Quotes about common
page 30

“Private men, in fine, are so much their own, that, paying common dues, they are sovereigns of all the rest. Yet the public must and will be served; and they that do it well, deserve public marks of honour and respect. To do so, men must have public minds, as well as salaries; or they will serve private ends at the public cost. Government can never be well administered, but where those intrusted make conscience of well discharging their places.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

376 - 379
Fruits of Solitude (1682), Part I

Men

“Playing down the effective capacity of the USSR to deal a counterblow to the aggressor and exaggeration of their transoceanic capabilities…do not testify to the presence of common sense among the U. S. military.”

Rodion Malinovsky (1898–1967) Soviet military commander and politician

Quoted in "Nuclear Blackmail and Nuclear Balance" - Page 173 - by Richard K. Betts - Political Science - 1987

Sense

“This is an age in which one cannot find common sense without a search warrant.”

George Will (1941) American newspaper columnist, journalist, and author

Column, May 9, 1996, "FDR's memorial hides character" http://articles.baltimoresun.com/1996-05-09/news/1996130096_1_memorial-felix-frankfurter-cigarette-holder at baltimoresun.com 1990s

Age, Search, Sense

“What is the good, I ask, in the name of common sense, of prohibiting sweating in this country if you allow sweated goods to come in from foreign countries? If you insist on limitation, of hours and upon precautions for security, bear in mind all these things add to the cost of production, to the difficulties of the manufacturer in selling his goods, and unless you give him some increased price, some increased advantage in compensation, then he cannot carry on competition any longer. All these conditions in the long run will result not to your advantage, for you will have no work to do, but to the advantage of the foreigner, who is not so scrupulous and who conducts his work without any of these conditions…If protected labour is good, and I think in many ways it is…then it is good to protect the results of labour, and you cannot do one without the other.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Liverpool (27 October 1903), quoted in The Times (28 October 1903), p. 6.
1900s

Way, Thinking, Sense, Country

“Feminist emphasis on "common oppression" in the United States was less a strategy for politicization than an appropriation by conservative and liberal women of a radical political white women were able to make their interests the primary focus of feminist movement and employ a rhetoric of commonality that made their condition synonymous with "oppression." Who was there to demand a change in vocabulary? What other group of women in the United States had the same access to universities, publishing houses, mass media, money? Had middle class black women begun a movement in which they had labeled themselves "oppressed," no one would have taken them seriously. Had they established public forums and given speeches about their "oppression," they would have been criticized and attacked from all sides. This was not the case with white bourgeois feminists for they could appeal to a large audience of women, like themselves, who were eager to change their lot in life. Their isolation from women of other class and race groups provided no immediate comparative base by which to test their assumptions of common oppression.”

Bell Hooks book Feminist Theory: From Margin to Center

Source: Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 6.

Life, Women, Money, Universe

“In the midst of the activities that distract me [shooting partridges in the woods], when I remember a few lines of poetry, when I recall some sublime painting, my spirit is roused to indignation and spurns the vain sustenance of the common herd. And in the same way, when I think of those I love, my soul clings eagerly to the elusive trace of these cherished ideas. Yes, I am sure of it, great friendship is like great genius, and the remembrance of a great and enduring friendship is like that of great works of genius… What a life would be that of two great poets who loved each other as we do! That would be too great for human kind.”

Eugène Delacroix (1798–1863) French painter

Quote in a letter to his friend J. B. Pierret, 18 September 1818, from the Forest of Boixe; as quoted in Eugene Delacroix – selected letters 1813 – 1863”, ed. and translation Jean Stewart, art Works MFA publications, Museum of Fine Art Boston, 2001, p. 41
1815 - 1830

Love, Life, Friendship, Way

“With respect to excellence of Style and Composition, it may perhaps be said that to practised ears the most pleasing Music is such as has the merit of novelty, added to refinement, and ingenious contrivance; and to the ignorant, such as is most familiar and common.”

Charles Burney (1726–1814) English music historian

A General History of Music ([1776-89] 1935) vol. 1, page 22

Music

“In the discovery of hidden things and in the investigation of hidden causes, stronger reasons are obtained from sure experiments and demonstrated arguments than from probable conjectures and the opinions of philosophical speculators of the common sort.”

William Gilbert (astronomer) book De Magnete

Ostriker, J.P. and Mitton, Simon (2013) Heart of Darkness p.9.
De Magnete (1600), quote about science

“The work of the painter, the poet or the musician, like the myths and symbols of the savage, ought to be seen by us, if not as a superior form of knowledge, at least as the most fundamental and the only one really common to us all; scientific thought is merely the sharp point — more penetrating because it has been whetted on the stone of fact, but at the cost of some loss of substance — and its effectiveness is to be explained by its power to pierce sufficiently deeply for the main body of the tool to follow the head.”

Claude Lévi-Strauss book Tristes Tropiques

Source: Tristes Tropiques (1955), Chapter 13 : Pioneer Zone, pp.123-124

Knowledge, Loss

“There was always something about Creative Commons and its name that bugged me, too. The name sounds like a variation of the once-powerful Common Cause political-action committee. A ring of days gone by — nostalgia. All I see here is making the very easy and simple U. S. copyright laws more complex for no apparent reason, except maybe as a protest.”

John C. Dvorak (1952) US journalist and radio broadcaster

"Creative Commons Humbug" in PC Magazine (18 July 2005) http://www.pcmag.com/article2/0,1895,1838249,00.asp 2000s

Law, Nostalgia

“In conversing with persons who are not officially attached to Observatories or in other ways professionally cognizant of the technicalities of practical Astronomy but who nevertheless display great interest… these persons appear to regard the determination of measures like those of the distance of the Sun and Moon as mysteries beyond ordinary comprehension… [and] when persons well acquainted with the general facts of Astronomy are introduced into an Observatory, they are for the most part utterly unable to understand anything which they see…
The measure of the Moon's distance involves no principle more abstruse than the measure of the distance of a tree on the opposite bank of a river. The principles of construction of the best Astronomical instruments are as simple and as closely referred to matters of common school-education and familiar experience, as are those of the common globes, the steam engine, or the turning-lathe; the details are usually less complicated.”

George Biddell Airy (1801–1892) English mathematician and astronomer

Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

Education, School, Way, Understanding

“May the conscience and the common sense of the peoples be awakened, so that we may reach a new stage in the life of nations, where people will look back on war as an incomprehensible aberration of their forefathers!”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, The World As I See It (1949)

Life, War, People, Sense

“Love of my home, my wife and my children./ Love for the earth that helps me live./ Love for education and of work./ Love of others who work for the common good./ Love of justice as the instrument that provides equilibrium for human dignity./ Love of peace in order to enjoy one's life./ Love of freedom, but not the freedom acquired at the expense of others’ freedom, but rather the freedom of all./ Love of freedom to live and exist, for the existence of my children, in my home, in my town, my city, among neighbouring people./ Love for freedom in the environment in which we are required to forge our destiny./ Love of freedom without yokes: nor ours nor foreign.”

Víctor Jara (1932–1973) Pro teacher, theatre director, poet, singer-songwriter, and political activist

When asked, four days before the military coup of September 11, 1973, what the word ‘Love’ meant to him.
Section: Biography/Victor y el amor of http://www.fundacionvictorjara.cl/ 10/04/2007

Love, Life, Children, People

“More than ever before in human history, we share a common destiny. We can master it only if we face it together. And that, my friends, is why we have the United Nations.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Message for the new millennium (31 December 1999) http://www.4english.cn/speeches/Annan.htm

History

“Out upon the folly which, in estimating human misery, allows aught to bear comparison with the agony of the poor! I use the word poor relatively; I call not those poor to whom honesty brings self-respect, whose habits and whose means have gone together, and whose industry is its own support. But those are the poor whose exertion supplies not their wants—to whom cold, hunger, and weariness, are common feelings; who have known better days—to whom the past furnishes contrast, and the future fear.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Hunger, Fear, Feeling, Support

“Futurists and common sense concur that a substantial change, worldwide, in life-style and moral guidelines will soon become an absolute necessity.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

Statement (1981), as quoted in the first pages of a special tribute issue of Humankind Advancing, Vol.5, No.1 (21 January 1994) http://humankindadvancing.humanists.net/05/05-01.html

Life, Sense, Change

“Even as God is common to all, the sun shines upon all trees”

John Ruysbroeck (1293–1381) Flemish mystic

Quoted in The Adornment of the Spiritual Marriage (1916) by C. A. Wynschenk Dom, p. 6

God, Tree, Sun

“If the public likes you, you're good. Shakespeare was a common, down-to-earth writer in his day.”

Mickey Spillane (1918–2006) American writer

Writers on Writing interview (1986)

“But as a matter of fact the idea of an integrated Europe is historically looking backward, and not forward. The noble Viscount was looking at the Holy Roman Empire. We never belonged to the Holy Roman Empire, and we never belonged to the reactionary organisation after 1815. We have always looked outward, out to the New World; and to-day we look out to the New World, and to Asia and Africa. I think that integration with Europe is a step backward. By all means let us get the greatest possible agreement between the various continents, but I am afraid that if we join the Common Market we shall be joining not an outward-looking organisation, but an inward-looking organisation. I think that Germany, for instance, which has probably the most powerful influence in the organisation, will not escape from looking at what she thought she was going to gain, and what she has lost. I do not think we have a new look there. I think that by marrying into Europe we are marrying a whole family of ancient prejudices and ancient troubles, and I would much rather see an Atlantic organisation. I would much rather work for the world organisation.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/lords/1962/nov/08/britain-and-the-common-market in the House of Lords on the British application to join the Common Market (8 November 1962). 1960s

World, Family, Idea, Thinking

“Poverty's no disgrace, but 'tis a great inconvenience' was a common saying among the Lark Rise people.”

Flora Thompson book Lark Rise

Source: Lark Rise, ch. 1, Poor People's Houses

People

“The exact measure of the progress of civilization is the degree in which the intelligence of the common mind has prevailed over wealth and brute force.”

George Bancroft (1800–1891) American historian and statesman

"The Office of the People in Art, Government and Religion", pp. 426-7
Literary and Historical Miscellanies (1855)

Intelligence, Wealth

“[In air power] so far from being half as strong again as Germany, so far from making up lee-way, we are already greatly inferior in numbers and falling further and further behind every month. … No doubt it is not popular to say these things, but I am accustomed to abuse and I expect to have a great deal more of it before I have finished. Somebody has to state the truth. There ought to be a few members of the House of Commons who are in a sufficiently independent position to confront both Ministers and electors with unpalatable truths. We do not wish our ancient freedom and the decent tolerant civilisation we have preserved in this island to hang upon a rotten thread.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech to the City Carlton Club (26 September 1935), quoted in Martin Gilbert, The Churchill Documents, Volume 12: The Wilderness Years, 1929–1935 (Michigan: Hillsdale Press, 2012), p. 1268
The 1930s

Truth, Way, Freedom, Strong

“I am not unmindful of the journalist's quip that yesterday's paper wraps today's garbage. I am also not unmindful of the outrages visited upon our forests to publish redundant and incoherent collections of essays; for, like Dr. Seuss' Lorax, I like to think that I speak for the trees. Beyond vanity, my only excuses for a collection of these essays lie in the observation that many people like (and as many people despise) them, and that they seem to cohere about a common theme—Darwin's evolutionary perspective as an antidote to our cosmic arrogance.”

Stephen Jay Gould book Ever Since Darwin

Prologue, p. 14
Ever Since Darwin (1977)

People, Lie, Thinking, Tree

“I suggest the importance of developing common identity in overcoming the negative consequences of polarization.”

Brian Mistler American Gestalt therapist

George W. Bush and Osama bin Laden Are Dancing Together (2003)

“Every man of the commonalty (excepting infants, insane persons, and criminals) is, of common right, and by the laws of God, a freeman, and entitled to the free enjoyment of liberty. …liberty or freedom consists in having an actual share in the appointment of those who are to frame the laws and who are to be the guardians of every man's life, property, and peace. For the all of one man is as dear to him as the all of another; and the poor man has an equal right, but more need to have representatives in the Legislature than the rich one. …they who have no voice or vote in the electing of representatives, do not enjoy liberty, but are absolutely enslaved to those who have votes and their representatives; for to be enslaved is to have governors whom other men have set over us, and to be subject to laws made by the representatives of others, without having had representatives of our own to give consent in our behalf.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

"Some Good Whig Principles. Declaration of those Rights of the Community of Great Britain, without which they cannot be Free," as quoted in Memoirs of the Llife and Writings of Benjamin Franklin https://books.google.com/books?id=jmMFAAAAQAAJ (1818) by Benjamin Franklin and William Temple Franklin Attributed

Life, Men, God, Peace

“The tendency of the families of wealth in every country to form a class by themselves, is deep-set in the human makeup. Rome carried the tendency one step further — she cemented the moneyed class in the various countries into an international combine. "Peace and order" were at last secure. An antitoxin against insomnia had been devised. Slave owners could now lay their heads on their pillows at night, without the fear of insurrection gnawing them through the night-watches. An uprising of the toiling masses, no matter how formidable, could be handled. Upon a rebellious district could be mobilized in shortest time six and twenty legions. The machinery of intimidation was complete. Man was undermost, and property paramount. The "Golden Age" — literally — set in. The Roman Empire, that apotheosis of property rights, fastened itself upon the world. Embracing all nations and tongues and climates, a motley crew, they had one cohering principle which swallowed up their diversities — the coherence of a common plunder.”

Bouck White (1874–1951) American author and novelist

Source: The Call of the Carpenter (1914), pp. 15-16

Money, Age, World, Fear

“We think of the world as containing particular things some of which are independent of ourselves; we think of the world's history as made up of particular episodes in which we may or may not have a part; and we think of these particular things and events as included in the topics of our common discourse, as things about which we can talk to each other. These are remarks about the way we think of the world, about our conceptual scheme. A more recognizably philosophical, though no clearer, way of expressing them would be to say that our ontology comprises objective particulars. It may comprise much else besides.”

P. F. Strawson (1919–2006) British philosopher

Source: Individuals (1959), p. 2.

World, Way, History, Thinking

“Sin! Sin! Thou art a hateful and horrible thing, that abominable thing which God hates. And what wonder? Thou hast insulted His holy majesty; thou hast bereaved Him of beloved children; thou hast crucified the Son of His infinite love; thou hast vexed His gracious Spirit; thou hast defied His power; thou hast despised His grace; and in the body and blood of Jesus, as if that were a common thing, thou hast trodden under foot His matchless mercy. Surely, brethren, the wonder of wonders is, that sin is not that abominable thing which we also hate.”

Thomas Guthrie (1803–1873) British divine

Source: The Gospel in Ezekiel Illustrated in a Series of Discourses (1856), P. 32 (The Defiler).

Love, God, Hate, Children

“Administration is generic. It is a social science concept which applies to all organized group activity. Administration arises whenever organization occurs. There are common problems and processes in the household, the school, the church, the business corporation, and the vast modern state. After deciding upon objectives, means must be devised for carrying out the program. This latter process is administration. Anyone who is responsible for directing the work of others thereby becomes an administrator”

Marshall E. Dimock (1903–1991) American writer

Source: "The Study of Administration." 1937, p. 29

School, Business, Problem, Science

“We (Taiwan and Mainland China) may not share the same history, but we could have a common destiny and future.”

Frank Hsieh (1946) Taiwanese politician

Frank Hsieh (2013) cited in " Hsieh wraps up cross-strait forum in HK http://www.taipeitimes.com/News/front/archives/2013/07/01/2003566053" on The Taipei Times, 1 July 2013.

History, Future

“The writer of these lines has nothing whatsoever to teach anyone; his words are just his contribution to our common discussion of what must inevitably be for us the most important subject which could be discussed by sentient beings.”

Wei Wu Wei (1895–1986) writer

Introduction to Open Secret (1965)

“All our power lies in both mind and body; we employ the mind to rule, the body rather to serve; the one we have in common with the Gods, the other with the brutes.”
Sed nostra omnis vis in animo et corpore sita est; animi imperio, corporis servitio magis utimur; alterum nobis cum dis, alterum cum beluis commune est.

Sallust (-86–-34 BC) Roman historian, politician

Source: Bellum Catilinae (c. 44 BC), Chapter I

God

“There was a common saying in the biz/tech world that “A's hire A's, and B's hire C's,” the point being that as long as you continued to recruit only the very best people, they would attract others, but as soon as you let your standards slip, the second-raters would begin to sign up third-raters to act as their minions and advance their agendas.”

Neal Stephenson book Reamde

Day 18 (This saying was popularized by former U.S. Secretary of Defense Donald Rumsfeld in his "Rumsfeld's Rules" document, dating back to his tenure on the Ford Administration transition team.)
Reamde (2011), Part II: American Falls

People, World

“Like most experts, I've always defined a planet in common-sense terms: Can you beam down to it? Is it populated by green-skinned women? Would Galactus eat it for food?”

John Hodgman book The Areas of My Expertise

August 24, 2006
The Areas of My Expertise (2005), Appearances on The Daily Show with Jon Stewart

Women, Food, Sense

“I wondered whether the scientific modern brain could not get to the stage of realising that Space is not an empty homogeneous medium, but full of intricate differences, intelligible and real, though not with our common reality.”

John Buchan (1875–1940) British politician

Space (1912)

Intelligence, Reality

“They’re so dedicated to logic and reason that common sense hasn’t got much to do with it.”

John Barnes book A Million Open Doors

A Million Open Doors (1992)

Sense

“Words like "freedom," "justice," "democracy" are not common concepts; on the contrary, they are rare. People are not born knowing what these are. It takes enormous and, above all, individual effort to arrive at the respect for other people that these words imply.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

"The Crusade of Indignation," The Nation (New York, 7 July 1956), published in book form in The Price of the Ticket (1985)

People, Justice, Democracy, Effort

“In this sterile statecraft, centred on the politics of the maNDalayoni, one’s neighbour was always an enemy, and the enemy of an enemy always a friend! Hindu princes, therefore, failed to hang together in the face of a common calamity. In the event, they were hanged separately.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

“There are then based on this common foundation three main religions, Brahmanism, Buddhism and Jainism. Of the second, a great and universal faith, it has been said that, with each fresh acquirement of knowledge, it seems more difficult to separate it from the Hinduism out of which it emerged and into which (in Northern Buddhism) it relapsed. This is of course not to say that there are no differences between the two, but that they share in certain general and common principles as their base.”

John Woodroffe (1865–1936) English orientalist

Sir John Woodroffe (originally under pseudonym Arthur Avalon): Shakti and Shakta, p.5., quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Faith, Religion, Knowledge, Universe

“Who shall say
The love of genius is a common thing,
Such as the many feel—half selfishness,
Half vanity?—for genius is divine,
And, like a god, doth turn its dwelling-place
Into a temple; and the heart redeem'd
By its fine influence is immortal shrine
For love's divinity.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

A Summer Evening’s Tale
The Venetian Bracelet (1829)

Love, God, Feeling, Heart

“Timothy looked at the deep ocean sky, trying to see Earth and the war and the ruined cities and the men killing each other since the day he was born. But he saw nothing. The war was as removed and far off as two flies battling to the death in the arch of a great high and silent cathedral. And just as senseless…
“What are you looking at so hard, Dad?”
“I was looking for Earthian logic, common sense, good government, peace, and responsibility.”
“All that up there?”
“No. I didn’t find it. It’s not there any more. Maybe it’ll never be there again. Maybe we fooled ourselves that it was ever there.””

Ray Bradbury book The Martian Chronicles

The Million-Year Picnic (1946)
The Martian Chronicles (1950)

Death, Men, War, Peace

“Every launch into the skies is another step forward toward a future where our differences seem small against the vast expanse of our common humanity. Sometimes you have to view things from a distance in order to see the real truth. It is America's destiny to be at the forefront of humanity's eternal quest for knowledge and to be the leader amongst nations on our adventure into the great unknown.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2017, June

Truth, Knowledge, Future

“If there is one thing more than another better established about the British Constitution it is this, that the Commons, and the Commons alone, have the complete control of supply and ways and means. And what our fathers established through centuries of struggles and of strife, even of bloodshed, we are not going to be traitors to. Who talks about altering and meddling with the Constitution? The Constitutional Party…As long as the Constitution gave rank and possession and power it was not to be interfered with. As long as it secured even their sports from intrusion, and made interference with them a crime; as long as the Constitution forced royalties and ground-rents and fees, premiums and fines, the black retinue of extraction; as long as it showered writs, and summonses, and injunctions, and distresses, and warrants to enforce them, then the Constitution was inviolate, it was sacred, it was something that was put in the same category as religion, that no man ought to touch, and something that the chivalry of the nation ought to range in defence of. But the moment the Constitution looks round, the moment the Constitution begins to discover that there are millions of people outside the park gates who need attention, then the Constitution is to be torn to pieces. Let them realize what they are doing. They are forcing revolution.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Newcastle (9 October 1909), quoted in The Times (11 October 1909), p. 6
Chancellor of the Exchequer

People, Religion, Way, Sport

“My belief in how plant-based nutrition could boost athletic performance while also reducing the strain on the environment was, at the time, considered fringe at best. … Ten years later, it's now common for people to speak of their “plant-based diet.” Even “vegan” is a familiar word, seen on the most conventional restaurants' menus. The importance of avoiding animal products in our diet, whether for heath, physical and mental performance, environmental, ethical, or a combination of these reasons, is now well understood and widely accepted.”

Brendan Brazier (1975) Canadian triathlete, publisher, writer, editor

Preface to the 10th Anniversary Edition
The Thrive Diet

People, Time, Animals

“If General Motors is worth $60 a share to an investor it must be because the full common-stock ownership of this gigantic enterprise as a whole is worth 43 million (shares) times $60, or no less than $2,600 million.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter II, The Investor and Stock-Market Fluctuations, p. 39

Time

“The common erotic project of destroying women makes it possible for men to unite into a brotherhood; this project is the only firm and trustworthy groundwork for cooperation among males and all male bonding is based on it.”

Andrea Dworkin (1946–2005) Feminist writer

Our Blood (1973) p.16.

Women, Men

“Let us agree on our common goal. As public servants, we serve the highest interests of our people. Primarily, we seek to eliminate poverty and improve the quality of life of every Filipino.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

Life, People

“From Hindus and Muslims have I broken free', said Arjan Dev Ji, the fifth Sikh guru, in the 1590s. (…) Yet, it is not as straightforward as separatists might wish. No Sikh Guru was ever a Muslim, ergo the half-sentence: 'Of Muslims have I broken free', does not mean that he abandoned Islam. Therefore, the other half need not be construed as a repudiation of Hinduism either. Rather, it may be read as repudiating the whole 'identity' business including the division of mankind into Hindu and Muslim categories, on the Upanishadic ground that the Self is beyond these superficial trappings (the Self being neti neti,? not this, not that?)-but that is a typically Hindu and decidedly un-Islamic position. To the Quran, group identity (being a member of the Muslim ummah or not) is everything, is laden with far-reaching consequences including an eternity in heaven or in hell. To Hindu society, it is also undeniably important; but to Hindu spirituality, it is not. Likewise, another verse of the same poem, 'I will not pray to idols nor say the Muslim prayer', is more anti-Islamic than anti-Hindu: it rejects a duty binding every single Muslim (prayer) and a practice common among Hindus (idol-worship) but by no means obligatory.”

Guru Arjan (1563–1606) The fifth Guru of Sikhism

Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. Ch. 8.

Hell, Business, Reading

“We may observe, that, notwithstanding the dogmatical, imperious style of all superstition, the conviction of the religionists, in all ages, is more affected than real, and scarcely ever approaches, in any degree, to that solid belief and persuasion, which governs us in the common affairs of life. Men dare not avow, even to their own hearts, the doubts which they entertain on such subjects: They make a merit of implicit faith; and disguise to themselves their real infidelity, by the strongest asseverations and most positive bigotry. But nature is too hard for all their endeavours, and suffers not the obscure, glimmering light, afforded in those shadowy regions, to equal the strong impressions, made by common sense and by experience. The usual course of men's conduct belies their words, and shows, that their assent in these matters is some unaccountable operation of the mind between disbelief and conviction, but approaching much nearer to the former than to the latter.”

David Hume The Natural History of Religion

Part XII - With regard to doubt or conviction
The Natural History of Religion (1757)

Life, Men, Age, Faith

“Few things infuriate the ordinary citizen more than liberal attitudes to crime and criminals. And not only infuriate, but offend against justice, common sense, and fair play. The ordinary citizen is neither a brute nor a sadist; he is humane (as most liberals are not), he is compassionate when it is called for, leans over backwards to be fair, and is ready to give a second chance. But he knows the difference between right and wrong, and has an instinctive sense of the difference between right and mere legality. He believes that wrongdoing should be punished with appropriate degrees of severity; deep in his understanding lies a feeling that eye for eye and tooth for tooth is not without merit, and that the punishment should fit the crime.”

George MacDonald Fraser (1925–2008) English-born author of Scottish descent

Crime and Punishment. p. 142.
The Light's On At Signpost (2002)

Justice, Feeling, Understanding, Sense

“Our modern sedentary life is one for which we have not been designed and for which, at least biologically, we are poorly equipped. It is a common misconception – pervasive and tenacious, but a misconception nonetheless – that arses are made for sitting on. It seems, instead, they are made for running.”

Mark Rowlands (1962) British philosopher

Running with the Pack https://books.google.it/books?id=IIOi5D5xkCEC&pg=PT0 (Granta Books, 2013), ch. 3.

Life

“Flesh is our indisputable commonality. Whatever our race, our religion, our politics we are faced every morning with the fact of our bodies. Their frailties, their demands, their desires. And yet the erotic appetites that spring from - and are expressed through - those bodies, are so often a source of bitter dissension and division. Acts that offer a glimpse of transcendence to one group are condemned by another. We are pressured from every side - by peers, by church, by state - to accept the consensual definition of taboo; though so often what excites our imaginations most is the violation of taboo.”

Clive Barker (1952) author, film director and visual artist

Introduction to "One Flesh" exibition, April 4-27, 1997

Religion, Imagination, Spring

“(The processes are) doubly ruinous: they impoverish the earth by hastily removing, for the benefit of a few generations, the common resources which, once expended and dissipated, can never be restored; and second, in its technique, its habits, its processes, the paleotechnic period is equally inimical to the earth considered as a human habitat, by its destruction of the beauty of the landscape, its ruining of streams, its pollution of drinking water, its filling the air with a finely divided carboniferous deposit, which chokes both life and vegetation.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

"The Theory and Practice of Regionalism" in The Sociological Review, vol. 20, nos. 1 and 2, 1928.

Life, Beauty, Drink, Water

“In the Clunie Public Library in Sacramento, in those last years of a legally segregated America, there was no segregated shelf for Negro writers. Frederick Douglass on the same casement with Alexis de Tocqueville, Benjamin Franklin. Today, when our habit is willfully to confuse literature with sociology, with sorting, with trading in skins, we imagine the point of a "life" is to address some sort of numerical average, common obstacle or persecution. Here is a book "about" teenaged Chinese-American girls. So it is shelved.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Life, Books, Imagination, Girl

“Commoners are weightless. But he was a royal bon vivant who, no matter what, always weighed 125 kilos. I would be very surprised if he didn’t have a few pounds left.”

Jean Paul Sartre The Flies

A soldier in Argos, speaking of the dead King Agamemnon, Act 2
The Flies (1943)

“"If a hero must have an unmarked grave, it should at least be close to where his comrades fell." "Comrades?" "One way or another we all fight for the things we believe in. Doesn't that give us some common ground?"”

Tom Clancy book The Cardinal of the Kremlin

Jack Ryan and MG Dalmatov, SA; The Cardinal of the Kremlin (1988), p. 796
1980s

Way, Fight

“There is reason, however, to think that the author would have rendered it much more interesting, and have carried it to si higher degree of perfection, had he lived in an age more enlightened and better informed in regard to the mathematics and natural philosophy. Since the death of that mathematician, indeed, the arts and sciences have been so much improved, that what in his time might have been entitled to the character of mediocrity, would not at present be supportable. How many new discoveries in every part of philosophy? How many new phenomena observed, some of which have even given birth to the most fertile branches of the sciences? We shall mention only electricity, an inexhaustible source of profound reflection, and of experiments highly amusing. Chemistry also is a science, the most common and slightest principles of which were quite unknown to Ozanam. In short, we need not hesitate to pronounce that Ozanam's work contains a multitude of subjects treated of with an air of credulity, and so much prolixity, that it appears as if the author, or rather his continuators, had no other object in view than that of multiplying the volumes.
To render this work, then, more worthy of the enlightened agt in which we live, it was necessary to make numerous corrections and considerable additions. A task which we have endeavoured to discharge with all diligence”

Jean-Étienne Montucla (1725–1799) French mathematician

Source: Preface to Recreations in Mathematics and Natural Philosophy. (1803), p. vi; As cited in: Tobias George Smollett. The Critical Review: Or, Annals of Literature http://books.google.com/books?id=T8APAAAAQAAJ&pg=PA412, Volume 38, (1803), p. 412

Death, Age, Art, Mathematics

“Real national unity sprang from the things which we had in common; the greater that common interest, the stronger the nation in peace as well as in war. It is because in this country we all enjoyed freedom of speech, freedom of conscience, and the right to choose and change our Governments that we were united. The continent of Europe had fallen before Hitler because of its disunity. By playing on the rivalries and jealousies of the nations he had divided them and devoured them in detail. There was not enough realization of the common interest of all in our civilization to overcome sectional ambitions and fears. Had Europe been united in spirit the Nazi monster would have been strangled at birth.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech in Chesterfield (13 June 1941), quoted in The Times (14 June 1941), p. 2.
1940s

War, Fear, Jealousy, Peace

“I have lived my life in the House of Commons, having served there for 52 out of the last 54 years of this tumultuous and convulsive century. I have indeed seen all the ups and downs of fate and fortune there, but I have never ceased to love and honour the Mother of Parliaments, the model of the legislative assemblies of so many lands.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in Westminster Hall (30 November 1954) for his eightieth birthday, quoted in The Times (1 December 1954), p. 11
Post-war years (1945–1955)

Love, Life, Fate, Housing

“What else do conservatives and libertarians profess in common? The answer to that question is simple: nothing. Nor will they ever. To talk of forming a league or coalition between these two is like advocating a union of ice and fire.”

Russell Kirk (1918–1994) American political theorist and writer

Libertarians: Chirping Sectaries (1981)

Question

“The work in question, painting the peasants, is such laborious work that the extremely weak would never even embark on it. And I have at least embarked on it... And I've grasped some solid and useful things in drawing and in painting, more firmly than you think, my dear friend. But I keep on making what I can't do yet in order to learn to be able to do it... We have in common with each other that we seek our subjects in the heart of the people, and then we have in common a need — either as an objective or as a means — to take our studies from reality.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to Anthon van Rappard, from Nuenen, The Netherlands, September 1885, in 'Van Gogh Letters' http://vangoghletters.org/vg/letters/let528/letter.html 1880s, 1885

People, Question, Thinking, Reality

“Science and ideology are closely connected to each other, in spite of those pedants who would like to separate them. In any case, since social praxis, which produces and promotes the develópment of language, is the common basis for both the relatively objective knowledge of the world, and for attitudes of evaluation, a genetic link exists.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Source: Essays in the Philosophy of Language, 1967, p. 127

World, Knowledge, Science

“The heavenly Bridegroom allows small failings and common weaknesses in order to deliver his loved ones from pride.”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

Love

“No, not one little song,' replied the Rat firmly, though his heart bled as he noticed the trembling lip of the poor disappointed Toad. 'It's no good, Toady; you know well that your songs are all conceit and boasting and vanity; and your speeches are all self-praise and — and — well, and gross exaggeration and — and — '
'And gas,' put in the Badger, in his common way.”

Kenneth Grahame book The Wind in the Willows

Source: The Wind in the Willows (1908), Ch. 12

Disappointment, Way, Heart

“Happily common sense, though she is by nature the gentlest creature living, when she feels the knife at her throat, is apt to develop unexpected powers of resistance, and to send doctrinaires flying, even when they have bound her down and think they have her at their mercy.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 26

Feeling, Nature, Thinking, Sense

“Every identity, such (third) critics say, even the multitude, must be defined by its remained, those outside of it, call them exluded, the abject, or the subaltern. … There can certainly be points or nodes outside a network but none are necessarily outside. Its boundaries are indefinite and open. … None is necessarily exluded but theis inclusion is not guaranteed: the expansion of the common is a practical, political manner.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

226
Multitude: War and Democracy in the Age of Empire

“As a poet I hold the most archaic values on earth. They go back to the upper Paleolithic: the fertility of the soil, the magic of animals, the power-vision in solitude, the terrifying initiation and rebirth, the love and ecstasy of the dance, the common work of the tribe. I try to hold both history and wilderness in mind, that my poems may approach the true measure of things and stand against the unbalance and ignorance of our times.”

Gary Snyder (1930) American poet

"Statement for the Paterson Society" (1961), as quoted in David Kherdian, Six Poets of the San Francisco Renaissance: Portraits and Checklists (1967), p. 52. Snyder repeated the first part of this quote (up to "… common work of the tribe.") in the introduction to the revised edition of Gary Snyder, Myths & Texts (1978), p. viii.

Love, History, Solitude, Time

“The right hon. Gentleman the Member for West Birmingham said, in future what are you going to tax when you will want more money? He also not merely assumed but stated that you could not depend upon any economy in armaments. I think that is not so. I think he will find that next year there will be substantial economy without interfering in the slightest degree with the efficiency of the Navy. The expenditure of the last few years has been very largely for the purpose of meeting what is recognised to be a temporary emergency. … It is very difficult for one nation to arrest this very terrible development. You cannot do it. You cannot when other nations are spending huge sums of money which are not merely weapons of defence, but are equally weapons of attack. I realise that, but the encouraging symptom which I observe is that the movement against it is a cosmopolitan one and an international one. Whether it will bear fruit this year or next year, that I am not sure of, but I am certain that it will come. I can see signs, distinct signs, of reaction throughout the world. Take a neighbour of ours. Our relations are very much better than they were a few years ago. There is none of that snarling which we used to see, more especially in the Press of those two great, I will not say rival nations, but two great Empires. The feeling is better altogether between them. They begin to realise they can co-operate for common ends, and that the points of co-operation are greater and more numerous and more important than the points of possible controversy.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in the House of Commons http://hansard.millbanksystems.com/commons/1914/jul/23/finance-bill on the day the Austrian ultimatum was sent to Serbia (23 July 1914); The "neighbour" mentioned is Germany. Chancellor of the Exchequer

Money, World, Feeling, Thinking

““I wonder,” he thought, “is it worth getting myself crushed in that crowd just to save my life? Is it worth getting all frustrated and angry, lowering myself to their level, pushing and shoving with all the rest, fighting like a common animal, just to stay alive?” He smiled ruefully. “It always comes to the simple question: what is more important, life or self-respect?””

George Alec Effinger (1947–2002) Novelist, short story writer

Source: Relatives (1973)., Chapter 8 (p. 123).

Life, Smile, Question, Animals

“If from the wilderness the righteous and honest John were actually to come who, clothed in skins and living on locusts and untouched by all the terrible mischief, were meanwhile to apply himself with a pure heart and in all seriousness to the investigation of truth and to offer the fruits thereof, what kind of reception would he have to expect from those businessmen of the chair, who are hired for State purposes and with wife and family have to live on philosophy, and whose watchword is, therefore, Primum vivere, deinde philosophari [first live and then philosophize]? These men have accordingly taken possession of the market and have already seen to it that here nothing is of value except what they allow; consequently merit exists only in so far as they and their mediocrity are pleased to acknowledge it. They thus have on a leading rein the attention of that small public, such as it is, that is concerned with philosophy. For on matters that do not promise, like the productions of poetry, amusement and entertainment but only instruction, and financially unprofitable instruction at that, that public will certainly not waste its time, effort, and energy, without first being thoroughly assured that such efforts will be richly rewarded. Now by virtue of its inherited belief that whoever lives by a business knows all about it, this public expects an assurance from the professional men who from professor’s chairs and in compendiums, journals, and literary periodicals, confidently behave as if they were the real masters of the subject. Accordingly, the public allows them to sample and select whatever is worth noting and what can be ignored. My poor John from the wilderness, how will you fare if, as is to be expected, what you bring is not drafted in accordance with the tacit convention of the gentlemen of the lucrative philosophy? They will regard you as one who has not entered in the spirit of the game and thus threatens to spoil the fun for all of them; consequently, they will regard you as their common enemy and antagonist. Now even if what you bring were the greatest masterpiece of the human mind, it could never find favor in their eyes. For it would not be drawn up ad normam conventionis [according to the current pattern]; and so it would not be such as to enable them to make it the subject of their lectures from the chair in order to make a living from it. It never occurs to a professor of philosophy to examine a new system that appears to see whether it is true; but he at once tests it merely to see whether it can be brought into harmony with the doctrines of the established religion, with government plans, and with the prevailing views of the times.”

Arthur Schopenhauer book Parerga and Paralipomena

Sämtliche Werke, Bd. 5, pp. 160-161, E. Payne, trans. (1974) Vol. 1, pp. 148-149
Parerga and Paralipomena (1851), On Philosophy in the Universities

Men, Truth, Family, Religion

“Misconception was especially brought in by describing descent in terms of "blood". The common speech uses expressions such as consanguinity, pure-blooded, half-blood, and the like, which call up a misleading picture to the mind. Blood is in some respects a fluid, and thus it is supposed that this fluid can be both quantitatively and qualitatively diluted with other bloods, just as treacle can be diluted with water.”

William Bateson (1861–1926) British geneticist and biologist

Australian Meeting of the British Association. Inaugural Address. August 20th, 1914.

Water

“We must therefore glean up our experiments in this science from a cautious observation of human life, and take them as they appear in the common course of the world, by men’s behaviour in company, in affairs, and in their pleasures. Where experiments of this kind are judiciously collected and compared, we may hope to establish on them a science, which will not be inferior in certainty, and will be much superior in utility to any other of human comprehension.”

David Hume book A Treatise of Human Nature

Introduction
A Treatise of Human Nature (1739-40)

Life, Men, Pleasure, World

“Imagination grows by exercise, and contrary to common belief, is more powerful in the mature than in the young.”

W. Somerset Maugham book The Summing Up

Source: The Summing Up (1938), p. 164

Exercises, Imagination

“A physical theory, like an abstract science, consists of definitions and axioms as first principles, and of propositions, their consequences; but with these differences:—first, That in an abstract science, a definition assigns a name to a class of notions derived originally from observation, but not necessarily corresponding to any existing objects of real phenomena, and an axiom states a mutual relation amongst such notions, or the names denoting them; while in a physical science, a definition states properties common to a class of existing objects, or real phenomena, and a physical axiom states a general law as to the relations of phenomena; and, secondly,—That in an abstract science, the propositions first discovered are the most simple; whilst in a physical theory, the propositions first discovered are in general numerous and complex, being formal laws, the immediate results of observation and experiment, from which the definitions and axioms are subsequently arrived at by a process of reasoning differing from that whereby one proposition is deduced from another in an abstract science, partly in being more complex and difficult, and partly in being to a certain extent tentative, that is to say, involving the trial of conjectural principles, and their acceptance or rejection according as their consequences are found to agree or disagree with the formal laws deduced immediately from observation and experiment.”

William John Macquorn Rankine (1820–1872) civil engineer

Source: "Outlines of the Science of Energetics," (1855), p. 121; Second paragraph

Law, Science

“There is no presumption in this country that every person knows the law: it would be contrary to common sense and reason if it were so.”

William Henry Maule (1788–1858) British politician

Martindale v. Falkner (1846), 2 C. B. 720, and characterised by Blackburn, J., in The Queen v. Mayor of Tewkesbury, L. R. 3 Q. B. 629.

Law, Sense, Personality, Country

“1. To us art is an adventure into an unknown world, which can be explored only by those willing to take the risks.
2. This world of imagination is fancy-free and violently opposed to common sense.
3. It is our function as artists to make the spectator see the world our way not his way.
4. We favor the simple expression of the complex thought. We are for the large shape because it has the impact of the unequivocal. We wish to reassert the picture plane. We are for flat forms because they destroy illusion and reveal truth.
5. It is a widely accepted notion among painters that it does not matter what one paints as long as it is well painted. (Rothko said this is the essence of academicism.)
6. There is no such thing as a good painting about nothing.
7. We assert that the subject is crucial and only that subject matter is valid which is tragic and timeless. That is why we profess spiritual kinship with primitive and archaic art.”

Adolph Gottlieb (1903–1974) American artist

June 13, 1943 edition of the New York Times, brief manifesto: Adolph Gottlieb with Mark Rothko and Barnett Newman.
1940s

Truth, World, Art, Way

“This new edition of New Age Politics – stripped-down and updated for the 21st century – has been launched to reassert, in thunder, that the movements of our time have generated a perspective or ideology of their own. It's as coherent an ideology as liberalism or Marxism – and far more relevant to our needs as life-loving human beings on a finite planet. In other words, New Age Politics gives us a common ground on which to stand.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 17.
New Age Politics: Our Only Real Alternative (2015)

Love, Life, Age, Time

“We have heard popular orators declaiming to audiences to whose fathers James Otis and Samuel Adams spoke, and whose fathers' cheeks would have burned with shame and their hearts tingled with indignation to hear, that the Declaration of Independence was the passionate manifesto of a revolutionary war, and its doctrine of equal human rights a glittering generality. And finally, throwing off the mask altogether, but still whining to be let alone, we see this system, grown now from seven hundred thousand to four millions of slaves, declaring that it is in a peculiar sense a divine and Christian institution; that it is right in itself and a blessing, not a bane; that it is ineradicable in the soil; that it is directly recognized and protected by the Constitution of the United States; that its rights under that Constitution are to be maintained at all hazards; and haw they are maintained we may see in the slave States, by the absolute annihilation of free speech and by codes of law insulting to humanity and common-sense; and how they are to be maintained in the new States we have seen in the story of Kansas. It declares that, the Congress of the United States being a slave instrument and being also the supreme law of the land, the rights of the slave States are to be protected from injury by the suppression in the free States of what shall be decided by the United States Courts to be incendiary discussion; and at last it openly announces, by its representative leaders in Congress, that if a majority of the people of the United States shall elect a government holding what they allow to have been the principles of the founders of the government upon this question, they will hesitate at no steps to destroy the Union.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

War, People, Law, Question

“Only sound common sense, respectable fellow that he is, in the homely realm of his own four walls, has very wonderful adventures directly he ventures out into the wide world of research.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Anti-Dühring http://www.marxists.org/archive/marx/works/subject/quotes/index.htm (1878)

World, Home, Sense

“How ironic. In order to avoid the "nutty" theory of inversion, Gaskell invented the even odder notion of stomachs turning into brains with new guts forming below. No wonder then, that later biologists cast a plague on both speculative houses and opted instead for the obvious alternative: arthropods and vertebrates do not share the same anatomical plan at all, but rather represent two separate evolutionary developments of similar complexity from a much simpler common ancestor that grew neither a discrete gut nor a central nerve cord.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 327
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Housing

“The German Rendering. The German language was divided into as many dialects as tribes and states, and none served as a bond of literary union. Saxons and Bavarians, Hanoverians and Swabians, could scarcely understand each other. Each author wrote in the dialect of his district, Zwingli in his Schwyzerdütsch. "I have so far read no book or letter," says Luther in the preface to his version of the Pentateuch (1523), in which the German language is properly handled. Nobody seems to care sufficiently for it; and every preacher thinks he has a right to change it at pleasure, and to invent new terms." Scholars preferred to write in Latin, and when they attempted to use the mother tongue, as Reuchlin and Melanchthon did occasionally, they fell far below in ease and beauty of expression.
Luther brought harmony out of this confusion, and made the modern High German the common book language. He chose as the basis the Saxon dialect, which was used at the Saxon court and in diplomatic intercourse between the emperor and the estates, but was bureaucratic, stiff, heavy, involved, dragging, and unwieldy. He popularized and adapted it to theology and religion. He enriched it with the vocabulary of the German mystics, chroniclers, and poets. He gave it wings, and made it intelligible to the common people of all parts of Germany.”

Philip Schaff (1819–1893) American Calvinist theologian

Which Greek and Hebrew texts of the Bible did Luther use?

People, Pleasure, Books, Religion

“The prospect of a Russian conquest of Western Europe is one for which history affords no material. The theory that the Russians have not advanced from the Elbe to the Atlantic because of the nuclear deterrent is not more convincing than the theory that they have not done so because they do not want to do so and have never envisaged, unless perhaps in terms of world revolution, a Russian hegemony in Western Europe… Of all the nations of Europe, Britain and Russia are the only ones, though for opposite reasons, which have this thing in common: that they can be defeated in the decisive land battle and still survive. This characteristic, which Russia owes to her immensity, Britain owes to her moat.”

Enoch Powell (1912–1998) British politician

Speech to The Hague (17 May 1971), from The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), p. 97, p. 100.
1970s

World, History, Decision

“The common prejudice against philosophy is the result of the incapacity of the multitude to deal with the highest problems.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 180

Problem

“It is common knowledge to every schoolboy and even every Bachelor of Arts,
That all sin is divided into two parts.
One kind of sin is called a sin of commission, and that is very important
And it is what you are doing when you are doing something you oughtn't…”

Ogden Nash (1902–1971) American poet

"Portrait of the Artist as a Prematurely Old Man" in The Family Album of Favorite Poems (1959) edited by P. Edward Ernest

Art, Knowledge, Parting

“When a nation is invited to join in a union with another, the ignorant, bedazzled statesman might rush into it, young people enamored of beautiful ideas and lacking good sense might celebrate it, and venal or demented politicians might welcome it as a mercy and glorify it with servile words, but he who feels in his heart the anguish of the patria, he who watches and foresees, must investigate and must say what elements constitute the character of the nation that invites and the nation that is invited, and whether they are predisposed toward a common labor by common antecedents and habits, and whether or not it is probable that the fearsome elements of the inviting nation will, in the union it aspires to, be developed to the endangerment of the invited one.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

The Monetary Conference of the American Republics (1891)

People, Beauty, Feeling, Idea

“The Buddha told his disciples, "Believe nothing, no matter where you read it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own common sense". I say the same to you—you must assume the responsibility for what you believe.”

Richard Hamming (1915–1998) American mathematician and information theorist

The Art of Doing Science and Engineering: Learning to Learn (1991)

Sense, Reading

“You find that along with the culture of death go all kinds of other law-breaking: not following good sanitary procedure, giving abortions to women who are not actually pregnant, cheating on taxes, all these kinds of things, misuse of anesthetics so that people die or almost die. All of these things are common practice, and all of that information is available for America.”

Todd Akin (1947) American politician

House of Representatives session http://www.c-spanvideo.org/clip/4001030, , quoted in * 2012-10-02 New Todd Akin Videos Reveal His Dystopian Nightmare Vision of America Amanda Marcotte XX Factor Slate http://www.slate.com/blogs/xx_factor/2012/10/02/todd_akin_videos_cspan_clips_reveal_the_missouri_candiate_s_paranoia_about_abortion_and_stem_cell_research_.html

Death, Women, People, Law

“On symbolic use of equalities and proportions. Chapter II.
The analytical method accepts as proven the most famous [ as known from Euclid ] symbolic use of equalities and proportions that are found in items such as:
1. The whole is equal to the sum of its parts.
2. Quantities being equal to the same quantity have equality between themselves. [a = c & b = c => a = b]
3. If equal quantities are added to equal quantities the resulting sums are equal.
4. If equals are subtracted from equal quantities the remains are equal.
5. If equal equal amounts are multiplied by equal amounts the products are equal.
6. If equal amounts are divided by equal amounts, the quotients are equal.
7. If the quantities are in direct proportion so also are they are in inverse and alternate proportion. [a:b::c:d=>b:a::d:c & a:c::b:d]
8. If the quantities in the same proportion are added likewise to amounts in the same proportion, the sums are in proportion. [a:b::c:d => (a+c):(b+d)::c:d]
9. If the quantities in the same proportion are subtracted likewise from amounts in the same proportion, the differences are in proportion. [a:b::c:d => (a-c):(b-d)::c:d]
10. If proportional quantities are multiplied by proportional quantities the products are in proportion. [a:b::c:d & e:f::g:h => ae:bf::cg:dh]
11. If proportional quantities are divided by proportional quantities the quotients are in proportion. [a:b::c:d & e:f::g:h => a/e:b/f::c/g:d/h]
12. A common multiplier or divisor does not change an equality nor a proportion. [a:b::ka:kb & a:b::(a/k):(b/k)]
13. The product of different parts of the same number is equal to the product of the sum of these parts by the same number. [ka + kb = k(a+b)]
14. The result of successive multiplications or divisions of a magnitude by several others is the same regardless of the sequential order of quantities multiplied times or divided into that magnitude.
But the masterful symbolic use of equalities and proportions which the analyst may apply any time is the following:
15. If we have three or four magnitudes and the product of the extremes is equal to the product means, they are in proportion. [ad=bc => a:b::c:d OR ac=b2 => a:b::b:c]
And conversely
10. If we have three or four magnitudes and the first is to the second as the second or the third is to the last, the product of the extremes is equal to that of means. [a:b::c:d => ad=bc OR a:b::b:c => ac=b2]
We can call a proportion the establishment of an equality [equation] and an equality [equation] the resolution of a proportion.”

François Viète (1540–1603) French mathematician

From Frédéric Louis Ritter's French Tr. Introduction à l'art Analytique (1868) utilizing Google translate with reference to English translation in Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1968) Appendix
In artem analyticem Isagoge (1591)

Change, Time, Success, Parting

“Homo-Marxian puzzles all those who try to work with him because he seems irrational and therefore unpredictable. In reality, however, the Marxist Man has reduced his thinking to the lowest common denominator of values taken from nature in the raw. He lives exclusively by the jungle law of selfish survival. In terms of these values he is rational almost to the point of mathematical precision. Through calm or crisis his responses are consistently elemental and therefore highly predictable. Because Homo-Marxian considers himself to be made entirely of the dust of the earth, he pretends to no other role. He denies himself the possibility of a soul and repudiates his capacity for immortality. He believes he had no creator and has no purpose or reason for existing except as an incidental accumulation of accidental forces in nature. Being without morals, he approaches all problems in a direct, uncomplicated manner. Self-preservation is given as the sole justification for his own behavior, and "selfish motives" or "stupidity" are his only explanations for the behavior of others. With Homo-Marxian the signing of fifty-three treaties and subsequent violation of fifty-one of them is not hypocrisy but strategy. The subordination of other men's minds to the obscuring of truth is not deceit but a necessary governmental tool. Marxist Man has convinced himself that nothing is evil which answers the call of expediency. He has released himself from all the confining restraints of honor and ethics which mankind has previously tried to use as a basis for harmonious human relations.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Men, Truth, Stupidity, Law

“Has mankind evolved to a point that there exists, or that with creative additions and re-combinations of modest proportions, there can be shown to be available, a common systems methodology, in terms of which we can conceive of, plan, design, construct, and use systems (procedures, machines, teams of people) of any arbitrary type in the service of mankind, and with low rates of failure?”

Arthur D. Hall (1925–2006) American electrical engineer

Source: Metasystems Methodology, (1989), p. 3 Cited in: Derek Hitchins (2007) " Systems Methodology http://www.hitchins.net/The%20Systems%20Approach.pdf"

People, Failure