“In spring I stopped eating the bodies of living things. Nonetheless, the other day I ate several slices of tuna sashimi as a form of magic to “undertake” my “communication” with “society.” I also stirred a cup of chawanmushi with a spoon. If the fish, while being eaten, had stood behind me and watched, what would he have thought? “I gave up my only life and this person is eating my body as if it were something distasteful.” “He’s eating me in anger.” “He’s eating me out of desperation.” “He’s thinking of me and, while quietly savoring my fat with his tongue, praying, ‘Fish, you will come with me as my companion some day, won’t you?’” “Damn! He’s eating my body!” Well, different fish would have had different thoughts. … Suppose I were the fish, and suppose that not only I were being eaten but my father were being eaten, my mother were being eaten, and my sister were also being eaten. And suppose I were behind the people eating us, watching. “Oh, look, that man has torn apart my sibling with chopsticks. Talking to the person next to him, he swallowed her, thinking nothing of it. Just a few minutes ago her body was lying there, cold. Now she must be disintegrating in a pitch-dark place under the influence of mysterious enzymes. Our entire family have given up our precious lives that we value, we’ve sacrificed them, but we haven’t won a thimbleful of pity from these people.””

I must have been once a fish that was eaten. <br class="br">Letter to Hosaka (May 1918); as quoted in Miyazawa Kenji: Selections, edited by Hiroaki Sato (University of California Press, 2007), pp. 12 https://books.google.it/books?id=D7IwDwAAQBAJ&amp;pg=PA12-13.