Quotes about common
page 23

“Turning, for them who pass, the common dust
Of servile opportunity to gold.”

William Wordsworth (1770–1850) English Romantic poet

Desultory Stanza.
Bartlett's Familiar Quotations, 10th ed. (1919)

“Our first of poets was one of our first of men. He was an eminent instance to prove that a poet is not another name for the slave of power and fashion … who merely aspire to make up the pageant and show of the day. There are persons in common life who … can so little bear to be left for any length of time out of the grand carnival and masquerade of pride and folly, that they will gain admittance to it at the expense of their characters … Milton was not one of these. He had lofty contemplative principle, and consciousness of inward power and worth, [not] to be tempted by such idle baits.”

William Hazlitt (1778–1830) English writer

"On Milton's Sonnets" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Life, Men, Fashion, Time

“There is a fundamental similarity between the persecution of individuals who engage in consenting homosexual activity in private, or who ingest, inject, or smoke various substances that alter their feelings and thoughts—and the traditional persecution of men for their religion. … What all of these persecutions have in common is that the victims are harassed by the majority not because they engage in overtly aggressive or destructive acts, … but because their conduct or appearance offends a group intolerant to and threatened by human differences.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), pp. 208-209.

Men, Religion, Feeling, Appearance

“It is a wonderful but daunting task that has fallen on me to say few words by way of opening this Forum, the greatest concourse of women (joined by a few brave men!) that has ever gathered on our planet. I want to try and voice some of the common hopes which firmly unite us in all our splendid diversity.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Women, Men, Hope, Way

“The Truth that is to be Realized may be summarized simply as the Realization that no matter what is arising, no matter how many others are present, there is only One Being. This is precisely different from the childish but common religious notion that even when you are alone there is always Someone Else present, Who will look out for you if you do the right thing. True freedom is not a matter of striking a deal with an All-Powerful Parental Deity; no such God exists. True freedom is in the Realization that there is only God and You are That One.”

Adi Da Samraj (1939–2008) American writer

http://www.aboutadidam.org/readings/index.html

God, Truth, Parent, Freedom

“If it was possible for men who exercise their reason, to believe that the divine Author of our existence intended a part of the human race to hold an absolute property in, and an unbounded power over others, marked out by his infinite goodness and wisdom, as the objects of a legal domination never rightfully resistible, however severe and oppressive, the inhabitants of these Colonies might at least require from the Parliament of Great Britain some evidence, that this dreadful authority over them has been granted to that body. But a reverence for our great Creator, principles of humanity, and the dictates of common sense, must convince all those who reflect upon the subject, that Government was instituted to promote the welfare of mankind, and ought to be administered for the attainment of that end.”

John Dickinson (1732–1808) American politician

Declaration of the Causes and Necessity of Taking Up Arms (6 July 1775)

Wisdom, Men, Exercises, Sense

“Paranoia is naturally common among all kinds of rulers, especially tyrants and visionaries.”

Arnold M. Ludwig

King of the Mountain: The Nature of Political Leadership (2002)

Nature

“The idea of the American 'creedal nation,' which is supposed to unite us all in 'a common commitment to a set of ideas and ideals,' is abstract and inorganic. This creed comes from above, not from below. It's a state religion reflexively developed to bring about compliance.”

Ilana Mercer South African writer

"What Rep. Steve King's Racist' Statements Teach" http://dailycaller.com/2017/03/20/what-rep-steve-kings-racist-statements-teach/ The Daily Caller, March 20, 2017 2010s, 2017

Religion, Idea

“Ali and Sanaubar had little in common, least of all their respective appearances. While Sanaubar’s brilliant green eyes and impish face had, rumor has it, tempted countless men into sin, Ali had a congenital paralysis of his lower facial muscles, a condition that rendered him unable to smile and left him perpetually grim-faced. It was an odd thing to see the stone-faced Ali happy, or sad, because only his slanted brown eyes glinted with a smile or welled with sorrow. People say that eyes are windows to the soul. Never was that more true than with Ali, who could only reveal himself through his eyes.I have heard that Sanaubar’s suggestive stride and oscillating hips sent men to reveries of infidelity.”

Khaled Hosseini book The Kite Runner

Source: The Kite Runner (2003), Ch. 2

Men, Happiness, People, Sadness

“Three points make me hardy to ask it. The first is, because it is so low a thing: for if it were an high thing I should be a-dread. The second is, that it is so common: for if it were special and privy, also I should be a-dread. The third is, that it needeth me to know it (as methinketh) if I shall live here for knowing of good and evil, whereby I may, by reason and grace, the more dispart them asunder, and love goodness and hate evil, as Holy Church teacheth. I cried inwardly, with all my might seeking unto God for help, saying thus: Ah! Lord Jesus, King of bliss, how shall I be eased? Who shall teach me and tell me that me needeth to know, if I may not at this time see it in Thee?”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 50

Love, God, Hate, Evil

“In examining any dictatorship, there are two good tests. Firstly, what is the relation between the rulers and the proletariat or common people? Are the rulers members of the proletariat, as they would have you believe? Do they even identify their interests with those of ordinary citizens? The truth seems to be that, no matter where you find them, the so-called proletarian dictatorships are actually controlled by a small elite who ordinarily lose little sleep in worrying about the rights of the common man. Secondly, have the proletariat any effective say in what the rulers do? In the proletarian dictatorships I am familiar with, ordinary people enjoy little or no control over their Government or over their own lives and futures.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 162
Publications, Mission for my Country (1961)

People, Truth, Sleep, Future

“Democracies owe their existence to national loyalties — the loyalties that are supposedly shared by government and opposition, by all political parties, and by the electorate as a whole. Wherever the experience of nationality is weak or non-existent, democracy has failed to take root. For without national loyalty, opposition is a threat to government, and political disagreements create no common ground.”

Roger Scruton (1944–2020) English philosopher

England and the Need for Nations (2006)

Democracy, Loyalty

“Upon one of his [George Whitefield's] Arrivals from England at Boston, he wrote to me that he should come soon to Philadelphia, but knew not where he could lodge when there …. My Answer was; You know my House, if you can make shift with its scanty Accommodations you will be most heartily welcome. He replied, that if I made that kind of Offer for Christ's sake, I should not miss of a Reward. And I return'd, Don't let me be mistaken; it was not for Christ's sake, but for your sake. One of our common Acquaintance jocosely remark'd, that knowing it to be the Custom of the Saints, when they receiv'd any favor, to shift the Burden of the Obligation from off their own Shoulders, and place it in Heaven, I had contriv'd to fix it on Earth.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Part III, p. 89.
The Autobiography (1818)

Christ, Housing

“Instead of the glorious and ever-memorable year 1759, as the newspapers call it, I call it this ever-warm and victorious year. We have not had more conquest than fine weather: one would think we had plundered East and West Indies of sunshine. Our bells are worn threadbare with ringing for victories. I believe it will require ten votes of the House of Commons before people believe it is the Duke of Devonshire that has done this, and not Mr. Pitt.”

Horace Walpole (1717–1797) English art historian, man of letters, antiquarian and Whig politician

Letter to George Montagu (21 October 1759)

People, Thinking, Victory, Housing

“The richest author that ever grazed the common of literature.”

Samuel Johnson (1709–1784) English writer

Of John Campbell, as quoted by Joseph Wharton; reported in "John Campbell", Encyclopedia Britannica (1911)

Literature

“From this perspective, the common experience of the fading of romance over time may have less to do with the inevitable undercutting of idealization by reality and familiarity than with the increasing danger of allowing oneself episodic, passionate idealization in a relationship that one depends on for security and predictability. Intense excitement about another is a dangerous business; it often is much safer to surrender to it with a person one cannot possibly spend much time with or will never see again. Sustaining desire for something important from someone important is the central danger of emotional life. What is so dangerous about desiring someone you have is that you can lose him or her. Desire for someone unknown and unobtainable operates as a defense against desire for someone known and obtainable, therefore capable of being lost.”

Stephen Mitchell (1946–2000) American psychologist

Can Love Last? (New York: W. W. Norton & Company, 2002), p. 114

Life, Business, Reality, Passion

“The invention of writs was really the making of the English Common Law; and the credit of this momentous achievement, which took place chiefly between 1150 and 1250, must be shared between the officials of the royal Chancery, who framed new forms, and the royal judges, who either allowed them or quashed them.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter IV, Improved Legal Procedure, p. 45

Law

“I tell people that because you don’t bear any responsibility, you put me in danger. If we all say the same thing, then I think the government has to listen. But because no one is saying it, I become singled out, even though what I’m saying is common sense. It’s very essential values that we all have to protect. But in Chinese society, people are giving up on protecting these values.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Who Is Ai Weiwei?, 2009

People, Thinking, Sense

“[She] reports that [the company] recently donated fifty million dollars to a major U. S. teaching hospital, plus salaries and expenses for three top clinicians and six research assistants. Corruption of university Common Room affiliations is even easier: professorial chairs, biotech labs, research foundations, etc. 'Unbought scientific opinion is increasingly hard to find.”

John le Carré (1931) British novelist and spy

The Constant Gardener (2001)

Universe

“That elections of members to serve as representatives of the people, in assembly, ought to be free; and that all men, having sufficient evidence of permanent common interest with, and attachment to, the community, have the right of suffrage, and cannot be taxed or deprived of their property for public uses, without their own consent, or that of their representatives so elected, nor bound by any law to which they have not, in like manner, assembled, for the public good.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Article 6
Virginia Declaration of Rights (1776)

Men, People, Law, Communication

“So if I say you that your paintings [which his brother-in-law recently made] have nothing in common with what we see generally classified and accepted, and that you have always managed to produce things that were entirely your own work, as I truly see it, that does not mean you have the right to be seated next to Leonardo -
What's more, this originality is suicidal as it distances you from a 'clientele' used to 'copies of copiers', often referred to as 'tradition'-
One more thing, your technique is not the 'expected' technique – It's your own personal technique, borrowed from nobody – and there again, this doesn't attract the clientele.... In a word, do less self-analysis and enjoy your work without worrying about opinions, your own as well as that of others.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote from Duchamp's letter to Jean Crotti (Duchamp's brother-in-law) and his sister Suzanne Duchamp, New York 17 Augustus 1952; as cited in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 pp. 167-168
1951 - 1968

Law, Suicide, Painting, Personality

“The discovery of the art of Printing unbarred afresh the gates of Heaven, and let in that flood of light, of knowledge, and of wisdom, which enabled men to emancipate themselves again from the slavery of superstition—to take their proper place in the ranks of created beings—and in ennobling themselves, in gradually exalting their understandings and amending their hearts, to pay at length the worthiest homage to the goodness of their common Parent, and prove themselves to be—as the Almighty himself originally formed them—inferior only to the Angels.”

Sir William Hamilton, 9th Baronet (1788–1856) Scottish metaphysician (1788–1856)

The History of Medicine, Surgery, and Anatomy, from the Creation of the World, to the Commencement of the Nineteenth Century (1831), Vol. 1

Wisdom, Men, Art, Angels

“A common misperception of me is that I am a victim. I am not a victim. I am just honest about how things affect me.”

Stella Vine (1969) English artist

Mansfield, Karl. "The 5-Minute Interview: Stella Vine: 'There have been a few times" http://findarticles.com/p/articles/mi_qn4158/is_/ai_n15873617, The Independent, (2005-11-28) On a common misperception about her.

“I am not a complete idiot, but whether from weakness or laziness have no talent for thinking. I know only how to reflect: I am a mirror … Logic does not exist for me. I float on the waves of art and life and never really know how to distinguish what belongs to the one or the other or what is common to both. Life unfolds for me like a theatre presenting a sequence of somewhat unreal sentiments; while the things of art are real to me and go straight to my heart.”

Sviatoslav Richter (1915–1997) Soviet pianist

Sviatoslav Richter: Notebooks and Conversations

Life, Art, Thinking, Heart

“There were abuses, many of them. I do not pretend to defend these abuses. There were kind masters and cruel masters. There were violations of the moral law that made mulattoes as common as blackberries. In this one particular slavery doomed itself. When white men were willing to put their own offspring in the kitchen and corn field and allowed them to be sold into bondage as slaves and degraded as another man's slave, the retribution of wrath was hanging over this country and the South paid penance in four bloody years of war.”

Rebecca Latimer Felton (1835–1930) American politician

On slavery, in her 1919 autobiography Country Life in Georgia in the Days of My Youth Felton, p.79 http://www.google.com/books?id=gHsLIvQ_BN0C&dq=rebecca+latimer+felton&printsec=frontcover&source=in#PPA79,M1.

Men, War, Law, Country

“Grossly oversimplifying, the following models of mind can be discerned in the welter of contemporary psychological theorizing. The first model of the mind is mind as an energy system. This is represented by early psychoanalytical theory, particularly by its dynamic and economic versions. It has also represented by ecologists (Tinbergen, 1951) and by drive reduction theorists. In this model, the stress is on the concept of motivation, conceived as drive. Common to the theories that regard mind as an energy system are the ideas of homeostasis and closed system. The metaphor of energy is often used by motivation theorists who view drives, instincts, and needs as types of forces.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Models of Mental Illness (1984), p. 102

Motivation, Idea

“Publishers and lawyers like to describe copyright as “intellectual property” — a term also applied to patents, trademarks, and other more obscure areas of law. These laws have so little in common, and differ so much, that it is ill-advised to generalize about them. It is best to talk specifically about “copyright,” or about “patents,” or about “trademarks.”
The term “intellectual property” carries a hidden assumption—that the way to think about all these disparate issues is based on an analogy with physical objects, and our conception of them as physical property.
When it comes to copying, this analogy disregards the crucial difference between material objects and information: information can be copied and shared almost effortlessly, while material objects can't be.
To avoid spreading unnecessary bias and confusion, it is best to adopt a firm policy not to speak or even think in terms of “intellectual property”.
The hypocrisy of calling these powers “rights” is starting to make the World “Intellectual Property” Organization embarrassed.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

Words to Avoid (or Use with Care) Because They Are Loaded or Confusing (1996)
1990s

World, Law, Way, Thinking

“(Sylvia at typewriter) Common misunderstandings of young married couples. (Young husband to tearful wife) Jeannie, when I said that your dinner tasted like airplane food, that was meant as a compliment.”

Nicole Hollander (1939) Cartoonist

Source: Sylvia cartoon strip, p. 55

Food, Tear

“We had had the help during the past 20 months…of a number of Dominion statesmen. Our touch with those who guided the destinies of the Commonwealth was very close and constant. That was very right and necessary, because we were all engaged in the same great venture, we were all defending a common heritage—the cause of freedom and democracy. The links which united us with the free peoples of the Commonwealth proved their strength, and as we stood together in war so we should stand together in peace to create a new and better world.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to the 65th anniversary luncheon of the United Wards' Club in the Connaught Rooms, London (23 February 1942), quoted in The Times (24 February 1942), p. 2.
War Cabinet

War, People, World, Peace

“We are attempting to make our contribution to the peace of the world, not in any sensational or spectacular way but by the application of practical, workable, seasoned methods and an appeal to the common sense of mankind. We do not rely upon the threat of force in our international relations or in our attempt to maintain our position in the world. We have seen force tried, but the more people study its results the more they must be convinced that on the whole it has failed. Conditions sometimes arise where it seems that an appeal to arms is inevitable, but such conflicts decide very little. In the end it is necessary to make an appeal to reason, and until adjustments are reached by covenants which harmonize with the prevailing sense of justice a final solution has not been found.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

People, World, Peace, Justice

“It remains, as ever, an axiom of conventional wisdom that the use of propaganda as a means of social and ideological control is distinctive of totalitarian regimes. Yet the most minimal exercise of common sense would suggest a different view: that propaganda is likely to play at least as important a part in democratic societies (where the existing distribution of power and privilege is vulnerable to quite limited changes in popular opinion) as in authoritarian societies (where it is not). It is arguable that the success of business propaganda in persuading us, for so long, that we are free from propaganda is one of the most significant propaganda achievements of the twentieth century.”

Alex Carey (1922–1988) Australian psychologist

Source: Taking the Risk Out of Democracy: Corporate Propaganda versus Freedom and Liberty (1995), p. 21

Wisdom, Exercises, Business, Sense

“Don't be visionary', shouted trade and the spiritual blindness which is absurdly called practical common sense, 'morals have nothing to do with politics'. 'Don't talk of injustice. In this world we must compromise. Compromise is the very essence of government'. So it is, if you do not attempt to compromise moral principle. 'All government', says Edmund Burke, 'is founded upon compromise and barter'. 'But in all fair dealings the thing bought must bear some proportion to the purchase paid. None will barter away the immediate jewel of the soul'. And what is and always has been the immediate jewel of our national soul if it be not the equal rights of men? Compromise equal rights in the United States? Whittle a crowbar? How do we like it, as the boys say, as far as we have got? You may compromise questions of cotton and com, but you cannot long compromise a point of conscience. Moral principles are absolute and eternal. You may stretch an inch of India rubber to cover your hat; you cannot stretch a diamond the shadow of a hair.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Men, World, Soul, Boy

“No statistician present at this moment will have been in doubt about the meaning of my words when I mentioned the common statistical model. It must be a stochastic device producing random results. Tossing coins or a dice or playing at cards are not flexible enough. The most general chance instrument is the urn filled with balls of different colours or with tickets bearing some ciphers or letters. This model is continuously used in our courses as a didactic tool, and in our statistical analyses as a means of translating realistic problems into mathematical ones. In statistical language " urn model " is a standard expression.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: The Concept and the Role of the Model in Mathematics and Natural and Social Sciences (1961), p. 79; Partly cited in: Norman L. Johnson and Samuel Kotz (1977) Urn Models and Their Application: an. Approach to Modern Discrete Probability Theory http://dis.unal.edu.co/~gjhernandezp/sim/hide/Urn%20Models%20and%20Their%20Application%20-%20An%20approach%20to%20modern%20discrete%20probability%20theory_Norman%20L.Johnson(Wiley%201977%20413s).pdf, John Wiley & Sons.

Mathematics, Problem, Chance

“The key element of an organization is not a building or a set of policies and procedures; organizations are made up of people and their relationships with one another. An organization exists when people interact with one another to perform essential functions that help attain goals. Recent trends in management recognize the importance of human resources, with most new approaches designed to empower employees with greater opportunities to learn and contribute as they work together toward common goals.”

Richard L. Daft (1964) American sociologist

Source: Organization Theory and Design, 2007-2010, p. 10

People, Learning, Help

“We have pushed taxation of wealth to a point in Great Britain where in many cases the yield would be greater if the rate were less. The idea that prosperity can be wooed by chasing millionaires is one of the most common and most foolish of modern popular delusions.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Soapbox Messiahs, Collier's, 20 June 1936
Reproduced in The Collected Essays of Sir Winston Churchill, Vol IV, Churchill at Large, Centenary Edition (1976), Library of Imperial History, p. 335. ISBN 0903988453
The 1930s

Idea, Wealth

“Now, I should like to say something else to you about the connection with music, primarily that of Bach, i. e. the Fugue or, put more simply, the canon... It has a great deal in common with my own motifs, which I make turn on various axes too. Nowadays I have such a powerful sense of relationship, of affinity, that when I am listening to Bach I frequently get inspired and feel an overwhelming instinct for his insistent rhythm, a cadence seeking something of the infinite. In the Fugue everything is based on a single motif, often consisting of just a few notes. In my work, too, everything revolves around a single closed contour..”

M. C. Escher (1898–1972) Dutch graphic artist

version in original Dutch (origineel citaat van M.C. Escher, in het Nederlands): 'Nu wou ik je nog wat zeggen over het verband met muziek, en wel in hoofdzaak met die van Bach, d.w.z. de Fuga, of eenvoudiger canon.. .Het heeft heel veel van mijn motieven, die ik ook om verschillende assen laat draaien. Ik heb dat gevoel van relatie, verwantschap, tegenwoordig zoo sterk, dat ik tijdens het luisteren naar Bach, dikwijls geïnspireerd word en een sterke drang naar zijn dwingende ritme voel, een cadans die iets van de eindeloosheid zoekt. In de Fuga is alles gebaseerd op een enkel motief, dikwijls maar van enkele noten. Bij mij draait ook alles om een enkele gesloten contour.. Quote from Escher’s letter, 1940 to his friend Hein 's-Gravezande; as cited (and translated!) on the website of museum 'Escher in the Palace', The Hague: dutch original text https://www.escherinhetpaleis.nl/escher-vandaag and english translation https://www.escherinhetpaleis.nl/escher-today/?lang=en 1940's

Music, Feeling, Sense

“Europe is divided by the walls of 30 languages. Fortunately, among these national languages, around 10,000 words of Greek and Latin origin are common. This precious linguistic treasure ought to be used maximally without mutilating one single word or inventing others.”

Ric Berger (1894–1984) Swiss professor of design, decoration and art history

Europa es dividite per le muros de 30 linguas. Felicemente, inter iste linguas national, circa 10.000 parolas de origine grec e latin son commun. Iste preciose tresor linguistic debe esser utilisate al maximo sin mutilar un sol parola o inventar alteres.
Revista de Interlingua, nº 48, 1970.

“Health is normal. The human body is a self-repairing, self-defending, and self-healing marvel. Disease is relatively difficult to induce, considering the body’s powerful immune system. However, this complicated and delicate machinery can be damaged if fed the wrong fuel during the formative years. The chronic diseases commonly associated with aging—hypertension, coronary artery disease, Type II diabetes, degenerative joint disease, Parkinson’s, and Alzheimer’s, as well as most cancers—are not the inevitable outcome of the aging process; they are born out of wrong food choices earlier in life. Healthy living with nutritional excellence throughout life can slow the decline of aging. It can prevent the years and years of suffering in ill health that is so common today as people get older and become dependent on medical treatments, drugs, and surgery. Medical intervention does very little to slow the progression of illnesses and gradual mental and physical decline. Nutritional excellence is the only real fountain of youth.”

Joel Fuhrman (1953) Family Physician and author

Source: Disease-Proof Your Child (2005), Ch. 1, p. 7

Life, People, Health, Youth

“By a common effort, we will soon succeed in tranforming Mecklenburg-Vorpommern and Sachsen-Anhalt, Brandenburg, Sachsen and Thüringen into blossoming landscapes, where it is worth to live and work.”

Helmut Kohl (1930–2017) former chancellor of West Germany (1982-1990) and then the united Germany (1990-1998)

Durch eine gemeinsame Anstrengung wird es uns gelingen, Mecklenburg-Vorpommern und Sachsen-Anhalt, Brandenburg, Sachsen und Thüringen schon bald wieder in blühende Landschaften zu verwandeln, in denen es sich zu leben und zu arbeiten lohnt.
In a television speech about East Germany after the Reunification. (June 1990)

Effort

“The Sultan summoned the most religiously disposed of his followers, and ordered them to attack the enemy immediately. Many infidels were consequently slain or taken prisoners in this sudden attack, and the Musulmans paid no regard to the booty till they had satiated themselves with the slaughter of the infidels and worshippers of the sun and fire. The friends of Allah searched the bodies of the slain for three whole days, in order to obtain booty… The booty amounted in gold and silver, rubies and pearls, nearly to three thousand thousand dirhams, and the number of prisoners may be conceived from the fact, that each was sold for from two to ten dirhams. These were afterwards taken to Ghazna, and merchants came from distant cities to purchase them, so that the countries of Mawarau-n nahr, Irak and Khurasan were filled with them, and the fair and the dark, the rich and the poor, were commingled in one common slavery.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Siraswa, town near Saharanpur in Uttar Pradesh. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 49-50
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Search, Distant, Sun, Country

“The most common of all follies,' wrote H. L. Mencken, 'is to believe passionately in the palpably not true. It is the chief occupation of mankind.' In culture after culture, people believe that the soul lives on after death, that rituals can change the physical world and divine the truth, and that illness and misfortune are caused and alleviated by spirits, ghosts, saints… and gods.”

Steven Pinker book How the Mind Works

Source: How the Mind Works (1997), p. 554

Death, God, People, Truth

“Around the middle of February, I called on Goering one evening in Karinhall. I had discovered from studying the military map that he had concentrated his parachute division around his hunting estate. For a long time he had been made the scapegoat for all the failures of the Luftwaffe. At the situation conferences Hitler habitually denounced him in the most violent and insulting language before the assembled officers. He must have been even nastier in the scenes he had with Goering privately. Often, waiting in the anteroom, I could hear Hitler shouting at him. That evening in Karinhall, I established a certain intimacy with Goering for the first and only time. Goering had an excellent Rotschild-Lafite served at the fireplace and ordered the servant not to disturb us. Candidly, I described my disappointment with Hitler. Just as candidly, Goering replied that he well understood me and that he often felt much the same. However, he said, it was easier for me, since I had joined Hitler a great deal later and could free myself from him all the sooner. He, Goering, had much closer ties with Hitler; many years of common experiences and struggles had bound them together- and he could no longer break loose.”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

Source: Inside the Third Reich: Memoirs (1970), p. 426

Disappointment, Failure, Study, Time

“Another common deficiency is the failure of some panaceas to take into account a social system's developmental responsibilities to its stakeholders.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1990s, Re-Creating the Corporation (1999), p. 253.

Failure

“A large percentage of bright young men and women locate the impetus behind their career choice in the belief that they are fundamentally different from the common run of man, unique and in certain crucial ways superior, more as it were central, meaningful—what else could explain the fact that they themselves have been at the exact center of all they've experienced for the whole 20 years of their conscious lives?—and that they can and will make a difference in their chosen field simply by the fact of their unique and central presence to it…”

David Foster Wallace (1962–2008) American fiction writer and essayist

"Mister Squishy", Oblivion: Stories
Short stories

Women, Men, Way

“The reference to the source of authority should be definite. Such vague phrases as the following, common though they are, are worthless as proof : —
Statistics gathered with great care show —
It may be said on substantial authority —
Many prominent men agree —
Competent authorities say —
We could give hundreds of cases to show —
Recent writers on this subject declare —
One had better not pretend to prove anything than to seek to cover bare assertions with such flimsy material.”

William Trufant Foster (1879–1950) American economist

Source: Argumentation and debating, 1908, p. 59; as cited in: Branham (2013, p. 77)

Men

“I rejoice to think that since the days of Queen Elizabeth, our laws have been so far humanized that a bastard child is no longer a mere thing to be shunned by an overseer,—whose existence is unrecognised until it becomes a pauper, and whose only legitimate home is a workhouse, that it is no longer permissible to punish its unfortunate mother with hard labour for a year, nor its father with a whipping at the cart's tail; but that even an illegitimate child may find itself a member of some honest family, and that the sole obligation now cast upon its parents is that each may be compelled to bear his and her own fair share of the maintenance and education of the unfortunate offspring of their common failing.”

Henry Hawkins, 1st Baron Brampton (1817–1907) British judge

Hardy v. Atherton (1881), L. R. 7 Q. B. 269.

Education, Family, Law, Home

“Organization is not only directly linked to unity, but a natural development of that unity. Accordingly, the leaders' pursuit of that unity is also an attempt to organize the people, requiring witness to the fact that the struggle for liberation is a common task.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

People, Nature

“Your Christians, whom one persecutes in vain,
Have something in them that surpasses the human.
They lead a life of such innocence,
That the heavens owe them some recognition:
That they arise the stronger the more they are beaten down
Is hardly the result of common virtues.”

Pierre Corneille Polyeucte

Sans doute vos chrétiens, qu'on persécute en vain,
Ont quelque chose en eux qui surpasse l'humain:
Ils mènent une vie avec tant d'innocence,
Que le ciel leur en doit quelque reconnaissance;
Se relever plus forts, plus ils sont abattus,
N'est pas aussi l'effet des communes vertus.
Sévère, act V, scene vi.
Polyeucte (1642)

Life

“One of the most common failings [when writing a drum track] is repetition. Nobody wants to hear that same stupid 16-line bass-snare pattern throughout the WHOLE song. Didn't your mother ever teach you that variety is the spice of life?”

Andrew Sega (1975) musician from America

"Melodic Structure", Necros, TraxWeekly #15, 1995

Life, Stupidity

“And there lies my dilemma here tonight. I know that my work in this case is magnified by the fact that the streets of heaven are too crowded with angels. We know their names. They number a thousand for each one of the red ribbons that we wear here tonight. They finally rest in the warm embrace of the gracious creator of us all. A healing embrace that cools their fevers, that clears their skin, and allows their eyes to see the simple, self-evident, common sense truth that is made manifest by the benevolent creator of us all and was written down on paper by wise men, tolerant men, in the city of Philadelphia two hundred years ago. God bless you all. God have mercy on us all. And God bless America.”

Tom Hanks (1956) American actor

66th Academy Award Speech (1994)

Men, God, Truth, Angels

“More and more clearly every day, out of biology, anthropology, sociology, history, economic analysis, psychological insight, plain human decency and common sense, the necessary mandate of survival that we shall love all our neighbors as we do ourselves, is being confirmed and reaffirmed.”

Ordway Tead (1891–1973) American academic

Attributed to Ordway Tead in: Forbes (1950) The Forbes scrapbook of Thoughts on the business of life. p. 66.

Love, History, Sense

“This is a common criticism: the idea that the atheist is guilty of a literalist reading of scripture, and that it’s a very naive way of approaching religion, and there’s a far more sophisticated and nuanced view of religion on offer and the atheist is disregarding that. A few problems with this: anyone making that argument is failing to acknowledge just how many people really do approach these texts literally or functionally - whether they’re selective literalists, or literal all the way down the line. There are certain passages in scripture that just cannot be read figuratively. And people really do live by the lights of what is literally laid out in these books. So, the Koran says “hate the infidel” and Muslims hate the infidel because the Koran spells it out ad nauseam. Now, it’s true that you can cherry-pick scripture, and you can look for all the good parts. You can ignore where it says in Leviticus that if a woman is not a virgin on her wedding night you’re supposed to stone her to death on her father’s doorstep. Most religious people ignore those passages, which really can only be read literally, and say that “they were only appropriate for the time” and “they don’t apply now”. And likewise, Muslims try to have the same reading of passages that advocate holy war. They say “well, these were appropriate to those battles that Mohammed was fighting, but now we don’t have to fight those battles”. This is all a good thing, but we should recognize what’s happening here: people are feeling pressure from a host of all-too-human concerns that have nothing, in principle, to do with God: secularism, and human rights, and democracy, and scientific progress. These have made certain passages in scripture untenable. This is coming from outside religion, and religion is now making a great show of its sophistication in grappling with these pressures. This is an example of religion losing the argument with modernity.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris in interview by Big Think (04/07/2007) http://www.youtube.com/watch?v=8zV3vIXZ-1Y&t=6s 2000s

Death, God, Hate, War

“The Alabama Democratic convention [instructed] its delegates to walk out of the national convention if the party refused to adopt a platform pledging a federal slave code for the territories. Other lower-South Democratic organizations followed suit. In February, Jefferson Davis presented the substance of southern demands to the Senate in resolutions affirming that neither Congress nor a territorial legislature could 'impair the constitutional right of any citizen of the United States to take his slave property into the common territories.”

Jefferson Davis (1808–1889) President of the Confederate States of America

James McPherson, Battle Cry of Freedom http://historynewsnetwork.org/blog/153655 (1989), p. 214.

“The President of a great democracy such as ours, and the editors of great newspapers such as yours, owe a common obligation to the people: an obligation to present the facts, to present them with candor, and to present them in perspective.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address before the American Society of Newspaper Editors

People, Democracy

“As to Duration, I still think it is absolutely impossible to conceive it without something that exists, and continues to exist, i. e. to endure. But how it should be a property of the thing existing is to me inconceivable. One thing… is absolutely certain, viz. that if eternal Duration be a property of the Supreme Being, Duration limited must be a property of inferior beings; so that we have here some common property.
I find you agree with Dr Clarke, in considering Time and Duration as the same. But this is an error that Dr Clarke has fallen into, by not being learned in the Ancient Metaphysics; for there he would have learned that time is only the measure of motion. It therefore could not exist, but with the material world; so that, if we could suppose nothing existing but the Supreme Mind, which is immoveable, there would in that case be Duration, or αίών,—as the Greek Philosophers call it—but not χρόνος, or Time. And the Doctor should not have rejected the common distinction, made by all Philosophers and Divines before him, betwixt Time and Eternity, without assigning better reasons than he has done.”

James Burnett, Lord Monboddo (1714–1799) Scottish judge, scholar of language evolution and philosopher

Letter to Richard Price (Sept. 15, 1780) as quoted by William Angus Knight, Lord Monboddo and Some of His Contemporaries https://books.google.com/books?id=GAEQAAAAYAAJ (1900).

World, Error, Thinking, Learning

“But frankly—may I so speak?—your CIA people’s theory strikes me as a miserable bundle of random suspicions, a few separate facts strung together by an intricate structure of ad hoc theorizing, in which everyone is credited with enormous powers for intrigue. A much simpler view can be entertained with more common sense, and as a CIA employee you must be aware that, like all intelligence agencies, it lacks the faculty of common sense.”

Philip K. Dick book Clans of the Alphane Moon

Source: Clans of the Alphane Moon (1964), Chapter 8, (p. 123)

People, Intelligence, Sense

“Those regulations that are adapted to the common race of men are the best.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

King v. The College of Physicians (1797), 7 T. R. 288.

Men

“Although size and book to market equity seem like ad hoc variables for explaining average stock returns, we have reason to expect that they proxy for common risk factors in returns.”

Eugene Fama (1939) American economist and Nobel laureate in Economics

Source: Common risk factors in the returns on stocks and bonds, 1993, p. 7

Books

“Men are different. It is diversity that makes life interesting. There is no common basis in mens minds. The unconscious is inexhaustible and uncontrollable. Its force surpasses us. It is as mysterious as the last particle of a brain cell. Even if we knew it, we could not reconstruct it.”

Tristan Tzara (1896–1963) Romanian and French avant-garde poet, essayist and performance artist

1920s, Lecture on Dada', 1922

Life, Men

“The music that of common speech
but slanted so that each detail
sounds unexpected as a sharp
inserted in a simple scale.”

Dana Gioia (1950) American writer

"The Next Poem" http://www.danagioia.net/poems/thenextpoem.htm Poetry, The Gods of Winter (1991)

Music

“I have since often observed, how incongruous and irrational the common temper of mankind is, especially of youth, to that reason which ought to guide them in such cases - viz. they are not ashamed to sin, and yet are ashamed to repent. Not ashamed of the action for which they ought justly to be esteemed fools, but are ashamed of the returning, which can only make them be esteemed wise men.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Source: Robinson Crusoe (1719), Ch. 1, Start in Life.

Men, Youth, Fools

“In Daniel 7, Daniel had a vision where “the four winds of the heavens strove upon the great sea. And four beasts came up from the sea, diverse one from another” (vv. 2-3). In the vision, Daniel saw a lion with eagle’s wings, a bear with three ribs in its mouth, a leopard with four wings, and a terrible beast with iron teeth and ten horns (v. 7). Bible scholars have speculated on the meaning of this passage for centuries. Some think the four beasts in this chapter represent a rehash of the first four empires from Babylon to the Roman Empire; while others think it is all yet in the future. I’m no scholar but here is my opinion: I (and many Bible scholars) think the four beasts are four world powers that will “strive” for world power (domination?) at the end of time before the one with ten horns finally becomes dominant. I think the four beasts are interpreted as follows: The lion sometimes standing like a man with eagle’s wings (v. 4) represents England (whose symbol as always been the lion) and America (whose symbol is the eagle) united, as one of four major end-time powers. The eagle’s wings “were plucked” and “it was lifted up from the earth, and made to stand upon the feet as a man, and a man’s heart was given to it” (v. 4). My best guess is that America will soon cease to be a world power (wings plucked) but there will still be enough of a godly influence that the English/American alliance will have some “heart” or compassion and maybe even be able to finally “take a stand” for God in the wicked world. I think the bear (v. 5) is Russia (whose symbol is the bear) and the three ribs in its mouth represent three countries it has dominated or “eaten,” such as Latvia, Lithuania, and Estonia, or perhaps Ukraine, Belarus, and Georgia. The leopard with four wings (v. 6) could be some sort of oriental alliance between China, Japan, Korea, and a Southeast Asia alliance (Vietnam, Laos, Cambodia, Indonesia, Malaysia, India, etc.). Verse 6 says, “dominion was given to it.” Many certainly feel that China is soon to be the major economic (and military) power in the world. If they could get a military or economic alliance with some of the other oriental nations mentioned, they would indeed be a force to be reckoned with! No animal is named for the fourth beast. It is only described as being dreadful, terrible, strong exceedingly, having great iron teeth, different from all other beasts and having ten horns. As I said earlier there are three options from what I can see for this beast. It is either (A) the European Common Market or a future similar alliance; or (B) 10 world regions and (C) some sort of alliance of Muslim nations around the Middle East or the world. I tend to go with option (C)”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 94-95

God, World, Feeling, Thinking

“Open your newspaper any day of the week and you will find a report from somewhere in the world of someone being imprisoned, tortured or executed because his opinions or religion are unacceptable to his government … The newspaper reader feels a sickening sense of impotence. Yet if these feelings of disgust could be united into common action, something effective could be done.”

Peter Benenson (1921–2005) English human rights activist

Benenson (1961), in: The Observer, 28 May 1961.
Opening of article, which gave birth to Amnesty International.

World, Religion, Feeling, Sense

“There are certain types of people who are political out of a kind of religious reason […] I think it's fairly common among socialists: They are, in fact, God-seekers, looking for the kingdom of God on earth. A lot of religious reformers have been like that, too. It's the same psychological set, trying to abolish the present in favor of some better future — always taking it for granted that there is a better future. If you don't believe in heaven, then you believe in socialism. When I was in my real Communist phase, I and the people around me really believed — but, of course, this makes us certifiable — that something like 10 years after World War II, the world would be Communist and perfect.”

Doris Lessing (1919–2013) British novelist, poet, playwright, librettist, biographer and short story writer

quoted in "Doris Lessing on Feminism, Communism and Space Fiction" http://www.nytimes.com/books/99/01/10/specials/lessing-space.html (25 July 1982), Lesley Hazelton, New York Times Book Review

God, War, People, World

“The odors perceived by the ant seem to lead to a highly standardized course of conduct; but the value of a simple stimulus, such as an odor, for conveying information depends not only on the information conveyed by the stimulus itself but on the whole nervous constitution of the sender and receiver of the stimulus as well. Suppose I find myself in the woods with an intelligent savage who cannot speak my language and whose language I cannot speak. Even without any code of sign language common to the two of us, I can learn a great deal from him. All I need to do is to be alert to those moments when he shows the signs of emotion or interest. I then cast my eyes around, perhaps paying special attention to the direction of his glance, and fix in my memory what I see or hear. It will not be long before I discover the things which seem important to him, not because he has communicated them to me by language, but because I myself have observed them. In other words, a signal without an intrinsic content may acquire meaning in his mind by what he observes at the time, and may acquire meaning in my mind by what I observed at the time. The ability that he has to pick out the moments of my special, active attention is in itself a language as varied in possibilities as the range of impressions that the two of us are able to encompass. Thus social animals may have an active, intelligent, flexible means of communication long before the development of language.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

VIII. Information, Language, and Society. p. 157.
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

Intelligence, Communication, Learning, Memory

“It is a common myth that idlers are incapable of working. The term “idler” is used as a pejorative by the forces of dullness and authority as they like the idea that idleness equates to evil, and they want society at large to despise the idler. The non-idler cannot understand the paradox of the working idler. He likes things to be simple: you are either working, or not working.”

Tom Hodgkinson (1968) British writer

“Idleness and Industry,” The Idler.

Idea, Understanding, Evil

“On the whole, there is one thing that is very common; you can find it in each and in everyone, in yourself just as I find it in myself: sin and sins. There is one thing that is very rare: true sorrow over one’s sin, which no doubt is why it is made necessary every holy day to pray in the opening prayer in the church service “that we might learn to sorrow over our sins.””

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1850s, An Upbuilding Discourse December 20, 1850, P. 152

Learning

“Who is that goddess to whom men should pray
But her from whom their hearts have turned away,
Out of whose virgin being they were born,
Whose mother nature they have named in scorn
Calling its holy substance common clay.
Yet from this so despised earth was made
The milky whiteness of those queens who swayed
Their generations with a light caress,
And from some image of whose loveliness
The heart built up high heaven when it prayed.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Men, Nature, Light, Heart

“Gay and straight men have much more in common than do gay men with lesbians or straight men with straight women. Every man must define his identity against his mother. If he does not, he he just falls back into her and is swallowed up. This is the agonizing myth-pattern in the comic, matricidal Psycho (1960), one of the hauntingly emblematic films of our time.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), p. 23

Women, Men, Time

“Broadly there are two very different spheres of our unconscious nature. The one is primitive and largely sub-human. It consists of all our bodily needs and our so-called instinctive cravings. It is all that we have in common with the beasts together with all that we share with the lowliest of our own human kind. But in addition to this there are seemingly unconscious factors in our nature which, far from being sub--human, constitute the drive of our nature toward experiences and activities of a kind more developed and more lucid than our extant ordinary conscious nature.”

Olaf Stapledon (1886–1950) British novelist and philosopher

Other texts Source: The Great Certainty http://web.archive.org/web/20090723055942/http://olafstapledonarchive.webs.com/thegreatcertainty.html

Nature

“I believe that the rendering of useful service is the common duty of mankind and that only in the purifying fire of sacrifice is the dross of selfishness consumed and the greatness of the human soul set free.”

John D. Rockefeller, Jr. (1874–1960) American financier and philanthropist

I Believe

Soul, Selfishness

“Dear common flower, that grow'st beside the way,
Fringing the dusty road with harmless gold,
First pledge of blithesome [[May],
Which children pluck, and, full of pride uphold.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

To the Dandelion http://www.gaygardener.com/poems/gpoem072.phtml, st. 1

Children, Way, Flowers

“All wars are accordingly so many attempts (not in the intention of man, but in the intention of Nature) to establish new relations among states, and through the destruction or at least the dismemberment of all of them to create new political bodies, which, again, either internally or externally, cannot maintain themselves and which must thus suffer like revolutions; until finally, through the best possible civic constitution and common agreement and legislation in external affairs, a state is created which, like a civic commonwealth, can maintain itself automatically.”

Immanuel Kant (1724–1804) German philosopher

Seventh Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

War, Nature, Suffering

“The regular media caricature of Iraqi society is not even a parody. It is very common indeed to find mixed and intermarried families, and these loyalties and allegiances outweigh anything that can be mustered by a Jordanian jailbird who has bet everything on trying to ignite a sectarian war. Second, it means in the not very long run that the so-called insurgency can be politically isolated and militarily defeated. It already operates within a minority of a minority and is largely directed by unpopular outsiders.”

Christopher Hitchens (1949–2011) British American author and journalist

"It's Curtains for al-Qaida" http://www.slate.com/id/2134378/, Slate (2006-01-16): On Iraq 2000s, 2006

War, Family, Loyalty

“Marriage, which has been the bourne of so many narratives, is still a great beginning, as it was to Adam and Eve, who kept their honeymoon in Eden, but had their first little one among the thorns and thistles of the wilderness. It is still the beginning of the home epic — the gradual conquest or irremediable loss of that complete union which makes the advancing years a climax, and age the harvest of sweet memories in common.”

George Eliot book Middlemarch

Middlemarch (1871)

Marriage, Age, Home, Memory

“And third, medical space research may lead to new safeguards against hazards common to many environments. Specifically, our astronauts will need fundamentally new devices to protect them from the ill effects of radiation which can have a profound influence upon medicine and man's relations to our present environment.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, President John F. Kennedy's last formal speech and public words

“What is at stake is more than one small country [Kuwait], it is a big idea — a new world order where diverse nations are drawn together in common cause to achieve the universal aspirations of mankind: peace and security, freedom and the rule of law.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

Comment on a "new world order" (29 January 1991), as quoted in The Watchtower magazine, In Search of a New World Order (15 July 1991)

World, Peace, Law, Idea

“Men have looked upon the desert as barren land, the free holding of whoever chose; but in fact each hill and valley in it had a man who was its acknowledged owner and would quickly assert the right of his family or clan to it, against aggression. Even the wells and trees had their masters, who allowed men to make firewood of the one and drink of the other freely, as much as was required for their need, but who would instantly check anyone trying to turn the property to account and to exploit it or its products among others for private benefit. The desert was held in a crazed communism by which Nature and the elements were for the free use of every known friendly person for his own purposes and no more. Logical outcomes were the reduction of this licence to privilege by the men of the desert, and their hardness to strangers unprovided with introduction or guarantee, since the common security lay in the common responsibility of kinsmen.”

T. E. Lawrence book Seven Pillars of Wisdom

Source: Seven Pillars of Wisdom (1922), Ch. 11

Men, Family, Communication, Drink

“To be drunk in Moscow is like having a relatively common hair color. Can you fault a man for the color of his hair? I think not.”

Yurii Andrukhovych book The Moscoviad

The Moscoviad
Source: The Moscoviad. Yuri Andrukhovych. Spuyten Duyvil, New York City. ISBN1933132523, p. 107

Color, Thinking

“Our public prayers too often consist almost entirely of passages of Scripture—not always judiciously chosen or well arranged — and common-place phrases, which have been transmitted down for ages, from one generation to another, selected and put together just as we would compose a sermon or essay, while the heart is allowed no share in the performance; so that we may more properly be said to make a prayer than to pray.”

Edward Payson (1783–1827) American religious leader

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 472.

Age, Heart

“You played and sang a snatch of song,
A song that all-too well we knew;
But whither had flown the ancient wrong;
And was it really I and you?
O, since the end of life's to live
And pay in pence the common debt,
What should it cost us to forgive
Whose daily task is to forget?”

William Ernest Henley (1849–1903) English poet, critic and editor

Source: Poems (1898), Rhymes And Rhythms, XV

Life, Forgiveness, Forgetting

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 330-31
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Confidence, History, Optimism, Nature

“The same law of development presides over the vegetable kingdom. …where a special function is required for particular circumstances, nature has provided for it, not by a new organ, but by a modification of a common one, which she has effected in development.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 197

Law, Nature

“But this I thought was the meaning of life, that the individual shook off the habit of accepting the favors of difference, should that be tempting, steeled himself against its humiliation, should that weigh down on him, in order to find the universal, what is common to all human beings, to concern oneself only with that. Oh! How beautiful to lose oneself in this way. But then I thought again that in the having of this concern the meaning of life was to be concerned for oneself as if the particular individual were all there was. Oh! How beautiful thus to find oneself in the universal! If the universal is the rule then the individual is the paradigm [corrected from demand]; if the universal is the demand then the universal is the fulfillment; if the universal is everything, if the universal says everything, then the particular individual believes that the everything is said about him-him alone. So if the place and context here did not require signature, none would be needed, for again it is infinitely inconsequential who has said it (as though the favored one said it, the one who was wronged being in no position to say it, since after all they all have it in them to do it).”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

S. Kierkegaard 1846 Journals, Hannay 1996, VII IB200, p. 252
1840s, The Journals of Søren Kierkegaard, 1840s

Life, Beauty, Way, Universe

“The concept of lifetime employment arose when Japanese managers and employees both realized that they had much in common and that they had to make some long-range plans.”

Akio Morita (1921–1999) Japanese businessman

Source: Made in Japan (1986), p. 137.

“But it is not alone the harmony of music which has such a power over the mind. The harmony of colors, every art and science, has the same power. Even the most common craft, and the most prosaic of all prose, the chase after the dollar, may take possession of a man’s soul and prostrate him in adoration before its idol.”

Joseph Dietzgen (1828–1888) german philosopher

Letter 3
Letters on Logic: Especially Democratic-Proletarian Logic (1906)

Art, Music, Color, Soul

“There is good evidence that the art of shooting with bows and arrows has not been handed down from any common progenitor of mankind, yet the stone arrow-heads, brought from the most distant parts of the world and manufactured at the most remote periods, are, as Nilsson has shewn, almost identical; and this fact can only be accounted for by the various races having similar inventive or mental powers.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter VII: "On the Races of Man", pages 232-233 http://darwin-online.org.uk/content/frameset?pageseq=245&itemID=F937.1&viewtype=image The Descent of Man (1871)

World, Art, Distant, Parting

“And here I hold that a liberal and brotherly welcome to all who are likely to come to the United States is the only wise policy which this nation can adopt. It has been thoughtfully observed that every nation, owing to its peculiar character and composition, has a definite mission in the world. What that mission is, and what policy is best adapted to assist in its fulfillment, is the business of its people and its statesmen to know, and knowing, to make a noble use of this knowledge. I need not stop here to name or describe the missions of other or more ancient nationalities. Our seems plain and unmistakable. Our geographical position, our relation to the outside world, our fundamental principles of government, world-embracing in their scope and character, our vast resources, requiring all manner of labor to develop them, and our already existing composite population, all conspire to one grand end, and that is, to make us the perfect national illustration of the unity and dignity of the human family that the world has ever seen. In whatever else other nations may have been great and grand, our greatness and grandeur will be found in the faithful application of the principle of perfect civil equality to the people of all races and of all creeds. We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

People, World, Family, Faith

“A farmer is separated from a farmer
By what farmers have in common: forests,
Those dark things — what the fields were to begin with.
At night a fox comes out of the forest, eats his chickens.
At night the deer come out of the forest, eat his crops.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"Field and Forest," lines 11-15
The Lost World (1965)

Night

“In the case of a novel, or any imaginative work, especially if the tone is poetic, my own preference is for ending with a touch of symbolism which shall leave the reader brooding. A fine novel, a well-written story, "proves" nothing. Certain characters have played their parts, life goes on, and the final passage may be allowed to remain with one foot in the air, as is the case with some of Chopin's conclusions. But there is no absolute rule in such matters, and there are epic novelists who like to end on a powerful crescendo, as Ravel does in Bolero, or Dvorak in the New-World Symphony. Composition has features which are common to all the arts, and the author can learn as much about his business in the concert hall as in the library.”

André Maurois (1885–1967) French writer

The Art of Writing

Life, World, Art, Imagination

“this is not to say, we repeat, that the conditions of labor and production are becoming the same throughout the world or throughout the different sectors ot the economy. The claim is rather is that many singular instances of labor processes, productive conditions, local situations, and lived experiences coexist with a "becoming common", at a different level of abstraction, of the forms of labor and the general relations of production and exchange - and that there is no contradiction between this singularity and commonality.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

114
Multitude: War and Democracy in the Age of Empire

World

“Life is lived in common, but not in community.”

Michael Harrington book The Other America

Source: The Other America (1962), Ch. 7, sct. 4

Life, Communication

“Perhaps we have more in common by virtue of our common humanity than we have differences by virtue of our religions.”

Mark Heard (1951–1992) American musician and record producer

Life in the Industry: A Musician's Diary

Religion

“For common purposes we may without sensible error suppose the earth's motion equable and neglect the corrections, and then the rule for the parallax of right ascension will be this:
Sine lat. : rad. : : cotang. A : cotang. C, or rad : sine lat. : : tang. A : tang. C; then long. star \mp C = long. of λ.
Cosine C : cosine A : : semi transverse axis : z.
And cosine decl. cosine (ʘ - λ) :: z : x = parallax of right ascension.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), Demonstration of the Rules relating to the Apparent Motion of the Fixed Stars upon account of the Motion of Light.

Error, Star

“The House of Commons has lifted our affairs above the mechanical sphere into the human sphere. It thrives on criticism, it is perfectly impervious to newspaper abuse or taunts from any quarter, and it is capable of digesting almost anything or almost any body of gentlemen, whatever be the views with which they arrive. There is no situation to which it cannot address itself with vigour and ingenuity. It is the citadel of British liberty; it is the foundation of our laws; its traditions and its privileges are as lively today as when it broke the arbitrary power of the Crown and substituted that Constitutional Monarchy under which we have enjoyed so many blessings.”

Winston S. Churchill book The Second World War

Speech in the House of Commons, October 28, 1943 "House of Commons Rebuilding" http://hansard.millbanksystems.com/commons/1943/oct/28/house-of-commons-rebuilding#column_405. The Second World War (1939–1945)

Law, Housing

“Our only "crime" is that in Bucharest we did not agree that a fraternal communist party like the Chinese Communist Party should be unjustly condemned; our only "crime" is that we had the courage to oppose openly, at an international communist meeting (and not in the marketplace) the unjust action of Comrade Khrushchev, our only "crime" is that we are a small Party of a small and poor country which, according to Comrade Khrushchev, should merely applaud and approve but express no opinion of its own. But this is neither Marxist nor acceptable. Marxism-Leninism has granted us the right to have our say and we will not give up this right for any one, neither on account of political and economic pressure nor on account of the threats and epithets that they might hurl at us. On this occasion we would like to ask Comrade Khrushchev why he did not make such a statement to us instead of to a representative of a third party. Or does Comrade Khrushchev think that the Party of Labor of Albania has no views of its own but has made common cause with the Communist Party of China in an unprincipled manner, and therefore, on matters pertaining to our Party, one can talk with the Chinese comrades? No, Comrade Khrushchev, you continue to blunder and hold very wrong opinions about our Party. The Party of Labor of Albania has its own views and will answer for them both to its own people as well as to the international communist and workers' movement.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Speeches, Moscow Address

People, Courage, Thinking, Country

“Government is actually the worst failure of civilized man. There has never been a really good one, and even those that are most tolerable are arbitrary, cruel, grasping and unintelligent. Indeed, it would not be far wrong to describe the best as the common enemy of all decent citizens. But there will be small hope of gaining adherents to this idea so long as government is thought of as an independent and somehow super-human organism, with powers, rights, and privileges transcending those of any other human aggregation.”

H.L. Mencken (1880–1956) American journalist and writer

68
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)

Hope, Idea, Failure

“We shall banish want; we shall banish fear. The essence of National Socialism is human welfare…. National Socialism is the revolution of the common man. Rooted in a fuller life for every German from childhood to old age, National Socialism means a new day of abundance at home and a better world order abroad.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

As quoted in Men in Motion, Henry J. Taylor, Doubleday, Doran & Co., New York: NY, (1944) p. 59. Also quoted in As We Go Marching, John T. Flynn, New York: NY, Free Life Edition (1973) p. 154, first published 1944 https://mises-media.s3.amazonaws.com/As%20We%20Go%20Marching_2.pdf Other remarks

Life, Age, World, Fear

“The practice of "reviewing"… in general has nothing in common with the art of criticism.”

Henry James (1843–1916) American novelist, short story author, and literary critic

Criticism (1893).

Art

“It is worth continuing the quest and develop now a new and common EU approach aimed at replacing the current conflicting forces of separatism and centralism by a federal and European concept of Bosnia and Herzegovina, truly embracing all three peoples, reinvigorating all its citizens and enabling an EU perspective for the country.”

Davor Ivo Stier (1972) Croatian politician

From article The case for a new EU approach in Bosnia and Herzegovina published in New Europe magazine on 13 January 2014 http://www.neurope.eu/article/case-new-eu-approach-bosnia-and-herzegovina

People, Country

Quotes about common page 23

Quotes about common
page 23