 Diaries 1951-1952.

Food, Feeling, Drink, Water

“What Elizabethan playwrights learned from the Greek classics was not theories of insanity, but dramatic practice — that is, madness is a dandy theatrical element. It focuses the audience's attention and increases suspense, since you never know what a mad person may get up to next; and Shakespeare himself makes use of it in many forms. In King Lear, there's a scene in which one man pretending to be mad, another who has really gone mad, and a third who has probably always been a little addled, are brought together for purposes of comparison, irony, pathos, and tour de force acting. In Hamlet, there are two variations — Hamlet himself, who assumes madness, and Ophelia, who really does go winsomely bonkers. In MacBeth, it's Lady MacBeth who snaps.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

Learning, Personality, Madness

“Hillary wants to raise taxes. It's a comparison. I want to lower them.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, August, Speech at rally in Wilmington, North Carolina (August 9, 2016)

“One room after another in the British museum took my enthusiasm. The Royal College of Art meant nothing in comparison. Every Wednesday, Saturday, and Sunday I would go to the British Museum. But not till after three months did things begin to settle into any pattern of reality for me. Till then everything was wonderful – a new world at every turn. That is the value of the British Museum: you have everything behind you; you are free to try to find out your own way and, after a while, to find what appeals to you most. And after the first excitement it was the art of ancient Mexico that spoke to me most – except perhaps Romanesque, or early Norman. And I admit clearly and frankly that early Mexican art formed my views of carving as much as everything I could do.”

Henry Moore (1898–1986) English artist

in 'Partisan Review', New York, March-April 1947
1940 - 1955

World, Art, Way, Reality

“The practice of Pictorial Photography cannot be taught by a Kindergarten system; the mere comparison with typical examples must be accompanied with a right understanding of underlying principles and theory.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Part II : Practical Pictorial Photography, p. 1

Understanding

“Circulate your ideas and thoughts in the brain. Don’t release your thought as soon as you receive them and do not share it with other people straight away. Put all your thoughts in comparison and choose the most suitable and reliable ones. Bring out your best and richest thoughts rather than those raw one which only cover the surface of the ideas”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

depends on the situation
The Great Master of Thought (Amen- Vol.3), Observing management

People, Idea, Dependency

“The fact that Fred and I were in no way similar - nor were we the best male dancers around never occurred to the public or the journalists who wrote about us…Fred and I got the cream of the publicity and naturally we were compared. And while I personally was proud of the comparison, because there was no-one to touch Fred when it came to "popular" dance, we felt that people, especially film critics at the time, should have made an attempt to differentiate between our two styles. Fred and I both got a bit edgy after our names were mentioned in the same breath. I was the Marlon Brando of dancers, and he the Cary Grant. My approach was completely different from his, and we wanted the world to realise this, and not lump us together like peas in a pod. If there was any resentment on our behalf, it certainly wasn't with each other, but with people who talked about two highly individual dancers as if they were one person. For a start, the sort of wardrobe I wore - blue jeans, sweatshirt, sneakers - Fred wouldn't have been caught dead in. Fred always looked immaculate in rehearsals, I was always in an old shirt. Fred's steps were small, neat, graceful and intimate - mine were ballet-oriented and very athletic. The two of us couldn't have been more different, yet the public insisted on thinking of us as rivals…I persuaded him to put on his dancing shoes again, and replace me in Easter Parade after I'd broken my ankle. If we'd been rivals, I certainly wouldn't have encouraged him to make a comeback.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Gene Kelly interviewed in Hirschhorn, Clive. Gene Kelly, A Biography. W.H Allen, London, 1984. p. 117. ISBN 0491031823.

People, World, Shoe, Way

“True love makes the thought of death frequent, easy, without terrors; it merely becomes the standard of comparison, the price one would pay for many things.”

Stendhal (1783–1842) French writer

Fragments, sec. 46
De L'Amour (On Love) (1822)

Love, Death

“From the comparison of theism and idolatry, we may form some other observations, which will also confirm the vulgar observation that the corruption of the best things gives rise to the worst.”

David Hume The Natural History of Religion

Part X - With regard to courage or abasement
The Natural History of Religion (1757)

“Fragments of information, indicative of a widespread poverty, fall under the following heads: Pauperism, the general distress, the number of evictions, the pauper burials; the overcrowding and insanitation due to improper housing; the death rate from tuberculosis; the amount of unemployment; and the number of accidents in certain trades. By means of such data as we have concerning these conditions, a partial, but of course a most imperfect, comparison can be made between the poverty of England and that of the United States.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Poverty (1912), p. 20

Death, Housing

“The simple organization of a people into a national body, composite or otherwise, is of itself an impressive fact. As an original proceeding, it marks the point of departure of a people, from the darkness and chaos of unbridled barbarism, to the wholesome restraints of public law and society. It implies a willing surrender and subjection of individual aims and ends, often narrow and selfish, to the broader and better ones that arise out of society as a whole. It is both a sign and a result of civilization. A knowledge of the character, resources and proceedings of other nations, affords us the means of comparison and criticism, without which progress would be feeble, tardy, and perhaps, impossible. It is by comparing one nation with another, and one learning from another, each competing with all, and all competing with each, that hurtful errors are exposed, great social truths discovered, and the wheels of civilization whirled onward.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

People, Truth, Law, Error

“On Al Gore: "The Eco-Messiah sternly talks up the old Nazi comparisons: "what we're facing is an ecological Holocaust, and the evidence of an ecological Kristallnacht is as clear as the sound of glass shattering in Berlin." That 221,000 kilowatt-hours might suggest that, if this is the ecological Holocaust, Gore's pad is Auschwitz. But, as his spokesperson would no doubt argue, when you're faced with ecological Holocausts and ecological Kristallnachts, sometimes the only way to bring it to an end is with an ecological Hiroshima. The Gore electric bill is the eco-atom bomb: you have to light up the world in order to save it.”

Mark Steyn (1959) Canadian writer

, March 4 2007

World, Way, Light

“I must own your calculations & comparisons betwixt our different professions to be just, provided you remember that in mine a Man may do great things and starve in a garret if he does not conquer his Passions.”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote in: Undated letters to Jackson, in The Letters of Thomas Gainsborough, ed. Mary Woodall, 1961
undated, Undated letters to William Jackson

Passion

“The “noble” person has a completely naïve and non-reflective awareness of his own value and of his fullness of being, an obscure conviction which enriches every conscious moment of his existence, as if he were autonomously rooted in the universe. This should not be mistaken for “pride.” Quite on the contrary, pride results from an experienced diminution of this “naive” self-confidence. It is a way of “holding on” to one’s value, of seizing and “preserving” it deliberately. The noble man’s naive self-confidence, which is as natural to him as tension is to the muscles, permits him calmly to assimilate the merits of others in all the fullness of their substance and configuration. He never “grudges” them their merits. On the contrary: he rejoices in their virtues and feels that they make the world more worthy of love. His naive self-confidence is by no means “compounded” of a series of positive valuations based on specific qualities, talents, and virtues: it is originally directed at his very essence and being. Therefore he can afford to admit that another person has certain “qualities” superior to his own or is more “gifted” in some respects—indeed in all respects. Such a conclusion does not diminish his naïve awareness of his own value, which needs no justification or proof by achievements or abilities. Achievements merely serve to confirm it. On the other hand, the “common” man (in the exact acceptation of the term) can only experience his value and that of another if he relates the two, and he clearly perceives only those qualities which constitute possible differences. The noble man experiences value prior to any comparison, the common man in and through a comparison. For the latter, the relation is the selective precondition for apprehending any value. Every value is a relative thing, “higher” or “lower,” “more” or “less” than his own. He arrives at value judgments by comparing himself to others and others to himself.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 54-55

Love, World, Way, Feeling

“The Lennon-McCartney comparison was frequently made and that was an image that critics could relate to. But it wasn't something people in the street could pick up on the way they'll pick up on someone who's really good-looking.”

Glenn Tilbrook (1957) British musician

September 1983 interview with NME, reprinted in "NME Rock 'N' Roll Years 3" [John, Tobler, 1992, NME Rock 'N' Roll Years, 1st, Reed International Books Ltd, London, 384, CN 5585]

People, Way

“Here are six popular theses in the philosophical and psychological literature on motivation:1. Motivation is present in the animal kingdom but does not extend throughout it.
2. Motivated beings have a capacity to represent goals and means to goals.
3. A motivation-encompassing attitude may have either a goal or a means as its object.
4. Motivation varies in strength.
5. The stronger an agent’s motivation to A is, in comparison to the agent’s motivation for alternative courses of action, the more likely the agent is to A, other things being equal.
6. Whenever agents act intentionally, there is something they are effectively motivated to do.Divergent conceptions of motivation may be at work in philosophical thought about motivational matters. My concern in this book is a notion of motivation consistent with (among other things) these six claims. Readers who accept all six claims are likely to be more interested in the result than those who do not, but I conjecture that most readers do accept all of these claims, on some reading or other. Also, readers who reject one or more of these theses or who believe that no acceptable conception of motivation is consistent with all of them will be offered good reason to change their minds!”

Alfred Mele (1951) American philosopher

Introduction
Motivation and Agency (2003)

Books, Literature, Motivation, Change

“in the whole world, that day, there was not a more entirely unimportant-looking pair of people than this Miner and his Wife. And yet what were all Emperors, Popes and Potentates, in comparison? There was born here, once more, a Mighty Man; whose light was to flame as the beacon over long centuries and epochs of the world; the whole world and its history was waiting for this man. It is strange, it is great.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Priest

People, World, History, Light

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014). New York Post

Hostility, War, People, Fear

“You have spoken much today of my self-sacrifice and devotion to my country. I have heard that kind of speech ever since I came out of jail, but I hear it with embarrassment, with something of pain. For I know my weakness, I am a prey to my own faults and backslidings. I was not blind to them before and when they all rose up against me in seclusion, I felt them utterly. I knew them that I the man was a man of weakness, a faulty and imperfect instrument, strong only when a higher strength entered into me. Then I found myself among these young men and in many of them I discovered a mighty courage, a power of self-effacement in comparison with which I was simply nothing. I saw one or two who were not only superior to me in force and character, - very many were that, — but in the promise of that intellectual ability on which I prided myself.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Uttarpara Address (1909)

Men, Pain, Courage, Strong

“No matter how far the understanding of the soul is able to stretch itself, that is nothing in comparison to what it experiences when it is lifted beyond itself and placed in the bosom of God. Then the soul understands, finds its delight, and rests in the divine goodness; it cannot bring back any report of this, because it is completely beyond what the intelligence can conceive, and beyond words; but in this state the soul swims.”

Angela of Foligno (1248–1309) Italian saint

Source: The Memorial and Instructions, p. 208

God, Soul, Intelligence, Understanding

“Big industry, freed from the pressure of private property, will undergo such an expansion that what we now see will seem as petty in comparison as manufacture seems when put beside the big industry of our own day. This development of industry will make available to society a sufficient mass of products to satisfy the needs of everyone. The same will be true of agriculture, which also suffers from the pressure of private property and is held back by the division of privately owned land into small parcels. Here, existing improvements and scientific procedures will be put into practice, with a resulting leap forward which will assure to society all the products it needs. In this way, such an abundance of goods will be able to satisfy the needs of all its members.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Way, Suffering

“Well, if you take a roll of film and instead of making pictures on it, you process it by pickling it in vinegar and putting it in a jar and presenting it for people to look at that way, projected through the lens of the fluid around it, this is so distorted and such a monstrous disfigurement of the normal way in which you are 'supposed to use' film, that it is a kind of pathology; it’s a sickness in the sense of a virus being inserted in the system. I think wellness and change are measured by comparison to potential for extremes of illness or death. I was trying to kill film. I wanted to let it lay over and die.”

Tony Conrad (1940–2016) American filmmaker, violinist and composer

Tony Conrad cited in: Jean-Michel Maulpoix (2005) A Matter of Blue Vol 92-94. p. 35.

Death, People, Way, Thinking

“By this you may see who are the rude and barbarous Indians: For verily there is no savage nation under the cope of Heaven, that is more absurdly barbarous than the Christian World. They that go naked and drink water and live upon roots are like Adam, or Angels in comparison of us.”

Thomas Traherne (1636–1674) English poet

Third Century, sect. 12.
Centuries of Meditations

World, Angels, Drink, Water

“…the finances of the country is intimately associated with the liberties of the country. It is a powerful leverage by which English liberty has been gradually acquired. Running back into the depths of antiquities for many centuries, it lies at the root of English liberty, and if the House of Commons can by any possibility lose the power of the control of the grants of public money, depend upon it your very liberty will be worth very little in comparison.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Hastings (17 March 1891), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 343.
1890s

Money, Housing, Dependency, Country

“In evaluating the adequacy of the sampled and anticipated outcomes of a relationship, the members of a dyad will have need for some kind of standard or criterion of the acceptability of outcomes. At least two important kinds of standard for such an evaluation can be identified. To try to make the distinction between these two standards as intuitively clear as possible, we may begin by saying that the first of these, called the comparison level (or CL), is the standard against which a member evaluates the 'attractiveness' of the relationship or how satisfactory it is. The second, called the comparison level for alternatives (or CLalt), is the standard the member uses in deciding whether to remain in or to leave the relationship.”

John Thibaut (1917–1986) American social psychologist

Source: The social psychology of groups. 1959, p. 21

“He is no parasite on anything, whose work is real: a mechanic, a doctor, a builder, a tailor, a dishwasher. What, in comparison, does a writer produce? Semblances. This is a serious occupation?”

Stanisław Lem (1921–2006) Polish science fiction author

"Rien du tout, ou la conséquence" ("Nothing, or the Consequence"), in A Perfect Vacuum (1971), tr. Michael Kandel (1978)

“A happy childhood means - or ought to mean - that one's first experience of the world is a true experience - not yet comprehensive, of course, yet comprehending the prime reality, so that it becomes an experience of an essential order which thenceforward will serve as a basis of comparison, in whose light all future falsification, all disorder, will be recognised as wrong and invalid. A happy childhood means above all a loved child. Because Thérèse was a happy child, her beginnings could contain perfection. Because she was a loved child, she received from the beginning the knowledge that others must struggle towards so consciously, with such difficulty, by painfully strenuous detours: the simple truth that to so many of us seems the most incredible and amazing lesson of religion: that we can be loved without having deserved it: that grace comes first.. It is bliss simply to be someone's child, a child of a father, of a mother, living, moving and having its being in a love which is unmerited, unmeritable, anticipatory, unconditional and immutable. On this basic mystery and reality Thérèse's childhood was built. This was the source of her subsequent doctrine of the way of spiritual childhood.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

The Hidden Face p. 48-49.

Love, Happiness, Truth, World

“In the progress of mankind, the few have been the nearest right. There have been centuries in which the light seemed to emanate only from a handful of men, while the rest of the world was enveloped in darkness. Some great man leads the way—he becomes the morning star, the prophet of a coming day. Afterward, many millions accept his views. But there are still heights above and beyond; there are other pioneers, and the old day, in comparison with the new, becomes a night. So, we cannot say that success demonstrates either divine origin or supernatural aid.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)

Men, World, Way, Star

“Both sexes work on their lines before they appear onstage. His lines are a lifetime of work; her introductory 'line' is her appearance--or her lack of lines. Just as careers give men power, so beauty gives women power. But just as the comparison between herself and the most beautiful women makes a woman feel powerless, so the comparison between himself and the most successful men makes a man feel powerless.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Are the Way They Are (1988), p. 106.

Women, Men, Beauty, Sex

“There are ideas within Buddhism that are so incredible as to render the dogma of the virgin birth plausible by comparison.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Killing the Buddha" http://www.shambhalasun.com/index.php?option=content&task=view&id=2903&Itemid=247 (March 2006) 2000s

Idea, Birth

“I, for one, will not have [the Vietcong] insulted by any comparison to the forces of Zarqawi, the Fedayeen Saddam, and the criminal underworld now arrayed against us. These depraved elements are the Iraqi Khmer Rouge.”

Christopher Hitchens (1949–2011) British American author and journalist

2006-06-05
The Hell of War
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2006/06/the_hell_of_war.html
2000s, 2006

“of the evils most liable to attend on any sort of early proficiency, and which often fatally blights its promise, my father most anxiously guarded against. This was self-conceit. He kept me, with extreme vigilance, out of the way of hearing myself praised, or of being led to make self-flattering comparisons between myself and others. From his own intercourse with me I could derive none but a very humble opinion of myself; and the standard of comparison he always held up to me, was not what other people did, but what a man could and ought to do. He completely succeeded in preserving me from the sort of influences he so much dreaded. I was not at all aware that my attainments were anything unusual at my age.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/32/mode/1up pp. 32–33

People, Age, Way, Evil

“If it is necessary that each sentient being must have the possibility of achieving an overwhelming good, then it is clear that there must be some form of life after earthly death. Despite the many pointers to the existence of God, theism would be falsified if physical death was the end, for then there could be no justification for the existence of this world. However, if one supposes that every sentient being has an endless existence, which offers the prospect of supreme happiness, it is surely true that the sorrows and troubles of this life will seem very small by comparison. Immortality, for animals as well as humans, is a necessary condition of any acceptable theodicy; that necessity, together with all the other arguments for God, is one of the main reasons for believing in immortality.”

Keith Ward (1938) British philosopher, theologian, priest and scholar

Rational Theology and the Creativity of God (Oxford: Basil Blackwell, 1982), pp. 201-202.

Life, Death, God, Happiness

“Al-Mustawrid ibn Shaddad reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "This world in in comparison with the Next World is like putting your finger in the sea and seeing what comes back on it."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 463
Sunni Hadith

World, Peace, Sea

“Islam, like the other two religions of the Judaic family, is exclusive-minded and intolerant by comparison with the religions and philosophies of Indian origin. Yet the influence of India on Akbar went so deep that he was characteristically Indian in (his) large-hearted catholicity.”

Akbar (1542–1605) 3rd Mughal Emperor

A. J. Toynbee, One World and India, p. 19. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

Family, Religion, Heart

“Looking back at the end of the year created a little more serious mood than before. To bring children [his son de:Felix Klee] in the world is no trifling matter! Over the entire horizon, bluish, phosphorescent flashes of sheet shining.... In fact, I really do go out into the snow [near Munich] in all seriousness, station myself there, freeze, freeze stiff, but work. I accomplish little in comparison with the abundance around me, but I accomplish a great deal in comparison with the poverty and simplicity of a small bourgeois homestead.”

Paul Klee (1879–1940) German Swiss painter

Quote (End of 1908), in 'Diary III', The Diaries of Paul Klee, 1898-1918, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1968, p. 220
1903 - 1910

Children, World, Mood

“I call those men worldly, earthly, or coarse, whose hearts and minds are wholly fixed on this earth, that small part of the universe they are placed in; who value and love nothing beyond it; whose minds are as cramped as that narrow spot of ground they call their estate, of which the extent is measured, the acres are numbered, and the limits well known. I am not astonished that men who lean, as it were, on an atom, should stumble at the smallest efforts they make for discovering the truth; that, being so short-sighted, they do not reach beyond the heavens and the stars, to contemplate God Himself; that, not being able to perceive the excellency of what is spiritual, or the dignity of the soul, they should be still less sensible of the difficulty of satisfying it; how very inferior the entire world is in comparison to it; how necessary is to it an all-perfect Being, which is God; and how absolutely it needs a religion to find out that God, and to be assured of His reality. I can easily understand that incredulity or indifference are but natural to such men, that they make use of God and religion only as a piece of policy, as far as they may be conducive to the order and decorum of this world, the only thing in their opinion worth thinking of.”

Jean de La Bruyère book Les Caractères

Of Freethinkers (3)
Les Caractères (1688)

Love, Men, God, Truth

“Phenomena unfold on their own appropriate scales of space and time and may be invisible in our myopic world of dimensions assessed by comparison with human height and times metered by human lifespans. So much of accumulating importance at earthly scales […] is invisible by the measuring rod of a human life. So much that matters to particles in the microscopic world of molecules […] either averages out to stability at our scale or simply stands below our limits of perception.”

Stephen Jay Gould book Eight Little Piggies

"The Golden Rule: A Proper Scale for Our Environmental Crisis", pp. 41–42
Eight Little Piggies (1993)

Life, World, Time

“There can be little doubt that the greater size and strength of man, in comparison with woman, together with his broader shoulders, more developed muscles, rugged outline of body, his greater courage and pugnacity, are all due in chief part to inheritance from his half-human male ancestors. These characters would, however, have been preserved or even augmented during the long ages of man's savagery, by the success of the strongest and boldest men, both in the general struggle for life and in their contests for wives; a success which would have ensured their leaving a more numerous progeny than their less favoured brethren.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

second edition (1874), chapter XIX: "Secondary Sexual Characters of Man", page 563 http://darwin-online.org.uk/content/frameset?pageseq=586&itemID=F944&viewtype=image The Descent of Man (1871)

Life, Men, Age, Courage

“[About the Paris Agreement:] By comparison to what it could have been, it’s a miracle. By comparison to what it should have been, it’s a disaster.”

George Monbiot (1963) English writer and political activist

"Grand promises of Paris climate deal undermined by squalid retrenchments" https://www.theguardian.com/environment/georgemonbiot/2015/dec/12/paris-climate-deal-governments-fossil-fuels, The Guardian, 12 December 2015.

“In France, Étienne Geoffroy Saint-Hilaire attempted to portray the skeleton of vertebrates as a set of modifications upon an archetypal vertebra. In the 1820's, Geoffroy extended his ambitious plan to include annelids and arthropods under that same rubric. …Vertebrates support their soft parts with an internal skeleton, but insects must live within their vertebrae (a reality, not a metaphor, for Geoffroy). This comparison led to… the claim that a vertebrate rib must represent the same organ as an arthropod leg - and that insects must therefore walk on their own ribs!”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 326
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Support, Reality, Parting

“It is much easier to prejudge than to judge. It saves a lot of work to write about all the intellectual baggage one brings to the work. It is harder, even somewhat daunting, to start from scratch with what one is actually hearing. Actually it is not easy at all to make judgements in this field without falling back on preconceived categories. Comparisons often come to the rescue. Stokowski’s Scheherazade is without question an extremely effective, almost magical, performance. If I’m reviewing that work I must know outstanding performances like Stokowski’s. And I must know why it’s outstanding—I must know it by listening to it, not merely by reputation. I must compare the newcomer to it to see if he manages to make as much of the music.”

Donald Vroon (1942) American music critic

Music, Question

“Fascism conceives of the State as an absolute, in comparison with which all individuals or groups are relative, only to be conceived in their relation to the State.”

Benito Mussolini book The Doctrine of Fascism

"The Doctrine of Fascism" (1932), quoted in The New York Times (11 January 1935)
1930s

“Ricardo, writing fifty years later than Smith, showed a greater insight into the working of the economic system; but as for the subtlety (whatever demerit there may be in that!) the Scot does not lose by comparison with the Jew.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter IV, The Classical System, p. 176

“Until now, neither the distinction between “worthy, since durable” and “vain, since transient,” nor the unbridgeable abyss separating the two, has disappeared for a moment from reflections on human happiness. Nonentity, the demeaning and humiliating insignificance of the individual bodily presence in the world by comparison with the unperturbed eternity of the world itself, has haunted philosophers (and non-philosophers, during their brief spells of falling into and staying in a philosophical mood) for more than two millennia. In the Middle Ages it was raised to the rank of the highest purpose and supreme concern of mortals, and deployed to promote spiritual values over the pleasures of the flesh—as well as to explain (and, hopefully argue away) the pain and misery of the brief earthly existence as a necessary and therefore welcome prelude to the endless bliss of the afterlife. It returned with the advent of the modern era in a new garb: that of the futility of individual interests and concerns, shown to be abominably short-lived, fleeting and vagrant when juxtaposed with the interests of “the social whole”—the nation, the state, the cause.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), p. 31.

Pain, Happiness, Pleasure, Age

“An arresting book that casts political science out the window and explains leadership through comparisons with chimpanzees, baboons and gorillas.”

Arnold M. Ludwig

Washington Post Book World, review of King of the Mountain.

Books, Science

“I am anxious that the world should be inclined to look to painters for information about painting. I hope to show that ours is a regularly taught profession; that it is scientific as well as poetic; that imagination alone never did, and never can, produce works that are to stand by a comparison with realities;; and to show, by tracing the connecting links in the history of landscape painting, that no great painter was ever self-taught.”

John Constable (1776–1837) English Romantic painter

Quote from 'The History of Landscape Painting,' first lecture, Royal Institution (26 May 1836), from notes taken by C.R. Leslie
1830s, his lectures History of Landscape Painting (1836)

World, Hope, Imagination, History

“Van Gogh is congenial to me, 'Vincent' in his letters. Perhaps nature does have something. There is no need, after all, to speak of the smell of earth; it has too peculiar a savor. The words we use to speak about it, I mean, have too peculair a savor. Too bad that the early Van Gogh was so fine a human being, but not so good as a painter, and that the later, wonderful artist is such a marked man. A mean should be found between these four points pf comparison: then, yes!”

Paul Klee (1879–1940) German Swiss painter

Quote (1908), # 808, in The Diaries of Paul Klee; University of California Press, 1964; as quoted by Francesco Mazzaferro, in 'The Diaries of Paul Klee - Part Three' : Klee as a Secessionist and a Neo-Impressionist Artist http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev.html 1903 - 1910

Nature

“The size of a firm influences its competitive policies in a number of ways. In the first place the scale of its purchases and sales relative to the total volume of transactions in the firm's market is one indication of the extent of its market control. Taken in conjunction with other data it may throw a good deal of light on price and production policies. Certain authorities, on the other hand, brush aside figures on the relative size of firms as irrelevant and emphasize the decisive importance of the elasticity of the firm's demand curve. 3 It would no doubt be extremely convenient if economists knew the shape of individual demand and cost curves and could proceed forthwith, by comparisons of price and marginal cost, to conclusions regarding the existing degree of monopoly power. The extent to which the monopoly theorists, however, refrain from an empirical application of their formulae is rather striking.”

Edward S. Mason (1899–1992) American economist

Source: "Price and production policies of large-scale enterprise," 1939, p. 62

Way, Decision, Light

“When we come to a comparison of heaven and earth, then we may indeed not only forget all about the present life, but even despise and scorn it.”

John Calvin (1509–1564) French Protestant reformer

Page 74.
Golden Booklet of the True Christian Life (1551)

Life, Forgetting

“It is possible to apply statistical methods to the calculation of nuclear processes provided that the energies involved are large in comparison with the lowest excitation energies of nuclei.”

Victor Frederick Weisskopf (1908–2002) Austrian-born American theoretical physicist

[V. Weisskopf, Statistics and nuclear reactions, Physical Review, 52, 4, 1937, 295–303, https://journals.aps.org/pr/abstract/10.1103/PhysRev.52.295]

“The biggest living terrestrial predator, the Siberian tiger, at about a third of a metric ton (300 kg) pales in comparison to the biggest of the meat-eating dinosaurs, which reached 5 to perhaps 20 metric tons - the size of elephants and bigger. But while elephants cannot run, the biggest predatory dinosaurs probably ran as fast as horses, and they hunted herbivores that themselves were as big as or bigger than elephants.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 19
Predatory Dinosaurs of the World

Horse

“… Chaim Weizmann, the scientist, the great Zionist, the indomitable leader who, after his people had been all but wiped out in the greatest purge of history, assembled the remnants, led them back to the ancient homeland in face of the heaviest opposition, and welded them once more into a sovereign state among the nations. Surely his achievement bears comparison with that of Moses!”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

In November 1949, as quoted by W. K. Hancock in SMUTS 2: The Fields of Force 1919-1950, p. 520

People, History

“With mankind the differences between the sexes are greater than in most species of Quadrumana, but not so great as in some, for instance, the mandrill. Man on an average is considerably taller, heavier, and stronger than woman, with squarer shoulders and more plainly-pronounced muscles. … Man is more courageous, pugnacious, and energetic than woman, and has a more inventive genius. His brain is absolutely larger, but whether relatively to the larger size of his body, in comparison with that of woman, has not, I believe been fully ascertained. In woman the face is rounder; the jaws and the base of the skull smaller; the outlines of her body rounder, in parts more prominent; and her pelvis is broader than in man; but this latter character may perhaps be considered rather as a primary than a secondary sexual character. She comes to maturity at an earlier age than man.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume II, chapter XIX: "Secondary Sexual Characters of Man", pages 316-317 http://darwin-online.org.uk/content/frameset?pageseq=333&itemID=F937.2&viewtype=image The Descent of Man (1871)

Age, Sex, Courage, Parting

“As so often in Indo-Pakistani and Hindu-Muslim comparisons, the argument is reminiscent of the inequality between the contenders in the Cold War: you could demonstrate for disarmament in the West, but to demonstrate for this in the East Bloc (except if it were for unilateral disarmament by the Western “war-mongers”) would have put you in trouble.”

Koenraad Elst (1959) orientalist, writer

2000s, Who is a Hindu, (2001)

War

“We come from geek culture, we come from the free software movement, we have a lot of technologists involved. If we had done the same sort of comparison on poets or artists, I think that we would not have fared nearly as well.”

Jimmy Wales (1966) Wikipedia co-founder and American Internet entrepreneur

Wales to the Miami Herald, "Will Wikipedia change history?" http://www.miami.com/mld/miamiherald/business/technology/15328352.htm

Thinking

“You see life as a contrast between misery and pleasure, Jon; that is not a correct interpretation.”
“It’s a pretty good rule of thumb, I should have thought.”
“Thought and non-thought is the only valid line of comparison.”
“Bit of a bird’s-eye view, isn’t it? That puts us on the same level as the proles.”

Brian W. Aldiss (1925–2017) British science fiction author

“Exactly.”
“Man on Bridge” p. 89
Short fiction, Who Can Replace a Man? (1965)

Life, Pleasure, Bird

“The revelation of the Divine Reality hath everlastingly been identical with its concealment and its concealment identical with its revelation. That which is intended by ‘Revelation of God’ is the Tree of divine Truth that betokeneth none but Him, and it is this divine Tree that hath raised and will raise up Messengers, and hath revealed and will ever reveal Scriptures. From eternity unto eternity this Tree of divine Truth hath served and will ever serve as the throne of the revelation and concealment of God among His creatures, and in every age is made manifest through whomsoever He pleaseth. At the time of the revelation of the Qur’án He asserted His transcendent power through the advent of Muḥammad, and on the occasion of the revelation of the Bayán He demonstrated His sovereign might through the appearance of the Point of the Bayán, and when He Whom God shall make manifest will shine forth, it will be through Him that He will vindicate the truth of His Faith, as He pleaseth, with whatsoever He pleaseth and for whatsoever He pleaseth. He is with all things, yet nothing is with Him. He is not within a thing nor above it nor beside it. Any reference to His being established upon the throne implieth that the Exponent of His Revelation is established upon the seat of transcendent authority…
He hath everlastingly existed and will everlastingly continue to exist. He hath been and will ever remain inscrutable unto all men, inasmuch as all else besides Him have been and shall ever be created through the potency of His command. He is exalted above every mention or praise and is sanctified beyond every word of commendation or every comparison. No created thing comprehendeth Him, while He in truth comprehendeth all things. Even when it is said ‘no created thing comprehendeth Him’, this refers to the Mirror of His Revelation, that is Him Whom God shall make manifest. Indeed too high and exalted is He for anyone to allude unto Him.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

II, 8
The Persian Bayán

Men, God, Truth, Age

“If the whole earth is infinitely small in comparison with the sphere of the stars, what is man compared with all these created beings? How, then, could any one of us imagine that these things exist for his sake and benefit, and that they are his tools! This is a result of an examination of the corporeal beings: how much more so will be the result of an examination of the Intelligences!”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.14

Imagination, Star, Intelligence

“I wonder that all things seem to be from hell these days: dates, jobs, parties, weather …. Could the situation be that we no long believe in that particular place? Or maybe we were all promised heaven in our lifetimes, and what we ended up with can't help but suffer in comparison.”

Douglas Coupland (1961) Canadian novelist, short story writer, playwright, and graphic designer

Generation X (1991)

Hell, Suffering, Help, Weather

“Now, if Mr. Shaw and Mr. Saroyan are poles apart, no comparison between the two, one great and the other nothing, one a genius and the other a charlatan, let me repeat that if you must know which writer has influenced my writing when influences are real and for all I know enduring, then that writer has been George Bernard Shaw. I shall in my own day influence a young writer or two somewhere or other, and no one need worry about that.
Young Shaw, hello out there.”

William Saroyan (1908–1981) American writer

In the The Bicycle Rider In Beverly Hills (1952) Saroyan additionally wrote of Shaw:
He was a gentle, delicate, kind, little man who had established a pose, and then lived it so steadily and effectively that the pose had become real. Like myself, his nature has been obviously a deeply troubled one in the beginning. He had been a man who had seen the futility, meaninglessness and sorrow of life but had permitted himself to thrust aside these feelings and to perform another George Bernard Shaw, which is art and proper.
Hello Out There (1941)

“We have classical associations and great names of our own which we can confidently oppose to the most splendid of ancient times. Senate has not to our ears a sound so venerable as Parliament. We respect the Great Charter more than the laws of Solon. The Capitol and the Forum impress us with less awe than our own Westminster Hall and Westminster Abbey…The list of warriors and statesmen by whom our constitution was founded or preserved, from De Montfort down to Fox, may well stand a comparison with the Fasti of Rome. The dying thanksgiving of Sydney is as noble as the libation which Thrasea poured to Liberating Jove: and we think with far less pleasure of Cato tearing out his entrails than of Russell saying, as he turned away from his wife, that the bitterness of death was past.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

' History https://www.gutenberg.org/files/55901/55901-h/55901-h.htm', Edinburgh Review (May 1828)

Death, Pleasure, Law, Confidence

“A woman well bred and well taught, furnished with the additional accomplishments of knowledge and behaviour, is a creature without comparison. Her society is the emblem of sublimer enjoyments, her person is angelic, and her conversation heavenly. She is all softness and sweetness, peace, love, wit, and delight. She is every way suitable to the sublimest wish, and the man that has such a one to his portion, has nothing to do but to rejoice in her, and be thankful.”

Daniel Defoe (1660–1731) English trader, writer and journalist

The Education of Women (1719)

Love, Peace, Angels, Way

“The exploration of oneself is usually also an exploration of the world at large, of other writers, a process of comparison with oneself with others, discoveries of kinships, gradual illumination of one's own potentialities.”

Colin Wilson book The Outsider

Source: The Outsider (1956), p. 231

World

“Addition is the combination of any arbitrary repetitions of the above-mentioned simplest act into a single act; from it in a similar way arises multiplication. While the performance of these two operations is always possible, that of the inverse operations, subtraction and division, proves to be limited. Whatever the immediate occasion may have been, whatever comparisons or analogies with experience, or intuition, may have led thereto; it is certainly true that just this limitation in performing the indirect operations has in each case been the real motive for a new creative act; thus negative and fractional numbers have been created by the human mind; and in the system of all rational numbers there has been gained an instrument of infinitely greater perfection. This system, which I shall denote by R, possesses first of all a completeness and self-containedness which I have designated… as characteristic of a body of numbers [Zahlkőrper] and which consists in this, that the four fundamental operations are always performable with any two individuals in R, i. e., the result is always an individual of R, the single case of division by the number zero being excepted.”

Richard Dedekind (1831–1916) German mathematician

p, 125
Stetigkeit und irrationale Zahlen (1872)

Way, Motivation, Perfection

“I don't really like to work with literary allusions very much. I never want to be in a position where I'm saying, "You've got to read a lot of other stuff" or "You've got to have had a good education in literature to fully appreciate what I'm doing."… I actually dislike, more than many people, working through literary allusion. I just feel that there's something a bit snobbish or elitist about that. I don't like it as a reader, when I'm reading something. It's not just the elitism of it; it jolts me out of the mode in which I'm reading. I've immersed myself in the world and then when the light goes on I'm supposed to be making some kind of literary comparison to another text. I find I'm pulled out of my kind of fictional world, I'm asked to use my brain in a different kind of way. I don't like that.”

Kazuo Ishiguro (1954) Japanese-born British author

Rukeyser, Rebecca. " Kazuo Ishiguro: Mythic Retreat https://www.guernicamag.com/mythic-retreat/" guernicamag.com interview. 1 May 2015. Interviews

People, World, Education, Way

“One night at Socko and a year of probation were no comparison to the punishment at home. My rehabilitation was one of the fastest in adolescent history. I had it coming, and it taught me that moral rehab is possible. I behaved during my term of probation and stopped all of my criminal activity. But I would always retain my strong impulse to challenge authority and to think and act on my own whenever possible. There is room for such types in America, even in the disciplined confines of the United States Army. I’m a big believer in the value of unconventional men and women. They are the innovators and risk takers. Apple, one of the world’s most creative and successful high-tech companies, lives by the vision of transformation through exception. “Here’s to the crazy ones,” Apple’s campaign says. “The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.” If you talk to my colleagues, they’ll tell you that I’m cut from the same cloth. My military biography starts badly. I was a miserable dropout in my freshman year of college (1.2 GPA), enlisted in a delayed-entry Marine Corps program, went to work as a lifeguard at a local beach, and then came the first of several miracles: an Army ROTC scholarship. Little did I know that my rebellious activities, such as skipping class and sundry other mistakes, would lead me to playing basketball (which I was very good at) with an ROTC instructor who saw something in me. Not only that, he took surprising initiative.”

Michael T. Flynn (1958) 25th United States National Security Advisor

Introduction
The Field of Fight: How We Can Win the Global War Against Radical Islam and Its Allies (2016)

Women, Men, People, World

“Every time my nose gushed blood, I felt like a little boy who'd wet his pants. I jumped out of the chair, pressed a handkerchief against my face, and hustled toward the nearest bathroom […] How red the blood looked against the whiteness of the porcelain sink, I thought. How vividly imagined that color was, how aesthetically shocking. The other fluids that came out of us were dull in comparison, the palest of squirts. Whitish spittle, milky semen, yellow pee, green-brown mucus. We excreted autumn and winter colors, but running invisibly through our veins, the very stuff that kept us alive, was the crimson of a mad artist—a red as brilliant as fresh paint.”

Paul Auster book Oracle Night

Paul Auster, Oracle Night, New York: Henry Holt and Company, pp. 41-42.
Oracle Night (2003)

Color, Imagination, Boy, Autumn

“Arithmetic and geometry, according to Plato, are the two wings of the mathematician. The object indeed of all mathematical questions, is to determine the ratios of numbers, or of magnitudes; and it may even be said, to continue the comparison of the ancient philosopher, that arithmetic is the mathematician's right wing; for it is an incontestable truth, that geometrical determinations would, for the most part, present nothing satisfactory to the mind, if the ratios thus determined could not be reduced to numerical ratios. This justifies the common practice, which we shall here follow, of beginning with arithmetic.”

Jacques Ozanam (1640–1718) French mathematician

Source: Recreations in Mathematics and Natural Philosophy, (1803), p. 2

Truth, Mathematics, Question, Parting

“What the probe had found was a star with reasonable possibilities for encouraging life; a belt of debris, including particles, planetoids, irregular chunks somewhat under planet size with interesting implications for systemic formation, and a planetary companion with its own system of debris and moons…A planet desolate, baked, forbidding. It was no Eden, no second Earth, no better than what existed in the sun’s own system, and it was a far journey to have gone to find that out. The press grappled with questions it could not easily grasp itself, sought after something to give the viewers, lost interest quickly. If anything, there were questions raised about cost, vague and desperate comparisons offered to Columbus, and the press hared off quickly onto a political crisis in the Mediterranean, much more comprehensible and far bloodier.”

C. J. Cherryh book Downbelow Station

Book 1, Chapter 1 (pp. 7-8)
Downbelow Station (1981)

Life, Star, Question, Sun

“Yet the complexity of all this pales in comparison to the patterns of information processing in your brain. Your roughly 100 billion neurons are constantly generating electrical signals (“firing”), which involves shuffling around billions of trillions of atoms, notably sodium, potassium, and calcium ions. The trajectories of these atoms form an extremely elaborate braid through spacetime, whose complex intertwining corresponds to storing and processing information in a way that somehow gives rise to our familiar sensation of self-awareness. There’s broad consensus in the scientific community that we still don’t understand how this works, so it’s fair to say that we humans don’t yet fully understand what we are. However, in broad brush, we might say this: You’re a pattern in spacetime. A mathematical pattern. Specifically, you’re a braid in spacetime—indeed, one of the most elaborate braids known.”

Max Tegmark (1967) Swedish-American cosmologist

Life Is A Braid In Spacetime http://nautil.us/issue/9/time/life-is-a-braid-in-spacetime

Way, Communication, Mathematics, Understanding

“Compatibility, not incompatibility, is the issue. For pc set 'analysis' is incompatible with nothing, as the fact of its universal potential applicability already testifies. It begins not with observation of musical particularities but with a universe of possibilities. The comparison of any musical entity with such a universe yields an inexhaustible quarry of 'true facts' but no criterion of relevence. As long as not such criterion has been established…the endless stream of ostensible relations stemming from the pc survey can persuade us for a while that analysis is being accomplished. But in fact it is only a tabulation that can just as well be carried on in the presense of analysis as in its absence (hence the universal 'compatibility'). Nor is it really so innocuous as I may be making it seem, since in its anodyne effect (one never comes back from the fishing expedition empty-handed, there is always 'something to say' some 'finding' to report) it can deflect attention away from the task at hand, which is to formulate analytical methods, not concoct a universal solvent.”

Richard Taruskin (1945) American writer

Taruskin, Richard. "Reply to van den Toorn", p. 57.

Music, Fish, Universe

“The view I have just sketched of the relationships between the most general types—the forms of social life—and human nature is based upon two key ideas that might appear contradictory. The first notion holds that there exists a limited fund of problems and possibilities of human association. Each form of social life is defined by the way it responds to the problems and pursues the possibilities. The fact that the fund is limited makes comprehensive theory and universal comparison possible. This principle, however, seems incompatible with the other half of my thesisː that the forms of social life are constituents and re-creators, rather than just examples, of human nature. ¶ The way to reconcile these two equally important ideas is to conceive of human nature as an entity embodied in particular forms of social life, though never exhausted by them. Consequently, humanity can always transcend any one of the kinds of society that develop it in a certain direction. Nonetheless, human nature is known, indeed it exists, only through the historical types of social life.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 260

Life, Way, Idea, Nature

“Antiessentialist thinking forces us to view the world differently. We must accept shadings and continua as fundamental. We lose criteria for judgment by comparison to some ideal: short people, retarded people, people of other beliefs, colors, and religions are people of full status.”

Stephen Jay Gould book The Flamingo's Smile

"Of Wasps and WASPs", p. 161
The Flamingo's Smile (1985)

People, World, Religion, Color

“Ever since language allowed human cultural evolution to impinge upon age-old processes of biological evolution, humankind has been in a position to upset older balances of nature in quite the same fashion as disease upsets the natural balance within a host's body. Time and again, a temporary approach to stabilization of new relationships occurred as natural limits to the ravages of humankind upon other life forms manifested themselves. Yet, sooner or later, and always within a span of time that remained miniscule in comparison with the standards of biological evolution, humanity discovered new techniques allowing fresh exploitation of hitherto inaccessible forms of life.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.1.

Life, Age, Disease, Fashion

“"When I was a freshman, I fooled around with shooting free throws this way: For some reason, I thought you had to stay within the top half of that free-throw circle, so I would step back to just inside the top of the circle, take off from behind the line and dunk. They outlawed that, but I wouldn't have done it in a game, anyway. I was a good free throw shooter in college." Actually he was a 62% free throw shooter, which is poor except in comparison to his 51% as a pro.”

Wilt Chamberlain (1936–1999) basketball player

Dunking

Fools, Way, Game

“On the Argument from Degree: "That's an argument? You might as well say, people vary in smelliness but we can make the comparison only by reference to a perfect maximum of conceivable smelliness. Therefore there must exist a pre-eminently peerless stinker, and we call him God. Or substitute any dimension of comparison you like, and derive an equivalently fatuous conclusion."”

Richard Dawkins book The God Delusion

Source: The God Delusion (2006), p. 102

God, People, Perfection

“In war, science has proven itself an evil genius; it has made war more terrible than it ever was before. Man used to be content to slaughter his fellowmen on a single plane — the earth's surface. Science has taught him to go down into the water and shoot up from below and to go up into the clouds and shoot down from above, thus making the battlefield three times a bloody as it was before; but science does not teach brotherly love. Science has made war so hellish that civilization was about to commit suicide; and now we are told that newly discovered instruments of destruction will make the cruelties of the late war seem trivial in comparison with the cruelties of wars that may come in the future.”

William Jennings Bryan (1860–1925) United States Secretary of State

Summation
Scopes Trial (1925), Summations

Love, War, Suicide, Water

“Ramallah is not Auschwitz. Israel is not the Third Reich. We have no death camps and we haven't massacred one third of the Palestinian population in gas chambers. Therefore, everything we do is quite all right. We may fill the occupied territories with tear gas and blood, we may kill and injure and torture and blackmail and dispossess, we may surround millions by electric fences and tanks in tiny enclaves, we may hold them under siege and daily bombing, we may make pregnant women walk to hospitals, and we shoot ambulances too, don't we. But as long as we fall even an inch short of the atrocities of Nazi Germany, it's all fine and good, and don't you dare make the comparison.”

Ran HaCohen (1964) Israeli academic and translator

"The Auschwitz Logic" http://www.antiwar.com/hacohen/h040102.html, Antiwar.com (2002-04-01)

Death, Women, Tear

“A few months after Khieu Samphan’s now famous “admission” that his regime was responsible for the deaths of about one-sixth of the population of Cambodia, Indonesian Prime Minister Adam Malik admitted that 50-80,000 people, close to the same percentage of the population, had been killed in East Timor in the course of what the Indonesia propaganda ministry and the New York Times called the “civil war” – that is, the U. S. backed Indonesian invasion and massacre – though one would not have discovered that fact from the U. S. media. While Khieu Samphan’s “admission” was concocted by the media and scholarship on the basis of remarks that quite possibly were never made, Malik’s admission, by contrast, was clear and explicit. A comparison of media reaction to the actual admission by Malik and the concocted “admission” by Samphan gives some insight into what lies behind the machinations of the Free Press.”

Edward S. Herman (1925–2017) American journalist

Source: After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979, p. 177.

Death, War, People, Time

“This article outlines a social information processing approach to explain job attitudes. In comparison with need-satisfaction and expectancy models of job attitudes and motivation, the social information processing perspective emphasizes the effects of context and the consequences of past choices, rather than individual predispositions and rational decision-making processes. When an individual develops statements about attitudes or needs, he or she uses social information - information about past behavior and about what others think. The process of attributing attitudes or needs from behavior is itself affected by commitment processes, by the saliency and relevance of information, and by the need to develop socially acceptable and legitimate rationalizations for actions. Both attitudes and need statements, as well as characterizations of jobs, are affected by informational social influence. The implications of the social information processing perspective for organization development efforts and programs of job redesign are discussed.”

Gerald R. Salancik (1943–1996) American organizational theorist

Source: A social information processing approach to job attitudes and task design. 1978, p. 224; Abstract

Behavior, Motivation, Thinking, Decision

“I will dispense for now from discussion of the moral character of the president's Charlottesville statements. Whether he intended to or not, what he communicated caused racists to rejoice, minorities to weep, and the vast heart of America to mourn. His apologists strain to explain that he didn't mean what we heard. But what we heard is now the reality, and unless it is addressed by the president as such, with unprecedented candor and strength, there may commence an unraveling of our national fabric.The leaders of our branches of military service have spoken immediately and forcefully, repudiating the implications of the president's words. Why? In part because the morale and commitment of our forces-made up and sustained by men and women of all races--could be in the balance. Our allies around the world are stunned and our enemies celebrate; America's ability to help secure a peaceful and prosperous world is diminished. And who would want to come to the aid of a country they perceive as racist if ever the need were to arise, as it did after 9/11?In homes across the nation, children are asking their parents what this means. Jews, blacks, Hispanics, Muslims are as much a part of America as whites and Protestants. But today they wonder. Where might this lead? To bitterness and tears, or perhaps to anger and violence?The potential consequences are severe in the extreme. Accordingly, the president must take remedial action in the extreme. He should address the American people, acknowledge that he was wrong, apologize. State forcefully and unequivocally that racists are 100% to blame for the murder and violence in Charlottesville. Testify that there is no conceivable comparison or moral equivalency between the Nazis--who brutally murdered millions of Jews and who hundreds of thousands of Americans gave their lives to defeat--and the counter-protestors who were outraged to see fools parading the Nazi flag, Nazi armband and Nazi salute. And once and for all, he must definitively repudiate the support of David Duke and his ilk and call for every American to banish racists and haters from any and every association.This is a defining moment for President Trump. But much more than that, it is a moment that will define America in the hearts of our children. They are watching, our soldiers are watching, the world is watching. Mr. President, act now for the good of the country.”

Mitt Romney (1947) American businessman and politician

Facebook statement https://www.facebook.com/mittromney/posts/10154652303536121 (18 August 2017) 2017

Women, Men, Children, People

“If you happen to be a baseball fan who reads the newspapers you've probably noticed that before a world series or any other big series the writers always print long stories of comparisons between individual players. They point out that Lou Gehrig, for instance, will hit a ball farther and harder than Joe Harris, but that Pie Traynor can go farther to his left than Joe Dugan. That's interesting—but so far as doping out the winner of the series is concerned, it's bunk. And it always gives the ball players a laugh. For ball players know that it isn't individuals who count. It's the way a team plays as a whole that determines its offensive power or its defensive strength. Smart ball players and smart managers consider offense and defense as units, knowing that it takes nine men to do the fielding and nine hitters to make up a batting order that will score runs.”

Babe Ruth (1895–1948) American baseball player

"Chapter II," Babe Ruth's Own Book of Baseball (1928), pp. 19-20; reprinted as "Babe Ruth's Own Story — Chapter II: Baseball Game Is Like a Battle; Two Big Divisions, Offense and Defense; What They Are," https://news.google.com/newspapers?id=rksbAAAAIBAJ&sjid=J0sEAAAAIBAJ&pg=2024%2C3275342&dq=if-read-newspapers-way-team-plays-whole in The Pittsburgh Press (December 21, 1928), p. 52

Men, World, Way, Reading

“It seems to us that in intelligence there is a fundamental faculty, the alteration or the lack of which, is of the utmost importance for practical life. This faculty is judgment, otherwise called good sense, practical sense, initiative, the faculty of adapting one's self to circumstances. A person may be a moron or an imbecile if he is lacking in judgment; but with good judgment he can never be either. Indeed the rest of the intellectual faculties seem of little importance in comparison with judgment.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The development of intelligence in children, 1916, p. 42-43

Life, Intelligence, Sense, Personality

“I don't believe in remakes. I think original films are classics and one can't make it or match up to it (original film) the same way. And even if they do there will be comparisons…it's not a good idea”

Waheeda Rehman (1938) Indian actress

Quote, Waheeda Rehman not in favour of biopics and remakes

Way, Idea, Thinking

“When I am in that darkness I do not remember anything about anything human, or the God-man, or anything which has a form. Nevertheless, I see all and I see nothing. As what I have spoken of withdraws and stays with me, I see the God-man. He draws my soul with great gentleness and he sometimes says to me: "You are I and I am you." I see, then, those eyes and that face so gracious and attractive as he leans to embrace me. In short, what proceeds from those eyes and that face is what I said that I saw in that previous darkness which comes from within, and which delights me so that I can say nothing about it. When I am in the God-man my soul is alive. And I am in the God-man much more than in the other vision of seeing God with darkness. The soul is alive in that vision concerning the God-man. The vision with darkness, however, draws me so much more that there is no comparison. On the other hand, I am in the God-man almost continually. It began in this continual fashion on a certain occasion when I was given the assurance that there was no intermediary between God and myself. Since that time there has not been a day or a night in which I did not continually experience this joy of the humanity of Christ.”

Angela of Foligno (1248–1309) Italian saint

Source: The Memorial and Instructions, p. 205

God, Soul, Fashion, Time

“She nursed him, she read to him, she anticipated his wants, and was solicitous about his feelings; but there had entered into the husband’s mind the certainty that she judged him, and that her wifely devotedness was like a penitential expiation of unbelieving thoughts—was accompanied with a power of comparison by which himself and his doings were seen too luminously as a part of things in general. His discontent passed vaporlike through all her gentle loving manifestations, and clung to that unappreciative world which she had only brought nearer to him.”

George Eliot book Middlemarch

Middlemarch (1871)

Love, World, Feeling, Reading

“The ultimate goal of the arriviste’s aspirations is not to acquire a thing of value, but to be more highly esteemed than others. He merely uses the “thing” as an indifferent occasion for overcoming the oppressive feeling of inferiority which results from his constant comparisons.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 55-56

Feeling, Indifference

“1134. Comparisons are odious.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“Are we really here? Is this really happening? Is this America? Are we a great country talking about trying to straddle the world and create opportunity in this country? It's just mind-boggling. And we have sort of become acculturated, because this campaign has been so ugly. We have become acculturated to sleaze and unhappiness that you just want to shower from every 15 minutes. The Trump comparison of the looks of the wives, he does have, over the course of his life, a consistent misogynistic view of women as arm candy, as pieces of meat. It’s a consistent attitude toward women which is the stuff of a diseased adolescent. And so we have seen a bit of that show up again. But if you go back over his past, calling into radio shows bragging about his affairs, talking about his sex life in public, he is childish in his immaturity. And his — even his misogyny is a childish misogyny. And that’s why I do not think Republicans, standard Republicans, can say, yes, I’m going to vote for this guy because he’s our nominee. He’s of a different order than your normal candidate. And this whole week is just another reminder of that… The odd thing about his whole career and his whole language, his whole world view is there is no room for love in it. You get a sense of a man who received no love, can give no love, so his relationship with women, it has no love in it. It’s trophy. And his relationship toward the world is one of competition and beating, and as if he’s going to win by competition what other people get by love. And so you really are seeing someone who just has an odd psychology unleavened by kindness and charity, but where it’s all winners and losers, beating and being beat. And that’s part of the authoritarian personality, but it comes out in his attitude towards women.”

David Brooks (1961) American journalist, commentator and editor

David Brooks, as quoted in "Shields and Brooks on Trump-Cruz wife feud, ISIS terror in Brussels" http://www.pbs.org/newshour/bb/shields-and-brooks-on-trump-cruz-wife-feud-isis-terror-in-brussels/ (25 March 2016), PBS NewsHour 2010s

Love, Life, Women, People