Quotes about common
page 22

“The world is even smaller today, though the enemy of John Boyle O'Reilly is no longer a hostile power. Indeed, across the gulfs and barriers that now divide us, we must remember that there are no permanent enemies. Hostility today is a fact, but it is not a ruling law. The supreme reality of our time is our indivisibility as children of God and our common vulnerability on this planet.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Speech to a joint session of the Dail and the Seanad, Dublin, Ireland (28 June 1963)
1963

God, Hostility, Children, World

“That a great General like Bonaparte should be inclined to military means of effecting a military Government is less to be wondered at than lamented…by taking the common & beaten path of Ambition he has…done much against the liberty of mankind in every part of the world…The only good that could come from this Event, so pernicious to the cause of general Liberty, was Peace, and that you see our Ministers are determined to refuse.”

Charles James Fox (1749–1806) British Whig statesman

Letter to Christopher Wyvill (8 January 1800), quoted in L. G. Mitchell, Charles James Fox (London: Penguin, 1997), p. 166.
1800s

World, Peace, Parting

“The inculcation of belief in the real existence of a common purpose is an essential executive function.”

Chester Barnard book The Functions of the Executive

Source: The Functions of the Executive (1938), p. 87

“The failure of the social sciences to think through and to integrate their several responsibilities for the common problem of relating the analysis of parts to the analysis of the whole constitutes one of the major lags crippling their utility as human tools of knowledge.”

Robert Staughton Lynd (1892–1970) American sociologist

R.S. Lynd (1939) Knowledge of What? p. 15, cited in Karl William Kapp (1976), The nature and significance of institutional economics http://onlinelibrary.wiley.com/doi/10.1111/j.1467-6435.1976.tb01971.x/abstract. in: Kyklos, Vol 29/2, Jan 1976, p. 209

Failure, Knowledge, Problem, Thinking

“We are the same. There is no difference anywhere in the world. People are people. They laugh, cry, feel, and love, and music seems to be the commons denomination that brings us all together. Music cuts through all boundaries and goes right to the soul.”

Willie Nelson (1933) American country music singer-songwriter.

[The Facts of Life: And Other Dirty Jokes, 119, Random House Digital, 2003, 9780375758607, Nelson, Willie; McMurtry, Larry]

Love, People, World, Music

“The Churches as Churches—as institutions affirming their own infallibility—are anti-Christian institutions. Between the Churches as such and Christianity, not only is there nothing in common except the name, but they are two quite opposite and opposing principles. The one represents pride, violence, self-assertion, immobility and death: the other humility, penitence, meekness, progress, and life.”

Leo Tolstoy (1828–1910) Russian writer

The Kingdom of God is Within You (1894)

Life, Death

“The work that has so far been done has indeed been of the highest value. The growth during the last 50 years, of a feeling of common nationality, based upon common tradition, common disabilities, and common hopes and aspirations, has been most striking. The fact that we are Indians first, and Hindoos, Mahomedans, Parsees, or Christinas afterwards, is being realized in a steadily increasing measure, and the idea of a united and renovated India, marching onwards to a place among the nations of the world worthy of her great past, is no longer a mere idle dream of a few imaginative minds, but is definitely the accepted creed of those who form the brain of the community-the educated classes of the country.”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

Extract from his speech during setting up and defining the charter of the Servants of Scoiety. Page=702
Sources of Indian Tradition

World, Education, Dreams, Hope

“We need to inject some old-fashioned American values and common-sense, practical thinking into our energy policy.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://www.mikebloomberg.com/en/news/bloomberg_calls_for_national_energy_reforms
Energy Reform

Fashion, Thinking, Sense

“The idea of brutality actually shocks him, thought Goniface amusedly. I wonder what name he has for the toil we exact of the commoners, and the penances we impose on them?”

Fritz Leiber book Gather, Darkness!

Source: Gather, Darkness! (1950), Chapter 13 (p. 126)

Idea

“Thy soul was like a Star, and dwelt apart:
Thou hadst a voice whose sound was like the sea:
Pure as the naked heavens, majestic, free,
So didst thou travel on life's common way,
In cheerful godliness.”

William Wordsworth (1770–1850) English Romantic poet

London, 1802, l. 9 (1807).

Life, Way, Travel, Soul

“To prevent government from becoming corrupt and tyrannous, its organization and methods should be as simple as possible, its functions be restricted to those necessary to the common welfare, and in all its parts it should be kept as close to the people and as directly within their control as may be.”

Henry George (1839–1897) American economist

Source: Social Problems (1883), Ch. 17 : The Functions of Government

People, Parting

“Tories and others set about the task of dealing with the social consequences of the Industrial Revolution by calling upon the power of Government to redress injustice…[The State] assumed the functions of protecting the common interest and safeguarding the interests of the weaker members of society.”

Rab Butler (1902–1982) British politician

About the Industrial Charter (Conservative Political Centre, 1947), pp. 4-5.

“The Prime Minister constantly asserts that the nuclear weapon has kept the peace in Europe for the last 40 years… Let us go back to the middle 1950s or to the end of the 1940s, and let us suppose that nuclear power had never been invented… I assert that in those circumstances there would still not have been a Russian invasion of western Europe. What has prevented that from happening was not the nuclear hypothesis… but the fact that the Soviet Union knew the consequences of such a move, consequences which would have followed whether or not there were 300,000 American troops stationed in Europe. The Soviet Union knew that such an action on its part would have led to a third world war—a long war, bitterly fought, a war which in the end the Soviet Union would have been likely to lose on the same basis and in the same way as the corresponding war was lost by Napoleon, by the Emperor Wilhelm and by Adolf Hitler…
For of course a logically irresistible conclusion followed from the creed that our safety depended upon the nuclear capability of the United States and its willingness to commit that capability in certain events. If that was so—and we assured ourselves for 40 years that it was—the guiding principle of the foreign policy of the United Kingdom had to be that, in no circumstances, must it depart from the basic insights of the United States and that any demand placed in the name of defence upon the United Kingdom by the United States was a demand that could not be resisted. Such was the rigorous logic of the nuclear deterrent…
It was in obedience to it… that the Prime Minister said, in the context of the use of American bases in Britain to launch an aggressive attack on Libya, that it was "inconceivable" that we could have refused a demand placed upon this country by the United States. The Prime Minister supplied the reason why: she said it was because we depend for our liberty and freedom upon the United States. Once let the nuclear hypothesis be questioned or destroyed, once allow it to break down, and from that moment the American imperative in this country's policies disappears with it.
A few days ago I was reminded, when reading a new biography of Richard Cobden, that he once addressed a terrible sentence of four words to this House of Commons. He said to hon. Members: "You have been Englishmen." The strength of those words lies in the perfect tense, with the implication that they were so no longer but had within themselves the power to be so again. I believe that we now have the opportunity, with the dissolution of the nightmare of the nuclear theory, for this country once again to have a defence policy that accords with the needs of this country as an island nation, and to have a foreign policy which rests upon a true, undistorted view of the outside world. Above all, we have the opportunity to have a foreign policy that is not dictated from outside to this country, but willed by its people. That day is coming. It may be delayed, but it will come.”

Enoch Powell (1912–1998) British politician

Speech on Foreign Affairs in the House of Commons http://hansard.millbanksystems.com/commons/1987/apr/07/foreign-affairs (7 April 1987). 1980s

War, People, World, Peace

“My sight began to fail, and it was all dark about me in the chamber, as if it had been night, save in the Image of the Cross whereon I beheld a common light; and I wist not how. All that was away from the Cross was of horror to me, as if it had been greatly occupied by the fiends
After this the upper part of my body began to die, so far forth that scarcely I had any feeling; — with shortness of breath. And then I weened in sooth to have passed.
And in this suddenly all my pain was taken from me, and I was as whole (and specially in the upper part of my body) as ever I was afore.
I marvelled at this sudden change; for methought it was a privy working of God, and not of nature. And yet by the feeling of this ease I trusted never the more to live; nor was the feeling of this ease any full ease unto me: for methought I had liefer have been delivered from this world.”

Julian of Norwich book Revelations of Divine Love

Revelations of Divine Love (c. 1393), Chapter 3

God, Pain, World, Feeling

“We are going to change the [GNU] Free Documentation License in such a way that Wikipedia will be able to become licensed under the Creative Commons Attribution-Share Alike License. And so this is not, as some people speculated on Facebook my 50th birthday party. This is a party to celebrate the liberation of Wikipedia.”

Jimmy Wales (1966) Wikipedia co-founder and American Internet entrepreneur

Announcing that the Wikimedia Foundation Board has voted to enable Wikipedia to be licensed under a Creative Commons license. "Wikipedia to be Licensed Under Creative Commons" (30 November 2007) http://blog.jamendo.com/index.php/2007/12/01/breaking-news-wikipedia-switches-to-creative-commons/

People, Way, Birthday, Change

“We need to intensify cooperation with civilized governments all over the world to combat the common threat of terrorism.”

Al Gore (1948) 45th Vice President of the United States

Quotes, IPI speech (2000)

World

“I pray that that common commitment would be the result of these debates.”

Francis Escudero (1969) Filipino politician

Speech: The Socio-Economic Peace Program of Senator Francis Escudero/0716_escudero2.asp The Official Website of the Senate of the Philippines http://www.senate.gov.ph/press_release/2009, 2009

“In certain temperaments, intellectual skills and political sympathies have little or no connection. Frege’s anti-Semitism or Wittgenstein’s philo-Stalinism lacked significant leads to their philosophy. Such cases are common enough. Timpanaro was not one of them.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 9. "Philologist Extraordinary, Sebastiano Timpanaro" (2001)

“I did, and still do, think that New Classical Economics has quite a bit in common with the Austrians (so did Robert Lucas, and I am surprised to find that I did not refer to this in the early 1980s, so I was either careless or did not know about it until a bit later).”

David Laidler (1938) Canadian economist

"The 1974 Hayek–Myrdal Nobel Prize", in Hayek: A Collaborative Biography: Part 1 Influences from Mises to Bartley edited by Robert Leeson (2013)

Thinking

“The groups are not unified under any single authoritiy but rather relate to each other in a network structure. Social forums, affinity groups, and other forms of democratic decision-making are the basis of the movements, and they manage to act together based on what they have in common. … These globalization protest movements are obviously limited in many regards. First of all, although their vision and desire is global in scope, they have thus far only involved significant numbers in North America and Europe. Second, so long, as they remain merely protests movements, traveling from one summit meeting to the next, they will be incapable of becoming a foundational struggle and of articulating an alternative to social relations. These limitations may only be temporary obstacles, and the movements may discover ways to overcome them.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

86-87
Multitude: War and Democracy in the Age of Empire

Way, Travel, Decision

“…one straggles gracelessly through a wilderness of common sense. It is an experience for which the reader of modern criticism is unprepared: in that jungle through which one wanders, with its misshapen and extravagant and cannibalistic growths, bent double with fruit and tentacles, disquieting with their rank eccentric life, one comes surprisingly on something so palely healthy: a decorous plant, without thorns or flowers, rootless in the thin sand of the drawing room.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

of Modern Poetry: A Personal Essay by Louis MacNiece, “From That Island”, pp. 31–32
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Life, Flowers, Sense, Drawing

“Kindliness, sympathy with the under dog, love of home! Are not these all characteristics of the ordinary Englishman that you know? He is a strong individualist in this, that he does not want to mould himself into any common mould, to be like everybody else; he likes to develop his own individuality. And yet he can combine for service. Some of the best things in this country have originated among our own common people with no help from governments—friendly society work, our trade unions, our hospitals and our education before the State took it in hand. Then the Englishman has a profound respect for law and order—that is part of his tradition of self-government. Ordered liberty—not disordered liberty, nor what invariably follows, tyranny; but ordered liberty, at present one of the rare things of this topsy-turvy world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from London (25 September 1933), quoted in This Torch of Freedom (1935), pp. 13-14.
1933

Love, People, World, Education

“Whatever is in common is true; but likeness is false. Trouillebert's work bears a likeness to that of Corot, but they have nothing in common.”

Georges Braque (1882–1963) French painter and sculptor

Braque admired Corot and frequently used Corot's young country-ladies as models, for instance in his painting 'Souvenirs de Corot' he made in 1922/23
Source: 1921 - 1945, p. 96 - quote of Braque from 'Cahiers d'art', No. 10, 1935, ed. Christian Zervos - quote of Braque is referring to Corot's impact on his painting art

Falseness

“A friendship across sectarian lines is not a common phenomenon, in his experience. In the past, it has struck him that, apart from homosexuals, only chess players have found a reliable way to bridge, intensely but without fatal violence, the gulf that separates any given pair of men.”

Michael Chabon (1963) Novelist, short story writer, essayist

Source: The Yiddish Policemen’s Union (2007), Chapter 10

Men, Friendship, Way, Past

“The Viper has always been so remarkable for its venom, that the most remote antiquity made it an emblem of what is hurtful and destructive. Nay, so terrible was the nature of these creatures, that they were very commonly thought to be sent as executioners of divine vengeance upon mankind for enormous crimes, which had escaped the common course of justice.”

Richard Mead (1673–1754) British physician

Source: A Mechanical Account of Poisons (1702), p. 1

Justice, Nature, Hurt

“PC is low, low church — it is the lowest common denomination.”

Martin Amis (1949) Welsh novelist

"The voice of the lonely crowd" (2002)

“This is a “come and take it” moment for Texas parents. It seems clear to me that these bathroom edicts violate the Texas’ Education Code. I believe the Attorney General agrees with me. We will not let Obama force this insanity on Texas schools. During the 2017 legislative session, I intend to pass legislation to assure that common sense policies prevail. The parents of Texas and I believe all of America will not be bought by the president’s 30 pieces of silver.”

Dan Patrick (politician)

Op-Ed: Obama’s Transgender Directive a “Come and Take It” Moment for Texas Parents https://www.ltgov.state.tx.us/2016/05/20/op-ed-obamas-transgender-directive-a-come-and-take-it-moment-for-texas-parents/ (May 20, 2016)

Education, School, Parent, Sense

“Common sense suggests that some factors in a [risk management] process are more important than others — and analysis supports this. In reality, only 20 percent of activities. In reality, only 20 percent of activities may account for up to 80 percent of results. This is known as Pareto's law, the “80/20 rule”…Pareto's law concentrates on the significant 20 percent and gives the less important 80 percent lower priority.”

Robert Heller (1932–2012) British magician

as cited in: William G. Ramroth, Jr. (2007) Risk Management for Design Professionals. p. 53
Making Decisions, (1998)

Law, Support, Reality, Sense

“In this heat every extra gesture was an affront to the common store of life.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

Source: Quoted, The Great Gatsby (1925), ch. 7

Life

“Earth-worms abound in England in many different stations. Their castings may be seen in extraordinary numbers on commons and chalk-downs, so as almost to cover the whole surface, where the soil is poor and the grass short and thin.”

Charles Darwin book The Formation of Vegetable Mould through the Action of Worms

Source: The Formation of Vegetable Mould through the Action of Worms (1881), Chapter 1: Habits of Worms, p. 9. http://darwin-online.org.uk/content/frameset?pageseq=24&itemID=F1357&viewtype=image

Grass

“My country has in its wisdom contrived for me the most insignificant office that ever the invention of man contrived or his imagination conceived; and as I can do neither good nor evil, I must be borne away by others and meet the common fate.”

John Adams (1735–1826) 2nd President of the United States

On the Vice-Presidency of the United States, in a letter to Abigail Adams (19 December 1793).
1790s

Wisdom, Fate, Imagination, Evil

“The advance of science is not comparable to the changes of a city, where old edifices are pitilessly torn down to give place to new, but to the continuous evolution of zoologic types which develop ceaselessly and end by becoming unrecognizable to the common sight, but where an expert eye finds always traces of the prior work of the centuries past. One must not think then that the old-fashioned theories have been sterile or vain.”

Henri Poincaré book The Value of Science

Il ne faut pas comparer la marche de la science aux transformations d’une ville, où les édifices vieillis sont impitoyablement jetés à bas pour faire place aux constructions nouvelles, mais à l’évolution continue des types zoologiques qui se développent sans cesse et finissent par devenir méconnaissables aux regards vulgaires, mais où un œil exercé retrouve toujours les traces du travail antérieur des siècles passés. Il ne faut donc pas croire que les théories démodées ont été stériles et vaines.
Introduction, p. 14
The Value of Science (1905)

Fashion, Thinking, Science, Change

“The main thing is to make up your mind. If you're going to do it, do it, and if you're just going to halfway do it don't even try. This is a very demanding thing. I stay simple, I didn't get a whole lot of education, so most of it's just coming from what I gathered up. If you stay honest we've all got in common that we're all different. If you stay real deadly honest and write about some very interesting things then you'll be a good one. A lot of people just don't like to get honest but it's the cheapest psychiatrist there is. I think that's the way to look at it.”

Billy Joe Shaver (1939) American singer-songwriter

Statement made by Shaver when asked for an advice to young musicians
A Conversation with Billy Joe Shaver (2014)

People, Education, Way, Thinking

“Common man has at long last got himself so far out of gear with nature and his environment that he is beginning to see the shape of extinction, whether he recognizes it as such or not.”

Philip Wylie (1902–1971) American writer

Source: Generation of Vipers (1942), p. 116

Nature

“It is common that once presidents start governing then a lot more substance comes out.”

Khalid A. Al-Falih (1960) CEO of Saudi Aramco

Interview with Financial Times (18 November 2016)

“All living organisms fall into one of three large groups (domains) [Bacteria, Archeara, Eukarya] that define three branches of evolution from a common progenitor.”

Albert L. Lehninger (1917–1986) American biochemist

Principles of Biochemistry, Ch. 1 : The Foundations of Biochemistry

““The achievement of this task depends on attaining to the true distinction, the real relation, between the two orders of existence which to ordinary and uncritical reflexion — usual common-sense — appear as two substances, so called, or species of substance, and are named "mind" and "matter." What is to be shown is, that this common-sense contrast, read off as a hard-and-fast dualism, is not intelligibly interpretable except as the distinction between two aspects of one and the same total nature in the beings that possess it””

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Preface to Second Edition, p.xlvi

Intelligence, Nature, Sense, Appearance

“Ten percent of all the boys in schools are now threatened or injured with a weapon at school. One out of ten. The number of students caught with a firearm increased 29 percent in one year. "Natural selection"? If the strongest survive, well then if that guy's bigger than me, I better bring a gun to even the odds. This evolution theory is not just dumb, folks, it's dangerous. It removes all morality. There's no such thing as right and wrong. Might becomes right. Textbooks say you're an animal and share a common heritage with earthworms. Could it possibly be that what we are teaching kids is causing this problem in our schools?”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

School, Guy, Boy, Nature

“The search for this latent and living law—not the law of prescriptive rules or of bureaucratic policies, but the elementary code of human interaction—has been the staple of the lawyer's art wherever this art was practiced with the most depth and skill. What united the great Islamic ‘ulama’, the Roman jurisconsults, and the English common lawyers was the sense they shared that the law, rather than being made chiefly by judges and princes, was already present in society itself. Throughout history there has been a bond between the legal profession and the search for an order inherent in social life. The existence of this bond suggests that the lawyer's insight, which preceded the advent of the legal order, can survive its decline.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 242

Life, Law, Art, History

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Life, Hunger, Happiness, People

“Judas was not a monster, though his act was monstrous; he was a man, the twelfth part of humanity, and his sin was that he could betray for thirty pieces of silver, like any common informer. Jesus was uncommon, not Judas.”

Mary McCarthy (1912–1989) American writer

"The Hue and Cry"
The Writing on the Wall and Other Literary Essays (1970)

Parting

“On the question of Israel, I talk about what I saw during his trip to Israel, how I saw his (Barack Obama) understanding of the relationship with Israel - he would describe it as a commitment of the head and heart. He looks at Israel and sees us as being two countries with common values. But he also looks at Israel and sees that whatever threatens Israel also happens to threaten the United States. So we have a [common] interest, because we end up facing the same threats.”

Dennis Ross (1948) American diplomat

Understanding, Question, Heart, Country

“[I]magination… is the faculty… the common root from which science and literature… spring and grow and flourish together. …the great ages of science are the great ages of all the arts… [P]owerful minds have taken fire from one another… without asking… to tie their imagination to falling balls or a haunted island. …When Galileo was looking through his telescope at the moon, Shakespeare was writing The Tempest and all Europe was in ferment, from Johannes Kepler to Peter Paul Rubens, and from the first table of logarithms by John Napier to the Authorized version of the Bible.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Reach of Imagination" (1967)

Age, Art, Imagination, Spring

“The differentiation of the political state from civil society was made historically possible, Marx believed, by the introduction of commodity exchange into the productive life of society, and the resulting opposition between the form of common property corresponding to the tribal Gemeinwesen and the form of private property corresponding to the exchange of commodities. This opposition, present already in the oriental and ancient productive modes, made possible in Marx's view the alienation of the state from civil society which characterized feudal production, and which reaches its extreme form in the fragmented life of capitalist civil society. Here the state, which began in immediate unity with the process of social production, has become a distinct institution operating within this process, which nevertheless still claims to represent society in its totality.”

Allen W. Wood (1942) academic

"The Marxian Critique of Justice," Philosophy and Public Affairs, Vol. 1, No. 3 (Spring, 1972), pp. 244-282

Life

“The neoliberal utopia of unrestrained capitalism is being created by a war against the poor and the commons. In fact, the "new enclosures" are a sign that the struggles that marked the birth of capitalism are still very much alive.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 3, The Invisible Hand Is A Closed Fist, p. 69

War, Birth

“No human being, black or white, bond or free, native or foreign, infidel or Christian, ever came to my door, and asked for food and shelter, in the name of a common humanity, or of a pitying Christ, who did not receive it. This I have done. This I mean to do, as long as God lets me live.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA178 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 178 1850s, The Fanaticism of the Democratic Party (February 1859)

God, Food, Christ

“As an artistic style, mannerism conformed to a divided outlook on life which was, nevertheless, spread uniformly all over Western Europe; the baroque is the expression of an intrinsically more homogeneous worldview, but one which assumes a variety of shapes in the different European countries. Mannerism, like Gothic, was a universal European phenomenon, even if it was restricted to much narrower circles than the Christian art of the Middle Ages; the baroque, on the other hand, embraces so many ramifications of artistic endeavour, appears in so many different forms in the individual countries and spheres of cultures, that it seems doubtful at first sight whether it is possible to reduce them all to a common denominator.”

Arnold Hauser (1892–1978) Hungarian art historian

'Chapter 8. The Concept of Baroque
The Social History of Art', Volume II. Renaissance, Mannerism, Baroque, 1999

Life, Age, Art, Universe

“Give me the clear blue sky over my head, and the green turf beneath my feet, a winding road before me, and a three hours' march to dinner — and then to thinking! … I begin to feel, think, and be myself again. Instead of an awkward silence, broken by attempts at wit or dull common-places, mine is that undisturbed silence of the heart which alone is perfect eloquence.”

William Hazlitt (1778–1830) English writer

"On Going on a Journey" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Feeling, Thinking, Silence, Heart

“Some French ran for help to the British infantry. The red ranks opened up, helped them in, because all infantry feared that moment when the cavalry hit them at full charge. The British soldiers shouted at the French, told them to run to the British lines, and the red-coated men watched in awe what the Heavy Dragoons were doing and knew Fate could have decreed it otherwise and so they helped their enemy to escape the common enemy of all infantry.”

Bernard Cornwell (1944) British writer

Narrator, describing the effect of a successful British cavalry charge, p. 249
Sharpe (Novel Series), Sharpe's Sword (1983)

Men, Fate, Fear, Help

“Synergy is the only word in our language which identifies the meaning for which it stands. Since the word is unknown to the average public, as I have already pointed out, it is not at all surprising that synergy has not been included in the economic accounting of our wealth transactions or in assessing our common wealth capabilities.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1960s, Operating Manual for Spaceship Earth (1963)

Wealth

“Well, the common enemy in North America is the Western consumer. The consumer has driven oil up to $50.00 a barrel so we have to have these wars. I think it's incumbent upon us to.”

Dan Aykroyd (1952) Canadian film actor

Response to question from reporters as to who are the enemy in the above comment.
[PEOPLE:Aykroyd a man of the world, but which one?, STEVE, EDDY, Orange County Register, Santa Ana, Calif., December 2, 2004]

War, Thinking

“The common view that internal freedom makes for humane and moral international behavior is supported neither by evidence nor by reason. The United States has a long history of imposing oppressive terrorist regimes in regions of the world within the reach of its power, such as the Caribbean and Central American sugar and banana republics […]. Since World War II, with the great extension of U. S. power, it has borne a heavy responsibility for the spread of a plague of neofascism, state terrorism, torture and repression through large parts of the undeveloped world. The United States has globalized the “banana republic.” This has occurred despite some modest ideological strain because the developments serve the needs of powerful and dominant interests, state and private, within the United States itself.”

Edward S. Herman (1925–2017) American journalist

Source: The Washington Connection and Third World Fascism, with Noam Chomsky, 1979, p. 1.

War, World, Behavior, History

“Those of different faiths and no faith should seek areas of common agreement based on their different perspectives.”

Stephen Harper (1959) 22nd Prime Minister of Canada

Faith Today, January 11, 2006, "Faith and Politics: Party Leaders Respond".
2006

Faith

“The fact that these principles, collected from the writings of half a dozen different people, many of whom made no attempt to correlate their work with others, can be presented in a coherent and logical pattern is in itself strong evidence that there is a common element in all experience of the conduct of social groups, that a true science of administration is ultimately possible.”

Lyndall Urwick (1891–1983) British management consultant

Source: 1940s, The Elements of Business Administration, 1943, p. 118

People, Strong, Science

“As the author describes it, it is the conversation of a “common man” with other common men. Intricate, distant and sacred questions of Religion, Reality, Dharma and Divinity are not for me. …. such has been my belief from the outset. It was not my good fortune to have had transcendental experiences, concentration on religious austerities, or the philosophical knowledge to qualify me for the exposition of abstruse problems.”

D. V. Gundappa (1887–1975) Indian writer

The Gita for Every Man

Men, Religion, Question, Knowledge

“Organization is the arrangement of personnel for facilitating the accomplishment of some agreed purpose through allocation of functions and responsibilities. It is the relating of efforts and capacities of individuals and groups engaged upon a common task in such a way as to secure the desired objective with the least friction and the most satisfaction to those for whom the task is done and those engaged in the enterprise.”

Leonard D. White (1891–1958) American historian

John M. Gaus, Leonard Dupee White, and Marshall E. Dimock. Frontiers of public administration. (1936).

Way, Effort

“Their common assumption [communists and left-wing poets] is that every one must stand somewhere politically - and especially the poets, who are under suspicion as unpractical people who shirk the responsibility of taking a stand.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Laura Riding and Harry Kemp from The Left Heresy in Literature and Life (London: Methuen, 1939)

People

“To the ignorant and bawling fanatics who stun you with their pother about liberty, political or civil liberty seems to be the principal end for which government ought to exist. But the final cause or purpose for which government ought to exist, is the furtherance of the common weal to the greatest possible extent.”

John Austin (legal philosopher) (1790–1859) legal philosopher

Source: The Province of Jurisprudence Determined (1832), p. 224

“I think the basic misconception is to speak of the so-called “best” allocation of resources. What is the best? In common economics it is defined as what would be if we knew everything. Economists operate with the fictitious assumption that all the relevant data is known, but this is totally unrealistic. Nobody knows all the data. What we have is widely dispersed knowledge, which cannot be concentrated in one mind. To call the situation—which would use all the knowledge available—“optimal” is nonsense because it is by definition a non-achievable solution. Our problem is not the full utilization of all knowledge but the best use we can achieve with any known institutional structure. In that sense, some oligopolistic (and even monopolistic situations), represent the best possible utilization of knowledge that we can achieve. Even the action of a monopolist can be extremely beneficial.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1960s–1970s, A Conversation with Professor Friedrich A. Hayek (1979)

Optimism, Knowledge, Problem, Thinking

“It is the common vice of all, in old age, to be too intent upon our interests.”

Terence Adelphoe

Act V, scene 8, line 30 (953).
Adelphoe (The Brothers)

Age

“I will not go into who is to blame for what now. I have always considered, and still do today, that Russians and Ukrainians are really one people. There are people who hold radical nationalist views both in Russia and in Ukraine. But overall, for the majority, we are one people, a people who share a common history and culture and are ethnically close. First we were divided, then we were set against each other, but we are not to blame for this. We must find our own way out of this situation. I am sure that common sense will prevail and that we will find a solution.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Meeting of the Valdai Club, 2016-10-27. http://en.kremlin.ru/events/president/news/53151 () http://kremlin.ru/events/president/news/53151 On Ukraine

People, Way, History, Sense

“…ingratitude is more common than you might think.”

Cormac McCarthy book Blood Meridian

Blood Meridian (1985)

Thinking

“Men frequently think that the evils in the world are more numerous than the good things; many sayings and songs of the nations dwell on this idea. …Not only common people make this mistake, but even many who think they are wise.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.12

Men, People, World, Idea

“The worker must recognize that the welfare of employer and employed are not antagonistic, but complementary and inclusive, and that each position brings its duties and its rights. Thus the workers are led, not driven, and each consciously co-operates with the management in working for a common end.”

Edward Cadbury (1873–1948) British businessman

Source: Experiments in industrial organization (1912), p. 69; Partly cited in: Felix Behling et al. (2015; 194)

“We might have been! — these are but common words,
And yet they make the sum of life's bewailing;”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Life

“Our claim is that a common political project is possible. This possibility of course will have to be verified and realized in practice. … We are capable of democracy. The challange is to organize it politically.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

226
Multitude: War and Democracy in the Age of Empire

Democracy

“The results concerning fluctuations in coin tossing show the widely held beliefs about the law of large numbers are fallacious. They were so amazing and so at variance with common intuition that even sophisticated colleagues doubted that coins actually misbehave as theory predicts.”

William Feller (1906–1970) Croatian-American mathematician

Note on the Use of this Book, p. xi-xii.
An Introduction To Probability Theory And Its Applications (Third Edition)

Law

“There is always in the healthy mind an obscure prompting that religion teaches us rather to dig than to climb; that if we could once understand the common clay of earth we should understand everything. Similarly, we have the sentiment that if we could destroy custom at a blow and see the stars as a child sees them, we should need no other apocalypse. This is the great truth which has always lain at the back of baby-worship, and which will support it to the end.”

G. K. Chesterton book The Defendant

Source: The Defendant (1901), "A Defence of Baby-Worship"

Truth, Religion, Star, Understanding

“When I came back to Ottawa I found myself faced with a very difficult parliamentary situation… I think it is fair to say that Mr St Laurent, on the basis of private discussions with the Opposition leaders, did not expect any serious division in the House of Commons over our policies on Suez. However, bitter division there was, and we were condemned strongly for deserting our two mother countries. The Conservative attack was led by Howard Green (who in June 1959 was to become Secretary of State for External Affairs). Green accused us of being the "chore boy" of the United States, of being a better friend to Nasser than to Britain and France, and claimed that our government "by its actions in the Suez crisis, has made this month of November 1956, the most disgraceful period for Canada in the history of this nation," and that it was "high time Canada had a government which will not knife Canada's best friends in the back." Any feeling of exaltation and conceit or euphoria at our success in avoiding a general war in the Middle East (if in fact we had avoided it by our actions) was dissipated for me by the vigour of the assaults on my conduct, my wisdom, my rectitude, my integrity, and my everything else by an embattled Conservative Opposition. It was a very vigorous debate reflected in the general election of the next year. But I have always believed, and I think the great weight of Canadian opinion strongly approved what we had done. Further, I am absolutely certain and will remain certain in my own mind that the New Commonwealth would have soon shattered over the issue had the British not backed down.”

Lester B. Pearson (1897–1972) 14th Prime Minister of Canada

Memoirs, Volume Two

Wisdom, War, Feeling, History

“It is a common experience that a problem difficult at night is resolved in the morning after the committee of sleep has worked on it.”

John Steinbeck book Sweet Thursday

Source: Sweet Thursday (1954), Ch. 20

Problem, Sleep, Night

“Hitchcock said a movie should play the audience like a piano. Death Race played me like a drum. It is an assault on all senses, including common. Walking out, I had the impression I had just seen the video game and was still waiting for the movie.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/death-race-2008 of Death Race (22 August 2008) Reviews, Half-star reviews

Death, Game, Sense, Waiting

“Goodnight then: sleep to gather strength for the morning. For the morning will come. Brightly will it shine on the brave and true, kindly upon all who suffer for the cause, glorious upon the tombs of heroes. Thus will shine the dawn. Vive la France! Long live also the forward march of the common people in all the lands towards their just and true inheritance, and towards the broader and fuller age.”

Winston S. Churchill book The Second World War

Radio broadcast, London, Dieu Protège La France [God protect France], October 21, 1940 ( partial text http://www.churchill-society-london.org.uk/LaFrance.html). The Second World War (1939–1945)

People, Age, Sleep, Suffering

“The whole contains nothing which is not or its advantage; and all natures indeed have this common principle, but the nature of the universe has this principle besides, that it cannot be compelled even by any external cause to generate anything harmful to itself.”

Marcus Aurelius book Meditations

Source: Meditations (c. 121–180 AD), Book X, 6

Nature, Universe

“There is no denying the fact, that in all sudden emergencies a woman has ten times the presence of mind, or, to use the common expression, her wits more about her than a man.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Time

“And yet, none of this is accidental. As we have seen in the texts that we have surveyed in this book, it is all part of a line. India turns out to be a recent construct. It turns out to be neither a country nor a nation. Hinduism turns out to be an invention – surprised at the word? You won’t be a few pages hence – of the British in the late nineteenth century. Simultaneously, it has always been inherently intolerant. Pre-Islamic India was a den of iniquity, of oppression. Islamic rule liberated the oppressed. It was in this period that the Ganga-Jamuna culture, the ‘composite culture’ of India was formed, with Amir Khusro as the great exponent of it, and the Sufi savants as the founts. The sense of nationhood did not develop even in that period. It developed only in response to British rule, and because of ideas that came to us from the West. But even this – the sense of being a country, of being a nation, such as it was – remained confined to the upper crust of Indians. It is the communists who awakened the masses to awareness and spread these ideas among them.
In a word, India is not real – only the parts are real. Class is real. Religion is real – not the threads in it that are common and special to our religions but the aspects of religion that divide us, and thus ensure that we are not a nation, a country, those elements are real. Caste is real. Region is real. Language is real – actually, that is wrong: the line is that languages other than Sanskrit are real; Sanskrit is dead and gone; in any case, it was not, the averments in the great scholar, Horace Wilson to the House of Commons Select Committee notwithstanding, that it was the very basis, the living basis of other languages of the country; rather, it was the preserve of the upper layer, the instrument of domination and oppression; one of the vehicles of perpetuating false consciousness among the hapless masses.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Books, Religion, Idea, Sense

“Law: an ordinance of reason for the common good, made by him who has care of the community.”

Thomas Aquinas book Summa Theologica

Summa Theologica (1265–1274), Unplaced by chapter

Law, Communication

“The Imperial Palace of Japan is like a breathtaking oasis snoozing in the midst of a concrete panorama. That the Tokyo Metropolitan Government painstakingly built their Capital City around the Imperial Palace is clearly reflective of the centrality of the monarchy’s unifying role in the life of Japanese society. It is a heart-warming thought and a valuable lesson to glean, in terms of its overall resilience to the challenges of modernization. As I see it, this feature of indigenous heritage is itself the most obvious common denominator between the Japanese and the Fijian peoples. The Japanese are being able to safeguard against an erosion of their respect, passion and regard for the Imperial Family in the face of external pressures. In the long run, this will, as a uniting stand, ensure their survival as a community of people. Now, that should certainly be a lesson for Fiji to learn from.”

Tevita Momoedonu (1946) Prime Minister of Fiji

Comments on Japan, 7 October 2002

Life, People, Family, Communication

“By and large the literature of a democracy will never exhibit the order, regularity, skill, and art characteristic of aristocratic literature; formal qualities will be neglected or actually despised. The style will often be strange, incorrect, overburdened, and loose, and almost always strong and bold. Writers will be more anxious to work quickly than to perfect details. Short works will be commoner than long books, wit than erudition, imagination than depth. There will be a rude and untutored vigor of thought with great variety and singular fecundity. Authors will strive to astonish more than to please, and to stir passions rather than to charm taste.”

Alexis De Tocqueville book Democracy in America

Book One, Chapter XIII.
Democracy in America, Volume II (1840), Book One

Books, Art, Democracy, Imagination

“Innovation is strict common sense with wild imagination.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Inventors Digest http://www.inventorsdigest.com/archives/591#sthash.V1dXCLZB.dpuf magazine, interview; May 2009 issue

Imagination, Sense

“We come more and more frequently into momentary unions, or momentary relations with other parties. But these momentary relations must never become momentary alliances. We must never bind the party. We must always keep our hand free; exploit the conditions; let our opponents do the dirty work for us; and with the goal of the party firmly in mind, keep in the middle of the road, and go our own way, only going along with opposing parties when our way happens to be the same as theirs. That we are a party of the class struggle, who have nothing in common with any other party, and who have to fight and conquer all other parties, in order to attain our goal, is something which we must never for a moment lose sight of.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Way, Fight

“While it is much preferable to anarchy, government cannot abolish the evils of the human condition. At any time the state is only one of the forces that shape human behaviour, and its power is never absolute. At present, fundamentalist religion and organized crime, ethnic-national allegiances and market forces all have the ability to elude the control of government, sometimes to overthrow or capture it. States are at the mercy of events as much as any other human institution, and over the longer course of history all of them fail. As Spinoza recognized, there is no reason to think the cycle of order and anarchy will ever end. Secular thinkers find this view of human affairs dispiriting, and most have retreated to some version of the Christian view in which history is a narrative of redemption. The most common of these narratives are theories of progress, in which the growth of knowledge enables humanity to advance and improve its condition. Actually, humanity cannot advance or retreat, for humanity cannot act: there is no collective entity with intentions or purposes, only ephemeral struggling animals each with its own passions and illusions. The growth of scientific knowledge cannot alter this fact. Believers in progress – whether social democrats or neo-conservatives, Marxists, anarchists or technocratic Positivists – think of ethics and politics as being like science, with each step forward enabling further advances in future. Improvement in society is cumulative, they believe, so that the elimination of one evil can be followed by the removal of others in an open-ended process. But human affairs show no sign of being additive in this way: what is gained can always be lost, sometimes –as with the return of torture as an accepted technique in war and government – in the blink of an eye. Human knowledge tends to increase, but humans do not become any more civilized as a result. They remain prone to every kind of barbarism, and while the growth of knowledge allows them to improve their material conditions, it also increases the savagery of their conflicts.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 264-5)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

War, Religion, Way, History

“We are told that we have to accept the Treaty of Rome. I have read the Treaty of Rome pretty carefully, and it expresses an outlook entirely different from our own. It may be that I am insular, but I value our Parliamentary outlook, an outlook which has extended throughout the Commonwealth. That is not the same position that holds on the Continent of Europe. No one of these principal countries in the Common Market has been very successful in running Parliamentary institutions: Germany, hardly any experience; Italy, very little; France, a swing between a dictatorship and more or less anarchic Parliament, and not very successfully. As I read the Treaty of Rome, the whole position means that we shall enter a federation which is composed in an entirely different way. I do not say it is the wrong way. But it is not our way. In this set-up it is the official who really puts up all the proposals; the whole of the planning is done by officials. It seems to me that the Ministers come in at a later stage—and if there is anything like a Federal Parliament, at a later stage still. I do not think that that is the way this country has developed, or wishes to develop. I am all for working in with our Continental friends. I was one of those who worked to build up NATO; I have worked for European integration. But that is a very different thing from bringing us into a close association which, I may say, is not one for defence, or even just for foreign policy. The fact is that if the designs behind the Common Market are carried out, we are bound to be affected in every phase of our national life. There would be no national planning, except under the guidance of Continental planning—we shall not be able to deal with our own problems; we shall not be able to build up the country in the way we want to do, so far as I can see. I think we shall be subject to overall control and planning by others. That is my objection.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/lords/1962/nov/08/britain-and-the-common-market in the House of Lords on the British application to join the Common Market (8 November 1962). 1960s

Life, Way, Problem, Thinking

“According to the common opinion indirect elections are a safeguard of conservatism. But all the Assemblies of the French Revolution issued from indirect elections.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

p, 125
The History of Freedom in Antiquity (1877)

“Do not wonder, if the common people speak more truly than those of high rank; for they speak with more safety.”
Ne mireris, si vulgus verius loquatur quam honoratiores; quia etiam tutius loquitur.

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

Exempla Antithetorum, IX. Laus, Existimatio (Pro.) http://books.google.com/books?id=C9cQAAAAYAAJ&q=&quot;Ne+mireris+si+vulgus+verius+loquatur+quam+honoratiores+quia+etiam+tutius+loquitur&quot;&pg=PA692#v=onepage

People

“It is easily observable that different groups judge different things to be deviant. This should alert us to the possibility that the person making the judgment of deviance, the process by which that judgment is arrived at, and the situation in which it is made may all be intimately involved in the phenomenon of deviance. To the degree that the common-sense view of deviance and the scientific theories that begin with its premises assume that acts that break rules are inherently deviant and thus take for granted the situations and processes of judgment, they may leave out an important variable.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 4.

Sense, Personality

“I once asked Bell whether during the years he was studying the quantum theory it ever occurred to him that the theory might simply be wrong. He thought a moment and answered, “I hesitated to think it might be wrong, but I knew that it was rotten.” Bell pronounced the word “rotten” with a good deal of relish and then added, “That is to say, one has to find some decent way of expressing whatever truth there is in it.” The attitude that even if there is not something actually wrong with the theory, there is something deeply unsettling—“rotten”—about it, was common to most of the creators of the quantum theory. Niels Bohr was reported to have remarked, “Well, I think that if a man says it is completely clear to him these days, then he has not really understood the subject.” He later added, “If you do not getschwindlig [dizzy] sometimes when you think about these things then you have not really understood it.” My teacher Philipp Frank used to tell about the time he visited Einstein in Prague in 1911. Einstein had an office at the university that over looked a park. People were milling around in the park, some engaged in vehement gesture-filled discussions. When Professor Frank asked Einstein what was going on, Einstein replied that it was the grounds of a lunatic asylum, adding, “Those are the madmen who do not occupy themselves with the quantum theory.””

Jeremy Bernstein (1929) American physicist

Quantum Profiles (1991), John Stewart Bell: Quantum Engineer

People, Truth, Way, Thinking

“I switched on the high speed recorder and it came blip…. blip…. blip…. blip…. blip…. Clearly the same family, the same sort of stuff and that was great, that was really sweet. It finally scotched the little green men hypothesis cos it's highly unlikely there's two lots of little green men, opposite sides of the universe, both deciding to signal to a rather inconspicuous planet earth, at the same time, using a daft technique and a rather common place frequency. It has to be some new kind of star, not seen before, and that then cleared the way for us publishing, going public!”

Jocelyn Bell Burnell (1943) British scientist

Beautiful Minds (2010)

Men, Family, Way, Star

“Now I wonder what our knowledge has in common with God's knowledge according to those who treat God's knowledge… Is there anything else common to both besides the mere name? …there is an essential distinction between His knowledge and ours, like the distinction between the substance of the heavens and that of the earth.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.20

God, Knowledge

“It's actually a tribute to the quality of economics teaching that they have persuaded so many generations of students to believe in so much that seems so counter to what the world is like. Many of the things that I'm going to describe make so much more common sense than these notions that seem counter to what ones eyes see every day.”

Joseph E. Stiglitz (1943) American economist and professor, born 1943.

"Nobel Prize Lecture" http://nobelprize.org/mediaplayer/index.php?id=507 Information and the Change in the Paradigm in Economics, at Aula Magna, Stockholm University, (2001-12-08).

World, Sense

“To look at the symbolic dimensions of social action — art, religion, ideology, science, law, morality, common sense — is not to turn away from the existential dilemmas of life for some empyrean realm of de-emotionalized forms; it is to plunge into the midst of them. The essential vocation of interpretive anthropology is not to answer our deepest questions, but to make available to us answers that others, guarding other sheep in other valleys, have given, and thus to include them in the consultable record of what man has said.”

Clifford Geertz book The Interpretation of Cultures

Source: The Interpretation of Cultures (1973), p. 30

Life, Religion, Law, Art

“In writing about India, it is all too common to starkly ignore the Hindu voice. …. The only Hinduism which they like is museum Hinduism; any Hinduism that displays a will to survive is treated with the same horror that would be aroused if a mummy were to show signs of life.”

Koenraad Elst (1959) orientalist, writer

Source: 2000s, Decolonizing the Hindu Mind (2001), p. 73-74

Life

“experiences of this period had two very marked effects on my opinions and character. In the first place, they led me to adopt a theory of life, very unlike that on which I had before acted, and having much in common with what at that time I certainly had never heard of, the anti-self-consciousness theory of Carlyle.”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/141/mode/1up pp. 141-142

Life, Time

“Industrial production, the flow of resources in the economy, the exertion of military effort in a war, the management of finances --all require the coordination of interrelated activities. What these complex undertakings share in common is the task of constructing a statement of actions to be performed, their timing and quantity (called a program or schedule), that, if implemented, would move the system from a given initial status as much as possible towards some defined goal”

George Dantzig (1914–2005) American mathematician

George B. Dantzig, Mukund N. Thapa (1997) Linear Programming: 1: Introduction. p.xxi

War, Effort, Time

“When you teach a man to hate and fear his brother, when you teach that he is a lesser man because of his color or his beliefs or the policies he pursues, when you teach that those who differ from you threaten your freedom or your job or your family, then you also learn to confront others not as fellow citizens but as enemies, to be met not with cooperation but with conquest; to be subjugated and mastered. We learn, at the last, to look at our brothers as aliens, men with whom we share a city, but not a community; men bound to us in common dwelling, but not in common effort. We learn to share only a common fear, only a common desire to retreat from each other, only a common impulse to meet disagreement with force.”

Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy

On the Mindless Menace of Violence (1968)

Men, Hate, Fear, Family

“There are always an ample sufficiency of compassionate neighbours ready to console one who, by common consent, is styled "the disconsolate widower.””

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Traits and Trials of Early Life (1836)

“It is in the localities where there is least artistic appreciation or intellectual curiosity or cosmopolitan spirit, the places where people have nothing with which to occupy their minds, that we find strongholds of "morality." Where education prevails, people learn to behave themselves as a matter of wisdom and good taste. Those who are sufficiently practiced in the art of living to be able to observe the common decencies without always "watching their step," may sometimes look up from the ground and take a broader view.”

Everett Dean Martin (1880–1941)

Source: The Meaning of a Liberal Education (1926), p. 181

Wisdom, People, Education, Art

“Certainty is the mark of the common-sense life: gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, we do not know what a day may bring forth. This is generally said with a sigh of sadness, it should be rather an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. Immediately we abandon to God, and do the duty that lies nearest, He packs our life with surprises all the time.”

Oswald Chambers book My Utmost for His Highest

My Utmost for His Highest (1956). Section "April 30".

Life, God, Sadness, Way

“Our Christian God, the merciful, forgiving God, the personification of eternal love, our father, as Christ has taught us, had absolutely not the slightest thing in common with the vengeful bloodthirsty, angry old Jaweh of the Jews…the old Jew-God Jaweh is…identical with Satan!”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Letter to Eva Chamberlain-Wagner (14 April 1927), quoted in John C. G. Röhl, Wilhelm II: Into the Abyss of War and Exile 1900-1941 (Cambridge: Cambridge University Press, 2014), p. 1236
1920s

Love, God, Forgiveness, Christ

“The greatness of heroic victory over Fascist Germany is in the fact that the Soviet Union did not defend the socialist state alone, but that it selflessly fought to defend the internationalist proletarian goal- defeat the bulk of the Nazi armed forces and deliver the peoples of Europe from occupation. The Soviet people have not forgotten other peoples' contribution to the victory over the common enemy. Our army and people remember and value the courage of the Resistance fighters.”

Georgy Zhukov (1896–1974) Marshal of the Soviet Union

p. 691

People, Courage, Victory

“Men seek retreats for themselves, houses in the country, sea-shores, and mountains; and thou too art wont to desire such things very much. But this is altogether a mark of the most common sort of men, for it is in thy power whenever thou shalt choose to retire into thyself. For nowhere either with more quiet or more freedom from trouble does a man retire than into his own soul.”

Marcus Aurelius book Meditations

Variant translation: Nowhere can man find a quieter or more untroubled retreat than in his own soul.
IV, 3.
Meditations (c. 121–180 AD), Book IV

Men, Art, Soul, Mountain

Quotes about common page 22

Quotes about common
page 22